Shura

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Tribal and religious leaders gather following a shura held by Afghan President Hamid Karzai in Kandahar. Tribal and religious leaders in southern Afghanistan.jpg
Tribal and religious leaders gather following a shura held by Afghan President Hamid Karzai in Kandahar.

Shura (Arabic : شورىshūrā) is an Arabic word for "consultation". The Quran and the Prophet Muhammad encourage Muslims to decide their affairs in consultation with those who will be affected by that decision.

Quran the central religious text of Islam

The Quran is the central religious text of Islam, which Muslims believe to be a revelation from God (Allah). It is widely regarded as the finest work in classical Arabic literature. The Quran is divided into chapters, which are subdivided into verses.

Muhammad in Islam

Muḥammad ibn ʿAbdullāh ibn ʿAbdul-Muṭṭalib ibn Hāshim, in short form Muhammad, is the last Messenger and Prophet of God in all the main branches of Islam. Muslims also believe that the Quran, which is the central religious text of Islam, was revealed to Muhammad by God, and that Muhammad was sent to restore Islam, which they believe to be the unaltered original monotheistic faith of Adam, Ibrahim, Musa, 'Isa, and other Prophets. The religious, social, and political tenets that Muhammad established with the Quran became the foundation of Islam and the Muslim world.

Contents

Shura is mentioned as a praiseworthy activity often used in organizing the affairs of a mosque, Islamic organizations, and is a common term involved in naming parliaments.[ citation needed ]

Mosque place of worship for followers of Islam

A mosque is a place of worship for Muslims. There are strict and detailed requirements in Sunni jurisprudence for a place of worship to be considered a mosque, with places that do not meet these requirements regarded as musallas. There are stringent restrictions on the uses of the area formally demarcated as the mosque, and in the Islamic Sharī‘ah, after an area is formally designated as a mosque, it remains so until the Last Day.

Shura in Islam

Sunni Muslims believe that Islam requires all decisions made by and for the Muslim societies to be made by shura of the Muslim community and believe this to be the basis for implementing representative democracy. [1] Traditionally however, the Amir/Sultan/Khalifa would consult with his Wazirs (Advisors) and make a decision, after taking into consideration their opinions.

Sunni Islam denomination of Islam

Sunni Islam is the largest denomination of Islam, followed by nearly 90% of the world's Muslims. Its name comes from the word sunnah, referring to the behaviour of the Islamic prophet Muhammad. The differences between Sunni and Shia Muslims arose from a disagreement over the succession to Muhammad and subsequently acquired broader political significance, as well as theological and juridical dimensions.

Islam is an Abrahamic monotheistic religion teaching that there is only one God (Allah), and that Muhammad is the messenger of God. It is the world's second-largest religion with over 1.8 billion followers or 24% of the world's population, most commonly known as Muslims. Muslims make up a majority of the population in 50 countries. Islam teaches that God is merciful, all-powerful, unique and has guided humankind through prophets, revealed scriptures and natural signs. The primary scriptures of Islam are the Quran, viewed by Muslims as the verbatim word of God, and the teachings and normative example of Muhammad.

Representative democracy democracy where citizens elect a small set of people to represent them in decision making

Representative democracy is a type of democracy founded on the principle of elected officials representing a group of people, as opposed to direct democracy. Nearly all modern Western-style democracies are types of representative democracies; for example, the United Kingdom is a constitutional monarchy, France is a unitary state, and the United States is a federal republic.

Shia Muslims say that Islam requires submission to existing rulers if they are correctly appointed, so long as they govern according to Sharia or Islamic law. This is a more traditional approach, characteristic of many centuries of Islamic history (see History of Islam).

Shia Islam denomination of Islam

Shia, also transliterated Shiah and Shiʿah, is a branch of Islam which holds that the Islamic prophet Muhammad designated Ali ibn Abi Talib as his successor and the Imam (leader) after him, most notably at the event of Ghadir Khumm, but was prevented from the caliphate as a result of the incident at Saqifah. This view primarily contrasts with that of Sunni Islam, whose adherents believe that Muhammad did not appoint a successor and consider Abu Bakr, who they claim was appointed Caliph through a Shura, i.e. community consensus in Saqifa, to be the first rightful Caliph after the Prophet.

Sharia, Sharia law, or Islamic law is a religious law forming part of the Islamic tradition. It is derived from the religious precepts of Islam, particularly the Quran and the Hadith. In Arabic, the term sharīʿah refers to God's immutable divine law and is contrasted with fiqh, which refers to its human scholarly interpretations. It has been described as "one of the major intellectual achievements of Islam" and its importance in Islam has been compared to that of theology in Christianity. The manner of its application in modern times has been a subject of dispute between Muslim traditionalists and reformists.

The history of Islam concerns the political, social, economic and developments of the Islamic civilization. Despite concerns about the reliability of early sources, most historians believe that Islam originated in Mecca and Medina at the start of the 7th century, approximately 600 years after the founding of Christianity. Muslims, however, believe that it did not start with Muhammad, but that it was the original faith of others whom they regard as prophets, such as Jesus, David, Moses, Abraham, Noah and Adam.

The difference between the two appears more semantic than actual—the latter accept that the rulers must be accounted in all aspects of ruling, to ensure affairs are managed in the best possible way whether decisions were taken through consultation or not.

Shura in the Qur'an

"Those who hearken to their Lord, and establish regular Prayer; who (conduct) their affairs by mutual consultation among themselves; who spend out of what We bestow on them for Sustenance" [are praised] [3]

Thus it is due to mercy from God that you deal with them gently, and had you been rough, hard hearted, they would certainly have dispersed from around you; pardon them therefore and ask pardon for them, and take counsel with them in the affair; so when you have decided, then place your trust in God; surely God loves those who trust. [4]

The first verse only deals with family matters. The second proposed a lifestyle of people who will enter heavens and is considered the most comprehensive verse on shura. The third verse advises on how mercy, forgiveness and mutual consultation can win over people.

Muhammad made all his decisions in consultation with his followers unless it was a matter in which God has ordained something. It was common among Muhammad's companions to ask him if a certain advice was from God or from him. If it was from Muhammad, they felt free to give their opinion. Some times Muhammad changed his opinion on the advice of his followers like his decision to defend the city of Madinah by going out of the city in Uhad instead of from within the city.

Arguments over shura began with the debate over the ruler in the Islamic world. When Muhammad died in 632 CE, a tumultuous meeting at Saqifah selected Abu Bakr as his successor. This meeting did not include some of those with a strong interest in the matter—especially Ali ibn Abi Talib, Muhammad's cousin and son-in-law; people who wanted Ali to be the caliph (ruler) (later known as Shia ) still consider Abu Bakr an illegitimate leader of the caliphate.

In later years, the followers of Ali (Shi'atu Ali) as the ruler of Muslims became one school of thought, while the followers of Abu Bakr became the Sunni school of thought.

The Sunni school of thought believe that shura is recommended in the Qur'an (though some classical jurists maintained it is obligatory), The Qur'an, and by numerous hadith, or oral traditions of the sayings and doings of Muhammad and his companions. They say that most of the first four caliphs, or rulers of Islam, whom they call the Four Rightly-guided Caliphs, were chosen by shura. (See Succession to Muhammad, Umar ibn al-Khattab, The election of Uthman, and Ali Ibn Abi Talib.)

The Shi'a school of thought believe that Muhammad had clearly indicated that Ali was his appointed infallible ruler of Muslim nation regardless of shura, a recommendation that was ignored by the first three caliphs. Shi'a do not stress the role of shura in choosing leaders, but believe that the divine vice-regent is chosen by God, or Allah, from the lineage of Muhammad (Ahl al-Bayt). The largest Shi'a sect believes that the current imam is in "occultation", hidden away until the last days, but there are minority Shi'a who follow leaders believed to be infallible imams.

Shura and the caliphate

During and after Imam Ali's tenure as caliph, the Muslim community fell into civil war. Power was eventually grasped by the Ummayad caliphs and then by the Abbasid caliphs. There were also rival caliphates in Egypt and Al-Andalus, the latter of which is today known as Spain. Later the rulers of the Ottoman Empire inherited the caliphate. The Ottoman Caliphate was officially dissolved by the newly founded Grand National Assembly of Turkey in 1924.

Few of the later caliphs had anything but nominal control over the many Islamic states, and none were chosen by shura; all reached power by inheritance. The Muslim clergy counseled submission to rulers but also stressed the duty of the ruler to rule by shura. They based this recommendation on the passages from the Qur'an mentioned above. The verses indicate that shura is praiseworthy but do not indicate who should be consulted, what they should be consulted about, or whether the ruler or the shura should prevail in the event the two do not agree.

Shura and contemporary Muslim-majority states

In some Muslim nations, shuras play a role in the constitution or governance. Some Muslim nations, such as Turkey, are secular republics, and Morocco is a constitutional monarchy. They could thus be said to be ruled by one version of shura. For instance, the bicameral Parliament of Pakistan is officially called the Majlis-i-Shura, although the Constitution uses various spellings of the term. In Egypt, the Upper House of Parliament is known as the Shura Council. The People's Consultative Assembly in Indonesia is called Majlis Permusyawaratan Rakyat in Indonesian language. The word musyawarat is derived from shura/syawara.

In some monarchies and clerical regimes, there is a shura with an advisory or consultative role. Saudi Arabia, a monarchy, was given a shura council, the Consultative Assembly of Saudi Arabia, in 1993; there are now 150 members. All real power is held by the King, who is elected by family members. Oman, also a monarchy has a shura council; all members are elected except the president, who is appointed by the Sultan. The council can only offer advice, which may be refused if vetoed by the Sultan.

In Iran, a council called the assembly of experts has the ability to impeach the supreme leader. In addition to that, a general shura wields legislative powers, equivalent to a modern-day Western parliament.

Shuras have also been a feature of revolutions in Islamic societies, such as in the Iranian revolution of 1979, where they were formed by workers and held considerable power over parts of the economy for a year before being dismantled. Shuras were similarly a feature of the uprisings in Iraq [5] [6] in 1991, where they functioned as a form of participatory democracy.

Resemblance between majlis al-shura and a parliament

Many traditional Sunni Islamic lawyers agree that to be in keeping with Islam, a government should have some form of council of consultation or majlis al-shura , although it must recognize that God and not the people are sovereign. Al-Mawardi has written that members of the majlis should satisfy three conditions: they must be just, have enough knowledge to distinguish a good caliph from a bad one, and have sufficient wisdom and judgment to select the best caliph. Al-Mawardi also said that in emergencies when there is no caliphate and no majlis, the people themselves should create a majlis, select a list of candidates for caliph, and then the majlis should select a caliph from the list of candidates. [7]

Many contemporary Muslims have compared the concept of Shura to the principles of western parliamentary democracy. For example:

What is the shura principle in Islam? ... It is predicated on three basic precepts. First, that all persons in any given society are equal in human and civil rights. Second, that public issues are best decided by majority view. And third, that the three other principles of justice, equality and human dignity, which constitute Islam's moral core, ... are best realized, in personal as well as public life, under shura governance. [8]

Other modern Muslim thinkers distance themselves from democracy. Taqiuddin al-Nabhani, the founder of the modern transnational Islamist party Hizb ut-Tahrir, writes that shura is important and part of "the ruling structure" of the Islamic caliphate, "but not one of its pillars." If the caliph "neglects it," by not paying much or any attention, as happened after the first four caliphs, "he would be negligent, but the ruling system would remain Islamic."

This is because the shura (consultation) in Islam is for seeking the opinion and not for ruling. This is contrary to the parliamentary system in democracy. [9]

The democratic parliamentary system being distinct from and inferior to the true Islamic caliphate system according to Taqiuddin an-Nabhani. [10]

Under the Hizb ut-Tahrir constitution, non-Muslims may not serve a caliph or any other ruling official, nor vote for these officials, but may be part of the majlis and voice "complaints in respect to unjust acts performed by the rulers or the misapplication of Islam upon them."

Still others, such as the Muslim author Sayyid Qutb, go further, arguing that an Islamic shura should advise the caliph but not elect or supervise him. In a rigorous analysis of the shura chapter of the Qur'an, Qutb noted that Islam requires only that the ruler consult with at least some of the ruled (usually the elite), within the general context of God-made laws that the ruler must execute. In 1950 Qutb denounced democracy in favor of dictatorship, saying it was already bankrupt in the West and asking why it should be imported to the Middle East. [11] [12]

The practice of a consultative, but not bill-passing, caliph-electing or popularly elected shura, was adopted by the self-described strict Islamic Emirate of Afghanistan. While the Kandahar Shura of the Taliban debated issues, in the end its spokesman declared, "we abide by the Amir's view even if he alone takes this view." [13]

Soviet etymology

In Persian language and Dari in Afghanistan, the term شوروی, shuravi is used for 'Soviet' (the etymology being related to council). In Tajik language it is written Шӯравӣ.

See also

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References

  1. Esposito, John L., Oxford Dictionary of Islam, OUP, (2003)
  2. Online Qur'an Project Chapter 42
  3. Online Qur'an Project 42.39
  4. فبما رحمة من الله لنت لهم و لو کنت فظا غلیظ القلب لانفضوا من حولك فاعف عنهم و استغفر لهم و شاورهم فی الأمر فإذا عزمت فتوکل علی الله إن الله یحب المتوکلین Online Qur'an Project 3.159
  5. The Kurdish Uprising & Kurdistan's Nationalist Shopfront and its Negotiations with the Baathist/Fascist Regime , BM Blob and BM Combustion, London, July 14, 1991.
  6. A Comrade's Testimony: A Journey to Irak, Communism No. 7, International Communist Group, April 1992
  7. Process of Choosing the Leader (Caliph) of the Muslims
  8. "The Shura principle in Islam" by Sadek Jawad Sulaiman
  9. The System of Islam, (Nidham ul Islam) by Taqiuddin an-Nabhani, Al-Khilafa Publications, 1423 AH - 2002 CE, p.61
  10. The System of Islam, by Taqiuddin an-Nabhani, p.39
  11. Qutb, Sayyid, Tafsir Surat al-Shura (Beirut, 1973), pp.83-85; Ma'alim fi al-Tariq, p.3
  12. Source: letter in al-Akhbar, August 8, 1952
  13. Interview with Taliban spokesman Mullah Wakil in Arabic magazine Al-Majallah, 23 October 1996