Colossae (Kolaste, Kolasa)
Bodbe, Kakheti (Georgia)
|Venerated in|| Eastern Orthodox Church,|
Roman Catholic Church,
Eastern Catholic Churches
|Major shrine||Bodbe Monastery|
|Feast||January 14 (Roman Catholic) January 14 (27) (Eastern Orthodox)|
Saint Nino (Georgian :წმინდა ნინო, romanized:ts'minda nino; Armenian : Սուրբ Նունե, romanized: Surb Nune; Greek : Αγία Νίνα, romanized: Agía Nína; sometimes St. Nune or St. Ninny) Equal to the Apostles and the Enlightener of Georgia (c. 296 – c. 338 or 340) was a woman who preached Christianity in the territory of Caucasian Iberia, of what is now part of Georgia. It resulted in the Christianization of the royal house of Iberia, with the consequent Christianization of Iberia.
According to most widely traditional accounts, she belonged to a Greek-speaking Roman family from Kolastra, Cappadocia, was a relative of Saint George,and came to Georgia (ancient Iberia) from Constantinople. Other sources claim she was from Rome, Jerusalem or Gaul (modern France). According to legend, she performed miraculous healings and converted the Georgian queen, Nana, and eventually the pagan king Mirian III of Iberia, who, lost in darkness and blinded on a hunting trip, found his way only after he prayed to "Nino’s God". Mirian declared Christianity the official religion (c. 327) and Nino continued her missionary activities among Georgians until her death.
Her tomb is still shown at the Bodbe Monastery in Kakheti, eastern Georgia. St. Nino has become one of the most venerated saints of the Georgian Orthodox Church and her attribute, a grapevine cross, is a symbol of Georgian Christianity.
Many sources agree that Nino was born in the small town of Colastri, in the Roman province of Cappadocia, although a smaller number of sources disagree with this. On her family and origin, the Roman Catholic Church and the Eastern Orthodox Church have different traditions.
According to the Eastern Orthodox Church tradition, she was the only child of a famous family. Her father was Roman general Zabulon and her mother Sosana (Susan). On her father's side, Nino was related to St. George, and on her mother's, to the patriarch of Jerusalem, Houbnal I.
During her childhood, Nino was brought up by the nun Niofora-Sarah of Bethlehem.Nino’s uncle, who was the patriarch of Jerusalem, oversaw her traditional upbringing. Nino went to Rome with the help of her uncle where she decided to preach the Christian gospel in Iberia, known to her as the resting place of Christ’s tunic. According to the legend, Nino received a vision where the Virgin Mary gave her a grapevine cross and said:
Saint Nino entered the Iberian Kingdom in Caucasus from the Kingdom of Armenia, where she escaped persecution at the hands of the Armenian King Tiridates III. She had belonged to a community of virgins numbering 35,along with martyr Hripsime, under the leadership of St. Gayane, who preached Christianity in the Armenian Kingdom. They were all, with the exception of Nino, tortured and beheaded by Tiridates. All 35 of the virgins were soon canonised by the Armenian Apostolic Church, including Nino (as St. Nune).
Contrasting with this, the Roman Catholic tradition, as narrated by Rufinus of Aquileia, says Nino was brought to Iberia not by her own will, but as a slave, and that her family tree is obscure.
Nino reached the borders of the ancient Georgian Kingdom of Iberia from the south about 320. There she placed a Christian cross in the small town of Akhalkalaki and started preaching the Christian faith in Urbnisi, finally reaching Mtskheta (the capital of Iberia). The Iberian Kingdom had been influenced by the neighbouring Persian Empire which played an important role as the regional power in the Caucasus. The Iberian King Mirian III and his nation worshiped the syncretic gods Armazi and Zaden. Soon after the arrival of Nino in Mtskheta, Nana, the Queen of Iberia requested an audience with the Cappadocian.
Queen Nana, who suffered from a severe illness, had some knowledge of Christianity but had not yet converted to it. Nino, restoring the Queen's health, won to herself disciples from the Queen's attendants, including a Jewish priest and his daughter, Abiathar and Sidonia. Nana also officially converted to Christianity and was baptized by Nino herself. Mirian, aware of his wife’s religious conversion, was intolerant of her new faith, persecuting it and threatening to divorce his wife if she did not leave the faith.He secluded himself, however, from Nino and the growing Christian community in his kingdom. His isolation to Christianity did not last long because, according to the legend, while on a hunting trip, he was suddenly struck blind as total darkness emerged in the woods. In a desperate state, King Mirian uttered a prayer to the God of St Nino:
As soon as he finished his prayer, light appeared and the king hastily returned to his palace in Mtskheta. As a result of this miracle, the King of Iberia renounced idolatry under the teaching of St Nino and was baptized as the first Christian King of Iberia. Soon, the whole of his household and the inhabitants of Mtskheta adopted Christianity. In 326 King Mirian made Christianity the state religion of his kingdom, making Iberia the second Christian state after Armenia.
After adopting Christianity, Mirian sent an ambassador to Byzantium, asking Emperor Constantine I to have a bishop and priests sent to Iberia. Constantine, having learned of Iberia’s conversion to Christianity, granted Mirian the new church land in Jerusalemand sent a delegation of bishops to the court of the Georgian King. Roman historian Tyrannius Rufinus in Historia Ecclesiastica writes about Mirian's request to Constantine:
In 334, Mirian commissioned the building of the first Christian church in Iberia which was finally completed in 379 on the spot where now stands the Svetitskhoveli Cathedral in Mtskheta.
Nino, having witnessed the conversion of Iberia to Christianity, withdrew to the mountain pass in Bodbe, Kakheti. St Nino died soon after; immediately after her death, King Mirian commenced with the building of monastery in Bodbe, where her tomb can still be seen in the churchyard.
Nino and its variants remains the most popular name for women and girls in the Republic of Georgia. There are currently 88,441 women over age 16 by that name residing in the country, according to the Georgia Ministry of Justice. It also continues to be a popular name for baby girls.
The Georgian name "Nino" is "Nune" or "Nuneh" in Armenian, thus St. Nino is known as St. Nune in Armenia. Her history as the only one of the 35 nuns of the company of Sts. Gayane and Hripsime to escape the slaughter at the hands of the pagan Armenian King Tiradates III in 301 is recounted in the book "The History of the Armenians" by Movses Khorenatzi (Moses of Khoren), which was written about the year 440.
The Phoka Nunnery of St. Nino was established in rural Georgia by Abbess Elizabeth and two novices. They originally lived in a nearby house owned by Georgian Orthodox Church head Patriarch Ilia II, then in 1992 moved to the site of an 11th century church to restore it.
The Sacred Monastery of Saint Nina is the home of a monastic community of Georgian Apostolic Orthodox Christian nuns in the Patriarchate of Georgia's North American Diocese. It is located in Union Bridge, Maryland, USA, and was established in September 2012.
|Wikimedia Commons has media related to Saint Nino .|
In Greco-Roman geography, Iberia was an exonym for the Georgian kingdom of Kartli, known after its core province, which during Classical Antiquity and the Early Middle Ages was a significant monarchy in the Caucasus, either as an independent state or as a dependent of larger empires, notably the Sassanid and Roman empires. Iberia, centered on present-day Eastern Georgia, was bordered by Colchis in the west, Caucasian Albania in the east and Armenia in the south.
The Apostolic Autocephalous Orthodox Church of Georgia, commonly known as the Georgian Orthodox Church or the Orthodox Church of Georgia, is an autocephalous Eastern Orthodox church in full communion with the other churches of Eastern Orthodoxy. It is Georgia's dominant religious institution, and a majority of Georgian people are members. The Orthodox Church of Georgia is one of the oldest churches in the world. It asserts apostolic foundation, and its historical roots must be traced to the early and late Christianization of Iberia and Colchis by Saint Andrew in the 1st century AD and by Saint Nino in the 4th century AD, respectively. As in similar autocephalous Orthodox Christian churches, the church's highest governing body is the holy synod of bishops. The church is headed by the Catholicos-Patriarch of All Georgia, Ilia II, who was elected in 1977.
Mtskheta is a city in Mtskheta-Mtianeti province of Georgia. One of the oldest cities of Georgia and its former capital, it is located approximately 20 kilometres north of Tbilisi, at the confluence of the Mtkvari and Aragvi rivers. Currently a small provincial capital, for nearly a millennium until the 5th century AD, Mtskheta was a large fortified city, a significant economical and political centre of the Kingdom of Iberia.
Mirian III was a king of Iberia or Kartli (Georgia), contemporaneous to the Roman emperor Constantine the Great. He was the founder of the royal Chosroid dynasty.
September 30 - Eastern Orthodox liturgical calendar - October 2
The grapevine cross, also known as the Georgian cross or Saint Nino's cross, is a major symbol of the Georgian Orthodox Church and dates from the 4th century AD, when Christianity became the official religion in the kingdom of Iberia (Kartli).
The Svetitskhoveli Cathedral is an Orthodox Christian cathedral located in the historic town of Mtskheta, Georgia, to the northwest of the Georgian capital Tbilisi. A masterpiece of the Early and High Middle Ages, Svetitskhoveli is recognized by UNESCO as a World Heritage Site. It is currently the second largest church building in Georgia, after the Holy Trinity Cathedral.
Abiathar and Sidonia were a legendary Jewish priest of Mtskheta and his daughter. Abiathar is said to have been the first person Saint Nino converted to Christianity. An apocryphal account of the life and miracles of Saint Nino is attributed to them. They are regarded as saints in the church in Georgia, and are mentioned in Bessarion's The Saints of Georgia and the Menologium der Orthodox-Katholischen Kirche des Morgenlandes.
The Chosroid dynasty, also known as the Iberian Mihranids, were a dynasty of the kings and later the presiding princes of the early Georgian state of Iberia from the 4th to the 9th centuries. The family, of Iranian Mihranid origin, accepted Christianity as their official religion c. 337, and maneuvered between the Byzantine Empire and Sassanid Iran to retain a degree of independence. After the abolition of the Iberian kingship by the Sassanids c. 580, the dynasty survived in its two closely related, but sometimes competing princely branches—the elder Chosroid and the younger Guaramid—down to the early ninth century when they were succeeded by the Georgian Bagratids on the throne of Iberia.
The Pharnavazid is the name of the first dynasty of Georgian kings of Kartli (Iberia) preserved by The Georgian Chronicles. Their rule lasted, with intermissions, from the 3rd century BC to the 2nd century AD. The main male line is reported to have become extinct early on and followed by houses related to it in the female line. By the close of the 2nd century AD, the Pharnavazid rule came to an end and the Arsacid Dynasty took over the crown of Iberia.
The Monastery of St. Nino at Bodbe is a Georgian Orthodox monastic complex and the seat of the Bishops of Bodbe located 2 km from the town of Sighnaghi, Kakheti, Georgia. Originally built in the 9th century, it has been significantly remodeled, especially in the 17th century. The monastery now functions as a nunnery and is one of the major pilgrimage sites in Georgia, due to its association with St. Nino, the 4th-century female evangelist of Georgians, whose relics are shrined there.
Samtavro is an Orthodox Christian monastery complex that combines Samtavro Transfiguration Church and Nunnery of St. Nino in Mtskheta, Georgia. Built presumably in the 4th century by the King Mirian III, and reconstructed in the 11th century by the King George I and Catholicos-Patriarch Melchizedek I, Samtavro is an important Early and High Medieval historical and architectural monument, protected by UNESCO. Samtavro church is cross-in-square temple, with archature [sic?] and other decorations typical for the 11th century Georgian architecture. The famous Georgian Saint monk Gabriel is buried in the yard of Samtavro Church.
Nana was a Queen consort of Kingdom of Iberia as the second wife of Mirian III in the 4th century. For her role in the conversion of Georgians to Christianity she is regarded by the Georgian Orthodox Church as saint and is canonized as Saint Equal to the Apostles Queen Nana.
The area of Georgia was under Roman control between the 1st century BC and the 7th century AD. This control varied by time and was intermittent over the kingdoms of Colchis and Iberia in the Caucasus region. These kingdoms roughly correspond to some of the western and eastern parts of modern Georgia.
Javakhians are an ethnic subgroup of Georgians, mainly living in Samtskhe-Javakheti region of Georgia. Javakhians are the indigenous population of Javakheti. In terminology, the name Javakheti is taken from "javakh" core with traditional Georgian –eti suffix; commonly, Javakheti means the home of Javakhs. Javakhians speak the Georgian language in Javakhian dialect. The self-designation of Javakhians is Javakhi.
Salome was an Armenian princess from the Arsacid dynasty who was married into the Chosroid Dynasty of Iberia. She was a daughter of King Tiridates III of Armenia and Queen Ashkhen. She had a brother called Khosrov III and an unnamed sister who married St. Husik I, one of the earlier Catholicoi of the Armenian Apostolic Church. She has been canonized by the Armenian and Georgian churches. In Georgian tradition, she is referred to as Salome of Ujarma after a castle where she is credited to have erected a cross.
The Christianization of Iberia refers to the spread of Christianity in the early 4th century by the sermon of Saint Nino in an ancient Georgian kingdom of Kartli, known as Iberia in classical antiquity, which resulted in declaring it as a state religion by then-pagan King Mirian III of Iberia. Per Sozomen, this led the king's "large and warlike barbarian nation to confess Christ and renounce the religion of their fathers", as the polytheistic Georgians had long-established anthropomorphic idols, known as the "Gods of Kartli". The king would become the main sponsor, architect, initiator and an organizing power of all building processes. Per Socrates of Constantinople, the "Iberians first embraced the Christian faith" alongside the Abyssinians, but most probably Kartli would become a second state after the Kingdom of Armenia, its longtime southern neighbor, that officially embraced the new religion. Armenian and Georgian monarchs were among the first anywhere in the world to convert to a Christian faith. Prior to the escalation of Armeno-Georgian ecclesiastical rivalry and the christological controversies their Caucasian Christianity was extraordinarily inclusive, pluralistic and flexible that only saw the rigid ecclesiological hierarchies established much later, particularly as "national" churches crystallized from the 6th century. Despite the tremendous diversity of the region, the christianization process was a pan-regional and a cross-cultural phenomenon in the Caucasus, Eurasia's most energetic and cosmopolitan zones throughout the late antiquity, hard enough to place Georgians and Armenians unequivocally within any one major civilization. The Jews of Mtskheta, the royal capital of Kartli, that did play a significant role in the Christianization of the kingdom, would give a strong impetus to deepen the ties between the Georgian monarchy and the Holy Land leading to an increasing presence of Georgians in Palestine, as the activities of Peter the Iberian and other pilgrims confirm, including the oldest attested Georgian Bir el Qutt inscriptions found in the Judaean Desert alongside the pilgrim graffiti of Nazareth and Sinai.
Aghaiani church of Saint Nino is an early medieval Georgian Orthodox church on Mount Tkhoti, 2 km southeast of the village of Aghaiani in the Kaspi Municipality in Georgia's Shida Kartli region. It stands at the place of one of the three wooden crosses erected—according to historical tradition—at the behest of Saint Nino to mark adoption of Christianity by the people of Kartli. The extant structure is a hall church, a 9th–10th-century remodeling of an earlier cross-in-square building. The church is inscribed on the list of Georgia's Immovable Cultural Monuments of National Significance.