|Sesonkhosis, Sesonkhis (Σέσωγχις)|
|Reign||943–922 BC (22nd Dynasty)|
|Consort||Patareshnes, Karomama A|
|Children||Osorkon I, Iuput A, Nimlot B|
Hedjkheperre Setepenre Shoshenq I (Egyptian ššnq, Tamazight : ⵛⵛⵏⵈ cecneq, reigned c. 943–922 BC)—also known as Sheshonk or Sheshonq I —was a pharaoh of ancient Egypt and the founder of the Twenty-second Dynasty of Egypt. Of Meshwesh ancestry, Shoshenq I was the son of Nimlot A, Great Chief of the Ma, and his wife Tentshepeh A, a daughter of a Great Chief of the Ma herself. He is presumed to be the Shishak mentioned in the Hebrew Bible, and his exploits are carved on the Bubastite Portal at Karnak.
The Egyptian language was spoken in ancient Egypt and was a branch of the Afro-Asiatic languages. Its attestation stretches over an extraordinarily long time, from the Old Egyptian stage. Its earliest known complete written sentence has been dated to about 2690 BC, which makes it one of the oldest recorded languages known, along with Sumerian.
The Berber languages, also known as Berber or the Amazigh languages, are a branch of the Afroasiatic language family. They comprise a group of closely related languages spoken by the Berbers, who are indigenous to North Africa. The languages were traditionally written with the ancient Libyco-Berber script, which now exists in the form of Tifinagh.
Pharaoh is the common title of the monarchs of ancient Egypt from the First Dynasty until the annexation of Egypt by the Roman Empire in 30 BCE, although the actual term "Pharaoh" was not used contemporaneously for a ruler until Merneptah, c. 1200 BCE. In the early dynasty, ancient Egyptian kings used to have up to three titles, the Horus, the Sedge and Bee (nswt-bjtj) name, and the Two Ladies (nbtj) name. The Golden Horus and nomen and prenomen titles were later added.
The conventional dates for his reign as established by Kenneth Kitchen are 945–924 BC but his time-line has recently been revised downwards by a few years to 943–922 BC, since he may well have lived for up to two to three years after his successful campaign in Canaan,[ dubious ] conventionally dated to 925 BC. As Edward Wente of the University of Chicago noted on page 276 of his JNES 35(1976) Book Review of Kitchen's study of the Third Intermediate Period, there is "no certainty" that Shoshenq's 925 BC campaign terminated just prior to this king's death a year later in 924 BC. The English Egyptologist, Morris Bierbrier also dated Shoshenq I's accession "between 945–940 BC" in his seminal 1975 book concerning the genealogies of Egyptian officials who served during the late New Kingdom and Third Intermediate Period. Bierbrier based his opinion on Biblical evidence collated by W. Albright in a BASOR 130 paper. This development would also account for the mostly unfinished state of decorations of Shoshenq's building projects at the Great Temple of Karnak where only scenes of the king's Palestinian military campaign are fully carved. Building materials would first have had to be extracted and architectural planning performed for his great monumental projects here. Such activities usually took up to a year to complete before work was even begun. This would imply that Shoshenq I likely lived for a period in excess of one year after his 925 BC campaign. On the other hand, if the Karnak inscription was concurrent with Shoshenq's campaign into Canaan, the fact that it was left unfinished would suggest this campaign occurred in the last year of Shoshenq's reign. This possibility would also permit his 945 BC accession date to be slightly lowered to 943 BC.
Kenneth Anderson Kitchen is a British biblical scholar, Ancient Near Eastern historian, and Personal and Brunner Professor Emeritus of Egyptology and Honorary Research Fellow at the School of Archaeology, Classics and Egyptology, University of Liverpool, England. He is one of the leading experts on the ancient Egyptian Ramesside Period, and the Third Intermediate Period of Egypt, as well as ancient Egyptian chronology, having written over 250 books and journal articles on these and other subjects since the mid-1950s. He has been described by The Times as "the very architect of Egyptian chronology".
Canaan was a Semitic-speaking region and civilization in the Ancient Near East during the late 2nd millennium BC. The name Canaan appears throughout the Bible, where it corresponds to the Levant, in particular to the areas of the Southern Levant that provide the main setting of the narrative of the Bible: Phoenicia, Philistia, Israel, and other nations.
The Third Intermediate Period of Ancient Egypt began with the death of Pharaoh Ramesses XI in 1070 BC, which ended the New Kingdom, and was eventually followed by the Late Period. Various points are offered as the beginning for the latter era, though it is most often regarded as dating from the foundation of the Twenty-Sixth Dynasty by Psamtik I in 664 BC, following the expulsion of the Nubian Kushite rulers of the Twenty-fifth Dynasty by the Assyrians under King Assurbanipal.
The most recent and comprehensive study of Ancient Egyptian chronology affirms the theory that Shoshenq I came to power in 943 BC rather than 945 BC as is conventionally assumed based on epigraphic evidence from the Great Dakhla stela, which dates to Year 5 of his reign.The editors of the 2006 book Ancient Egyptian Chronology write:
The chronology of early Dyn. 22 depends on dead reckoning. The sum of the highest attested regnal dates for Osorkon II, Takelot I, Osorkon I, and Shoshenq I, added to 841 BC as year 1 of Shoshenq III, yields 938 BC at the latest for year 1 of Shoshenq I...[However] The large Dakhla stela provides a lunar date in the form of a wrš feast in year 5 of Shoshenq [I], yielding 943 BC as his year 1.
The Year 5 wrš feast is recorded to have been celebrated at Dakhla oasis on IV Peret day 25 and Krauss' exploration of the astronomical data leads him to conclude that the only 'fit' within the period of 950 to 930 BC places the accession of Shoshenq I between December 944 and November 943 BC—or 943 BC for the most part.However, Dr. Anthony Leahy has suggested that "the identification of the wrš-festival of Seth as [a] lunar [festival] is hypothetical, and [thus] its occurrence on the first day of a lunar month an assumption. Neither has been proven incontrovertibly." Thus far, however, only Dr. Kenneth Kitchen is on record as sharing the same academic view.
Pedro Pubill Calaf, better known as Peret, was a Spanish Romani singer, guitar player and composer of Catalan rumba from Mataró (Barcelona).
Seth, in Judaism, Christianity, Mandaeism, Sethianism, and Islam, was the third son of Adam and Eve and brother of Cain and Abel, their only other children mentioned by name in the Hebrew Bible. According to Genesis 4:25, Seth was born after Abel's murder, and Eve believed God had appointed him as a replacement for Abel.
Shoshenq I is frequently identified with the Egyptian king Shishak (שׁישׁק Šîšaq, transliterated),referred to in the Hebrew Bible at 1 Kings 11:40, 14:25 and 2 Chronicles 12:2-9. According to these passages, Jeroboam fled from Solomon and stayed with Shishaq until Solomon died, and Shishaq invaded Judah, mostly the area of Benjamin, during the fifth year of the reign of Rehoboam, taking with him most of the treasures of the temple built by Solomon. Shoshenq I is generally attributed with the raid on Judah: this is corroborated with a stele discovered at Tel Megiddo. His successor, Osorkon I, lavished 373 tons of gold and silver on Egyptian temples during the first four years of his reign.
Transliteration is a type of conversion of a text from one script to another that involves swapping letters in predictable ways.
The Hebrew Bible, which is also called the Tanakh or sometimes the Mikra, is the canonical collection of Hebrew scriptures. These texts are almost exclusively in Biblical Hebrew, except for some Biblical Aramaic passages in the books of Daniel and Ezra. The Hebrew Bible is also the textual source for the Christian Old Testament. The form of this text that is authoritative for Rabbinic Judaism is known as the Masoretic Text (MT) and it consists of 24 books, while the translations divide essentially the same material into 39 books for the Protestant Bible.
Jeroboam I was the first king of the northern Kingdom of Israel after the revolt of the ten northern Israelite tribes against Rehoboam that put an end to the United Monarchy.
Shishak/Sousakim was also related to Jeroboam: The wife of Jeroboam is a character in the Hebrew Bible. She is unnamed in the Masoretic Text, but according to the Septuagint, she was an Egyptian princess called Ano:
Shoshenq I was the son of Nimlot A and Tentsepeh A. His paternal grandparents were the Chief of the Ma Shoshenq A and his wife Mehytenweskhet A.Prior to his reign, Shoshenq I had been the Commander-in-Chief of the Egyptian Army, and chief advisor to his predecessor Psusennes II, as well as the father-in-law of Psusennes' daughter Maatkare. He also held his father's title of Great Chief of the Ma or Meshwesh, which is an Egyptian word for Ancient Libyans. His ancestors had settled in Egypt during the late New Kingdom, probably at Herakleopolis Magna, though Manetho claims Shoshenq himself came from Bubastis, a claim for which no supporting physical evidence has yet been discovered. Significantly, his uncle Osorkon the Elder had already served on the throne for at least six years in the preceding 21st Dynasty; hence, Shoshenq I's rise to power was not wholly unexpected. As king, Shoshenq chose his eldest son, Osorkon I, as his successor and consolidated his authority over Egypt through marriage alliances and appointments. He assigned his second son, Iuput A, the prominent position of High Priest of Amun at Thebes as well as the title of Governor of Upper Egypt and Commander of the Army to consolidate his authority over the Thebaid. Finally, Shoshenq I designated his third son, Nimlot B, as the "Leader of the Army" at Herakleopolis in Middle Egypt.
He pursued an aggressive foreign policy in the adjacent territories of the Middle East, towards the end of his reign. This is attested, in part, by the discovery of a statue base bearing his name from the Lebanese city of Byblos, part of a monumental stela from Megiddo bearing his name, and a list of cities in the region comprising Syria, Philistia, Phoenicia, the Negev, and the Kingdom of Israel, among various topographical lists inscribed on the walls of temples of Amun at al-Hibah and Karnak. The fragment of a stela bearing his cartouche from Megiddo has been interpreted as a monument Shoshenq erected there to commemorate his victory.Some of these conquered cities include ancient Israelite fortresses such as Megiddo, Taanach and Shechem.
There are other problems with Shoshenq being the same as the biblical Shishak: Shoshenq's Karnak list does not include Jerusalem—his biggest prize according to the Bible. His list focuses on places either north or south of Judah, as if he did not raid the center. The fundamental problem facing historians is establishing the aims of the two accounts and linking up the information in them.
There have been some possible suggestions and proposals from scholars regarding this issue. Some argue that the mention of Jerusalem was erased from the list over time. Others believe that Rehoboam's tribute to Shoshenq saved the city from destruction and therefore from the Bubastite Portal's lists. Some scholars even propose that Shoshenq claimed a conquest that he did not enact and copied the list of conquered territories from an old Pharaoh's conquest list.
As an addendum to his foreign policy, Shoshenq I carved a report of campaigns in Nubia and Israel, with a detailed list of conquests in Israel. This is the first military action outside Egypt formally commemorated for several centuries.This report of conquests is the only surviving late Iron Age text concerning Canaan.
Libyan concepts of rule allowed for the parallel existence of leaders who were related by marriage and blood. Shoshenq and his immediate successors used that practice to consolidate their grasp on all of Egypt. Shoshenq terminated the hereditary succession of the high priesthood of Amun. Instead he and his successors appointed men to the position, most often their own sons, a practice that lasted for a century.
He was succeeded by his son Osorkon I after a reign of 21 years. According to the British Egyptologist Aidan Dodson, no trace has yet been found of the tomb of Shoshenq I; the sole funerary object linked to Shoshenq I is a canopic chest of unknown provenance that was donated to the Egyptian Museum of Berlin (ÄMB 11000) by Julius Isaac in 1891.This may indicate his tomb was looted in antiquity, but this hypothesis is unproven. Egyptologists differ over the location of Shoshenq I's burial and speculate that he may have been buried somewhere in Tanis—perhaps in one of the anonymous royal tombs here—or in Bubastis. However, Troy Sagrillo in a GM 205 (2005) paper observes that "there are only a bare handful of inscribed blocks from Tanis that might name the king (i.e., Shoshenq I) and none of these come from an in situ building complex contemporary with his reign." Hence, it is more probable that Shoshenq was buried in another city in the Egyptian Delta. Sagrillo offers a specific location for Shoshenq's burial—the Ptah temple enclosure of Memphis—and notes that this king built:
fairly widely in the area, undoubtedly including a pylon and forecourt at the Ptah temple (Kitchen, TIPE 1996, pp. 149–150) ...It is, therefore, not completely improbable that he (i.e., Shoshenq I) built his tomb in the region. The funerary cult surrounding his "House of Millions of Years of Shoshenq, Beloved of Amun" was functioning several generations after its establishment at the temple (Ibrahem Aly Sayed 1996, p. 14). The "House of Millions of Years of Shoshenq, Beloved of Amun" was probably the forecourt and pylon of the Ptah temple, which, if the royal necropoleis at Tanis, Saïs, and Mendes are taken as models, could very well have contained a royal burial within it or the temenos.
Sagrillo concludes by observing that if Shoshenq I's burial place was located at Memphis, "it would go far in explaining why this king's funerary cult lasted for some time at the site after his death."
While Shoshenq's tomb is currently unknown, the burial of one of his prominent state officials at Thebes, the Third Prophet of Amun Djedptahiufankh, was discovered intact in tomb DB320 in the 19th Century. Inscriptions on Djedptahiufankh's Mummy bandages show that he died in or after Year 11 of this king. His mummy was discovered to contain various gold bracelets, amulets and precious carnelian objects and give a small hint of the vast treasures that would have adorned Shoshenq I's tomb.
Shishak, Shishaq or Susac was, according to the Hebrew Bible, an Egyptian pharaoh who sacked Jerusalem in the 10th century BCE. He is usually identified with the pharaoh Shoshenq I.
Titkheperure or Tyetkheperre Psusennes II [Greek Ψουσέννης] or Hor-Pasebakhaenniut II [Egyptian ḥr-p3-sb3-ḫˁỉ-⟨n⟩-nỉwt], was the last king of the Twenty-first dynasty of Egypt. His royal name means "Image of the transformations of Re" in Egyptian. Psusennes II is often considered the same person as the High-Priest of Amun known as Psusennes III. The Egyptologist Karl Jansen-Winkeln notes that an important graffito from the Temple of Abydos contains the complete titles of a king Tyetkheperre Setepenre Pasebakhaenniut Meryamun "who is simultaneously called the HPA and supreme military commander." This suggests that Psusennes was both king at Tanis and the High Priest in Thebes at the same time, meaning he did not resign his office as High Priest of Amun during his reign. The few contemporary attestations from his reign include the aforementioned graffito in Seti I's Abydos temple, an ostracon from Umm el-Qa'ab, an affiliation at Karnak and his presumed burial – which consists of a gilded coffin with a royal uraeus and a Mummy, found in an antechamber of Psusennes I's tomb at Tanis. He was a High Priest of Amun at Thebes and the son of Pinedjem II and Istemkheb. His daughter Maatkare B was the Great Royal Wife of Osorkon I.
Hedjkheperre Setepenre Takelot II Si-Ese was a pharaoh of the Twenty-third Dynasty of Ancient Egypt in Middle and Upper Egypt. He has been identified as the High Priest of Amun Takelot F, son of the High Priest of Amun Nimlot C at Thebes and, thus, the son of Nimlot C and grandson of king Osorkon II according to the latest academic research. Based on two lunar dates belonging to Takelot II, this Upper Egyptian pharaoh is today believed to have ascended to the throne of a divided Egypt in either 845 BC or 834 BC. Most Egyptologists today, including Aidan Dodson, Gerard Broekman, Jürgen von Beckerath, M.A. Leahy and Karl Jansen-Winkeln, also accept David Aston's hypothesis that Shoshenq III was Osorkon II's actual successor at Tanis, rather than Takelot II. As Aidan Dodson and Dyan Hilton write in their comprehensive book on the royal families of Ancient Egypt:
Takelot II is likely to have been identical with the High Priest Takelot F, who is stated in [the] Karnak inscriptions to have been a son of Nimlot C, and whose likely period of office falls neatly just before Takelot II's appearance.
Usermaatre Setepenamun Osorkon II was the fifth king of the Twenty-second Dynasty of Ancient Egypt and the son of King Takelot I and Queen Kapes. He ruled Egypt from approximately 872 BC to 837 BC from Tanis, the capital of that dynasty.
The son of Shoshenq I and his chief consort, Karomat A, Osorkon I was the second king of Egypt's 22nd Dynasty and ruled around 922 BC – 887 BC. He succeeded his father Shoshenq I who probably died within a year of his successful 923 BC campaign against the kingdoms of Israel and Judah. Osorkon I's reign is known for many temple building projects and was a long and prosperous period of Egypt's History. His highest known date is a "Year 33" date found on the bandage of Nakhtefmut's Mummy which held a menat-tab necklace inscribed with Osorkon I's nomen and praenomen: Osorkon Sekhemkheperre. This date can only belong to Osorkon I since no other early Dynasty 22 king ruled for close to 30 years until the time of Osorkon II. Other mummy linens which belong to his reign include three separate bandages dating to his Regnal Years 11, 12, and 23 on the mummy of Khonsmaakheru in Berlin. The bandages are anonymously dated but definitely belong to his reign because Khonsmaakheru wore leather bands that contained a menat-tab naming Osorkon I. Secondly, no other king who ruled around Osorkon I's reign had a 23rd Regnal Year including Shoshenq I who died just before the beginning of his Year 22.
The Twenty-third Dynasty of Egypt is usually classified as the third dynasty of the ancient Egyptian Third Intermediate Period. This dynasty consisted of a number of Meshwesh ancient Libyan (Berber) kings, who ruled either as pharaohs or independent kings of parts of Upper Egypt from 880 BC to 720 BC, and pharaohs from 837 BC to 728 BC.
Hedjkheperre Setepenre Takelot I was an ancient Libyan ruler who was pharaoh during the Twenty-second Dynasty of Egypt.
Heqakheperre Shoshenq II or Shoshenq IIa was a pharaoh of the 22nd dynasty of Egypt. He was the only ruler of this Dynasty whose tomb was not plundered by tomb robbers. His final resting place was discovered within an antechamber of Psusennes I's tomb at Tanis by Pierre Montet in 1939. Montet removed the coffin lid of Shoshenq II on March 20, 1939, in the presence of king Farouk of Egypt himself. It proved to contain many jewel-encrusted bracelets and pectorals, along with a beautiful hawkheaded silver coffin and a gold funerary mask. The gold facemask had been placed upon the head of the king. Montet later discovered the intact tombs of two Dynasty 21 kings—Psusennes I and Amenemope a year later in February and April 1940 respectively. Shoshenq II's prenomen, Heqakheperre Setepenre, means "The manifestation of Ra rules, the chosen one of Ra."
Jürgen von Beckerath was a German Egyptologist. He was a prolific writer who published countless articles in journals such as Orientalia, Göttinger Miszellen (GM), Journal of the American Research Center in Egypt (JARCE), Archiv für Orientforschung (AfO), and Studien zur Altägyptischen Kultur (SAK) among others. Together with Kenneth Kitchen, he is viewed as one of the foremost scholars on the New Kingdom and the Third Intermediate Period of Egypt.
The majority of Egyptologists agree on the outline and many details of the chronology of Ancient Egypt. This scholarly consensus is the so-called Conventional Egyptian chronology, which places the beginning of the Old Kingdom in the 27th century BC, the beginning of the Middle Kingdom in the 21st century BC and the beginning of the New Kingdom in the mid-16th century BC.
Usermaatre Setepenamun Osorkon III Si-Ese was Pharaoh of Egypt in the 8th Century BC. He is the same person as the Crown Prince and High Priest of Amun Osorkon B, son of Takelot II by his Great Royal Wife Karomama II. Prince Osorkon B is best attested by his Chronicle—which consists of a series of texts documenting his activities at Thebes—on the Bubastite Portal at Karnak. He later reigned as king Osorkon III in Upper Egypt for twenty-eight years after defeating the rival forces of Pedubast I/Shoshenq VI who had apparently resisted the authority of his father here. Osorkon ruled the last five years of his reign in coregency with his son, Takelot III, according to Karnak Nile Level Text No. 13. Osorkon III's formal titulary was long and elaborate: Usermaatre Setepenamun, Osorkon Si-Ese Meryamun, Netjer-Heqa-waset.
Neterkheperre or Netjerkheperre-Setepenamun Siamun was the sixth pharaoh of Egypt during the Twenty-first dynasty. He built extensively in Lower Egypt for a king of the Third Intermediate Period and is regarded as one of the most powerful rulers of the 21st Dynasty after Psusennes I. Siamun's prenomen, Netjerkheperre-Setepenamun, means "Divine is The Manifestation of Ra, Chosen of Amun" while his name means 'son of Amun.'
The High Priest of Amun or First Prophet of Amun was the highest-ranking priest in the priesthood of the ancient Egyptian god Amun. The first high priests of Amun appear in the New Kingdom of Egypt, at the beginning of the Eighteenth Dynasty.
Nimlot C was a High Priest of Amun at Thebes during the reign of pharaoh Osorkon II of the 22nd Dynasty.
The Hebrew Bible makes reference to various pharaohs of Egypt. These include unnamed pharaohs in the legends of the Israelite settlement in Egypt, the subsequent oppression of the Israelites, and the period of the Exodus. They also include several later rulers, some of whom can be identified with historical pharaohs.
The Stela of Pasenhor, also known as Stela of Harpeson in older literature, is an ancient Egyptian limestone stela dating back to the Year 37 of pharaoh Shoshenq V of the 22nd Dynasty. It was found in the Serapeum of Saqqara by Auguste Mariette and later moved to The Louvre, where it is still.
Iuwelot or Iuwlot was a High Priest of Amun at Thebes and military commander during the reign of pharaohs Osorkon I and Takelot I of the 22nd Dynasty.
Jeroboam's Revolt was an armed insurrection against Rehoboam, king of the United Monarchy of Israel, and subsequently the Kingdom of Judah, lead by Jeroboam in the late 10th century BCE, as described by the First Book of Kings and the Second Book of Chronicles of the Hebrew Bible. The conflict, referring to the independence of the Kingdom of Samaria and the subsequent civil war during Jeroboam's rule, began shortly after the death of Solomon and lasted until the Battle of Mount Zemaraim. The conflict began due to conflict under the rule of Solomon's successor, his son Rehoboam, and was waged with the goal of breaking away from the United Monarchy of Israel. Though this goal was achieved very early on in the conflict, the war continued throughout the duration of Rehoboam's reign and well into the reign of his son, Abijah of Judah, who defeated the armies of Jeroboam but failed to reunite the kingdoms.
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