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Speculative reason, sometimes called theoretical reason or pure reason, is theoretical (or logical, deductive) thought, as opposed to practical (active, willing) thought. The distinction between the two goes at least as far back as the ancient Greek philosophers, such as Plato and Aristotle, who distinguished between theory (theoria, or a wide, bird's eye view of a topic, or clear vision of its structure) and practice (praxis), as well as techne .
Logic, is the systematic study of the form of valid inference, and the most general laws of truth. A valid inference is one where there is a specific relation of logical support between the assumptions of the inference and its conclusion. In ordinary discourse, inferences may be signified by words such as therefore, hence, ergo, and so on.
Deductive reasoning, also deductive logic, logical deduction is the process of reasoning from one or more statements (premises) to reach a logically certain conclusion.
Ancient Greek philosophy arose in the 6th century BC and continued throughout the Hellenistic period and the period in which Ancient Greece was part of the Roman Empire. Philosophy was used to make sense out of the world in a non-religious way. It dealt with a wide variety of subjects, including astronomy, mathematics, political philosophy, ethics, metaphysics, ontology, logic, biology, rhetoric and aesthetics.
Speculative reason is contemplative, detached, and certain, whereas practical reason is engaged, involved, active, and dependent upon the specifics of the situation. Speculative reason provides the universal, necessary principles of logic, such as the principle of non-contradiction, which must apply everywhere, regardless of the specifics of the situation.
In philosophy, practical reason is the use of reason to decide how to act. It contrasts with theoretical reason, often called speculative reason, the use of reason to decide what to follow. For example, agents use practical reason to decide whether to build a telescope, but theoretical reason to decide which of two theories of light and optics is the best.
On the other hand, practical reason is the power of the mind engaged in deciding what to do. It is also referred to as moral reason, because it involves action, decision, and particulars. Though many other thinkers have erected systems based on the distinction, two important later thinkers who have done so are Aquinas (who follows Aristotle in many respects) and Immanuel Kant.
Aristotle was an ancient Greek philosopher and scientist born in the city of Stagira, Chalkidiki, Greece. Along with Plato, he is considered the "Father of Western Philosophy". Aristotle provided a complex and harmonious synthesis of the various existing philosophies prior to him, including those of Socrates and Plato, and it was above all from his teachings that the West inherited its fundamental intellectual lexicon, as well as problems and methods of inquiry. As a result, his philosophy has exerted a unique influence on almost every form of knowledge in the West and it continues to be central to the contemporary philosophical discussion.
Immanuel Kant was a German philosopher who is a central figure in modern philosophy. In his doctrine of transcendental idealism, he argued that space, time and causation are mere sensibilities; "things-in-themselves" exist, but their nature is unknowable. In his view, the mind shapes and structures experience, with all human experience sharing certain structural features. He drew a parallel to the Copernican revolution in his proposition that worldly objects can be intuited a priori ("beforehand"), and that intuition is therefore independent from objective reality. Kant believed that reason is the source of morality, and that aesthetics arise from a faculty of disinterested judgment. Kant's views continue to have a major influence on contemporary philosophy, especially the fields of epistemology, ethics, political theory, and post-modern aesthetics.
In philosophy, Idealism is the group of metaphysical philosophies that assert that reality, or reality as humans can know it, is fundamentally mental, mentally constructed, or otherwise immaterial. Epistemologically, Idealism manifests as a skepticism about the possibility of knowing any mind-independent thing. In contrast to Materialism, Idealism asserts the primacy of consciousness as the origin and prerequisite of material phenomena. According to this view, consciousness exists before and is the pre-condition of material existence. Consciousness creates and determines the material and not vice versa. Idealism believes consciousness and mind to be the origin of the material world and aims to explain the existing world according to these principles.
Various approaches of Value theory examine how, why, and to what degree humans value things; whether the object or subject of valuing is a person, idea, object, or anything else.
Reason is the capacity for consciously making sense of things, establishing and verifying facts, applying logic, and changing or justifying practices, institutions, and beliefs based on new or existing information. It is closely associated with such characteristically human activities as philosophy, science, language, mathematics, and art and is normally considered to be a distinguishing ability possessed by humans. Reason, or an aspect of it, is sometimes referred to as rationality.
In metaphysics, the noumenon is a posited object or event that exists independently of human sense and/or perception. The term noumenon is generally used when contrasted with, or in relation to, the term phenomenon, which refers to anything that can be apprehended by or is an object of the senses. Modern philosophy has generally been skeptical of the possibility of knowledge independent of the senses, and Immanuel Kant gave this point of view its canonical expression: that the noumenal world may exist, but it is completely unknowable through human sensation. In Kantian philosophy, the unknowable noumenon is often linked to the unknowable "thing-in-itself", although how to characterize the nature of the relationship is a question yet open to some controversy.
The categorical imperative is the central philosophical concept in the deontological moral philosophy of Immanuel Kant. Introduced in Kant's 1785 Groundwork of the Metaphysics of Morals, it may be defined as a way of evaluating motivations for action.
German idealism was a philosophical movement that emerged in Germany in the late 18th and early 19th centuries. It began as a reaction to Immanuel Kant's Critique of Pure Reason. German idealism was closely linked with both Romanticism and the revolutionary politics of the Enlightenment.
Transcendental idealism is a doctrine founded by German philosopher Immanuel Kant in the 18th century. Kant's doctrine maintains that human experience of things is similar to the way they appear to us—implying a fundamentally subject-based component, rather than being an activity that directly comprehends to the things as they are in themselves. The doctrine is most commonly presented as the idea that time and space are just human perceptions; they are not necessarily real concepts, just a medium through which humans internalize the universe.
The Critique of Judgment, also translated as the Critique of the Power of Judgment, is a 1790 book by the German philosopher Immanuel Kant. Sometimes referred to as the "third critique," the Critique of Judgment follows the Critique of Pure Reason (1781) and the Critique of Practical Reason (1788).
The Critique of Practical Reason is the second of Immanuel Kant's three critiques, published in 1788. It follows on from Kant's Critique of Pure Reason and deals with his moral philosophy.
"Critique of the Kantian philosophy" is a criticism Arthur Schopenhauer appended to the first volume of his The World as Will and Representation (1818). He wanted to show Immanuel Kant's errors so that Kant's merits would be appreciated and his achievements furthered.
In Kantian philosophy, a transcendental schema is the procedural rule by which a category or pure, non-empirical concept is associated with a sense impression. A private, subjective intuition is thereby discursively thought to be a representation of an external object. Transcendental schemata are supposedly produced by the imagination in relation to time.
Ontotheology means the ontology of God and/or the theology of being. While the term was first used by Immanuel Kant, it has only come into broader philosophical parlance with the significance it took for Martin Heidegger's later thought. While, for Heidegger, the term is used to critique the whole tradition of 'Western metaphysics', much recent scholarship has sought to question whether 'ontotheology' developed at a certain point in the metaphysical tradition, with many seeking to equate the development of 'ontotheological' thinking with the development of modernity, and Duns Scotus often being cited as the first 'ontotheologian'.
The Latin phrases a priori and a posteriori are philosophical terms popularized by Immanuel Kant's Critique of Pure Reason, one of the most influential works in the history of philosophy. However, in their Latin forms they appear in Latin translations of Euclid's Elements, of about 300 BC, a work widely considered during the early European modern period as the model for precise thinking.
In Kant's philosophy, a category is a pure concept of the understanding (Verstand). A Kantian category is a characteristic of the appearance of any object in general, before it has been experienced. Kant wrote that "They are concepts of an object in general…." Kant also wrote that, "…pure cоncepts [Categories] of the undеrstanding which apply to objects of intuition in general…." Such a category is not a classificatory division, as the word is commonly used. It is, instead, the condition of the possibility of objects in general, that is, objects as such, any and all objects, not specific objects in particular.
Noology derives from the ancient Greek words νοῦς, nous or "mind" and λόγος, logos. Noology thus outlines a systematic study and organization of thought, knowledge and the mind.
Speculative realism is a movement in contemporary Continental-inspired philosophy that defines itself loosely in its stance of metaphysical realism against the dominant forms of post-Kantian philosophy.
Aristotle defined inclination in the first paragraph of Metaphysics with the statement "all men by their nature, desire to know." Thomas Aquinas proposed that humans have four natural inclinations - a natural inclination to preservation (life), an inclination to sexual reproduction (procreation), sociability, and knowledge. Inclination in the modern philosophy of ethics is viewed in the context of morality, or moral worth.
The Critique of Pure Reason is a 1781 book by the German philosopher Immanuel Kant, in which the author seeks to determine the limits and scope of metaphysics. A heavily-revised second edition was published in 1787. Also referred to as Kant's "First Critique", it was followed by the Critique of Practical Reason (1788) and the Critique of Judgment (1790). In the preface to the first edition, Kant explains that by a "critique of pure reason" he means not "a critique of books and systems, but of the faculty of reason in general, in respect of all knowledge after which it may strive independently of all experience" and that he aims to reach a decision about "the possibility or impossibility of metaphysics". The First Critique is often viewed as culminating several centuries of early-modern philosophy, and inaugurating modern philosophy.
Norman Duncan Kemp Smith FRSE was a Scottish philosopher who was Professor of Psychology (1906–1914) and Philosophy (1914–1919) at Princeton University and was Professor of Logic and Metaphysics at the University of Edinburgh (1919–1945).