|Major shrine||Rachel's Tomb|
Rachel (Hebrew : רָחֵל, romanized: Rāḥêl, lit. ' ewe ') was a Biblical figure, the favorite of Jacob's two wives, and the mother of Joseph and Benjamin, two of the twelve progenitors of the tribes of Israel. Rachel's father was Laban. Her older sister was Leah, Jacob's first wife; their mother was Adinah. Her aunt Rebecca was Jacob's mother.
Rachel is first mentioned in the Hebrew Bible in Genesis 29 when Jacob happens upon her as she is about to water her father's flock. She was the second daughter of Laban, Rebecca's brother, making Jacob her first cousin.Jacob had traveled a great distance to find Laban. Rebekah had sent him there to be safe from his angry twin brother, Esau.
During Jacob's stay, he fell in love with Rachel and agreed to work seven years for Laban in return for her hand in marriage. On the night of the wedding, the bride was veiled and Jacob did not notice that Leah, Rachel's older sister, had been substituted for Rachel. Whereas "Rachel was lovely in form and beautiful", "Leah had tender eyes".Later Jacob confronted Laban, who excused his own deception by insisting that the older sister should marry first. He assured Jacob that after his wedding week was finished, he could take Rachel as a wife as well, and work another seven years as payment for her. When God "saw that Leah was unloved, he opened her womb" (Gen 29:31), and she gave birth to four sons.
Rachel, like Sarah and Rebecca, remained unable to conceive. According to biblical scholar Tikva Frymer-Kensky, "The infertility of the matriarchs has two effects: it heightens the drama of the birth of the eventual son, marking Isaac, Jacob, and Joseph as special; and it emphasizes that pregnancy is an act of God."
Rachel became jealous of Leah and gave Jacob her maidservant, Bilhah, to be a surrogate mother for her. Bilhah gave birth to two sons that Rachel named and raised (Dan and Naphtali). Leah responded by offering her handmaid Zilpah to Jacob, and named and raised the two sons (Gad and Asher) that Zilpah bore. According to some commentaries, Bilhah and Zilpah were half-sisters of Leah and Rachel.After Leah conceived again, Rachel was finally blessed with a son, Joseph, who would become Jacob's favorite child.
Rachel's son Joseph was destined to be the leader of Israel's tribes between exile and nationhood. This role is exemplified in the Biblical story of Joseph, who prepared the way in Egypt for his family's exile there.
After Joseph's birth, Jacob decided to return to the land of Canaan with his family. Genesis 31:14–16 ).Fearing that Laban would deter him, he fled with his two wives, Leah and Rachel, and twelve children without informing his father-in-law. Laban pursued him and accused him of stealing his idols. Indeed, Rachel had taken her father's idols, hidden them inside her camel's seat cushion, and sat upon them. Laban had neglected to give his daughters their inheritance (
Not knowing that the idols were in his wife's possession, Jacob pronounced a curse on whoever had them: "With whoever you will find your gods, he will not live" ( Genesis 31:32 ). Laban proceeded to search the tents of Jacob and his wives, but when he came to Rachel's tent, she told her father, "Let not my lord be angered that I cannot rise up before you, for the way of women is upon me" ( Genesis 31:35 ). Laban left her alone, but the curse Jacob had pronounced came true shortly thereafter.
Near Ephrath, Rachel went into a difficult labor with her second son, Benjamin. The midwife told her in the middle of the birth that her child was a boy.Before she died, Rachel named her son Ben Oni ("son of my mourning"), but Jacob called him Ben Yamin (Benjamin). Rashi explains that Ben Yamin either means "son of the right" (i.e., "south"), since Benjamin was the only one of Jacob's sons born in Canaan, which is to the south of Paddan Aram; or it could mean "son of my days", as Benjamin was born in Jacob's old age.
Rachel was buried on the road to Efrat, just outside Bethlehem,and not in the ancestral tomb at Machpelah. Today a site claimed to be Rachel's Tomb, located between Bethlehem and the Israeli settlement of Gilo, is visited by tens of thousands of visitors each year. Rachel's tomb is said to be in the ancient city of Zelzah in the land of the Tribe of Benjamin (First Book of Samuel, chapter 10, v. 2).
Despite not being named in the Quran, Rachel (Arabic : رَاحِـيْـل, Rāḥīl) is honored in Islam as the wife of Jacob and mother of Joseph, who are frequently mentioned by name in the Qur'an as Ya'qūb (Arabic : يَـعْـقُـوْب) and Yūsuf (Arabic : يُـوْسُـف), respectively.
|Ishmaelites||7 sons||Bethuel||1st daughter||2nd daughter|
|1. Reuben |
|7. Gad |
|5. Dan |
|11. Joseph |
Benjamin was the last-born of Jacob's thirteen children, and the second and last son of Rachel in Jewish, Christian and Islamic tradition. He was the progenitor of the Israelite Tribe of Benjamin. In the Hebrew Bible unlike Rachel's first son, Joseph, Benjamin was born in Canaan.
Jacob, later given the name Israel, is regarded as a Patriarch of the Israelites and so is an important figure in Abrahamic religions, such as Judaism, Christianity, and Islam. Jacob first appears in the Book of Genesis, the son of Isaac and Rebecca, the grandson of Abraham, Sarah and Bethuel, the nephew of Ishmael. He was the second-born of Isaac's children, the elder being his fraternal twin brother Esau. However, by deceiving Isaac when he was old and blind, Jacob was able to usurp the blessing that belonged to Esau as the firstborn son, and become the leader of their family. Following a severe drought in his homeland Canaan, Jacob and his descendants, with the help of his son Joseph, who had since become a confidante of Pharaoh, moved to Egypt, where he died, aged 147 years, and was buried in the Cave of Machpelah.
Bilhah is a woman mentioned in the Book of Genesis. Genesis 29:29 describes her as Laban's handmaid, who was given to Rachel to be her handmaid on Rachel's marriage to Jacob. When Rachel failed to have children, Rachel gave Bilhah to Jacob as a concubine to bear him children. Bilhah gave birth to two sons, whom Rachel claimed as her own and named Dan and Naphtali. Genesis 35:22 expressly calls Bilhah Jacob's concubine, a pilegesh.
The Tribe of Joseph is one of the Tribes of Israel in biblical tradition. Since Ephraim and Manasseh together traditionally constituted the tribe of Joseph, it was often not listed as one of the tribes, in favour of Ephraim and Manasseh being listed in its place; consequently it was often termed the House of Joseph, to avoid the use of the term tribe. According to the Targum Pseudo-Jonathan, the ensign of both the House of Joseph and the Tribe of Benjamin was the figure of a boy, with the inscription: the cloud of the Lord rested on them until they went forth out of the camp. There were obvious linguistic differences between at least one portion of Joseph and the other Israelite tribes. At the time when Ephraim were at war with the Israelites of Gilead, under the leadership of Jephthah, the pronunciation of shibboleth as sibboleth was considered sufficient evidence to single out individuals from Ephraim, so that they could be subjected to immediate death by the Israelites of Gilead.
Leah is an important, albeit minor, character in Judeo-Christian literature, the unloved wife of the Biblical patriarch Jacob. Leah was Jacob's first wife, and the older sister of his second wife Rachel. She is the mother of Jacob's first son Reuben. She has three more sons, namely Simeon, Levi and Judah, but does not bear another son until Rachel offers her a night with Jacob in exchange for some mandrake root דודאים (dûdâ'îm). Leah gives birth to two more sons after this, Issachar and Zebulun, and a daughter called Dinah.
In the Book of Genesis, Zilpah was Leah's handmaid, presumed slave, whom Leah gave to Jacob "to wife" to bear him children. Zilpah gave birth to two sons, whom Leah claimed as her own and named Gad and Asher.
According to the Book of Genesis, Naphtali was the sixth son of Jacob and second son with Bilhah. He was the founder of the Israelite Tribe of Naphtali.
Ephraim was, according to the Book of Genesis, the second son of Joseph and Asenath. Asenath was an Egyptian woman whom Pharaoh gave to Joseph as wife, and the daughter of Potipherah, a priest of On. Ephraim was born in Egypt before the arrival of the children of Israel from Canaan.
In the Book of Genesis, Dinah was the daughter of Jacob, one of the patriarchs of the Israelites, and Leah, his first wife. The episode of her violation by Shechem, son of a Canaanite or Hivite prince, and the subsequent vengeance of her brothers Simeon and Levi, commonly referred to as the rape of Dinah, is told in Genesis 34.
Laban, also known as Laban the Aramean, is a figure in the Book of Genesis of the Hebrew Bible. He was the brother of Rebekah, who married Isaac and bore Jacob. Laban welcomed his nephew as a young man, and set him the stipulation of seven years' labour before he permitted him to marry his daughter Rachel. Laban tricked Jacob into marrying his elder daughter Leah instead. Jacob then took Rachel as his second wife, on condition of serving an additional seven years' labour.
According to the Book of Genesis, Reuben or Re'uven was the eldest son of Jacob and Leah. He was the founder of the Israelite Tribe of Reuben.
The patriarchs of the Bible, when narrowly defined, are Abraham, his son Isaac, and Isaac's son Jacob, also named Israel, the ancestor of the Israelites. These three figures are referred to collectively as the patriarchs, and the period in which they lived is known as the patriarchal age.
According to the Book of Genesis, Dan was the fifth son of Jacob and the first son of Bilhah. He was the founder of the Israelite Tribe of Dan. In the biblical account, Dan's mother is described as Rachel's handmaid, who becomes one of Jacob's wives.
Gad was, according to the Book of Genesis, the first son of Jacob and Zilpah, the seventh of Jacob overall, and the founder of the Israelite tribe of Gad. However, some Biblical scholars view this as postdiction, an eponymous metaphor providing an aetiology of the connectedness of the tribe to others in the Israelite confederation. The text of the Book of Genesis implies that the name of Gad means luck/fortunate, in Hebrew.
The Twelve Tribes of Israel are, according to Judeo-Christian texts, the descendants of the Biblical patriarch Jacob, also known as Israel, through his twelve sons by various women, who collectively form the Israelite nation. Within ancient Judaism, one's tribal affiliation had a great impact on his or her practices and opportunities, as some tribes enjoyed privileges others did not and some tribes received more blessings than others.
Vayetze, Vayeitzei, or Vayetzei is the seventh weekly Torah portion in the annual Jewish cycle of Torah reading. It constitutes Genesis 28:10–32:3. The parashah tells of Jacob's travels to, life in, and return from Haran. The parashah recounts Jacob's dream of a ladder to heaven, Jacob's meeting of Rachel at the well, Jacob's time working for Laban and living with Rachel and Leah, the birth of Jacob's children, and the departure of Jacob's family from Laban.
The Red Tent is a novel by Anita Diamant, published in 1997 by Wyatt Books for St. Martin's Press. It is a first-person narrative that tells the story of Dinah, daughter of Jacob and Leah, sister of Joseph. She is a minor character in the Bible, but the author has broadened her story. The book's title refers to the tent in which women of Jacob's tribe must, according to the ancient law, take refuge while menstruating or giving birth, and in which they find mutual support and encouragement from their mothers, sisters and aunts.
The Red Tent is an American television miniseries produced by Paula Weinstein and directed by Roger Young. The first two-hour episode premiered on Lifetime on December 7, 2014; the second and final episode aired the next day. The series is based on the best-selling novel of the same name by Anita Diamant.
The Son of Laughter is the twelfth novel by the American author and theologian, Frederick Buechner. The novel was first published in 1993 by Harper, San Francisco. In the same year it was named ‘Book of the Year’ by the Conference on Christianity and Literature.