Sancai (Chinese : 三 彩 ; pinyin :sāncǎi; lit.'three colours') [1] is a versatile type of decoration on Chinese pottery and other painted pieces using glazes or slip, predominantly in the three colours of brown (or amber), green, and a creamy off-white. It is particularly associated with the Tang dynasty (618–907) and its tomb figures, [1] appearing around 700. [2] Therefore, it is commonly referred to as Chinese :唐三彩Tang Sancai in Chinese. Tang sancai wares were sometimes referred in China and the West as egg-and-spinach by dealers, for their use of green, yellow, and white, especially when combined with a streaked effect. [3]
The Tang dynasty three-color glazed pottery is the treasure of ancient Chinese ceramic firing techniques. It is a kind of low-temperature glazed pottery popular in the Tang dynasty. The glaze has yellow, green, white, brown, blue, black and other colours. The yellow, green, and white colour-based are most predominant, so people call it "Tang Sancai." Because the Tang Sancai is unearthed in Luoyang earliest and is found the most in Luoyang, it is also called "Luoyang Tang Sancai."
It uses lead-glazed earthenware, and although two firings were needed, [1] it was easier and therefore cheaper to make than Chinese porcelain or celadon, and suitable for making large figures, if necessary made up of several moulded sections assembled after a first firing. Vessels, mostly rather small and made for burial, were made in the technique as well as figures. Small plates with three feet, typically about 18–40 cm (7–16 inches) across, called "offering-trays", are a distinctive type, with more carefully controlled decoration than other types of pieces. [4]
The white may come from the natural colour of the fired clay, sometimes coated with a transparent glaze, or there may be a white slip. The brown and green colours came from adding metal oxides to a lead glaze, and in fact blues and blacks are also found. The blue came from adding imported cobalt, and was therefore more expensive and used sparingly, often on smaller pieces. [5]
The body of sancai ceramics was made of white clay, coated with coloured glaze, and fired at a temperature of 800 degrees Celsius. Sancai is a type of lead-glazed earthenware: lead oxide was the principal flux in the glaze, often mixed with quartz in the proportion of 3:1. [6] The polychrome effect was obtained by using as colouring agents copper (which turns green), iron (which turns brownish yellow), and less often manganese and cobalt (which turns blue). [6]
At kiln sites located at Tongchuan, Neiqui county in Hebei and Gongxian in Henan, [7] the clays used for burial wares were similar to those used by Tang potters. The burial wares were fired at a lower temperature than contemporaneous whitewares. Large figures made for grave goods in burials ("burial wares), such as the well-known Tang dynasty tomb figures with people, camels and horses, were cast in sections, in moulds with the parts luted together using clay slip. In some cases, a degree of individuality was imparted to the assembled figurines by hand-carving.
When used together, the glazes ran into each other at the edges, giving much of the character of the decoration. Apart from the precisely painted offering-trays, which mostly have moulded contours for the areas in different colours, in most pieces the colours are applied loosely, even carelessly. Splashing and spotting are often used, and on both vessels and figures the colours often do not attempt to follow relief areas or different parts of the bodies. [8] Decorative motifs, in painting or relief, are borrowed from textiles, jewellery and metalwork. [9]
Sancai wares were made in north China using white and buff-firing secondary kaolins and fire clays. [7] Sancai follows the development of green-glazed pottery dating back to the Han period (25–220 AD); the brown glaze was also known to the Han, but they only very rarely mixed the two in a single piece. [10] After the Han the use of these glazes almost disappears for some four hundred years, which has rather puzzled experts. The great majority of survivals are from burial goods, which in the intervening period are painted with pigments that are not fired (and so have now mostly fallen off the piece). But a trickle of pieces shows a "tenuous lead-glazing tradition linking Han to Sui and T'ang". [11]
Predecessors to the sancai style can also be seen in some Northern Qi (550–577) ceramic works. Northern Qi tombs have revealed some beautiful artifacts, such as porcellaneous ware with splashed green designs, previously thought to have been developed under the Tang dynasty. [12] [13]
The full polychrome sancai combination appears shortly before the end of the 7th century. After only about 70 years, the production of tomb figures seems to have ceased almost completely with the very disruptive An Lushan Rebellion of 755, followed by a Tibetan invasion of the north in 763, but the vessels continued for another fifty years or more. [14]
After another long gap, sancai was again produced from the late Tang and in the Liao dynasty (907–1125, a breakaway foreign dynasty in the far north). [15] It was often used for large items made for temples. Sets of sancai luohan figures up to life-size were often displayed in special luohan halls in temples. Few of these that remained in place survived the Cultural Revolution. The Yixian glazed pottery luohans are a Liao dynasty set that is now distributed between various Western museums, and so very well known. Unusually, these were constructed around internal supporting iron bars. Pairs of large guardian figures flanking shrines were also made.
The tomb figures are covered by their own article. The other type of sancai pieces was vessels in a number of shapes, but none very large, all found almost exclusively in burials, and perhaps only ever made for them. The shapes are mostly characterized by "contrasting contours and almost extravagant roundness, expanding to the point almost of bursting". [15] Many adapt non-Chinese shapes, mostly from metalwork, although some can be traced back to ancient Greek pottery, and may be described by the Greek terms amphora (two-handled vase) and oinochoe (jug or ewer with spout and a handle), the last usually having a spout in the form of the head of a bird or fenghuang (Chinese phoenix). These derive from "Hellenistic survivals in the oasis states and the cities of western Central Asia". The handles of amphorae often rejoin the body in a dragon's head biting the rim. Other shapes are traditionally Chinese, such as the lidded jar. [16] It is possible, as has also been suggested for much ancient Greek pottery, that the ceramic vessels were cheaper copies for burial of the vessels in metal, probably silver, that the deceased used or aspired to in life, [17] just as the tomb figures replicated servants and animals.
Many pieces have relief decoration, either applied by sprigging, or in the moulds used to make many pieces, though simple shapes were still made on the potter's wheel. [18]
Sancai travelled along the Silk Road, to be later extensively used in Syrian, Cypriot, and then Italian pottery from the 13th to the middle of the 15th century. Sancai also became a popular style in Japanese and other East Asian ceramic arts, such as Nagayo ware.
Under the Qing dynasty (1644–1910), sancai wares were one of several earlier Chinese styles revived at a high quality level, reflecting the antiquarian tastes of the emperors. These pieces were made in Jingdezhen porcelain, with generally the sancai palette used in glazes to decorate contemporary shapes, often using bold splashes for a "dappled" effect. There was apparently no attempt to present them as very old – one piece below has a "spurious" reign mark, but one going back only the 15th century.
In the 1980s and early 1990s reproductions of Tang sancai pieces were sent by the Chinese government to foreign leaders as gifts, and became very popular within China. At one point there were more than 3,000 factories, mostly tiny and shabby, sprinkled around Luoyang City, cradle of the craft. They churned out shoddy Tang-style sancai pieces in vast numbers, until they began to undercut each other in a chaotic price war. With a glut in the market, many of their products ended up being hawked by street vendors. [19]
The reproduction business has benefited from the development of new techniques. Some in the field can produce works that may fool even the most experienced eyes. Emboldened by the precision of forgery technology and lured by exorbitant profit, some sell pastiches as originals. [19]
Longquan celadon is a type of green-glazed Chinese ceramic, known in the West as celadon or greenware, produced from about 950 to 1550. The kilns were mostly in Lishui prefecture in southwestern Zhejiang Province in the south of China, and the north of Fujian Province. Overall a total of some 500 kilns have been discovered, making the Longquan celadon production area one of the largest historical ceramic producing areas in China. "Longquan-type" is increasingly preferred as a term, in recognition of this diversity, or simply "southern celadon", as there was also a large number of kilns in north China producing Yaozhou ware or other Northern Celadon wares. These are similar in many respects, but with significant differences to Longquan-type celadon, and their production rose and declined somewhat earlier.
Earthenware is glazed or unglazed nonvitreous pottery that has normally been fired below 1,200 °C (2,190 °F). Basic earthenware, often called terracotta, absorbs liquids such as water. However, earthenware can be made impervious to liquids by coating it with a ceramic glaze, and such a process is used for the great majority of modern domestic earthenware. The main other important types of pottery are porcelain, bone china, and stoneware, all fired at high enough temperatures to vitrify. End applications include tableware and decorative ware such as figurines.
Tang dynasty art refers to Chinese art created during the Tang dynasty (618–907). The period saw significant advancements in arts such as painting, sculpture, calligraphy, music, dance, and literature. During the Tang dynasty, the capital city Chang'an, was the most populous city in the known world, and the era is generally regarded by historians as a high point in Chinese civilization and a golden age of Chinese literature and art.
Ding ware, Ting ware or Dingyao are Chinese ceramics, mostly porcelain, that were produced in the prefecture of Dingzhou in Hebei in northern China. The main kilns were at Jiancicun or Jianci in Quyang County. They were produced between the Tang and Yuan dynasties of imperial China, though their finest period was in the 11th century, under the Northern Song. The kilns "were in almost constant operation from the early eighth until the mid-fourteenth century."
Chinese ceramics are one of the most significant forms of Chinese art and ceramics globally. They range from construction materials such as bricks and tiles, to hand-built pottery vessels fired in bonfires or kilns, to the sophisticated Chinese porcelain wares made for the imperial court and for export.
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Jingdezhen porcelain is Chinese porcelain produced in or near Jingdezhen in Jiangxi province in southern China. Jingdezhen may have produced pottery as early as the sixth century CE, though it is named after the reign name of Emperor Zhenzong, in whose reign it became a major kiln site, around 1004. By the 14th century it had become the largest centre of production of Chinese porcelain, which it has remained, increasing its dominance in subsequent centuries. From the Ming period onwards, official kilns in Jingdezhen were controlled by the emperor, making imperial porcelain in large quantity for the court and the emperor to give as gifts.
Qingbai ware is a type of Chinese porcelain produced under the Song Dynasty and Yuan dynasty, defined by the ceramic glaze used. Qingbai ware is white with a blue-greenish tint, and is also referred to as Yingqing. It was made in Jiangxi province in south-eastern China, in several locations including Jingdezhen, and is arguably the first type of porcelain to be produced on a very large scale. However, it was not at the time a prestigious ware, and was mostly used for burial wares and exports, or a middle-rank Chinese market. The quality is very variable, reflecting these different markets; the best pieces can be very thin-walled.
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The Tang dynasty tomb figures of Liu Tingxun (劉庭訓) are thirteen earthenware tomb figures found in a tomb believed to be that of Liu Tingxun, a Chinese general who died in 728 AD. These figures were found in Luoyang and are now on display in the British Museum in London. Similar Tang dynasty tomb figures of people and animals from other tombs of the same era can be found in other museums around the world.
Green-glazed pottery was a type of colored pottery developed in China during the Eastern Han period. The body of green-glazed pottery ceramics was made of clay, coated with a layer of glaze, and fired at a temperature of 800 degrees Celsius. Green-glazed pottery is a type of lead-glazed earthenware : lead oxide was the principal flux in the glaze, often mixed with quartz in the proportion of 3:1. The polychrome effect was obtained by using as coloring agent copper.
The Yixian glazed pottery luohans are a set of life-size glazed pottery sculptures of arhats now usually regarded as originating from the Liao dynasty period (907–1125). They were apparently discovered in the early 20th century in caves at Yi County, Hebei, south of Beijing. They have been described as "one of the most important groups of ceramic sculpture in the world." They reached the international art market, and were bought for Western collections. At least eight statues were originally found, including one large fragment which was thought to have been destroyed in Berlin during World War II, but was rediscovered in the State Hermitage Museum, St Petersburg, in 2001.
Guan ware or Kuan ware is one of the Five Famous Kilns of Song dynasty China, making high-status stonewares, whose surface decoration relied heavily on crackled glaze, randomly crazed by a network of crack lines in the glaze.
Ru ware, Ju ware, or "Ru official ware" is a famous and extremely rare type of Chinese pottery from the Song dynasty, produced for the imperial court for a brief period around 1100. Fewer than 100 complete pieces survive, though there are later imitations which do not entirely match the originals. Most have a distinctive pale "duck-egg" blue glaze, "like the blue of the sky in a clearing amongst the clouds after rain" according to a medieval connoisseur, and are otherwise undecorated, though their colours vary and reach into a celadon green. The shapes include dishes, probably used as brush-washers, cups, wine bottles, small vases, and censers and incense-burners. They can be considered as a particular form of celadon wares.
Yaozhou ware is a type of celadon or greenware in Chinese pottery, which was at its height during the Northern Song dynasty. It is the largest and typically the best of the wares in the group of Northern Celadon wares. It is especially famous for the rich effects achieved by decoration in shallow carving under a green celadon glaze which sinks into the depressions of the carving giving contrasts of light and dark shades.
Ge ware or Ko ware is a type of celadon or greenware in Chinese pottery. It was one of the Five Great Kilns of the Song dynasty recognised by later Chinese writers, but has remained rather mysterious to modern scholars, with much debate as to which surviving pieces, if any, actually are Ge ware, whether they actually come from the Song, and where they were made. In recognition of this, many sources call all actual pieces Ge-type ware.
A dragon kiln or "climbing kiln", is a traditional Chinese form of kiln, used for Chinese ceramics, especially in southern China. It is long and thin, and relies on having a fairly steep slope, typically between 10° and 16°, up which the kiln runs. The kiln could achieve the very high temperatures, sometimes as high as 1400 °C, necessary for high-fired wares including stoneware and porcelain, which long challenged European potters, and some examples were very large, up to 60 metres long, allowing up to 25,000 pieces to be fired at a time. By the early 12th century CE they might be over 135 metres long, allowing still larger quantities to be fired; more than 100,000 have been claimed.
Tang dynasty tomb figures are pottery figures of people and animals made in the Tang dynasty of China (618–906) as grave goods to be placed in tombs. There was a belief that the figures represented would become available for the service of the deceased in the afterlife. The figures are made of moulded earthenware with colour generally being added, though often not over the whole figure, or in naturalistic places. Where the colouring was in paint it has often not survived, but in many cases it was in sancai ("three-colour") ceramic glaze, which has generally lasted well.
Standing Horse is a tomb figure created during the Tang dynasty in China. In ancient China, numerous tomb figurines and other artefacts were designed specifically to be buried with the deceased in large burial mounds. This large figurine features the use of Sancai, a glazing technique popular during the Tang dynasty.
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