Round Church may refer to:
The Round Church, also known as the Golden Church or the Church of St John, is a large partially preserved early medieval Eastern Orthodox church. It lies in Preslav, the former capital of the First Bulgarian Empire, today a town in northeastern Bulgaria. The church dates to the early 10th century, the time of Tsar Simeon I's rule, and was unearthed and first archaeologically examined in 1927–1928.
The Round Church, also known as the Old Round Church, is a historic church on Round Church Road in Richmond, Vermont. Built in 1812–1813, it is a rare, well-preserved example of a sixteen-sided meeting house. It was built to serve as the meeting place for the town as well as five Protestant congregations. Today it is maintained by the Richmond Historical Society and is open to the public during the summer and early fall, It is also available for weddings and other events. It was declared a National Historic Landmark in 1996 for the rarity of its form and its exceptional state of preservation.
A round church is a special type of church construction, having a completely circular plan. There are many Nordic round churches in Sweden and Denmark and were popular church constructions in Scandinavia in the 11th and early 12th centuries.
| This disambiguation page lists articles associated with the title Round Church. If an internal link led you here, you may wish to change the link to point directly to the intended article. |
Old Church Slavonic or Old Slavonic, also known as Old Church Slavic or Old Slavic, was the first Slavic literary language. It is also referred to as Paleo-Slavic (Paleoslavic) or Palaeo-Slavic (Palaeoslavic), not to be confused with the Proto-Slavic. It is often abbreviated to OCS.
The Early Cyrillic alphabet is a writing system that was developed in the First Bulgarian Empire during the late 9th century on the basis of the Greek alphabet The objective was to make it possible to have Christian service in Slavic tongue, instead of in Greek, which locals did not understand, and to bring Bulgarian subjects closer to the cultural influence of Christianity, the official religion of the Byzantine Empire. It was used by Slavic peoples in South East, Central and Eastern Europe.

Saint Naum, also known as Naum of Ohrid or Naum of Preslav was a medieval Bulgarian writer, enlightener, one of the seven Apostles of the First Bulgarian Empire and missionary among the Slavs. He was among the disciples of Saints Cyril and Methodius and is associated with the creation of the Glagolitic and Cyrillic script. Naum was among the founders of the Pliska Literary School and is venerated as a saint in the Orthodox Church. He was among the first saints declared by the Bulgarian Orthodox Church after its foundation in the 9th century.
The Preslav Literary School, also known as the Pliska Literary School, was the first literary school in the medieval Bulgarian Empire. It was established by Boris I in 885 or 886 in Bulgaria's capital, Pliska. In 893, Simeon I moved the seat of the school from Pliska to the new capital, Preslav. Preslav was captured and burnt by the Byzantine Emperor John I Tzimisces in the year 972 in the aftermath of Sviatoslav's invasion of Bulgaria.
The Ohrid Literary School was one of the two major cultural centres of the First Bulgarian Empire, along with the Preslav Literary School. The school was established in Ohrid in 886 by Saint Clement of Ohrid on the order of Boris I of Bulgaria simultaneously or shortly after the establishment of the Preslav Literary School. After Clement was ordained bishop of Drembica, (Velika in 893, the position of head of the school was assumed by Naum of Preslav. The Ohrid Literary School used the Glagolitic alphabet from its establishment until the 12th century and Cyrillic from the end of the 9th century onwards.
Constantine of Preslav was a medieval Bulgarian scholar, writer and translator, one of the most important men of letters working at the Preslav Literary School at the end of the 9th and the beginning of the 10th century. Biographical evidence about his life is scarce but he is believed to have been a disciple of Saint Methodius. After his death in 885, Constantine was jailed by the Germanic clergy in Great Moravia and sold as slave in Venice. After a successful escape to Constantinople, he came to Bulgaria around 886 and started working at the Preslav Literary School.
Chernorizets Hrabar was a Bulgarian monk, scholar and writer who worked at the Preslav Literary School at the end of the 9th and the beginning of the 10th century.
The Bulgarian Orthodox Church is an autocephalous Orthodox Church. It is the oldest Slavic Orthodox Church with some 6 million members in the Republic of Bulgaria and between 1.5 and 2.0 million members in a number of European countries, the Americas, Australia, New Zealand and Asia. It was recognized as an independent Church by the Patriarchate of Constantinople in AD 870, becoming Patriarchate in 918/919.
The modern Veliki Preslav or Great Preslav, former Preslav, is a city and the seat of government of the Veliki Preslav Municipality, which in turn is part of Shumen Province. Veliki Preslav is situated at an altitude of 132 m.
The First Bulgarian Empire was a medieval Bulgarian state that existed in Southeastern Europe between the 7th and 11th centuries AD. It was founded in 681 when Bulgar tribes led by Asparuh moved to the northeastern Balkans. There they secured Byzantine recognition of their right to settle south of the Danube by defeating – possibly with the help of local South Slavic tribes – the Byzantine army led by Constantine IV. At the height of its power, Bulgaria spread from the Danube Bend to the Black Sea and from the Dnieper River to the Adriatic Sea.
In the medieval history of Europe, Bulgaria's status as the Bulgarian Empire, wherein it acted as a key regional power occurred in two distinct periods: between the seventh and eleventh centuries, and again between the twelfth and fourteenth centuries. The two "Bulgarian Empires" are not treated as separate entities, but rather as one state restored after a period of Byzantine rule over its territory. Bulgaria is one of the few historic states and nations whose economy and society were never based on slavery, and slavery never played an important role in Bulgarian statehood development and wealth.
Mostich was a high-ranking official in the 10th-century First Bulgarian Empire, during the rule of Simeon I and Peter I. He bore the title of Ichirgu-boil and was most likely the commander of the state capital Preslav's garrison.
Saint Clement of Ohrid was a medieval Bulgarian saint, scholar, writer and enlightener of the Slavs. He was one of the most prominent disciples of Saints Cyril and Methodius and is often associated with the creation of the Glagolitic and Cyrillic scripts, especially their popularisation among Christianised Slavs. He was the founder of the Ohrid Literary School and is regarded as a patron of education and language by some Slavic people. He is considered to be the first bishop of the Bulgarian Orthodox Church, one of the seven Apostles of the First Bulgarian Empire and one of the premier saints of modern Bulgaria. Saint Clement is also the patron saint of the Republic of North Macedonia, the city of Ohrid and the Macedonian Orthodox Church.
St Mary Magdalene, Richmond, in the Anglican Diocese of Southwark, is a Grade II* listed parish church on Paradise Road, Richmond, London. The church was built in the early 16th century but has been greatly altered so that, apart from the tower, the visible parts of the church date from the 18th, 19th and early 20th centuries.
The Golden Age of Bulgaria is the period of the Bulgarian cultural prosperity during the reign of emperor Simeon I the Great (889—927). The term was coined by Spiridon Palauzov in the mid 19th century. During this period there was an increase of literature, writing, arts, architecture and liturgical reforms.
George H. Guernsey (1839-1900) was an American architect from Montpelier, Vermont.
The Patleina Monastery of Saint Pantaleon is a ruined Bulgarian Orthodox monastery. It is an archaeological site situated at the outskirts of the capital of the First Bulgarian Empire, Preslav. At its heyday in the 9th and 10th centuries, the monastery was among the leading centres of the Preslav Literary School, as well as one of the most prominent centres of production of painted decorative ceramics.