|Hieromartyr, Holy Helper|
|Born||Sebastea, historical Armenia|
|Venerated in|| Roman Catholic Church |
Eastern Orthodox Churches
Oriental Orthodox Church
|Feast||usually in January (date varies)(Armenian Apostolic); |
3 February (Roman Catholic);
11 February (Eastern Orthodox and Greek Catholic)
|Attributes||Wool comb, candles, tending a choking boy or animals|
|Patronage||Animals, builders, drapers, choking, veterinarians, throats, infants, Bradford, Maratea, Italy, Sicily, Dalmatia, Dubrovnik, Ciudad del Este, Paraguay, Campanário, Madeira, Rubiera, stonecutters, carvers, wool workers|
Blaise (Armenian : Սուրբ Վլասի, Soorp Vlasi; Greek : Άγιος Βλάσιος, Agios Vlasios; also known as Saint Blase), was a physician, and bishop of Sebastea in historical Armenia (modern Sivas, Turkey). According to the Acta Sanctorum , he was martyred by being beaten, attacked with iron combs, and beheaded. He is the patron saint of wool combers. In the Latin Church his feast falls on 3 February, in the Eastern Churches on 11 February.
The Armenian language is an Indo-European language spoken primarily by Armenians. It is the official language of Armenia. Historically being spoken throughout the Armenian Highlands, today, Armenian is widely spoken throughout the Armenian diaspora. Armenian is written in its own writing system, the Armenian alphabet, introduced in 405 AD by Mesrop Mashtots.
Greek is an independent branch of the Indo-European family of languages, native to Greece, Cyprus and other parts of the Eastern Mediterranean and the Black Sea. It has the longest documented history of any living Indo-European language, spanning more than 3000 years of written records. Its writing system has been the Greek alphabet for the major part of its history; other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic, and many other writing systems.
A bishop is an ordained, consecrated, or appointed member of the Christian clergy who is generally entrusted with a position of authority and oversight.
The first reference we have to him, is in manuscripts of the medical writings of Aëtius Amidenus, a court Physician of the very end of the 5th or the beginning of the 6th century; there his aid is invoked in treating objects stuck in the throat.
Marco Polo reported the place where "Messer Saint Blaise obtained the glorious crown of martyrdom", Sebastea;the shrine near the citadel mount was mentioned by William of Rubruck in 1253. However, it appears to no longer exist.
Marco Polo was an Italian merchant, explorer, and writer, born in the Republic of Venice. His travels are recorded in Livre des merveilles du monde, a book that described to Europeans the wealth and great size of China, its capital Peking, and other Asian cities and countries.
William of Rubruck was a Flemish Franciscan missionary and explorer. His account of his travels is one of the masterpieces of medieval geographical literature, comparable to those of Marco Polo and Ibn Battuta. Born in Rubrouck, Flanders, he is known also as William of Rubruk, Willem van Ruysbroeck, Guillaume de Rubrouck or Willielmus de Rubruquis. He travelled to various places of the Mongol Empire in Asia before his return to Europe.
From being a healer of bodily ailments, Saint Blaise became a physician of souls, then retired for a time to a cavern where he remained in prayer. As bishop of Sebastea, Blaise instructed his people as much by his example as by his words, and the great virtues and sanctity of the servant of God were attested by many miracles. From all parts, the people came flocking to him for the cure of bodily and spiritual ills.He is said to have healed animals (who came to the saint on their own for his assistance) and to have been assisted by animals.
In 316, the governor of Cappadocia and Lesser Armenia Agricolaus began a persecution by order of the Emperor Licinius and Saint Blaise was seized. After his interrogation and a severe scourging, he was hurried off to prison,and subsequently beheaded.
Lesser Armenia, also known as Armenia Minor and Armenia Inferior, comprised the Armenian–populated regions primarily to the west and northwest of the ancient Kingdom of Armenia. The region was later reorganized into the Armeniac Theme under the Byzantine Empire.
BHO 183; BHG 276-277 , BHL 1370-1389
The legendary Acts of St. Blaise were written 400 years later.The Acts of St. Blaise, written in Greek, are medieval.
The legend as given in the Grande Encyclopédie is as follows:
Blaise, who had studied philosophy in his youth, was a doctor in Sebaste in Armenia, the city of his birth, who exercised his art with miraculous ability, good-will, and piety. When the bishop of the city died, he was chosen to succeed him, with the acclamation of all the people. His holiness was manifest through many miracles: from all around, people came to him to find cures for their spirit and their body; even wild animals came in herds to receive his blessing. In 316, Agricola, the governor of Cappadocia and of Lesser Armenia, having arrived in Sebastia at the order of the emperor Licinius to kill the Christians, arrested the bishop. As he was being led to jail, a mother set her only son, choking to death of a fish-bone, at his feet, and the child was cured straight away. Regardless, the governor, unable to make Blaise renounce his faith, beat him with a stick, ripped his flesh with iron combs, and beheaded him.
According to the Acts, while Blaise was being taken into custody, a distraught mother, whose only child was choking on a fishbone, threw herself at his feet and implored his intercession. Touched at her grief, he offered up his prayers, and the child was cured. Consequently, Saint Blaise is invoked for protection against injuries and illnesses of the throat.
In many places on the day of his feast the blessing of St. Blaise is given: two candles (sometimes lit), blessed on the feast of the Presentation of the Lord ("candlemas"), are held in a crossed position by a priest over the heads of the faithful or the people are touched on the throat with them. At the same time the following blessing is given: "Through the intercession of Saint Blaise, bishop and martyr, may God deliver you from every disease of the throat and from every other illness". Then the priest makes the sign of the cross over the faithful.
As the governor's hunters led Blaise back to Sebastea, on the way, the story goes, they met a poor woman whose pig had been seized by a wolf. At the command of Blaise, the wolf restored the pig to its owner, alive and unhurt. When he had reached the capital and was in prison awaiting execution, the old woman whose pig he had saved came to see him, bringing two fine wax candles to dispel the gloom of his dark cell. In the West there was no cult honoring St. Blaise prior to the eighth century.
One of the Fourteen Holy Helpers, Blaise became one of the most popular saints of the Middle Ages.His cult became widespread in Europe in the 11th and 12th centuries and his legend is recounted in the 14th-century Legenda Aurea . Saint Blaise is the saint of the wild beast.
He is the patron of the Armenian Order of Saint Blaise. In Italy he is known as San Biagio. In Spanish-speaking countries, he is known as San Blas, and has lent his name to many places (see San Blas). Several places in Portugal and Brazil are also named after him, where he is called São Brás (see São Brás).
In Italy, Saint Blaise's remains rest at the Basilica over the town of Maratea, shipwrecked there during Leo III the Isaurian's iconoclastic persecutions.
Many German churches, including the former Abbey of St. Blasius in the Black Forest and the church of Balve are dedicated to Saint Blaise/Blasius.
In Cornwall the village of St Blazey derives from his name, where the parish church is still dedicated to Saint Blaise. The council of Oxford in 1222 forbade all work on his festival.There is a church dedicated to Saint Blaise in the Devon hamlet of Haccombe, near Newton Abbot (Also one at Shanklin on the Isle of Wight and another at Milton near Abingdon in Oxfordshire), one of the country's smallest churches. It is located next to Haccombe house which is the family home of the Carew family, descendants of the vice admiral on board the Mary Rose at the time of her sinking. This church, unusually, retains the office of "archpriest".
There is a St. Blaise's Well In Bromley, Kentwhere the water was considered to have medicinal virtues. St Blaise is also associated with Stretford in Lancashire. A Blessing of the Throats ceremony is held on February 3 at St Etheldreda's Church in London and in Balve, Germany.
In Bradford, West Yorkshire a Roman Catholic middle school named after St Blaise was operated by the Diocese of Leeds from 1961 to 1995. The name was chosen due to the connections of Bradford to the woollen industry and the method that St Blaise was martyred, with the woolcomb. Due to reorganisation the school closed down when Catholic middle schools were phased out, and the building was sold to Bradford Council to provide replacement accommodation for another local middle school which had burned down. Within a few months, St Blaise school was also severely damaged in a fire, and the remains of the building were demolished. A new primary school was built on the land, and most of the extensive grounds were sold off for housing.
There is a 14th-century wall painting in All Saints Church, Kingston upon Thames, located by the market place, marking the significance of the wool trade in the economic expansion of the market town in the 14th and 15th centuries.
Saint Blaise (Croatian : Sveti Vlaho or Sveti Blaž) is the patron saint of the city of Dubrovnik and formerly the protector of the independent Republic of Ragusa. At Dubrovnik his feast is celebrated yearly on 3 February, when relics of the saint, his head, a bit of bone from his throat, his right hand and his left, are paraded in reliquaries. The festivities begin the previous day, Candlemas, when white doves are released. Chroniclers of Dubrovnik such as Rastic and Ranjina attribute his veneration there to a vision in 971 to warn the inhabitants of an impending attack by the Venetians, whose galleys had dropped anchor in Gruž and near Lokrum, ostensibly to resupply their water but furtively to spy out the city's defenses. St. Blaise (Blasius) revealed their pernicious plan to Stojko, a canon of St. Stephen's Cathedral. The Senate summoned Stojko, who told them in detail how St. Blaise had appeared before him as an old man with a long beard and a bishop's mitre and staff. In this form the effigy of Blaise remained on Dubrovnik's state seal and coinage until the Napoleonic era.
In England in the 18th and 19th centuries Blaise was adopted as mascot of woolworkers' pageants, particularly in Essex, Yorkshire, Wiltshire and Norwich. The popular enthusiasm for the saint is explained by the belief that Blaise had brought prosperity (as symbolised by the Woolsack) to England by teaching the English to comb wool. According to the tradition as recorded in printed broadsheets, Blaise came from Jersey, Channel Islands. Jersey was certainly a centre of export of woollen goods (as witnessed by the name jersey for the woollen textile). However, this legend is probably the result of confusion with a different saint, Blasius of Caesarea (Caesarea being also the Latin name of Jersey).
In iconography, Blaise is represented holding two crossed candles in his hand (the Blessing of St. Blaise), or in a cave surrounded by wild beasts, as he was found by the hunters of the governor.He is often shown with the instruments of his martyrdom, steel combs. The similarity of these instruments of torture to wool combs led to his adoption as the patron saint of wool combers in particular, and the wool trade in general. He may also be depicted with crossed candles. Such crossed candles are used for the blessing of throats on his feast day, which falls on 3 February, the day after Candlemas on the General Roman Calendar. Blaise is traditionally believed to intercede in cases of throat illnesses, especially for fish-bones stuck in the throat.
Canonization is the act by which a Christian church declares that a person who has died was a saint, upon which declaration the person is included in the "canon", or list, of recognized saints. Originally, a person was recognized as a saint without any formal process. Later, different processes were developed, such as those used today in the Roman Catholic Church, the Eastern Orthodox Church, Oriental Orthodox Church and the Anglican Communion.
The Presentation of Jesus at the Temple is an early episode in the life of Jesus, describing his presentation at the Temple in Jerusalem in order to officially induct him into Judaism, that is celebrated by many Christian Churches on the holiday of Candlemas. It is described in the Gospel of Luke of the New Testament in the Christian Bible. Within the account, "Luke's narration of the Presentation in the Temple combines the purification rite with the Jewish ceremony of the redemption of the firstborn ."
In the Christian liturgical calendar, there are several different Feasts of the Cross, all of which commemorate the cross used in the crucifixion of Jesus. While Good Friday is dedicated to the Passion of Christ and the Crucifixion, these days celebrate the cross itself, as the instrument of salvation. The most common day of commemoration is September 14 in Roman Catholicism and Eastern Orthodoxy.
Saint Publius is a first century Maltese Saint. He is venerated as the first Bishop of Malta. St. Publius is Malta‘s first acknowledged saint, the prince of the island. According to Maltese Pauline Mythology, Publius' conversion led to Malta being the first Christian nation in the West. His feast day is celebrated by the Roman Catholic Church and the Orthodox Church, of which traditions related and the day of celebration differ.
The Basilica of the Fourteen Holy Helpers is a church located near the town of Bad Staffelstein near Bamberg, in Bavaria, southern Germany. The late Baroque-Rococo basilica, designed by Balthasar Neumann, was constructed between 1743 and 1772. It is dedicated to the Fourteen Holy Helpers, a group of saints venerated together in the Catholic Church, especially in Germany at the time of the Black Death.
Simeon at the Temple is the "just and devout" man of Jerusalem who, according to Luke 2:25–35, met Mary, Joseph, and Jesus as they entered the Temple to fulfill the requirements of the Law of Moses on the 40th day from Jesus' birth at the presentation of Jesus at the Temple.
Saint Minas, the Martyr and Wonder-worker, is one of the most well-known Egyptian saints in the East and the West, due to the many miracles that are attributed to his intercession and prayers. Minas was an Egyptian soldier in the Roman army martyred because he refused to recant his Christian faith. The common date of his commemoration is November 11, which occurs 13 days later on the Julian calendar.
Saint Blaise was a physician and bishop of Sebaste, martyred in 316.
Candlemas, also known as the Feast of the Presentation of Our Lord Jesus and the Feast of the Purification of the Blessed Virgin Mary, is a Christian Holy Day commemorating the presentation of Jesus at the Temple. It is based upon the account of the presentation of Jesus in Luke 2:22–40. In accordance with Leviticus 12: a woman was to be presented for purification by sacrifice 33 days after a boy's circumcision. It falls on February 2, which is traditionally the 40th day of the Christmas–Epiphany season. While it is customary for Christians in some countries to remove their Christmas decorations on Twelfth Night, those in other Christian countries historically remove them on Candlemas. On Candlemas, many Christians also bring their candles to their local church, where they are blessed and then used for the rest of the year; for Christians, these blessed candles serve as a symbol of Jesus Christ, who referred to himself as the Light of the World.
Combing, sometimes known as carding,, is a sometimes-fatal form of torture in which iron combs designed to prepare wool and other fibres for woolen spinning are used to scrape, tear, and flay the victim's flesh.
Saint Candidus was a commander of the Theban Legion, which was composed of Christians from Upper Egypt. He is venerated as a Christian saint and martyr.
This is a calendar of saints list for the Armenian Apostolic Church.
The Blessing of the Throats is a sacramental of the Roman Catholic Church, celebrated on February 3, the feast day of Saint Blaise of Sebaste. It also celebrated in some of the Eastern Catholic Churches, and in parishes of the Anglican Communion on the same day as a commemoration.
The Dismissal is the final blessing said by a Christian priest or minister at the end of a religious service. In liturgical churches the dismissal will often take the form of ritualized words and gestures, such as raising the minister's hands over the congregation, or blessing with the sign of the cross. The use of a final blessing at the end of a liturgical service may be based upon the Priestly Blessing prescribed for the kohanim in the Torah.
Theodor Pröpper was a German church organist and composer. Pröpper was born in Balve and spent most of his career there as an organist at Saint Blasius church.
November 28 - Eastern Orthodox liturgical calendar - November 30
Saint Silvan was a Christian martyr and a saint who lived in the fourth century. Not much is known about this Saint other than he was martyred between 300 A.D - 350 A.D. and his apparently incorrupt body is still on display 17 centuries after his death. It appears that Silvan was very young when he was martyred, showing his devoutness to Christianity from a young age. In his tomb, an embroidered cross on the front of his garment indicating that he may have been a priest or some other cleric possibly indicating that he was a fairly high ranking in his time.
Blaise is a French and English personal name and surname.
The Ragusan perpera was a type of silver coin issued and used in the Republic of Ragusa/Republic of Dubrovnik.
Festivity of Saint Blaise, the patron of Dubrovnik is a festivity organised on February 3 continuously since year 972 in the City of Dubrovnik, Croatia on the occasion of the celebration of Saint Blaise's day. Festivity is based on the legend of the appearance of St. Blaise who helped the people of Dubrovnik to defend their town against Republic of Venice. Festivity is attended by a large number of people that include residents of the city, surrounding areas, other parts of Croatia and neighboring countries, as well as tourists, representatives of state and local authorities and Roman Catholic Church. Festivity was made a part of UNESCO Intangible Cultural Heritage in 2009.
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