Ram Dass

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Ram Dass
Ram Dass.jpg
Ram Dass in February 2008
Richard Alpert

(1931-04-06)April 6, 1931
DiedDecember 22, 2019(2019-12-22) (aged 88)
Maui, Hawaii, U.S.
OccupationSpiritual teacher in the lineage of Neem Karoli Baba, author

Ram Dass (born Richard Alpert; April 6, 1931 – December 22, 2019), [1] also known as Baba Ram Dass, was an American spiritual teacher, psychologist, and author. His best known book, Be Here Now (1971), has been described as "seminal," and helped popularize Eastern spirituality and yoga with the baby boomer generation in the West. [2] [3] He authored or co-authored twelve more books on spirituality over the next four decades, including Grist for the Mill (1977), How Can I Help? (1985), and Polishing the Mirror (2013).


Dass was personally and professionally associated with Timothy Leary at Harvard University in the early 1960s. Then known as Richard Alpert, he conducted research with Leary on the therapeutic effects of psychedelic drugs. In addition, Alpert assisted Harvard Divinity School graduate student Walter Pahnke in his 1962 "Good Friday Experiment" with theology students, the first controlled, double-blind study of drugs and the mystical experience. [4] [5] While not illegal at the time, their research was controversial and led to Leary and Alpert's dismissal from Harvard in 1963.

In 1967, Alpert traveled to India and became a disciple of Hindu guru Neem Karoli Baba who gave him the name Ram Dass, meaning "Servant of God." In the coming years, he founded the charitable organizations Seva Foundation and Hanuman Foundation. He traveled extensively giving talks and retreats and holding fundraisers for charitable causes in the 1970s, 80s, and 90s. In 1997, he had a stroke which left him with paralysis and expressive aphasia. He eventually grew to interpret this event as an act of grace, learning to speak again and continuing to teach and author books. After becoming seriously ill during a trip to India in 2004, he gave up traveling and moved to Maui, Hawaii, where he hosted annual retreats with other spiritual teachers until his death.

Youth and education

Alpert was born to a Jewish family in Newton, Massachusetts, the son of Gertrude (Levin) and George Alpert, a lawyer in Boston. [6] Alpert had a bar mitzvah but was "disappointed by its essential hollowness." [7] He considered himself an atheist [8] during his early life, describing himself as "inured to religion. I didn't have one whiff of God until I took psychedelics." [4]

Alpert attended the Williston Northampton School, graduating in 1948 as a part of the Cum Laude Association. [9] He achieved a Bachelor of Arts degree from Tufts University in 1952, a master's degree from Wesleyan University in 1954, and a doctorate (all in psychology) from Stanford University in 1957. [10] [4] His father had wanted him to go to medical school, but while at Tufts he decided to study psychology instead. [4] Alpert's mentor at Wesleyan, David McClelland, recommended Alpert to Stanford, where he received his PhD. [4] Alpert wrote his doctoral thesis on "achievement anxiety", [4] taught at Stanford for one year and began psychoanalysis. [4]

Harvard professorship and research

McClelland moved to Cambridge, Massachusetts, to teach at Harvard University, and helped Alpert accept a tenure-track position there in 1958 as an assistant clinical psychology professor. [4] [11] [12] Alpert worked with the Social Relations Department, the Psychology Department, the Graduate School of Education, and the Health Service, where he was a therapist. He specialized in human motivation and personality development, and published his first book Identification and Child Rearing. [12]

McClelland did work with his close friend and associate Timothy Leary, a lecturer in clinical psychology at the university. [4] Alpert and Leary had met through McClelland, who headed the Center for Research in Personality where Alpert and Leary both did research. [11] Alpert was McClelland's deputy in the lab. [4] After returning from a visiting professorship at the University of California, Berkeley, in 1961, Alpert devoted himself to joining Leary in experimentation with and intensive research to the potentially therapeutic effects of hallucinogenic drugs such as psilocybin, LSD-25, and other psychedelic chemicals, through their Harvard Psilocybin Project. [4] [12] [5] In addition, Alpert assisted Harvard Divinity School graduate student Walter Pahnke in his 1962 "Good Friday Experiment" with theology students, the first controlled, double-blind study of drugs and the mystical experience. [4] [5]

Alpert and Leary co-founded the non-profit International Federation for Internal Freedom (IFIF) in 1962 in Cambridge, Massachusetts, in order to carry out studies in the religious use of psychedelic drugs, and were both on the board of directors. [13] [14] Leary and Alpert were formally dismissed from Harvard in 1963. [5] According to Harvard President Nathan M. Pusey, Leary was dismissed for leaving Cambridge and his classes without permission or notice, and Alpert for allegedly giving psilocybin to an undergraduate. [5] [15]

Millbrook and psychedelic counterculture (1963–1967)

In 1963 Alpert, Leary, and their followers moved to the Hitchcock Estate in Millbrook, New York, after IFIF's New York City branch director and Mellon fortune heiress Peggy Hitchcock arranged for her brother Billy to rent the estate to IFIF. [4] [16] Alpert and Leary immediately set up a communal group with former Harvard Psilocybin Project members at the estate (commonly known as "Millbrook"), and the IFIF was subsequently disbanded and renamed the Castalia Foundation (after the intellectual colony in Hermann Hesse's novel The Glass Bead Game ). [17] [18] [19] The core group at Millbrook, whose journal was the Psychedelic Review, sought to cultivate the divinity within each person. [18] At Millbrook, they experimented with psychedelics and often participated in group LSD sessions, looking for a permanent route to higher consciousness. [4] [18] The Castalia Foundation hosted weekend retreats on the estate where people paid to undergo the psychedelic experience without drugs, through meditation, yoga, and group therapy sessions. [19]

Alpert and Leary continued on to co-author a book entitled The Psychedelic Experience with Ralph Metzner, based on the Tibetan Book of the Dead , and it was published in 1964. [20] Alpert co-authored LSD with Sidney Cohen and Lawrence Schiller in 1966. [12] [21]

In 1967 Alpert gave talks at the League for Spiritual Discovery's center in Greenwich Village. [22]

Spiritual search and name change

In 1967, Alpert traveled to India where he met American spiritual seeker Bhagavan Das, and later met Neem Karoli Baba who became his guru at Kainchi ashram, whom Alpert called "Maharaj-ji". [4] [12] [23] It was Maharaj-ji who gave Alpert the name "Ram Dass", which means "servant of God", [24] [25] referring to the incarnation of God as Ram or Lord Rama. Alpert also corresponded with Indian spiritual teacher Meher Baba and mentioned Baba in several of his books. [26]

Be Here Now

After Alpert returned to America as Ram Dass, he stayed at the Lama Foundation in Taos, New Mexico, as a guest. Ram Dass had helped Steve Durkee (Nooruddeen Durkee) and Barbara Durkee (Asha Greer or Asha von Briesen) co-found the countercultural, spiritual community in 1967, and it had an ashram dedicated to Ram Dass's guru. During Ram Dass's visit, he presented a manuscript he had written, entitled From Bindu to Ojas. The community's residents edited, illustrated, and laid out the text, which ultimately became a best-selling book when published under the name Be Here Now in 1971. [3] [25] [27] [28] [29] [30] The 416-page manual for conscious being was published by the Lama Foundation, as Ram Dass's benefit for the community. [3] Be Here Now contained Ram Dass's account of his spiritual journey, as well as recommended spiritual techniques and quotes. [12] The proceeds from the book helped sustain the Lama Foundation for several years, after which they donated the book's copyright and half its proceeds to the Hanuman Foundation in Taos. [3]

Foundations and Living/Dying Project

During the 1970s, Ram Dass was focused on teaching, writing, and working with foundations. [4] He founded the Hanuman Foundation, a nonprofit educational and service organization that initiated the Prison-Ashram Project (now known as the Human Kindness Foundation), in 1974. [12] [30] The Hanuman Foundation is focused on the spiritual well-being of society through education, media and community service programs. He co-founded the Seva Foundation by joining with health-care workers to treat the blind in India, Nepal, and developing countries. [4] [12] [30] Co-founded in 1978 with public health leader Larry Brilliant and humanitarian activist Wavy Gravy, it has become an international health organization.

In the early 1970s, Ram Dass taught workshops on conscious aging and dying around the United States. [30] Elisabeth Kübler-Ross was one of his students. [31] Ram Dass helped create the Dying Project with its Executive Director Dale Borglum, whom he had met in India. [31] At the time, Borglum was also Executive Director of the Hanuman Foundation. [31] The Living/Dying Project, based in Marin, California, starting in 1986, was initially named the Dying Center and located in Santa Fe, New Mexico. [12] [31] The Dying Center was the first residential facility in the U.S. where people came to die "consciously". [31]

The Love Serve Remember Foundation was organized to preserve and continue the teachings of Neem Karoli Baba and Ram Dass. Ram Dass also served on the faculty of the Metta Institute where he provided training on mindful and compassionate care of the dying.

Over the course of his life since the inception of his Hanuman Foundation, Ram Dass gave all of his book royalties and profits from teaching to his foundation and other charitable causes. The estimated amount of earnings he gave away annually ranges from $100,000 to $800,000. [32]

Later life

At 60 years of age, Ram Dass began exploring Judaism seriously for the first time. "My belief is that I wasn't born into Judaism by accident, and so I needed to find ways to honor that", he says. "From a Hindu perspective, you are born as what you need to deal with, and if you just try and push it away, whatever it is, it's got you." [33]

Leary and Ram Dass, who had grown apart after Ram Dass denounced Leary in a 1974 news conference, reconciled in 1983 at Harvard (at a reunion for the 20th anniversary of their controversial firing from the Harvard faculty), and reunited before Leary's death in May 1996. [34] [35] [36] [37]

In February 1997, Ram Dass had a stroke that left him with expressive aphasia, which he interpreted as an act of grace. [31] He stated, "The stroke was giving me lessons, and I realized that was grace—fierce grace ... Death is the biggest change we’ll face, so we need to practice change." [4] He lived on Maui and did not leave the Hawaiian Islands from 2004 until his death in 2019, after he almost died from an infection during a trip to India. [4] [30] [31] He continued to make public appearances and to give talks at small venues; held retreats in Maui; and continued to teach through live webcasts. [31] [38] [39] When asked if he could sum up his life's message, he replied, "I help people as a way to work on myself, and I work on myself to help people ... to me, that's what the emerging game is all about." [40] Ram Dass was awarded the Peace Abbey Courage of Conscience Award in August 1991. [41]

In 2003, Wayne Dyer published a plea for donations for Ram Dass's support due to his declining health following the stroke,

Now it is our turn … Ram Dass's body can no longer endure the rigors of travel. He has come to Maui, where I live and write. I speak with him frequently and I am often humbled by the tears in his beautiful 73-year-old eyes as he apologizes for not having prepared for his own elderly health care—for what he now perceives as burdensome to others. He still intends to write and teach; however without the travel—we can now come to him. Maui is healing—Maui is where Ram Dass wishes to stay for now! He is currently living in a home on Maui, which he doesn’t own and is currently in jeopardy of losing. I am asking all of you to help purchase this home and to set up a financial foundation to take care of this man who has raised so much money to ensure the futures of so many others. To live out what Ram Dass has practiced with his actions. Please be generous and prompt—no one is more deserving of our love and financial support. [42]

In 2013, Ram Dass released a memoir and summary of his teaching, Polishing the Mirror: How to Live from Your Spiritual Heart. In an interview about the book, at age 82, he said that his earlier reflections about facing old age and death now seem naive to him. He said, in part: "Now, I’m in my 80s ... Now, I am aging. I am approaching death. I’m getting closer to the end. ... Now, I really am ready to face the music all around me." [43]

He died on December 22, 2019, at the age of 88. [44]

Personal life

In the 1990s, Ram Dass discussed his bisexuality. [45] [46] [47] He stated, "I've started to talk more about being bisexual, being involved with men as well as women," and added his opinion that being gay "isn't gay, and it's not not-gay, and it's not anythingit's just awareness." [47]

At 78, Ram Dass learned that he had fathered a son as a 24-year-old at Stanford during a brief relationship with history major Karen Saum, and that he was now a grandfather. The fact came to light when his son, Peter Reichard, a 53-year-old banker in North Carolina, took a DNA test after learning about his mother's doubt concerning his parentage. [48] [49] [50]

Ram Dass was a pescetarian. [51]





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