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In the Catholic Church, a secular institute is a type of institute of consecrated life. It is one of the forms of consecrated life recognized in Church law (1983 Code of Canon Law, Canons 710–730):
A secular institute is an institute of consecrated life in which the Christian faithful living in the world strive for the perfection of charity and work for the sanctification of the world especially from within.
Secular institutes first received papal recognition from Pope Pius XII in Provida Mater Ecclesia (1947). Secular institutes are recognized either by a bishop (diocesan right) or by the Holy See. Most are registered in the World Conference of Secular Institutes. There are nine secular institutes in the UK. These institutes belong to the National Conference of Secular Institutes (NCSI). This is an association for co-operation and mutual support of those secular institutes which have membership in the United Kingdom. The NCSI is affiliated to the Conference Mondiale des Instituts Seculiers (CMIS) which represents all secular institutes in the world.
Currently, up to 60,000 members belong to more than 200 secular institutes in the world. Most of the members of secular institutes are lay people. Some join as diocesan priests or deacons, and some institutes are founded specifically for diocesan priests who wish to take vows and lead a consecrated life while still being incardinated in their diocese and working in the diocesan framework. Some secular institutes even train and incardinate their own priests.
The Society of Saint Pius X is an international priestly fraternity founded in 1970 by Marcel Lefebvre, a traditionalist French Archbishop. Members are sometimes referred to as "Lefebvrites", named after the society's founder.
In the Catholic Church, a religious order is a community of consecrated life with members that profess solemn vows. According to the 1983 Code of Canon Law, they are classed as a type of religious institute.
The hierarchy of the Catholic Church consists of its bishops, priests, and deacons. In the ecclesiological sense of the term, "hierarchy" strictly means the "holy ordering" of the Church, the Body of Christ, so to respect the diversity of gifts and ministries necessary for genuine unity.
Ecclesia Dei is the document Pope John Paul II issued on 2 July 1988 in reaction to the Ecône Consecrations, despite an express prohibition by the Holy See. It said that the two consecrating bishops and the four priests they consecrated were excommunicated. John Paul called for unity and established the Pontifical Commission Ecclesia Dei to foster a dialogue with those associated with the consecrations who hoped to maintain both loyalty to the papacy and their attachment to traditional liturgical forms.
The Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, (CICLSAL) is the congregation of the Roman Curia with competency over everything which concerns Institutes of Consecrated Life and Societies of Apostolic Life, regarding their government, discipline, studies, goods, rights, and privileges.
A religious is, in the terminology of many Western Christian denominations, such as the Catholic Church, Lutheran Churches, and Anglican Communion, what in common language one would call a "monk" or "nun", as opposed to an ordained "priest". A religious may also be a priest if he has undergone ordination, but in general he is not.
Consecrated life is a state of life in the Catholic Church lived by those faithful who are called to follow Jesus Christ in a more exacting way. According to the Catechism of the Catholic Church, it "is characterized by the public profession of the evangelical counsels of poverty, chastity, and obedience, in a stable state of life recognized by the Church". The Code of Canon Law defines it as "a stable form of living by which the faithful, following Christ more closely under the action of the Holy Spirit, are totally dedicated to God who is loved most of all, so that, having been dedicated by a new and special title to his honour, to the building up of the Church, and to the salvation of the world, they strive for the perfection of charity in the service of the kingdom of God and, having been made an outstanding sign in the Church, foretell the heavenly glory."
The term secular clergy refers to deacons and priests who are not monastics or members of a religious institute. A diocesan priest is a Catholic, Anglican or Eastern Orthodox priest who commits themself to a certain geographical area and is ordained into the service of the citizens of a diocese, a church administrative region. That includes serving the everyday needs of the people in parishes, but their activities are not limited to that of their parish.
A society of apostolic life is a group of men or women within the Catholic Church who have come together for a specific purpose and live fraternally. There are a number of apostolic societies, such as the Daughters of Charity of Saint Vincent de Paul, who make vows or other bonds defined in their constitutions to undertake to live the evangelical counsels of poverty, chastity, and obedience. However, unlike members of an institute of consecrated life, members of apostolic societies do not make religious vows—that is, "public vows".
An institute of consecrated life is an association of faithful in the Catholic Church erected by canon law whose members profess the evangelical counsels of chastity, poverty, and obedience by vows or other sacred bonds. They are defined in the 1983 Code of Canon Law under canons 573–730.
Incardination is the formal term in the Catholic Church for a clergyman being under a bishop or other ecclesiastical superior. It is also sometimes used to refer to laity who may transfer to another part of the church, from say the Western Latin Church to an Eastern Catholic Church or from a territorial diocese to one of the three personal ordinariates for former Anglicans.
The priesthood is one of the three holy orders of the Catholic Church, comprising the ordained priests or presbyters. The other two orders are the bishops and the deacons. Church doctrine also sometimes refers to all baptised Catholics as the "common priesthood".
The 1983 Code of Canon Law, also called the Johanno-Pauline Code, is the "fundamental body of ecclesiastical laws for the Latin Church". It is the second and current comprehensive codification of canonical legislation for the Latin Church sui iuris of the Catholic Church. It was promulgated on 25 January 1983 by John Paul II and took legal effect on the First Sunday of Advent 1983. It replaced the 1917 Code of Canon Law, promulgated by Benedict XV on 27 May 1917.
Precedence signifies the right to enjoy a prerogative of honor before other persons; for example, to have the most distinguished place in a procession, a ceremony, or an assembly, to have the right to express an opinion, cast a vote, or append a signature before others, to perform the most honorable offices.
The canonical situation of the Society of Saint Pius X (SSPX), a group founded in 1970 by Archbishop Marcel Lefebvre, is unresolved.
This is a glossary of terms used within the Catholic Church.
A religious institute is a type of institute of consecrated life in the Catholic Church where its members take religious vows and lead a life in community with fellow members. Religious institutes are one of the two types of institutes of consecrated life; the other is that of the secular institute, where its members are "living in the world".
Provida Mater Ecclesia was an Apostolic Constitution by Pope Pius XI, that recognized Secular Institutes as a new form of official consecration in the Catholic Church.
Cum Sanctissimus was an instruction issued on March 19, 1948, by the Sacred Congregation for Religious and Secular Institutes of the Catholic Church. The instruction clarified specific issues with respect to the approving religious institutes.
Pious Association in the canon law of the Roman Catholic Church is the legal concept that describes an organization of Catholic persons, approved by the local ordinary, engaged in the practice of the spiritual and corporal works of mercy in the name of and in accordance with the teachings of the Church.
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