|Bishop, Confessor and Doctor of the Church|
|Born||4 October 1542|
|Died||17 September 1621 78) (aged|
Jesuit college of St. Andrew in Rome
|Venerated in||Catholic Church|
|Beatified||13 May 1923, Rome by Pope Pius XI|
|Canonized||29 June 1930, Rome by Pope Pius XI|
|Major shrine||Chiesa di Sant'Ignazio, Rome, Italy|
|Feast||17 September; 13 May (General Roman Calendar, 1932–1969)|
|Patronage||Bellarmine University; Bellarmine Preparatory School; Fairfield University; Bellarmine College Preparatory; St. Robert's School, Darjeeling; canonists; canon lawyers; catechists; Robert Barron (bishop); catechumens; Archdiocese of Cincinnati,|
Robert Bellarmine (Italian : Roberto Francesco Romolo Bellarmino; 4 October 1542 – 17 September 1621) was an Italian Jesuit and a cardinal of the Catholic Church. He was canonized a saint in 1930 and named Doctor of the Church, one of only 36. He was one of the most important figures in the Counter-Reformation.
Bellarmine was a professor of theology and later rector of the Roman College, and in 1602 became Archbishop of Capua. He supported the reform decrees of the Council of Trent. He is also widely remembered for his role in the Giordano Bruno affair,the Galileo affair, and the trial of Friar Fulgenzio Manfredi.
Bellarmine was born at Montepulciano, the son of noble, albeit impoverished, parents, Vincenzo Bellarmino and his wife Cinzia Cervini, who was the sister of Pope Marcellus II.As a boy he knew Virgil by heart and composed a number of poems in Italian and Latin. One of his hymns, on Mary Magdalene, is included in the Roman Breviary.
He entered the Roman Jesuit novitiate in 1560, remaining in Rome three years. He then went to a Jesuit house at Mondovì, in Piedmont, where he learned Greek. While at Mondovì, he came to the attention of Francesco Adorno, the local Jesuit Provincial Superior, who sent him to the University of Padua.
Bellarmine's systematic studies of theology began at Padua in 1567 and 1568, where his teachers were adherents of Thomism. In 1569 he was sent to finish his studies at the University of Leuven in Flanders. There he was ordained, and obtained a reputation both as a professor and as a preacher. He was the first Jesuit to teach at the university, where the subject of his course was the Summa Theologica of Thomas Aquinas. His residency in Leuven lasted seven years. In poor health, in 1576 he made a journey to Italy. Here he remained, commissioned by Pope Gregory XIII to lecture on polemical theology in the new Roman College, now known as the Pontifical Gregorian University. Later, he would promote the cause of the beatification of Aloysius Gonzaga, who had been a student at the college during Bellarmine's tenure.
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Until 1589, Bellarmine was occupied as professor of theology. After the murder in that year of Henry III of France, Pope Sixtus V sent Enrico Caetani as legate to Paristo negotiate with the Catholic League of France, and chose Bellarmine to accompany him as theologian. He was in the city during its siege by Henry of Navarre.
The next pope, Clement VIII, said of him, "the Church of God had not his equal in learning".Bellarmine was made rector of the Roman College in 1592, examiner of bishops in 1598, and cardinal in 1599. Immediately after his appointment as Cardinal, Pope Clement made him a Cardinal Inquisitor, in which capacity he served as one of the judges at the trial of Giordano Bruno, and concurred in the decision which condemned Bruno to be burned at the stake as a heretic.
Upon the death of Pope Sixtus V in 1590, the Count of Olivares wrote to King Philip III of Spain, "Bellarmine ... would not do for a Pope, for he is mindful only of the interests of the Church and is unresponsive to the reasons of princes."In 1602 he was made archbishop of Capua. He had written against pluralism and non-residence of bishops within their dioceses. As bishop he put into effect the reforming decrees of the Council of Trent. He received some votes in the 1605 conclaves which elected Pope Leo XI, Pope Paul V, and in 1621 when Pope Gregory XV was elected, but him being a Jesuit stood against him in the judgment of many of the cardinals.
Thomas Hobbes saw Bellarmine in Rome at a service on All Saints Day (1 November) 1614 and, exempting him alone from a general castigation of cardinals, described him as "a little lean old man" who lived "more retired".
In 1616, on the orders of Paul V, Bellarmine summoned Galileo, notified him of a forthcoming decree of the Congregation of the Index condemning the Copernican doctrine of the mobility of the Earth and the immobility of the Sun, and ordered him to abandon it.Galileo agreed to do so.
When Galileo later complained of rumours to the effect that he had been forced to abjure and do penance, Bellarmine wrote out a certificate denying the rumors, stating that Galileo had merely been notified of the decree and informed that, as a consequence of it, the Copernican doctrine could not be "defended or held". Unlike the previously mentioned formal injunction (see earlier footnote), this certificate would have allowed Galileo to continue using and teaching the mathematical content of Copernicus's theory as a purely theoretical device for predicting the apparent motions of the planets.According to some of his letters, Cardinal Bellarmine believed that a demonstration for heliocentrism could not be found because it would contradict the unanimous consent of the Fathers' scriptural exegesis, to which the Council of Trent, in 1546, defined all Catholics must adhere. In other passages, Bellarmine argued that he did not support the heliocentric model for the lack of evidence of the time ("I will not believe that there is such a demonstration, until it is shown me").
Bellarmine wrote to heliocentrist Paolo Antonio Foscarini in 1615:
The Council [of Trent] prohibits interpreting Scripture against the common consensus of the Holy Fathers; and if Your Paternity wants to read not only the Holy Fathers, but also the modern commentaries on Genesis, the Psalms, Ecclesiastes, and Joshua, you will find all agreeing in the literal interpretation that the sun is in heaven and turns around the earth with great speed, and that the earth is very far from heaven and sits motionless at the center of the world.
I say that if there were a true demonstration that the sun is at the center of the world and the earth in the third heaven, and that the sun does not circle the earth but the earth circles the sun, then one would have to proceed with great care in explaining the Scriptures that appear contrary, and say rather that we do not understand them, than that what is demonstrated is false. But I will not believe that there is such a demonstration, until it is shown me. Nor is it the same to demonstrate that by supposing the sun to be at the center and the earth in heaven one can save the appearances, and to demonstrate that in truth the sun is at the center and the earth in heaven; for I believe the first demonstration may be available, but I have very great doubts about the second, and in case of doubt one must not abandon the Holy Scripture as interpreted by the Holy Fathers.
In 1633, nearly twelve years after Bellarmine's death, Galileo was again called before the Inquisition in this matter. Galileo produced Bellarmine's certificate for his defense at the trial.
In his article on Bellarmine in the Complete Dictionary of Scientific Biography , Ernan McMullin cites Pierre Duhem and Karl Popper as prominent adherents to an "often repeated" view that "in one respect, at least, Bellarmine had shown himself a better scientist than Galileo", insofar as he supposedly denied that a "strict proof" of the Earth's motion could be possible on the grounds that an astronomical theory merely 'saves the appearances' without necessarily revealing what 'really happens.'" McMullin himself emphatically rejects that view as untenable.
Bellarmine retired to the Jesuit college of St. Andrew in Rome, where he died on 17 September 1621, aged 78.
Bellarmine's books bear the stamp of their period; the effort for literary elegance (so-called "maraviglia") had given place to a desire to pile up as much material as possible, to embrace the whole field of human knowledge, and incorporate it into theology. His controversial works provoked many replies, and were studied for some decades after his death.At Leuven he made extensive studies in the Church Fathers and scholastic theologians, which gave him the material for his book De scriptoribus ecclesiasticis (Rome, 1613). It was later revised and enlarged by Sirmond, Labbeus, and Casimir Oudin. Bellarmine wrote the preface to the new Sixto-Clementine Vulgate. St. Robert Bellarmine also prepared for posterity his very own commentary on each of the Psalms. An English translation from the Latin was published in 1866.
From his research grew Disputationes de controversiis christianae fidei (also called Controversiae), first published at Ingolstadt in 1581–1593. This major work was the earliest attempt to systematize the various religious disputes between Catholics and Protestants. Bellarmine calmly and fairly reviewed the issues and devoted eleven years to it while at the Roman College. In August 1590 Pope Sixtus V decided to place the first volume of the Disputationes on the Index because Bellarmine argued in it that the Pope is not the temporal ruler of the whole world and that temporal rulers do not derive their authority to rule from God but from the consent of the governed. However Sixtus died before the revised Index was published, and the next Pope, Urban VII, removed the book from the Index during his brief twelve-day reign.
In 1597 and 1598 he published a Catechism in two versions (short [ citation needed ]and full ) which has been translated to 50 languages, becoming one of the greatest bestsellers and the official teaching of the Catholic Church in the 17th to 19th centuries.
Under Pope Paul V (reigned 1605–1621), a major conflict arose between Venice and the Papacy. Paolo Sarpi, as spokesman for the Republic of Venice, protested against the papal interdict, and reasserted the principles of the Council of Constance and of the Council of Basel, denying the pope's authority in secular matters. Bellarmine wrote three rejoinders to the Venetian theologians, and may have warned Sarpi of an impending murderous attack, when in September 1607, an unfrocked friar and brigand by the name of Rotilio Orlandini planned to kill Sarpi for the sum of 8,000 crowns. Orlandini's plot was discovered, and when he and his accomplices crossed from Papal into Venetian territory they were arrested.
Bellarmine also became involved in controversy with King James I of England. From a point of principle for English Catholics, this debate drew in figures from much of Western Europe.It raised the profile of both protagonists, King James as a champion of his own restricted Calvinist Protestantism, and Bellarmine for Tridentine Catholicism.
During his retirement, he wrote several short books intended to help ordinary people in their spiritual life: De ascensione mentis in Deum per scalas rerum creatorum opusculum (The Mind's Ascent to God – 1614) which was translated into English as Jacob's Ladder (1638) without acknowledgement by Henry Isaacson,The Art of Dying Well (1619) (in Latin, English translation under this title by Edward Coffin), and The Seven Words on the Cross.
Bellarmine was canonized by Pope Pius XI in 1930; –1959), "third-class feast" (1960–1968), and since the 1969 revision "memorial".the following year he was declared a Doctor of the Church. His remains, in a cardinal's red robes, are displayed behind glass under a side altar in the Church of Saint Ignatius, the chapel of the Roman College, next to the body of his student, Aloysius Gonzaga, as he himself had wished. In the General Roman Calendar Saint Robert Bellarmine's feast day is on 17 September, the day of his death; but some continue to use pre-1969 calendars, in which for 37 years his feast day was on 13 May. The rank assigned to his feast has been "double" (1932
Bellarmine University in Louisville, Kentucky, is named after him, as are Bellarmine College Preparatory in San Jose, California, Saint Robert Bellarmine Parish in Chicago, Illinois, and Bellarmine Preparatory School in Tacoma, Washington. Saint Joseph's University, Fairfield University, and Seattle University all have a Bellarmine Hall dedicated to the saint. The Jesuit Sogang University in Seoul, South Korea, has a Bellarmino Dormitory, named after his Italian name. The Ateneo de Manila University, another Jesuit institution in the Philippines, also has a Bellarmine Hall, which serves as a classroom building and home of the University Press.
St. Robert Bellarmine Church in Warrington, Pennsylvania, in the Archdiocese of Philadelphia, is also the site of St. Joseph's/St. Robert's School, a K-8 grade private, Roman-Catholic school.
Pope Sixtus IV, born Francesco della Rovere, was head of the Catholic Church and ruler of the Papal States from 9 August 1471 to his death. His accomplishments as pope included the construction of the Sistine Chapel and the creation of the Vatican Archives. A patron of the arts, he brought together the group of artists who ushered the Early Renaissance into Rome with the first masterpieces of the city's new artistic age.
Pope Leo XI, born Alessandro Ottaviano de' Medici, was head of the Catholic Church and ruler of the Papal States from 1 to 27 April 1605. His pontificate is one of the briefest in history having lasted under a month. He was from the prominent House of Medici originating from Florence. Medici's mother opposed his entering the priesthood and sought to prevent it by having him given secular honours, but after her death he eventually was ordained a priest in 1567. In his career he served as Florence's ambassador to the pope, Bishop of Pistoia, Archbishop of Florence, papal legate to France, and as the cardinal Prefect for the Congregation of the Bishops and Religious. He was elected to the papacy in the March 1605 papal conclave and served as pope for 27 days.
Pope Paul V, born Camillo Borghese, was head of the Catholic Church and ruler of the Papal States from 16 May 1605 to his death in 1621. In 1611, he honored Galileo Galilei as a member of the Papal Accademia dei Lincei and supported his discoveries. In 1616, Pope Paul V instructed Cardinal Bellarmine to inform Galileo that the Copernican theory could not be taught as fact, but Bellarmine's certificate allowed Galileo to continue his studies in search for evidence and use the geocentric model as a theoretical device. That same year Paul V assured Galileo that he was safe from persecution so long as he, the Pope, should live. Bellarmine's certificate was used by Galileo for his defense at the trial of 1633.
The temporal powerof the Holy See designates the political and secular influence of the Holy See, the leading of a State by the pope of the Catholic Church, as distinguished from its spiritual and pastoral activity.
Paolo Sarpi was a Venetian historian, prelate, scientist, canon lawyer, and statesman active on behalf of the Venetian Republic during the period of its successful defiance of the papal interdict (1605–1607) and its war (1615–1617) with Austria over the Uskok pirates. His writings, frankly polemical and highly critical of the Catholic Church and its Scholastic tradition, "inspired both Hobbes and Edward Gibbon in their own historical debunkings of priestcraft." Sarpi's major work, the History of the Council of Trent (1619), was published in London in 1619; other works: a History of Ecclesiastical Benefices, History of the Interdict and his Supplement to the History of the Uskoks, appeared posthumously. Organized around single topics, they are early examples of the genre of the historical monograph.
Aloysius de Gonzaga was an Italian aristocrat who became a member of the Society of Jesus. While still a student at the Roman College, he died as a result of caring for the victims of a serious epidemic. He was beatified in 1605 and canonized in 1726.
Marco Antonio de Dominis was a Dalmatian ecclesiastic, Catholic archbishop, adjudged heretic of the Catholic Faith, and man of science.
Péter Pázmány, S.J., was a Hungarian Jesuit who was a noted philosopher, theologian, cardinal, pulpit orator and statesman. He was an important figure in the Counter-Reformation in Royal Hungary.
Federico Borromeo was an Italian cardinal and Archbishop of Milan.
The Galileo affair began around 1610 and culminated with the trial and condemnation of Galileo Galilei by the Roman Catholic Inquisition in 1633. Galileo was prosecuted for his support of heliocentrism, the astronomical model in which the Earth and planets revolve around the Sun at the centre of the Solar System.
The Roman College was a school established by St. Ignatius of Loyola in 1551, just 11 years after he founded the Society of Jesus (1540). It quickly grew to include classes from elementary school through university level. It moved to several different locations to accommodate its growing student population. With the patronage of Pope Gregory XIII, from 1582 to 1584 the final seat of the Roman College was built near the center of Rome's most historic Pigna district, on what today is called Piazza del Collegio Romano. The college remained at this location for 286 years until the Capture of Rome in 1870. In 1873, the remaining philosophical and theological faculties of the Roman College formed the Gregorian University, named after the benefactor of the College in the sixteenth century and thus establishing the link with the previous institution.
Ernan McMullin was a philosopher who last served as the O’Hara Professor of Philosophy Emeritus at the University of Notre Dame. He was an internationally respected philosopher of science who has written and lectured extensively on subjects ranging from the relationship between cosmology and theology, to the role of values in understanding science, to the impact of Darwinism on Western religious thought. He is the only person to ever hold the presidency of four of the major US philosophical associations. He was an expert on the life of Galileo.
The Archpriest Controversy was the debate which followed the appointment of an archpriest by Pope Clement VIII to oversee the efforts of the Roman Catholic Church's missionary priests in England at the end of the sixteenth century.
Disputationes, also referred to as De Controversiis or the Controversiae, is a work on dogmatics in three volumes by Robert Bellarmine.
The relationship between science and the Catholic Church is a widely debated subject. Historically, the Catholic Church has often been a patron of sciences. It has been prolific in the foundation and funding of schools, universities, and hospitals, and many clergy have been active in the sciences. Historians of science such as Pierre Duhem credit medieval Catholic mathematicians and philosophers such as John Buridan, Nicole Oresme, and Roger Bacon as the founders of modern science. Duhem found "the mechanics and physics, of which modern times are justifiably proud, to proceed by an uninterrupted series of scarcely perceptible improvements from doctrines professed in the heart of the medieval schools." Yet, the conflict thesis and other critiques emphasize the historical or contemporary conflict between the Catholic Church and science, citing, in particular, the trial of Galileo as evidence. For its part, the Catholic Church teaches that science and the Christian faith are complementary, as can be seen from the Catechism of the Catholic Church which states in regards to faith and science:
Though faith is above reason, there can never be any real discrepancy between faith and reason. Since the same God who reveals mysteries and infuses faith has bestowed the light of reason on the human mind, God cannot deny himself, nor can truth ever contradict truth. ... Consequently, methodical research in all branches of knowledge provided it is carried out in a truly scientific manner and does not override moral laws, can never conflict with the faith, because the things of the world and the things of faith derive from the same God. The humble and persevering investigator of the secrets of nature is being led, as it were, by the hand of God despite himself, for it is God, the conserver of all things, who made them what they are.
The Sixtine Vulgate or Sistine Vulgate is the edition of the Vulgate—a 4th-century Latin translation of the Bible that was written largely by Jerome—which was published in 1590, prepared by a commission on the orders of Pope Sixtus V and edited by himself. It was the first edition of the Vulgate authorised by a pope. Its official recognition was short-lived; the edition was replaced in 1592 by the Sixto-Clementine Vulgate.
The Sixto-Clementine Vulgate or Clementine Vulgate is the edition promulgated in 1592 by Pope Clement VIII of the Vulgate—a 4th-century Latin translation of the Bible that was written largely by Jerome. It was the second edition of the Vulgate to be authorised by the Catholic Church, the first being the Sixtine Vulgate. The Sixto-Clementine Vulgate was used officially in the Catholic Church until 1979, when the Nova Vulgata was promulgated by Pope John Paul II.
Enrico Caetani was an Italian cardinal.
Andreas Eudaemon-Joannis (1566–1625) was a Greek Jesuit, natural philosopher and controversialist. He was sometimes known as Cydonius.
The Oath of Allegiance of 1606 was an oath requiring English Catholics to swear allegiance to James I over the Pope. It was adopted by Parliament the year after the Gunpowder Plot of 1605. The oath was proclaimed law on 22 June, 1606; it was also called the Oath of Obedience. Whatever effect it had on the loyalty of his subjects, it caused an international controversy lasting a decade and more.
Bellarmine himself was not a stranger to theological condemnation. In August 1590 Pope Sixtus V decided to place the first volume of the Controversies on the Index because Bellarmine had argued that the pope is not the temporal ruler of the whole world and that temporal rulers do not derive their authority to rule from God through the pope but through the consent of the people governed. However Sixtus died before the revised Index was published, and the next pope, Urban VII, who reigned for only twelve days before his own death, removed Bellarmine’s book from the list during that brief period. The times were precarious.
Works of Bellarmine
Works about Bellarmine