Sensō-ji

Last updated
Sensō-ji
浅草寺
Cloudy Senso-ji.jpg
Religion
Affiliation Buddhist
Sect Shō-Kannon (independent school)
Deity Shō Kannon Bosatsu
(Āryāvalokiteśvara)
Location
Location2-3-1 Asakusa, Taitō-ku, Tokyo
CountryJapan
Japan location map with side map of the Ryukyu Islands.svg
Red pog.svg
Shown within Japan
Geographic coordinates 35°42′53″N139°47′48″E / 35.714722°N 139.79675°E / 35.714722; 139.79675 Coordinates: 35°42′53″N139°47′48″E / 35.714722°N 139.79675°E / 35.714722; 139.79675
Architecture
FounderKaishō
Completed645
Website
www.senso-ji.jp

Sensō-ji (金龍山浅草寺, Kinryū-zan Sensō-ji) is an ancient Buddhist temple located in Asakusa, Tokyo, Japan. It is Tokyo's oldest temple, and one of its most significant. Formerly associated with the Tendai sect of Buddhism, it became independent after World War II. Adjacent to the temple is a five-story pagoda, the Asakusa Shinto shrine, [1] as well as many shops with traditional goods in the Nakamise-dōri. [2]

Contents

The Sensoji Kannon temple is dedicated to Kannon Bosatsu, the Bodhisattva of compassion, and is the most widely visited spiritual site in the world with over 30 million visitors annually. [3] [4]

The temple has a titanium tiled roof that maintains the historic image but is stronger and lighter. [5]

History

The temple is dedicated to the bodhisattva Kannon (Avalokiteśvara). According to legend, a statue of the Kannon was found in the Sumida River in 628 B.C. by two fishermen, the brothers Hinokuma Hamanari and Hinokuma Takenari. The chief of their village, Hajino Nakamoto, recognized the sanctity of the statue and enshrined it by remodeling his own house into a small temple in Asakusa so that the villagers could worship Kannon. [6]

The first temple was founded in 645 AD, which makes it the oldest temple in Tokyo. [7] In the early years of the Tokugawa shogunate, Tokugawa Ieyasu designated Sensō-ji as tutelary temple of the Tokugawa clan. [8]

The Nishinomiya Inari shrine is located within the precincts of Sensō-ji and a torii identifies the entry into the hallowed ground of the shrine. A bronze plaque on the gateway structure lists those who contributed to the construction of the torii, which was erected in 1727 ( Kyōhō 12, 11th month). [9]

During World War II, the temple was bombed and destroyed during the 10 March air raid on Tokyo. It was rebuilt later and is a symbol of rebirth and peace to the Japanese people. In the courtyard there is a tree that was hit by a bomb in the air raids, and it had regrown in the husk of the old tree and is a similar symbol to the temple itself.

Temple grounds

The temple ground of Senso-ji Sensoji 2012.JPG
The temple ground of Sensō-ji

Sensō-ji is the focus of Tokyo's largest and most popular festival, Sanja Matsuri. This takes place over 3–4 days in late spring, and sees the surrounding streets closed to traffic from dawn until late evening.

Dominating the entrance to the temple is the Kaminarimon or "Thunder Gate". This imposing Buddhist structure features a massive paper lantern dramatically painted in vivid red-and-black tones to suggest thunderclouds and lightning. Beyond the Kaminarimon is Nakamise-dori with its shops, followed by the Hōzōmon or "Treasure House Gate" which provides the entrance to the inner complex. Within the precincts stand a stately five-story pagoda and the main hall, devoted to Kannon. [10]

Many tourists, both Japanese and from abroad, visit Sensō-ji every year. Catering to the visiting crowds, the surrounding area has many traditional shops and eating places that feature traditional dishes (hand-made noodles, sushi, tempura, etc.). Nakamise-Dori, the street leading from the Thunder Gate to the temple itself, is lined with small shops selling souvenirs ranging from fans, ukiyo-e (woodblock prints), kimono and other robes, Buddhist scrolls, traditional sweets, to Godzilla toys, t-shirts and mobile phone straps. These shops themselves are part of a living tradition of selling to pilgrims who walked to Sensō-ji.

Within the temple itself, and also at many places on its approach, there are o-mikuji stalls. For a suggested donation of 100 yen, visitors may consult the oracle and divine answers to their questions. Querents shake labelled sticks from enclosed metal containers and read the corresponding answers they retrieve from one of 100 possible drawers.

Within the temple is a quiet contemplative garden kept in the distinctive Japanese style.

Kaminarimon

Kaminarimon. A statue of Fujin stands on the right and that of Raijin on the left Sensoji at night 8.jpg
Kaminarimon. A statue of Fūjin stands on the right and that of Raijin on the left

The Kaminarimon (雷門, "Thunder Gate") is the outer of two large entrance gates that ultimately leads to the Sensō-ji (the inner being the Hōzōmon) in Asakusa, Tokyo, Japan. The gate, with its lantern and statues, is popular with tourists. It stands 11.7 m tall, 11.4 m wide and covers an area of 69.3 m2. [11] The first gate was built in 941, but the current gate dates from 1960, after the previous gate was destroyed in a fire in 1865.

History

The Kaminarimon was first built in 941 AD by Taira no Kinmasa, a military commander. [12] It was originally located near Komagata, but it was reconstructed in its current location in 1635. This is believed to be when the gods of wind and thunder were first placed on the gate. [12] The gate has been destroyed many times throughout the ages. Four years after its relocation, the Kaminarimon burned down, and in 1649 ADTokugawa Iemitsu rebuilt the gate along with several other of the major structures in the temple complex. [13] The gate burnt to the ground in 1757 AD and again in 1865 AD. The Kaminarimon's current structure was dedicated in December 1960 AD . [11] Ninety-five years after the last fire, Konosuke Matsushita, the founder of Matsushita Electric Industrial Company (now Panasonic), was asked to rebuild the gate. With monetary donations from Matsushita, the gate was rebuilt in 1960. [14]

Features

The wooden carving of a dragon on the bottom of the great red lantern on the Kaminarimon Kaminarimon lantern bottom 2006.JPG
The wooden carving of a dragon on the bottom of the great red lantern on the Kaminarimon

Four statues are housed in the Kaminarimon, two in the front alcoves and two on the other side. On the front of the gate, the statues of the Shinto gods Fūjin and Raijin are displayed. Fūjin, the god of wind, is located on the east side of the gate, while Raijin, the god of thunder, is located on the west side. The original sculptures were severely damaged in the fire of 1865, with only the heads being saved, and the statues restored for the gate's 1960 reconstruction. [15]

Two additional statues stand on the reverse of the gate: the Buddhist god Tenryū on the east, and the goddess Kinryū on the west side. These were donated in 1978 to commemorate the 1350th anniversary of the first appearance of the bodhisattva Kannon (Avalokiteśvara) at Asakusa, which led to the founding of Sensō-ji. The statues were carved by then-106-year-old master sculptor Hirakushi Denchū. [15]

A giant red lantern ( chōchin ) hangs under the center of the gate. It is 3.9 meters tall, 3.3 meters wide and weighs approximately 700 kilograms (1,500 lb). The current lantern, the fifth iteration, was built by Takahashi Chōchin K.K in 2013 and has the same metallic base on the bottom as the previous lantern. The base has a name plate that says "Matsushita Denki", an abbreviated form of Panasonic's old Japanese name, Matsushita Denki Sangyo Kabushiki Gaisha. [14] The front of the lantern displays the gate's name, Kaminarimon (雷門). Painted on the back is the gate's official name, Fūraijinmon (風雷神門). [16] During festivals such as Sanja Matsuri, the lantern is collapsed to let tall objects pass through the gate.

The characters 金龍山 (Kinryū-zan) on the tablet above the lantern read from right to left and reference the Sensō-ji.

Hozomon

The south face of the Hozomon Hozomon on an overcast day dllu.jpg
The south face of the Hōzōmon

The Hōzōmon (宝蔵門, "Treasure-House Gate") is the inner of two large entrance gates that ultimately leads to the Sensō-ji (the outer being the Kaminarimon) in Asakusa, Tokyo. A two-story gate ( nijūmon ), the Hōzōmon's second story houses many of the Sensō-ji's treasures. The first story houses two statues, three lanterns and two large sandals. It stands 22.7 metres (74 ft) tall, 21 metres (69 ft) wide, and 8 metres (26 ft) deep. [17]

History

The gate's north face Hozomon sensoji back.jpg
The gate's north face

The Hōzōmon was first built in 942 AD by Taira no Kinmasa. [18] Destroyed by fire in 1631, it was rebuilt by Tokugawa Iemitsu in 1636. It stood for 300 more years until it was once again burned down during the Tokyo air raids of 1945. In 1964, the present steel-reinforced concrete structure was built with a donation of ¥150 million from Yonetarō Motoya. [17]

Since the gate was reconstructed using flame-resistant materials, the upper story of the Hōzōmon stores the Sensō-ji's treasured sutras. These treasures include a copy of the Lotus Sutra that is designated a Japanese National Treasure and the Issai-kyō, a complete collection of Buddhist scriptures that has been designated an Important Cultural Property. [19]

Features

One of the Nio statues that stand on either side of the gate's south face Shukongoshin.JPG
One of the Niō statues that stand on either side of the gate's south face

Unlike the Kaminarimon, which houses four different statues, the Hōzōmon houses two guardian statues that are located on either side of the gate's south face. These 5.45-metre-tall statues represent Niō, the guardian deities of the Buddha. [17] [18] Because of these statues, the gate was originally called the Niōmon (仁王門, "Niō Gate") before it was renamed the Hōzōmon. [19]

The gate also features three large lanterns. The largest and most prominent lantern is a red chōchin that hangs under the center of the gate's opening. With a height of 3.75 m, a diameter of 2.7 m and a weight of 400 kg, the lantern displays the name of the town Kobunachō (小舟町). [17] The current iteration of the lantern dates back to 2003 when ¥5 million was donated by the people of Kobunachō. Its donation commemorated the 400th-year-anniversary of the start of the Edo period. [17] On either side of the chōchin hangs two 2.75 metre-tall copper tōrō weighing approximately 1000 kg each. All three lanterns are completely removed during festivals such as Sanja Matsuri.

On the Hōzōmon's north (back) face are the waraji , two 4.5 m long, 1.5 m wide straw sandals that weigh 400 kg each. [20]

Nakamise-dōri

Nakamise-Dori at night Nakamise dori.jpg
Nakamise-Dōri at night
Nakamise-Dori under the state of emergency for coronavirus pandemic in 2020 Nakamise street 2020-04-19.jpg
Nakamise-Dōri under the state of emergency for coronavirus pandemic in 2020

The Nakamise-dōri (仲見世通り) is a street on the approach to the temple. It is said to have come about in the early 18th century, when neighbors of Sensō-ji were granted permission to set up shops on the approach to the temple. However, in May 1885 the government of Tokyo ordered all shop owners to leave. In December of that same year the area was reconstructed in Western-style brick. During the 1923 Great Kantō earthquake many of the shops were destroyed, then rebuilt in 1925 using concrete, only to be destroyed again during the bombings of World War II.

The length of the street is approximately 250 meters and contains around 89 shops. [21]

See also

Notes

  1. "Sensō-ji". GoJapanGo. Retrieved 2008-10-23.
  2. "Sensoji Temple - Tokyo Travel Guide | Planetyze". Planetyze. Retrieved 2017-06-27.
  3. http://www.travelandleisure.com/slideshows/worlds-most-visited-sacred-sites
  4. http://www.japantimes.co.jp/news/2014/07/07/national/asakusa-paints-traditional-tokyo-popular-light/#.WNrv7nTyut8
  5. "Nippon Steel pitches roof tiles made of titanium". The Japan Times Online. 2009-05-25. ISSN   0447-5763 . Retrieved 2019-02-18.
  6. Davis, James P. (September 2001). "Senso-ji (Pure Land) Buddhist Temple, Asakusa, Tokyo, Japan". University of South Carolina. Retrieved 2008-10-23.
  7. World's greatest sites Archived 2008-03-18 at the Wayback Machine accessed May 2, 2008
  8. McClain, James et al. (1997). Edo and Paris, p. 86.
  9. McClain, p. 403.
  10. "Senso-ji Temple (Kinryuzan Senso-ji) Guide". World Travel Guide. Retrieved 2009-02-07.
  11. 1 2 雷門 (in Japanese). Archived from the original on February 24, 2008. Retrieved March 7, 2008.
  12. 1 2 "Kaminarimon Gate" . Retrieved 2008-03-07.
  13. "Glossary of Terms" . Retrieved 2008-03-07.
  14. 1 2 "Famed Kaminarimon lantern gets rare makeover". The Japan Times . Kyodo News. November 18, 2013. Retrieved March 22, 2019.
  15. 1 2 Enbutsu, Sumiko. Old Tokyo: Walks in the City of the Shogun. Tokyo: Tuttle, 2012
  16. "Sensoji Temple" . Retrieved 2008-03-07.
  17. 1 2 3 4 5 宝蔵門・五重搭・不動尊 (in Japanese). Archived from the original on 2008-02-29. Retrieved 2008-03-30.
  18. 1 2 "Sensoji Temple". asakusa-e.com. Retrieved 2008-03-30.
  19. 1 2 "Glossary of Terms" . Retrieved 2008-03-30.
  20. 浅草神社と浅草寺の説明 (in Japanese). Archived from the original on 2008-02-07. Retrieved 2008-03-30.
  21. Asakusa-Nakamise: History of Nakamise.

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Kaminarimon the outer of two large entrance gates that ultimately leads to the Sensō-ji

The Kaminarimon is the outer of two large entrance gates that ultimately leads to the Sensō-ji in Asakusa, Tokyo, Japan. The gate, with its lantern and statues, is popular with tourists. It stands 11.7 m tall, 11.4 m wide and covers an area of 69.3 m2. The first gate was built in 941, but the current gate dates from 1960, after the previous gate was destroyed in a fire in 1865.

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<i>Niōmon</i> Buddhist temple gate

Niōmon is the Japanese name of a Buddhist temple gate guarded by two wooden warriors called Niō. The gate is called Heng Ha Er Jiang (哼哈二将) in China and Geumgangmun (金剛門) in Korea. The two statues are inside the two posts of the gate itself, one at the left, one at the right. Structurally, it usually is either a rōmon or a nijūmon and can measure either 5x2 or 3x2 bays. It can sometimes have just one story, as in the case of Asakusa's Kaminarimon.

Shōjō-ji Buddhist temple in Fukushima Prefecture, Japan

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References