|Died||December 20, 1812 (aged 24) or April 9, 1884 (aged 95)|
|Other names||Sakakawea, Sacajawea|
|Known for||Accompanied the Lewis and Clark Expedition|
Sacagawea ( // ; also Sakakawea or Sacajawea; May c. 1788 – December 20, 1812 or April 9, 1884) was a Lemhi Shoshone woman who, at age 16, met and helped the Lewis and Clark Expedition in achieving their chartered mission objectives by exploring the Louisiana Territory. Sacagawea traveled with the expedition thousands of miles from North Dakota to the Pacific Ocean, helping to establish cultural contacts with Native American populations in addition to her contributions to natural history.
Sacagawea was an important member of the Lewis and Clark Expedition. The National American Woman Suffrage Association of the early 20th century adopted her as a symbol of women's worth and independence, erecting several statues and plaques in her memory, and doing much to spread the story of her accomplishments.
Reliable historical information about Sacagawea is very limited. She was born c. 1788 into the Agaidika ('Salmon Eater'; aka Lemhi Shoshone) tribe near Salmon, Lemhi County, which sits by the continental divide at the present-day Idaho-Montana border.
In 1800, when she was about 12 years old, she and several other girls were kidnapped by a group of Hidatsa in a battle that resulted in the deaths of several Shoshone: four men, four women, and several boys. She was held captive at a Hidatsa village near present-day Washburn, North Dakota.
At about age 13, she was sold into a non-consensual marriage to Toussaint Charbonneau, a Quebecois trapper living in the village who had also bought another young Shoshone, known as Otter Woman, as his wife. Charbonneau was variously reported to have purchased both girls to be his wives from the Hidatsa or to have won Sacagawea while gambling.
The Corps of Discovery arrived near the Hidatsa villages, where Captains Meriwether Lewis and William Clark built Fort Mandan, to spend the winter of 1804–05. They interviewed several trappers who might be able to interpret or guide the expedition up the Missouri River in the springtime. Knowing they would need the help of Shoshone tribes at the headwaters of the Missouri, they agreed to hire Toussaint Charbonneau after discovering that his wife, Sacagawea, who was pregnant with her first child at the time, spoke Shoshone.
On November 4, 1804, Clark recorded in his journal:
[A] french man by Name Chabonah, who Speaks the Big Belley language visit us, he wished to hire & informed us his 2 Squars (squaws) were Snake Indians, we engau (engaged) him to go on with us and take one of his wives to interpret the Snake language.…
Charbonneau and Sacagawea moved into the expedition's fort a week later. Clark nicknamed her "Janey."Lewis recorded the birth of Jean Baptiste Charbonneau on February 11, 1805, noting that another of the party's interpreters administered crushed rattlesnake rattles in water to speed the delivery. Clark and other European-Americans nicknamed the boy "Little Pomp" or "Pompy."
In April, the expedition left Fort Mandan and headed up the Missouri River in pirogues . They had to be poled against the current and sometimes pulled from the riverbanks. On May 14, 1805, Sacagawea rescued items that had fallen out of a capsized boat, including the journals and records of Lewis and Clark. The corps commanders, who praised her quick action, named the Sacagawea River in her honor on May 20, 1805. By August 1805, the corps had located a Shoshone tribe and was attempting to trade for horses to cross the Rocky Mountains. They used Sacagawea to interpret and discovered that the tribe's chief, Cameahwait, was her brother.
Lewis recorded their reunion in his journal:
Shortly after Capt. Clark arrived with the Interpreter Charbono, and the Indian woman, who proved to be a sister of the Chief Cameahwait. The meeting of those people was really affecting, particularly between Sah cah-gar-we-ah and an Indian woman, who had been taken prisoner at the same time with her, and who had afterwards escaped from the Minnetares and rejoined her nation.
And Clark in his:
…The Intertrepeter [ sic ] & Squar who were before me at Some distance danced for the joyful Sight, and She made signs to me that they were her nation…
The Shoshone agreed to barter horses to the group and to provide guides to lead them over the cold and barren Rocky Mountains. The trip was so hard that they were reduced to eating tallow candles to survive. When they descended into the more temperate regions on the other side, Sacagawea helped to find and cook camas roots to help them regain their strength.
As the expedition approached the mouth of the Columbia River on the Pacific Coast, Sacagawea gave up her beaded belt to enable the captains to trade for a fur robe they wished to give to President Thomas Jefferson.
Clark's journal entry for November 20, 1805, reads:
one of the Indians had on a roab made of 2 Sea Otter Skins the fur of them were more butifull than any fur I had ever Seen both Capt. Lewis & my Self endeavored to purchase the roab with different articles at length we precured it for a belt of blue beeds which the Squar—wife of our interpreter Shabono wore around her waste.… [ sic ]
When the corps reached the Pacific Ocean, all members of the expedition—including Sacagawea and Clark's black manservant York—voted on November 24 on the location for building their winter fort. In January, when a whale's carcass washed up onto the beach south of Fort Clatsop, Sacagawea insisted on her right to go see this "monstrous fish."
On the return trip, they approached the Rocky Mountains in July 1806. On July 6, Clark recorded:
The Indian woman informed me that she had been in this plain frequently and knew it well.… She said we would discover a gap in the mountains in our direction [i.e., present-day Gibbons Pass].
A week later, on July 13, Sacagawea advised Clark to cross into the Yellowstone River basin at what is now known as Bozeman Pass. Later, this was chosen as the optimal route for the Northern Pacific Railway to cross the continental divide.
While Sacagawea has been depicted as a guide for the expedition,she is recorded as providing direction in only a few instances. Her work as an interpreter certainly helped the party to negotiate with the Shoshone; however, her greatest value to the mission may have been simply her presence during the arduous journey, which demonstrated the peaceful intent of the expedition.
While traveling through what is now Franklin County, Washington, in October 1805, Clark noted that "the wife of Shabono [Charbonneau] our interpetr we find reconsiles all the Indians, as to our friendly intentions a woman with a party of men is a token of peace," [ sic ].and that she "confirmed those people of our friendly intentions, as no woman ever accompanies a war party of Indians in this quarter"
As he traveled downriver from Fort Mandan at the end of the journey, on board the pirogue near the Ricara Village, Clark wrote to Charbonneau:
You have been a long time with me and conducted your Self in Such a manner as to gain my friendship, your woman who accompanied you that long dangerous and fatigueing rout to the Pacific Ocian and back diserved a greater reward for her attention and services on that rout than we had in our power to give her at the Mandans. As to your little Son (my boy Pomp) you well know my fondness of him and my anxiety to take him and raise him as my own child.… If you are desposed to accept either of my offers to you and will bring down you Son your famn [femme, woman] Janey had best come along with you to take care of the boy untill I get him.… Wishing you and your family great success & with anxious expectations of seeing my little danceing boy Baptiest I shall remain your Friend, William Clark. [ sic ]— Clark to Charbonneau, August 20, 1806
Following the expedition, Charbonneau and Sacagawea spent 3 years among the Hidatsa before accepting William Clark's invitation to settle in St. Louis, Missouri, in 1809. They entrusted Jean-Baptiste's education to Clark, who enrolled the young man in the Saint Louis Academy boarding school.Sacagawea gave birth to a daughter, Lizette Charbonneau, sometime after 1810. However, there is no later record of Lizette among Clark's papers. It is believed that she died in childhood.
Sacagawea's son, Jean Baptiste Charbonneau, continued a restless and adventurous life. He carried lifelong celebrity status as the infant who went with the explorers to the Pacific Ocean and back. When he was 18, he was befriended by a German Prince, Duke Paul Wilhelm of Württemberg, who took him to Europe. There, Jean-Baptiste spent six years living among royalty, while learning four languages and fathering a child in Germany named Anton Fries.
After his infant son died, Jean-Baptiste came back from Europe in 1829 to live the life of a Western frontiersman. He became a gold miner and a hotel clerk and in 1846 led a group of Mormons to California. While in California he became a magistrate for the Mission San Luis Rey. He disliked the way Indians were treated in the Missions and left to become a hotel clerk in Auburn, California, once the center of gold rush activity.
After working six years in Auburn, the restless Jean-Baptiste left in search of riches in the gold mines of Montana. He was 61 years old, and the trip was too much for him. He became ill with pneumonia and died in a remote area near Danner, Oregon, on May 16, 1866.
According to Bonnie "Spirit Wind-Walker" Butterfield (2010), historical documents suggest that Sacagawea died in 1812 of an unknown sickness.For instance, a journal entry from 1811 by Henry Brackenridge, a fur trader at Fort Lisa Trading Post on the Missouri River, wrote that Sacagawea and Charbonneau were living at the fort. Brackenrige recorded that Sacagawea "had become sickly and longed to revisit her native country." Butterfield then points to the following year, 1812, where a Fort-Lisa clerk, John Luttig, recorded in his journal on December 20 that "the wife of Charbonneau, a Snake Squaw [i.e. Shoshone Indians], died of putrid fever." He goes on to say that she was "aged about 25 years. She left a fine infant girl." Furthermore, documents held by Clark show that her son Baptiste already had been entrusted by Charbonneau into Clark's care for a boarding school education, at Clark's insistence (Jackson, 1962).
In February 1813, a few months after Luttig's journal entry, 15 men were killed in a Native attack on Fort Lisa, then located at the mouth of the Bighorn River.Luttig and Sacagawea's young daughter were among the survivors. Charbonneau was mistakenly thought to have been killed at this time, but he apparently lived to at least age 76. He had signed over formal custody of his son to William Clark in 1813.
As further proof that Sacagawea died in 1812, Butterfield writes:
An adoption document made in the Orphans Court Records in St. Louis, Missouri, states,'On August 11, 1813, William Clark became the guardian of Tousant Charbonneau, a boy about ten years, and Lizette Charbonneau, a girl about one year old.' For a Missouri State Court at the time, to designate a child as orphaned and to allow an adoption, both parents had to be confirmed dead in court papers.
The last recorded document citing Sacagawea's existence appears in William Clark's original notes written between 1825 and 1826.He lists the names of each of the expedition members and their last known whereabouts. For Sacagawea, he writes, "Se car ja we au— Dead."
Some Native American oral traditions relate that, rather than dying in 1812, Sacagawea left her husband Charbonneau, crossed the Great Plains, and married into a Comanche tribe.[ citation needed ] She was said to have returned to the Shoshone in 1860 in Wyoming, where she died in 1884.
The question of Sacagawea's final resting place caught the attention of national suffragists seeking voting rights for women, according to author Raymond Wilson.Wilson argues that Sacagawea became a role model whom suffragettes pointed to "with pride." Wilson goes on to note:
Interest in Sacajawea peaked and controversy intensified when Dr. Grace Raymond Hebard, professor of political economy at the University of Wyoming in Laramie and an active supporter of the Nineteenth Amendment, campaigned for federal legislation to erect an edifice honoring Sacajawea's death in 1884.
In 1925, Dr. Charles Eastman, a Dakota Sioux physician, was hired by the Bureau of Indian Affairs to locate Sacagawea's remains.Eastman visited various Native American tribes to interview elderly individuals who might have known or heard of Sacagawea. He learned of a Shoshone woman at the Wind River Reservation with the Comanche name Porivo ('chief woman'). Some of those he interviewed said that she spoke of a long journey wherein she had helped white men, and that she had a silver Jefferson peace medal of the type carried by the Lewis and Clark Expedition. He found a Comanche woman named Tacutine who said that Porivo was her grandmother. According to Tacutine, Porivo had married into a Comanche tribe and had a number of children, including Tacutine's father, Ticannaf. Porivo left the tribe after her husband, Jerk-Meat, was killed.
According to these narratives, Porivo lived for some time at Fort Bridger in Wyoming with her sons Bazil and Baptiste, who each knew several languages, including English and French. Eventually, she found her way back to the Lemhi Shoshone at the Wind River Reservation, where she was recorded as "Bazil's mother."This woman, Porivo is believed to have died on April 9, 1884.
It was Eastman's conclusion that Porivo was Sacagawea.In 1963, a monument to "Sacajawea of the Shoshonis" was erected at Fort Washakie on the Wind River reservation near Lander, Wyoming, on the basis of this claim.
The belief that Sacagawea lived to old age and died in Wyoming was widely disseminated in the United States through Sacajawea (1933), a biography written by University of Wyoming professor and historian Grace Raymond Hebard, which includes the professor's own 30 years of research.However, critics have called Hebard's work into question, as she presents a stout-hearted woman in her portrayal of Sacajawea that is "undeniably long on romance and short on hard evidence, suffering from a sentimentalization of Indian culture."
A long-running controversy has surrounded the correct spelling, pronunciation, and etymology of the woman's name; however, linguists working on Hidatsa since the 1870s have always considered the name's Hidatsa etymology essentially indisputable. The name is a compound of two common Hidatsa nouns: cagáàga ( [tsakáàka] , 'bird') and míà ( [míà] , 'woman'). The compound is written as Cagáàgamia ('Bird Woman') in modern Hidatsa orthography, and pronounced [tsakáàkawia] (/m/ is pronounced [w] between vowels in Hidatsa). The double /aa/ in the name indicates a long vowel, while the diacritics suggest a falling pitch pattern.
Hidatsa is a pitch-accent language that does not have stress; therefore, in the Hidatsa pronunciation all syllables in [tsaɡáàɡawia] are pronounced with roughly the same relative emphasis. However, most English speakers perceive the accented syllable (the long /aa/) as stressed. In faithful rendering of Cagáàgawia to other languages, it is advisable to emphasize the second, long syllable, rather than the last, as is common in English.
The name has several spelling traditions in English. The origin of each tradition is described in the following sections.
Sacagawea ( // ) is the most widely-used spelling of her name, pronounced with a hard "g" sound, rather than a soft "g" or "j" sound. Lewis and Clark's original journals mention Sacagawea by name seventeen times, spelled eight different ways, each time with a "g". Clark used Sahkahgarwea, Sahcahgagwea, Sarcargahwea, and Sahcahgahweah, while Lewis used Sahcahgahwea, Sahcahgarweah, Sahcargarweah, and Sahcahgar Wea.
The spelling Sacagawea was established in 1910 by the Bureau of American Ethnology as the proper usage in government documents. It would be the spelling adopted by the U.S. Mint for use with the dollar coin, as well as the U.S. Board on Geographic Names and the National Park Service. The spelling is also used by a large number of historical scholars.
Sakakawea ( // ) is the next most widely-adopted spelling, and is the most-often accepted among specialists. Proponents say the name comes from the Hidatsa tsakáka wía ('bird woman'). Charbonneau told expedition members that his wife's name meant "Bird Woman," and in May 1805 Lewis used the Hidatsa meaning in his journal:
[A] handsome river of about fifty yards in width discharged itself into the shell river… [T]his stream we called Sah-ca-gah-we-ah or bird woman's River, after our interpreter the Snake woman.
Sakakawea is the official spelling of her name according to the Three Affiliated Tribes, which include the Hidatsa, and is widely used throughout North Dakota (where she is considered a state heroine), notably in the naming of Lake Sakakawea, the extensive reservoir of Garrison Dam on the Missouri River.
The North Dakota State Historical Society quotes Russell Reid's book Sakakawea: The Bird Woman:
Her Hidatsa name, which Charbonneau stated meant "Bird Woman," should be spelled "Tsakakawias" according to the foremost Hidatsa language authority, Dr. Washington Matthews. When this name is anglicized for easy pronunciation, it becomes Sakakawea, "Sakaka" meaning "bird" and "wea" meaning "woman." This is the spelling adopted by North Dakota. The spelling authorized for the use of federal agencies by the United States Geographic Board is Sacagawea. Although not closely following Hidatsa spelling, the pronunciation is quite similar and the Geographic Board acknowledged the name to be a Hidatsa word meaning "Bird Woman.
Nevertheless, Irving W. Anderson, president of the Lewis and Clark Trail Heritage Foundation, argues:
[T]he Sakakawea spelling similarly is not found in the Lewis and Clark journals. To the contrary, this spelling traces its origin neither through a personal connection with her nor in any primary literature of the expedition. It has been independently constructed from two Hidatsa Indian words found in the dictionary Ethnography and Philology of the Hidatsa Indians (1877), published by the Government Printing Office.Compiled by a United States Army surgeon, Dr. Washington Matthews, 65 years following Sacagawea's death, the words appear verbatim in the dictionary as "tsa-ka-ka, noun; a bird," and "mia [wia, bia], noun; a woman.
The name Sacajawea or Sacajewea ( // ), in contrast to the Hidatsa etymology, is said to have derived from Shoshone Saca-tzaw-meah, meaning 'boat puller' or 'boat launcher'. It is the preferred spelling used by the Lemhi Shoshone people, some of whom claim that her Hidatsa captors merely reinterpreted her existing Shoshone name in their own language, and pronounced it in their own dialect —they heard a name that approximated tsakaka and wia, and interpreted it as 'bird woman', substituting the hard "g/k" pronunciation for the softer "tz/j" sound that did not exist in the Hidatsa language.
The use of this spelling almost certainly originated from the use of the "j" spelling by Nicholas Biddle, who annotated the journals of the Lewis and Clark Expedition for publication in 1814. This use became more widespread with the publication of the 1902 novel The Conquest: The True Story of Lewis and Clark , written by Eva Emery Dye. It is likely that Dye used Biddle's secondary source for the spelling, and her highly popular book made it ubiquitous throughout the United States (previously most non-scholars had never even heard of Sacagawea).
Rozina George, great-great-great-great-granddaughter of Cameahwait, says the Agaidika tribe of Lemhi Shoshone do not recognize the spelling or pronunciation Sacagawea, and schools and other memorials erected in the area surrounding her birthplace use the spelling Sacajawea:
The Lemhi Shoshone call her Sacajawea. It is derived from the Shoshone word for her name, Saca tzah we yaa. In his Cash Book, William Clark spells Sacajawea with a "J". Also, William Clark and Private George Shannon explained to Nicholas Biddle (Published the first Lewis and Clark Journals in 1814) about the pronunciation of her name and how the tz sounds more like a "j". What better authority on the pronunciation of her name than Clark and Shannon who traveled with her and constantly heard the pronunciation of her name? We do not believe it is a Minnetaree (Hidatsa) word for her name. Sacajawea was a Lemhi Shoshone not a Hidatsa.
Idaho native John Rees explored the 'boat launcher' etymology in a long letter to the U.S. Commissioner of Indian Affairs written in the 1920s.It was republished in 1970 by the Lemhi County Historical Society as a pamphlet entitled "Madame Charbonneau" and contains many of the arguments in favor of the Shoshone derivation of the name.
The spelling Sacajawea, although widely taught until the late 20th century, is generally considered incorrect in modern academia. Linguistics professor Dr. Sven Liljeblad from the Idaho State University in Pocatello has concluded that "it is unlikely that Sacajawea is a Shoshoni word.… The term for 'boat' in Shoshoni is saiki, but the rest of the alleged compound would be incomprehensible to a native speaker of Shoshoni."The spelling has subsided from general use, although the corresponding "soft j" pronunciation persists in American culture.
Some fictional accounts speculate that Sacagawea was romantically involved with Lewis or Clark during their expedition,[ which? ] however, while the journals show that she was friendly with Clark and would often do favors for him, the idea of a romantic liaison was created by novelists who wrote about the expedition much later. This fiction was perpetuated in the Western film The Far Horizons (1955).
Several movies, both documentaries and fiction, have been made about, or featuring, Sacagawea:
In 1967, the actress Victoria Vetri, under the name Angela Dorian, played Sacajawea in the episode "The Girl Who Walked the West" of the syndicated television series, Death Valley Days .
Two early twentieth-century novels shaped much of the public perception of Sacagawea. The Conquest: The True Story of Lewis and Clark (1902), was written by American suffragist Eva Emery Dye and published in anticipation of the expedition's centennial.The National American Woman Suffrage Association embraced her as a female hero, and numerous stories and essays about her appeared in ladies' journals. A few decades later, Grace Raymond Hebard published Sacajawea: Guide and Interpreter of Lewis and Clark (1933) to even greater success.
Sacagawea has since become a popular figure in historical and young adult novels. In her novel Sacajawea (1984), Anna Lee Waldo explored the story of Sacajawea's returning to Wyoming 50 years after her departure. The author was well aware of the historical research supporting an 1812 death, but she chose to explore the oral tradition.
The Dinner Party , an artwork installation by feminist artist Judy Chicago, features a place setting for Sacagawea in Wing Three, titled American Revolution to the Women's Revolution.
The first episode of the history podcast, The Broadsides, includes discussion of Sacagawea and her accomplishments during the Lewis and Clark Expedition.
Sacagawea was an important member of the Lewis and Clark Expedition. The National American Woman Suffrage Association of the early 20th century adopted her as a symbol of women's worth and independence, erecting several statues and plaques in her memory, and doing much to spread the story of her accomplishments.
In 1959, she was inducted into the Hall of Great Westerners of the National Cowboy & Western Heritage Museum.Likewise, in 1976, she became a Hall-of-Fame Honoree of the National Cowgirl Museum and Hall of Fame in Fort Worth, Texas. In 2001, she was given the title of Honorary Sergeant, Regular Army, by then-president Bill Clinton. In 2003, she was inducted into the National Women's Hall of Fame.
USS Sacagawea, one of several United States ships named in her honor.
|Sacagawea on US Dollar coin.|
|Obverse: Sacagawea with her son Jean Baptiste Charbonneau, US national motto, year and Liberty on top.||Reverse: Eagle in flight, country name, face value and E pluribus unum (Out of many, one).|
|Coin popularly known as Sacagawea dollar.|
In 2000, the United States Mint issued the Sacagawea dollar coin in her honor, depicting Sacagawea and her son, Jean Baptiste Charbonneau. Because no contemporary image of Sacagawea exists, the face on the coin was modeled on a modern Shoshone-Bannock woman named Randy'L He-dow Teton. The portrait design is unusual, as the copyrights have been assigned to and are owned by the U.S. Mint. Therefore the portrait is not in the public domain, as most US coin designs are.
The Lewis and Clark Expedition from August 31, 1803, to September 25, 1806, also known as the Corps of Discovery Expedition, was the United States expedition to cross the newly acquired western portion of the country after the Louisiana Purchase. In the 1970s, the federal government memorialized the winter assembly encampment, Camp Dubois, as the start of the Lewis and Clark voyage of discovery and in 2019 it recognized Pittsburgh, Pennsylvania as the start of the expedition. The expedition made its way westward, and crossed the Continental Divide of the Americas before reaching the Pacific Coast. The Corps of Discovery was a select group of U.S. Army and civilian volunteers under the command of Captain Meriwether Lewis and his close friend Second Lieutenant William Clark.
Salmon is a city in Lemhi County, Idaho, United States. The population was 3,112 at the 2010 census. The city is the county seat of Lemhi County.
Toussaint Charbonneau was a French Canadian explorer, trader and a member of the Lewis and Clark Expedition. He is also known as the husband of Sacagawea.
The Corps of Discovery was a specially-established unit of the United States Army which formed the nucleus of the Lewis and Clark Expedition that took place between May 1804 and September 1806. The Corps was led jointly by Captain Meriwether Lewis and Second Lieutenant William Clark. Commissioned by President Thomas Jefferson, the Corps' objectives were scientific and commercial – to study the area's plants, animal life, and geography, and to learn how the Louisiana Purchase could be exploited economically. An additional group of scouts, boatmen, and civilians aided the Corps.
Jean Baptiste Charbonneau was a Native American-French Canadian explorer, guide, fur trapper trader, military scout during the Mexican–American War, alcalde (mayor) of Mission San Luis Rey de Francia and a gold digger and hotel operator in Northern California. His mother was a Shoshone Indian known as Sacagawea. He spoke French and English and learned German and Spanish during his six years in Europe from 1823 to 1829. He spoke Shoshone and other western American Indian languages, which he picked up during his years of trapping and guiding.
The Shoshone or Shoshoni are a Native American tribe with four large cultural/linguistic divisions:
This is the timeline of the Lewis and Clark Expedition through the American West, 1803-1806.
Fort Mandan was the name of the encampment which the Lewis and Clark Expedition built for wintering over in 1804-1805. The encampment was located on the Missouri River approximately twelve miles from the site of present-day Washburn, North Dakota, which developed later. The precise location is not known for certain and is believed now to be under the water of the river. A replica of the fort has been constructed near the original site.
Cameahwait was the brother of Sacagawea, and a Shoshone chief. He was the head of the first group of inhabitants of modern-day Idaho who were encountered by Europeans.
Grace Raymond Hebard gained prominence as a Wyoming historian, suffragist, pioneering scholar, prolific writer, political economist and noted University of Wyoming educator. Hebard's standing as a historian in part rose from her years trekking Wyoming's high plains and mountains seeking first-hand accounts of Wyoming's early pioneers. Today her books on Wyoming history are sometimes challenged due to Hebard's tendency to romanticize the Old West, spurring questions regarding accuracy of her research findings. In particular, her conclusion after decades of field research that Sacajawea was buried in Wyoming's Wind River Indian Reservation is called into question.
Tendoy is an unincorporated community in Lemhi County, Idaho, United States. It is located aton State Highway 28, at an altitude of 4,842 feet (1,476 m). It was named for Tendoy, a prominent Lemhi Shoshone chief in the mid-19th century.
The first Fort Lisa (1810-1812), also known as the Fort Manuel Lisa Trading Post, Fort Manuel or Fort Mandan, was started by the notable fur trader Manuel Lisa of the Missouri Fur Company in 1809. This fort was likely where Sacagawea died; she had been the guide for the Lewis and Clark Expedition. Fort Lisa superseded Fort Raymond as the uppermost post of the Missouri Fur Company on the Missouri River. In 1812 Lisa built a replacement fort downriver near present-day North Omaha, Nebraska, which he also named Fort Lisa.
Eva Emery Dye was an American writer, historian, and prominent member of the Women's Suffrage movement. As the author of several historical novels, fictional yet thoroughly researched, she is credited with "romanticizing the historic West, turning it into a poetic epic of expanding civilization." Her best known work, The Conquest: The True Story of Lewis & Clark (1902), is notable for being the first to present Sacagawea as a historically significant character in her own right.
Museum of Human Beings, included in the National American Indian Heritage Month Booklist, November 2012 and 2013 is a novel written by Colin Sargent, which delves into the heart-rending life of Jean-Baptiste Charbonneau, the son of Sacagawea. Sacagawea was the Native American guide, who at 16 led the Lewis and Clark expedition.
Sacajawea State Park is a public recreation area and historical preserve in the city of Pasco, Washington, covering 267 acres (108 ha) at the confluence of the Snake and Columbia rivers where the Lewis and Clark Expedition camped on October 16, 1805. The state park bears the name of the Shoshone woman Sacagawea, who was an active member of the expedition married to expedition member Toussaint Charbonneau, a French-Canadian interpreter and explorer. The park's Sacajawea Interpretive Center features exhibits about her and about the Lewis and Clark Expedition.
The Lemhi Shoshone are a tribe of Northern Shoshone, also called the Akaitikka, Agaidika, or "Eaters of Salmon". The name "Lemhi" comes from Fort Lemhi, a Mormon mission to this group. They traditionally lived in the Lemhi River Valley and along the upper Salmon River in Idaho. Bands were very fluid and nomadic, and they often interacted with and intermarried other bands of Shoshone and other tribes, such as the Bannock. Today most of them are enrolled in the Shoshone-Bannock Tribes of the Fort Hall Reservation of Idaho.
The Lemhi Reservation was a United States Indian Reservation for the Lemhi Shoshone from 1875 to 1907. During almost all this time their main chief was Tendoy.
Sacajawea and Jean-Baptiste is a bronze sculpture of Sacagawea and Jean Baptiste Charbonneau by American artist Alice Cooper, located in Washington Park in Portland, Oregon, in the United States.
Otter Woman was a Shoshone woman who was wife of Smoked Lodge. Otter Woman was likely stolen by the Hidatsa and purchased by Toussaint Charbonneau, who is best known as the husband of Sacagawea. At the time of Sacagawea's abduction and sale to Charbonneau, Otter Woman was already living with Charbonneau as his wife. Charbonneau and Sacagawea were to gain fame as part of the Lewis and Clark expedition that was supported by the Corps of Discovery.
Sakakawea is a monumental sized bronze sculpture created by Leonard Crunelle. It was dedicated on October 13, 1914 and stands on the grounds of the North Dakota State Capitol in Bismarck, North Dakota.
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