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The regulation school (French : l'école de la régulation) is a group of writers in political economy and economics whose origins can be traced to France in the early 1970s, where economic instability and stagflation were rampant in the French economy. The term régulation was coined by Frenchman Destanne de Bernis, who aimed to use the approach as a systems theory to bring Marxian economic analysis up to date. [1] These writers are influenced by structural Marxism, the Annales School, institutionalism, Karl Polanyi's substantivist approach, and theory of Charles Bettelheim, among others, and sought to present the emergence of new economic (and hence social) forms in terms of tensions within existing arrangements. Since they are interested in how historically specific systems of capital accumulation are "regularized" or stabilized, their approach is called the "regulation approach" or "regulation theory". Although this approach originated in Michel Aglietta's monograph A Theory of Capitalist Regulation: The US Experience (Verso, 1976) and was popularized by other Parisians such as Robert Boyer, [1] its membership goes well beyond the so-called Parisian School, extending to the Grenoble School, the German School, the Amsterdam School, British radical geographers, the US Social Structure of Accumulation School, and the neo-Gramscian school, among others.
Robert Boyer describes the broad theory as "The study of the transformation of social relations, which creates new forms- both economic and non-economic- organized in structures and reproducing a determinate structure, the mode of reproduction". [2] This theory or approach looks at capitalist economies as a function of social and institutional systems and not just as government's role in the regulation of the economy, although the latter is a major part of the approach.
Regulation theory discusses historical change of the political economy through two central concepts, "regime of accumulation or accumulation regime" (AR) and "mode of regulation" (MR). The concept of regime of accumulation allows theorists to analyze the way production, circulation, consumption, and distribution organize and expand capital in a way that stabilizes the economy over time. Alain Lipietz, in Towards a New Economic Order, describes the regime of accumulation of Fordism as composed of mass-producing, a proportionate share-out of value added, and a consequent stability in firm’s profitability, with the plant used at full capacity and full employment (p. 6).
An MR is a set of institutional laws, norms, forms of state, policy paradigms, and other practices that provide the context for the AR's operation. Typically, it is said that it comprises a money form, a competition form, a wage form, a state form, and an international regime, but it can encompass many more elements than these. Generally speaking, MRs support ARs by providing a conducive and supportive environment, in which the ARs are given guidelines that they should follow. In cases of tension between the two, a crisis may occur. Thus this approach parallels Marx's characterisation of historical change as driven by contradictions between the forces and the relations of production (see historical materialism).
Bob Jessop summarises the difficulties of the term in Governing Capitalist Economies as follows: "The RA seeks to integrate analysis of political economy with analysis of civil society and or State to show how they interact to normalize the capital relation and govern the conflictual and crisis-mediated course of capital accumulation. In this sense, régulation might have been better and less mechanically translated as regularization or normalization" (p 4)[ citation needed ]. Therefore, the term régulation does not necessarily translate well as "regulation". Regulation in the sense of government action does have a part in regulation theory.
Robert Boyer distinguished two main modes of regulation throughout the 19th and 20th centuries:
Regulationist economists distinguish between cyclical and structural crises. They study only structural crises, which are the crises of a mode of regulation. From this distinction, they have formulated a typology of crises that accounts for various disarrangements in institutional configurations. According to its initial objective, which was to understand the rupture of the Fordist mode of regulation:
Since the 1980s, the Regulation school has developed research at other socio-economic levels: firms, markets and branches studies (food and agriculture, automotive, banking…); development and local regions ("regulation, sectors and territories" research workshop); developing countries or developed economies others than France and USA (South Korea, Chile, Belgium, Japan, Algeria, etc.): political economy of globalization (diversity of capitalisms, politics and firms...). By doing so, its methods now range from institutional macroeconomics to discourses analysis, with quantitative and qualitative methods.
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: CS1 maint: archived copy as title (link)Capitalism is an economic system based on the private ownership of the means of production and their operation for profit. Central characteristics of capitalism include capital accumulation, competitive markets, price system, private property, property rights recognition, voluntary exchange, and wage labor. In a market economy, decision-making and investments are determined by owners of wealth, property, or ability to maneuver capital or production ability in capital and financial markets—whereas prices and the distribution of goods and services are mainly determined by competition in goods and services markets.
Fordism is an industrial engineering and manufacturing system that serves as the basis of modern social and labor-economic systems that support industrialized, standardized mass production and mass consumption. The concept is named after Henry Ford. It is used in social, economic, and management theory about production, working conditions, consumption, and related phenomena, especially regarding the 20th century. It describes an ideology of advanced capitalism centered around the American socioeconomic systems in place in the post-war economic boom.
Post-Fordism is a term used to describe the growth of new production methods defined by flexible production, the individualization of labor relations and fragmentation of markets into distinct segments, after the demise of Fordist production. It was widely advocated by French Marxist economists and American labor economists in the 1970s and 1980s. Definitions of the nature and scope of post-Fordism vary considerably and are a matter of debate among scholars.
Underconsumption is a theory in economics that recessions and stagnation arise from an inadequate consumer demand, relative to the amount produced. In other words, there is a problem of overproduction and overinvestment during a demand crisis. The theory formed the basis for the development of Keynesian economics and the theory of aggregate demand after the 1930s.
An economic system, or economic order, is a system of production, resource allocation and distribution of goods and services within a society or a given geographic area. It includes the combination of the various institutions, agencies, entities, decision-making processes, and patterns of consumption that comprise the economic structure of a given community.
Capital accumulation is the dynamic that motivates the pursuit of profit, involving the investment of money or any financial asset with the goal of increasing the initial monetary value of said asset as a financial return whether in the form of profit, rent, interest, royalties or capital gains. The aim of capital accumulation is to create new fixed and working capitals, broaden and modernize the existing ones, grow the material basis of social-cultural activities, as well as constituting the necessary resource for reserve and insurance. The process of capital accumulation forms the basis of capitalism, and is one of the defining characteristics of a capitalist economic system.
Extensive stage, or by its full name, the predominantly extensive stage of accumulation, pertains to one of the periodizations of capitalism, as proposed by Aglietta (1976). It is the first stage of capitalism. It is also known as the early stage.
Intensive stage, or by its full name, predominantly intensive stage of accumulation pertains to one of the periodizations of capitalism, as proposed by Aglietta (1976). It is the second stage of capitalism: when the extensive stage becomes exhausted, expansion of (commodity) production is reduced to the increase in productivity of labour, or to the intensification of production.
A theory of capitalism describes the essential features of capitalism and how it functions. The history of various such theories is the subject of this article.
In Marxian economics, economic reproduction refers to recurrent processes. Michel Aglietta views economic reproduction as the process whereby the initial conditions necessary for economic activity to occur are constantly re-created. Marx viewed reproduction as the process by which society re-created itself, both materially and socially.
Differential accumulation is an approach for analysing capitalist development and crisis, tying together mergers and acquisitions, stagflation and globalization as integral facets of accumulation. The concept has been developed by Jonathan Nitzan and Shimshon Bichler.
Michel Aglietta is a French economist, currently Professor of Economics at the University of Paris X: Nanterre.
Monopoly Capital: An Essay on the American Economic and Social Order is a 1966 book by the Marxian economists Paul Sweezy and Paul A. Baran. It was published by Monthly Review Press. It made a major contribution to Marxian theory by shifting attention from the assumption of a competitive economy to the monopolistic economy associated with the giant corporations that dominate the modern accumulation process. Their work played a leading role in the intellectual development of the New Left in the 1960s and 1970s. As a review in the American Economic Review stated, it represented "the first serious attempt to extend Marx’s model of competitive capitalism to the new conditions of monopoly capitalism." It attracted renewed attention following the Great Recession.
The capitalist state is the state, its functions and the form of organization it takes within capitalist socioeconomic systems. This concept is often used interchangeably with the concept of the modern state. Despite their common functions, there are many recognized differences in sociological characteristics among capitalist states.
Ernesto Screpanti is a professor of Political Economy at the University of Siena. He worked on the “rethinking Marxism” research programme, in the attempt to update Marxist analysis by bringing it in line with the reality of contemporary capitalism, on the one hand, and to liberate Marxism from any residue of Hegelian metaphysics, Kantian ethics and economic determinism, on the other.
Throughout modern history, a variety of perspectives on capitalism have evolved based on different schools of thought.
In Karl Marx's critique of political economy and subsequent Marxian analyses, the capitalist mode of production refers to the systems of organizing production and distribution within capitalist societies. Private money-making in various forms preceded the development of the capitalist mode of production as such. The capitalist mode of production proper, based on wage-labour and private ownership of the means of production and on industrial technology, began to grow rapidly in Western Europe from the Industrial Revolution, later extending to most of the world.
Angela Wigger is a political economist at the Political Science Department at the Radboud University in the Netherlands.
Crisis theory, concerning the causes and consequences of the tendency for the rate of profit to fall in a capitalist system, is associated with Marxian critique of political economy, and was further popularised through Marxist economics.
Capitalist Realism: Is There No Alternative? is a 2009 book by British philosopher Mark Fisher. It explores Fisher's concept of "capitalist realism", which he describes as "the widespread sense that not only is capitalism the only viable political and economic system, but also that it is now impossible even to imagine a coherent alternative to it."