Scorpion II (Ancient Egyptian: possibly Selk or Weha), also known as King Scorpion, refers to the second of two kings or chieftains of that name during the Protodynastic Period of Upper Egypt (circa 3200-3000 BC).
The Egyptian language was spoken in ancient Egypt and was a branch of the Afro-Asiatic languages. Its attestation stretches over an extraordinarily long time, from the Old Egyptian stage. Its earliest known complete written sentence has been dated to about 2690 BC, which makes it one of the oldest recorded languages known, along with Sumerian.
King, or king regnant, is the title given to a male monarch in a variety of contexts. The female equivalent is queen regnant, while the title of queen on its own usually refers to the consort of a king.
Upper Egypt is the strip of land on both sides of the Nile that extends between Nubia and downriver (northwards) to Lower Egypt.
King Scorpion's name and title are of great dispute in modern Egyptology. His name is often introduced by a six- or seven-leafed, golden rosette or flower(?)-sign. This emblem can be found on numerous objects from the Dynasty 0 and Dynasty I periods; it vanishes until the end of the Third Dynasty, when it re-appears under high-ranked officials, such as Khabawsokar and A'a-akhty (both dated to the end of Third Dynasty). Its precise meaning has been intensely discussed; the most common interpretation is that of an emblem meaning 'nomarch' or 'high lord'. During the protodynastic and early dynastic eras, it was evidently used as a designation for kings; in much later periods, it was bestowed on high-ranked officials and princes, especially on those who served as priests for the goddess Seshat. Thus, the golden rosette became an official emblem of Seshat.The reading of the rosette sign is also disputed. Most linguists and Egyptologists read it Neb (for 'lord') or Nesw (for 'king'), and they are convinced that the golden rosette was some kind of forerunner to the later serekh .
A rosette is a round, stylized flower design.
A nomarch was a provincial governor in Ancient Egypt; the country was divided into 42 provinces, called nomes. A nomarch was the government official responsible for a nome.
Seshat, under various spellings, was the ancient Egyptian goddess of wisdom, knowledge, and writing. She was seen as a scribe and record keeper, and her name means she who scrivens, and is credited with inventing writing. She also became identified as the goddess of accounting, architecture, astronomy, astrology, building, mathematics, and surveying.
The scorpion fetish, which underlies the name of Scorpion II, is generally linked to the later-introduced goddess Selket. But Egyptologists and linguists such as L.D. Morenz, H. Beinlich, Toby Wilkinson and Jan Assmann have pointed out that the goddess was introduced no earlier than the late Old Kingdom period. In this view, the scorpion fetish of the protodynastic period should not be associated with Selket. Morenz points out that, in cases where a fetish animal is included in a ruler's name, the animal generally has a different, rather cultic and political meaning. The scorpion animal commonly stood for dangerous things, such as 'poison' and 'illness', but it could also mean 'bad breath', in military contexts 'storm' and 'attack', or 'gale whiff'.[ ambiguous ] Since it is unclear what actual meaning was reserved for the serekh animal of Scorpion II, scholars usually refer to him as 'King Scorpion II'.
Ludwig David Morenz is German professor in Egyptology at the University of Bonn. He received his Ph.D. from the University of Leipzig and Habilitation from the University of Tübingen. His fields of research include the origins of Egyptian writing, Ancient Egyptian literature, ancient Egyptian society, and Renaissance and Baroque-era European studies on ancient Egypt.
Toby A. H. Wilkinson is an English Egyptologist and academic. He is the Head of the International Strategy Office at the University of Cambridge, a fellow of Clare College, Cambridge, and was previously a research fellow at Christ's College, Cambridge and Durham University. He was awarded the 2011 Hessell-Tiltman Prize.
Jan Assmann is a German Egyptologist.
There are several theories regarding his identity and chronological position. Some Egyptologists, such as Bernadette Menu, argue that, because Egyptian kings of the First Dynasty seem to have had multiple names, Scorpion was the same person as Narmer, simply with an alternative name, or additional title. They also argue that the artistic style seen on the macehead of Scorpion II shows conspicuous similarities to that on the famous Narmer macehead.Other scholars, including T. H. Wilkinson, Renée Friedman and Bruce Trigger, have identified king Scorpion II as the 'Gegenkönig' (opponent ruler) of Narmer and Ka (or Sekhen). At the time of Scorpion II, Egypt was divided into several minor kingdoms that were fighting each other. It is likewise conjectured that Narmer simply conquered the realms of Ka and Scorpion II, thus unifying the whole of Egypt for the first time.
Bernadette Menu is a French archaeologist and Egyptologist, whose research work on ancient Egypt is widely known. She is mother of the writer Jean-Christophe Menu.
The royal titulary or royal protocol is the standard naming convention taken by the pharaohs of ancient Egypt. It symbolises worldly power and holy might and also acts as a sort of mission statement for the reign of a monarch.
Narmer was an ancient Egyptian king of the Early Dynastic Period, circa 3150-3100 BC. He probably was the successor to the Protodynastic king Ka, or possibly Scorpion. Some consider him the unifier of Egypt and founder of the First Dynasty, and in turn the first king of a unified Egypt.
The only pictorial evidence of his existence is the so-called Scorpion Macehead, which was found in the Main deposit by archeologists James E. Quibell and Frederick W. Green in a temple at Nekhen (Hierakonpolis) during the dig season of 1897–1898. It is currently on display at the Ashmolean Museum, Oxford. The stratigraphy of this macehead was lost due to the methods of its excavators, but its style seems to date it to the very end of the Predynastic Period.
The Scorpion macehead is a decorated ancient Egyptian macehead found by British archeologists James E. Quibell and Frederick W. Green in what they called the main deposit in the temple of Horus at Hierakonpolis during the dig season of 1897/1898. It measures 25 centimeters long, is made of limestone, is pear-shaped, and is attributed to the pharaoh Scorpion due to the glyph of a scorpion engraved close to the image of a king wearing the White Crown of Upper Egypt.
Frederick William Green was an English Egyptologist, who worked at a number of sites throughout Egypt.
Nekhen or Hierakonpolis was the religious and political capital of Upper Egypt at the end of prehistoric Egypt and probably also during the Early Dynastic Period.
The Scorpion Macehead depicts a single, large figure wearing the White Crown of Upper Egypt. He holds a hoe, which has been interpreted as a ritual either involving the pharaoh ceremonially cutting the first furrow in the fields, or opening the dikes to flood them. The use and placement of the iconography is similar to the depiction of the pharaoh Narmer on the obverse side of the Narmer Palette. The king is preceded by servants, the first in row seems to throw seeds from a basket into the freshly hacked ground. A second servant (his depiction is partially damaged) wears a huge bundle of grain sheafs, which strengthens the interpretation of a seed sowing ceremony, possibly connected to the Sed festival or a founding ceremony. Maybe Scorpion II was the founder of Nekhen or Buto, which would explain why the macehead was found in Hierakonpolis. Above the servants, a row of standard bearers, who carry the same standards as seen on the Narmer palette, precede the king. Below the royal servants, a road and a landscape with people and houses is preserved.
Hedjet is the formal name for the white crown of pharaonic Upper Egypt. After the unification of Upper and Lower Egypt, it was combined with the deshret, the red crown of Lower Egypt, to form the pschent, the double crown of Egypt. The symbol sometimes used for the white crown was the vulture goddess Nekhbet shown next to the head of the cobra goddess Wadjet, the uraeus on the pschent.
A hoe is an ancient and versatile agricultural and horticultural hand tool used to shape soil, remove weeds, clear soil, and harvest root crops. Shaping the soil includes piling soil around the base of plants (hilling), digging narrow furrows (drills) and shallow trenches for planting seeds or bulbs. Weeding with a hoe includes agitating the surface of the soil or cutting foliage from roots, and clearing soil of old roots and crop residues. Hoes for digging and moving soil are used to harvest root crops such as potatoes.
The Narmer Palette, also known as the Great Hierakonpolis Palette or the Palette of Narmer, is a significant Egyptian archeological find, dating from about the 31st century BC, belonging, at least nominally, to the category of Cosmetic palettes. It contains some of the earliest hieroglyphic inscriptions ever found. The tablet is thought by some to depict the unification of Upper and Lower Egypt under the king Narmer. On one side, the king is depicted with the bulbed White Crown of Upper (southern) Egypt, and the other side depicts the king wearing the level Red Crown of Lower (northern) Egypt. Along with the Scorpion Macehead and the Narmer Maceheads, also found together in the Main Deposit at Nekhen, the Narmer Palette provides one of the earliest known depictions of an Egyptian king. The Palette shows many of the classic conventions of Ancient Egyptian art, which must already have been formalized by the time of the Palette's creation. The Egyptologist Bob Brier has referred to the Narmer Palette as "the first historical document in the world".
Behind the king (on the left side) two fan bearers follow the king. Left of the fan bearer, bundles of papyrus groves are depicted. Behind these, in the upper section, a group of dancers and a priest are visible; the priest guards a Repw.t-palanquin. The lower section is lost due to damage. The festive parade looks into the opposite direction of the king and his standard bearers; an outstretched complete view reveals that both processions meet each other in the center of the whole macehead relief scene. In this very center, scholars such as K. M. Ciałowicz, E. J. Baumgärtel and T. H. Wilkinson believe that they see the tiny traces of the feet and the coil of the Red Crown; a second golden rosette is clearly visible. The traces strengthen the presumption that the scene on the Scorpion macehead once contained the depiction of a second figure of the king, wearing the Red Crown of Lower Egypt. In this case, the Scorpion macehead would show king Scorpion II as the ruler of the whole of Egypt.
The uppermost scene on the macehead shows a row of divine standards. Each standard is surmounted by a god (Set, Min and Nemty, for example) or nome crest. The original number of standards is unknown, but it is clearly visible that one half shows hanged lapwings, the other shows hanged hunting bows. Both standard rows faces each other. Lapwings stood for 'Lower Egyptian folks' or 'common folks' and the bows stood for 'folk of archers', pointing to hostile Asian tribes. Their hanging is interpreted as evidence that Scorpion II began the attacks on Lower Egypt and Egyptian enemies at the border lands, which eventually resulted in Narmer's victory and unification of the country.
Numerous small ivory tags showing the depiction of a scorpion were found. They come from Abydos, Minshat Abu Omar and Tarkhan. Some of them show the scorpion holding the hieroglyphic sign for "nome/garden/land" (Gardiner sign N24) and it is disputed, if this clear sign combination has a deeper meaning: the scorpion could represent king Scorpion II in his role as a ruler of a certain (but unnamed) nome. Some other tags show the scorpion close over a swallow sign, which reads 'the scorpion is great'. One unique tag shows the scorpion holding a long stick, smiting an enemy. Since many of the tags show a shrine with a heron on the roof at the backsite, it is thought that Scorpion II originated from Buto.
At Tarkhan and Minshat Abu Omar, several stone- and clay vessels were found. They have royal serekhs incarved at their bellies and the reading of the name inside is disputed. Several Egyptologists (including Thomas Schneider, Dietrich Wildung and Herman TeVelde) are convinced that the serekhs present a strongly stylized figure of a scorpion. Others, such as Günter Dreyer and Wolfgang Helck, are not so sure and read it as a sloppily drawn version of the name of king Ka.
At the second cataract of the Nile, not far from the Nasser-reservoire at Gebel Sheikh Suliman (Sudan), a large rock cutting depicts a big scorpion figure striding over killed enemies. Their death is demonstrated by depicting them standing upside-down and being hit by arrows, two further figures are still holding their own bows and shooting. Thanks to the ostrich feathers and the bows the enemies can be identified as Nubians, since ostrich feather and bow were the typical attributes for the Egyptians to mark the Nubians. The scorpion faces a human figure with an artificial beard and ceremonial knife in a belt, the figure holds a long cord, to which captured Nubians are tied. The whole scene is interpreted as representing king Scorpion II celebrating his victory against the hostile Nubians.
Numerous artifacts with relief decoration and pottery markings made of black ink point to a flourishing trade economy at the time of Scorpion's rulership. For the first time, the inscriptions give the hieroglyphic writings for 'Lower Egypt' and/or 'Upper Egypt'. Therefore, both parts of Egypt slowly started to work together. But, since it seems clear that Egypt was divided into at least two coexisting kingdoms, scholars wonder on which kind of power factor the rulership of protodynastic kings was based. Conquering and warfare had to be economically promoted, warriors and guardians had to be fed. Based on this cognition, scholars such as K. M Cialowitz, T. H. Wilkinson, Karl Butzer, and Michael A. Hoffman point to the irrigation systems, which were founded in huge quantities. Numerous palettes (such as the Hunters Palette , the Libyan Palette and the Narmer Palette , for example) and the maceheads of Scorpion II and Narmer show depictions of rivers, plants, trees and several different animals (birds, mammals and fishes) in surprising natural details. Alongside these motifs, human figures performing agricultural work are depicted. Cialowitz, Wilkinson, Butzer and Hoffman see the power source of the protodynastic kings in these agricultural developments. Irrigation systems allowed increasing settlements, cattle possessions and vegetable cultivation. The scholars wonder, if the kings kept the irrigations scarce on purpose, to ensure their power, influence and wealth.
The numerous decorations on the artifacts also depict large numbers of fetishes and standards, surmounted by gods, which reveals an already very complex religion and cult system. Since the standards often guide the battle scenes, battles and conquests might have been seen as cultic events as well. The earliest recognizable gods are Horus, Seth, Min, Nemty, Nekhbet, Bat and Wepwawet. But it is unknown where these gods had their cultic centers and shrines, because the hieroglyphs depicting the place names were not introduced yet.
Another aspect of cultic and religious beliefs under Scorpion II are the numerous depictions of mythical creatures, such as the 'serpopard' and the 'winged chimera'. The "serpopard" (also named "snake neck panther") appears on the famous Narmer palette and the so-called Two dogs palette. He was named Swdja, which means "undestroyable". In Egyptian mythology the serpopard was described as "the one who moves the sun". On the Narmer palette, two serpopards are entwining their necks. This picture is thought to be an allegoric display of the unification of Egypt. Under Scorpion II, two serpopards are lacerating a gazelle, which might imply that the serpopards were under the control of the king (they attack on command).
The "winged chimeras" were named Sefer in Egyptian and they represent chaos and violence. They appear on the Two-dogs-palette and on several ivory artifacts. Scholars point to the fact, that creatures such as the chimera and the serpopards were of Mesopotamian origin.
A further motif of Scorpion's era, that is clearly of Mesopotamian origin, is that of a warrior fighting two lions with his bare hands. He holds one lion in each hand, both at his sides. A similar motif shows the warrior with two giraffes. In later dynasties, this motif became a hieroglyph, registered as Gardiner A38 and Gardiner A39. It reads Qjs and it was used as the emblem of the city of Cusae.
All listed motifs and emblems, but also tomb architecture and traded items (such as tools, bead collars and cylinder seals) prove a surprisingly strong and extensive influence of Mesopotamian culture and religion to the early Egyptians. This cognition is promoted by the evaluations of architectural developments, visible at burial places such as Minshat Abu Omar, Hierakonpolis and Naqada. The architectural methods used for building complex and stable tombs were clearly copied from Mesopotamian buildings. It is not fully clarified why the Egyptians fostered their amicable relationship with Mesopotamia so intensively; some scholars[ who? ] believe that the first Egyptian chieftains and rulers were themselves of Mesopotamian origin, but this is still unproven. During the rulership of king Scorpion II and his immediate successors, the influence seems to decrease and Egypt begins to foster its own, more and more independent culture. This surely was a further important step toward Egypt's future as a powerful and wealthy kingdom.
The exact burial place of Scorpion II is unknown. There are two tombs that are both seen as candidates. The first one is registered as Tomb B50 and lies at Umm el-Qa'ab (close to Abydos). It is a nearly quadratic chamber divided into four rooms by a simple, cross-shaped mud wall. Several ivory tags with scorpion figures were found here. The second one is located at Hierakonpolis and is registered as Tomb HK6-1. It measures 3.5 m × 6.5 m, has a depth of 2.5 m, and is strengthened with mud. Several ivory tags with scorpion figures were found here.
Pharaoh is the common title of the monarchs of ancient Egypt from the First Dynasty until the annexation of Egypt by the Roman Empire in 30 BCE, although the actual term "Pharaoh" was not used contemporaneously for a ruler until Merneptah, c. 1200 BCE. In the early dynasty, ancient Egyptian kings used to have up to three titles, the Horus, the Sedge and Bee (nswt-bjtj) name, and the Two Ladies (nbtj) name. The Golden Horus and nomen and prenomen titles were later added.
Hor-Aha is considered the second pharaoh of the First Dynasty of Egypt by some Egyptologists, others consider him the first one and corresponding to Menes. He lived around the 31st century BC and is thought to have had a long reign.
Iry-Hor or Ro was a predynastic pharaoh of Upper Egypt during the 32nd century BC. Iry-Hor's existence was debated, with the Egyptologist Toby Wilkinson contesting the reading and signification of his name. However, continuing excavations at Abydos in the 1980s and 1990s and the discovery in 2012 of an inscription of Iry-Hor in the Sinai confirmed his existence.
Ka, also (alternatively) Sekhen, was a Predynastic pharaoh of Upper Egypt belonging to Dynasty 0. He probably reigned during the first half of the 32nd century BC. The length of his reign is unknown.
The serpopard is a mythical animal known from Ancient Egyptian and Mesopotamian art. The word "serpopard" is a modern coinage. It is a portmanteau of "serpent" and "leopard", derived from the interpretation that the creature represents an animal with the body of a leopard and the long neck and head of a serpent. However, they have also been interpreted as "serpent-necked lions". There is no known name for the creature in any ancient texts.
Naqada III is the last phase of the Naqada culture of ancient Egyptian prehistory, dating approximately from 3200 to 3000 BC. It is the period during which the process of state formation, which had begun to take place in Naqada II, became highly visible, with named kings heading powerful polities. Naqada III is often referred to as Dynasty 0 or the Protodynastic Period to reflect the presence of kings at the head of influential states, although, in fact, the kings involved would not have been a part of a dynasty. They would more probably have been completely unrelated and very possibly in competition with each other. In this period, those kings' names were inscribed in the form of serekhs on a variety of surfaces including pottery and tombs.
The Narmer macehead is an ancient Egyptian decorative stone mace head. It was found in the “main deposit” in the temple area of the ancient Egyptian city of Nekhen (Hierakonpolis) by James Quibell in 1898. It is dated to the Early Dynastic Period reign of king Narmer whose serekh is engraved on it. The macehead is now kept at the Ashmolean Museum, Oxford.
The Horus name is the oldest known and used crest of Ancient Egyptian rulers. It belongs to the "Great five names" of an Egyptian pharaoh. However, modern Egyptologists and linguists are starting to prefer the more neutral term: the "serekh name". This is because not every pharaoh placed the falcon, which symbolizes the deity Horus, atop his serekh.
The Manshiyat Ezzat Palette is an ornately adorned schist cosmetic palette from predynastic Egypt found at a cemetery in the eastern Delta town of Manshiyat Ezzat, Dakahlia Governorate. The gravesite is from Pharaoh Den's reign, 1st Dynasty. The palette is of low to moderate bas relief.
Neithhotep or Neith-hotep was an ancient Egyptian queen consort living and ruling during the early First Dynasty. She was once thought to be a male ruler: her outstandingly large mastaba and the royal serekh surrounding her name on several seal impressions previously led Egyptologists and historians to the erroneous belief that she may have been an unknown king.
In ancient Egyptian art, the Set animal, or sha, is the totemic animal of the god Set. Because Set was identified with the Greek Typhon, the animal is also commonly known as the Typhonian animal or Typhonic beast.
Minshat Abu Omar is an important archaeological site in Northern Egypt. It lies around 93.21 miles north-east of Cairo in the Nile delta. Minshat Abu Omar contains several cemeteries from protodynastic dynasties, as well as many burial sites that date back to the late Roman Era.
A sandal-bearer is a person who bears the sandals of his superior. The role existed in various cultures and epochs, being first documented in Egypt's Early Dynastic Period.
The Nebty name was one of the "great five names" used by Egyptian pharaohs. It was also one of the oldest royal titles. The modern term "Two-Ladies-name" is a simple derivation from the translation of the Egyptian word nebty.
Crocodile is the provisional name of a predynastic ruler, who might have ruled during the late Naqada III epoch. The few alleged ink inscriptions showing his name are drawn very sloppily, and the reading and thus whole existence of king "Crocodile" are highly disputed. His tomb is unknown.
|Wikimedia Commons has media related to King Scorpion II .|
| King of Thinis |