Stupa

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Translations of
Stupa
EnglishStupa
Sanskrit स्तूप
Pali 𑀣𑀼𑀩𑁂 ("thube"), thūpa
Bengali স্তূপ
(st̪up)
Burmese စေတီ
(IPA:  [zèdì] )
Chinese 窣堵坡
(Pinyin: sūdǔpō)
Japanese 舎利塔
(rōmaji: sharitō)
Khmer ចេតិយ
(UNGEGN: caetdəy)
Korean 솔도파
(RR: soldopha)
Mongolian суварга
(suvarga)
Sinhala දාගැබ්
(dagoba)
Tibetan མཆོད་རྟེན་
(chorten)
Tamil தாது கோபுரம்
Thai สถูป ( RTGS: sa thup)
เจดีย์ ( RTGS: chedi)
Vietnamese Phù đồ
Glossary of Buddhism

A stūpa (Sanskrit: स्तूप, "heap") is a mound-like or hemispherical structure containing relics (such as śarīra – typically the remains of Buddhist monks or nuns) that is used as a place of meditation. [1] A related architectural term is a chaitya, which is a prayer hall or temple containing a stupa.

Contents

In Buddhism, circumambulation or pradakhshina has been an important ritual and devotional practice since the earliest times, and stupas always have a pradakhshina path around them.

Description and history

Gordion82.JPG
The "Tomb of Midas" in Gordion, dated to circa 740 BCE.
Bin Tepe, funeral mound.jpg
Royal funeral tumulus of King Alyattes, Lydia, 6th c. BCE.
Amrit Sepolcro - GAR - 1-01.jpg
Amrit, Phoenicia, 5th c. BCE.

Stupas may have originated as pre-Buddhist tumuli in which śramaṇas were buried in a seated position [2] called chaitya. [3]

Some authors have suggested that stupas were derived from a wider cultural tradition from the Mediterranean to the Indus valley, and can be related to the conical mounds on circular bases from the 8th century BCE that can be found in Phrygia (tomb of Midas, 8th c. BCE), Lydia (such as the tomb of Alyattes, 6th c. BCE), or in Phoenicia (tombs of Amrit, 5th c. BCE). [4] [5] [6]

Mounds for the relics of the Buddha (5th century)

The Piprahwa stupa is one of the earliest surviving stupas. Stupas-Original-00020.jpg
The Piprahwa stupa is one of the earliest surviving stupas.

Religious buildings in the form of the Buddhist stupa, a dome shaped monument, started to be used in India as commemorative monuments associated with storing sacred relics of the Buddha. [7] After the parinirvana of the Buddha, his remains were cremated and the ashes divided and buried under eight mounds with two further mounds encasing the urn and the embers. [7] The relics of the Buddha were spread between eight stupas, in Rajagriha, Vaishali, Kapilavastu, Allakappa, Ramagrama, Pava, Kushinagar, and Vethapida. [8] The Piprahwa stupa also seems to have been one of the first to be built. [8]

Guard rails —consisting of posts, crossbars, and a coping— became a feature of safety surrounding a stupa. [9] The Buddha had left instructions about how to pay homage to the stupas: "And whoever lays wreaths or puts sweet perfumes and colours there with a devout heart, will reap benefits for a long time". [10] This practice would lead to the decoration of the stupas with stone sculptures of flower garlands in the Classical period. [10]

Expansion under Ashoka (250 BCE)

An early stupa, 6 meters in diameter, with fallen umbrella on side. Chakpat, near Chakdara. Probably Maurya, 3rd century BCE. Early stupa 6 meters in diameter with fallen umbrella on side in Chakpat near Chakdara.jpg
An early stupa, 6 meters in diameter, with fallen umbrella on side. Chakpat, near Chakdara. Probably Maurya, 3rd century BCE.

According to Buddhist tradition, Emperor Ashoka (rule: 273—232 BCE) recovered the relics of the Buddha from the earlier stupas (except from the Ramagrama stupa), and erected 84,000 stupas to distribute the relics across India. In effect, many stupas are thought to date originally from the time of Ashoka, such as Sanchi or Kesariya, where he also erected pillars with his inscriptions, and possibly Bharhut, Amaravati or Dharmarajika in Gandhara. [8] Ashoka also established the Pillars of Ashoka throughout his realm, generally next to Buddhist stupas.

The first known appearance of the word "Stupa" is from an inscribed dedication by Ashoka on the Nigali Sagar pillar (spelled in Pali in the Brahmi script as 𑀣𑀼𑀩𑁂 "Thube" ). [12]

Decorated stupas (from 125 BCE)

Stupas were soon to be richly decorated with sculptural reliefs, following the first attempts at Sanchi Stupa No.2 (125 BCE). Full-fledged sculptural decorations and scenes of the life of the Buddha would soon follow at Bharhut (115 BCE), Bodh Gaya (60 BCE), Mathura (125-60 BCE), again at Sanchi for the elevation of the toranas (1st century BCE/CE) and then Amaravati (1st-2nd century CE). [13] The decorative embellishment of stupas also had a considerable development in the northwest in the area of Gandhara, with decorated stupas such as the Butkara Stupa ("monumentalized" with Hellenistic decorative elements from the 2nd century BCE) [14] or the Loriyan Tangai stupas (2nd century CE).

Development in Gandhara (3rd century BCE-5th century CE)

The Dharmarajika Stupa, a semi-hemispherical, classic Indian-type Gandharan stupa, probably dated to the 3rd century BCE. Dharmarajika stupa,Taxila.jpg
The Dharmarajika Stupa, a semi-hemispherical, classic Indian-type Gandharan stupa, probably dated to the 3rd century BCE.

The stupa underwent major evolutions in the area of Gandhara. Since Buddhism spread to Central Asia, China and ultimately Korea and Japan through Gandhara, the stylistic evolution of the Gandharan stupa was very influential in the later development of the stupa (and related artistic or architectural forms) in these areas. [17] The Gandhara stupa followed several steps, generally moving towards more and more elevation and addition of decorative element, leading eventually to the development of the pagoda tower. [18] The main stupa type are, in chronological order:

  1. The Dharmarajika Stupa with a near-Indian design of a semi-hemispheric stupa almost directly on the ground surface, probably dated to the 3rd century BCE. Similar stupas are the Butkara stupa, the Manikyala stupa or the Chakpat stupa. [11]
  2. The Saidu Sharif Stupa, pillared and quincunxial, with a flight of stairs to a dome elevated on a square platform. Many Gandhara minutiures represent this spectacular type (1st century CE). [19]
  3. The Loriyan Tangai Stupa, with an elongated shape and many narrative reliefs, in many way the Classical Gandharan stupa (2nd century CE). [20]
  4. The near-pyramidal Jaulian stupa (2nd century CE). [21]
  5. The cruciform type, as in the Bhamala Stupa, with flights of stairs in the four cardinal directions (4th century CE). [22]
  6. The towering design of the second Kanishka stupa (4-5th century CE). [23]

Origin of the pyramidal temple

Pyramidal temples
Kumrahar Mahabodhi plaque.jpg
The Mahabodhi Temple in 150-200 CE.
Top of Temple.jpg
The Mahabodhi Temple: a stepped pyramid with round stupa on top. [26]
India, Bihar, 10th century - Model of the Sikhara of a Buddhist Temple - 1971.167 - Cleveland Museum of Art.tif
Model of the sikhara of a Buddhist temple; 900s

It is thought that the temple in the shape of a truncated pyramid may have derived from the design of the stepped stupas which developed in Gandhara. The Mahabodhi Temple in Bodh Gaya is one such example, formed of a succession of steps with niches containing Buddha images, alternating with Greco-Roman pillars. [26] The structure is crowned by the shape of an hemispherical stupa topped by finials, forming a logical elongation of the stepped Gandharan stupas such as those seen in Jaulian. [26]

Although the current structure of the Mahabdhodi Temple dates to the Gupta period (5th century CE), the "Plaque of Mahabhodi Temple", discovered in Kumrahar and dated to 150-200 CE based on its dated Kharoshthi inscriptions and combined finds of Huvishka coins, suggests that the pyramidal structure already existed in the 2nd century CE. [26] This is confirmed by archaeological excavations in Bodh Gaya. [26]

This truncated pyramid design also marked the evolution from the aniconic stupa dedicated to the cult of relics, to the iconic temple with multiple images of the Buddha and Bodhisattvas. [26] This design was very influential in the development of later Hindu temples. [27]

Expansion in Asia

Asian stupas

Jaulian Stupa A11 reliquary.jpg
The Gandharan tower-stupa (4th century CE).
Pagoda of Songyue Temple, 2015-09-25 20.jpg
The Chinese Songyue Pagoda (523 CE) is thought to derive from the Gandharan tower-stupa model. [28]

Stupa architecture was adopted in Southeast and East Asia, where it became prominent as a Buddhist monument used for enshrining sacred relics. [7] The Indian gateway arches, the torana , reached East Asia with the spread of Buddhism. [29] Some scholars hold that torii derives from the torana gates at the Buddhist historic site of Sanchi (3rd century BCE – 11th century CE). [30] In Tibet, the stupa became the chörten, [31] and the pagoda in East Asia. [32] The pagoda has varied forms that also include bell-shaped and pyramidal styles. In the Western context, there is no clear distinction between a stupa and a pagoda. In general, however, "stupa" is the term used for a Buddhist structure in India or Southeast Asia while "pagoda" refers to a building in East Asia which can be entered and which may be used for secular purposes. However, use of the term varies by region. For example, stupas in Burma tend to be referred to as "pagodas."

Stupas were built in Sri Lanka soon after Devanampiya Tissa of Anuradhapura converted to Buddhism. The first stupa to be built was the Thuparamaya. Later, many more were built over the years, some like the Jetavanaramaya in Anuradhapura, being one of the tallest ancient structures in the world.

Development of the Pagoda

The Asian words for pagoda ( in Chinese, t'ap in Korean, tháp in Vietnamese, in Japanese) are all thought to derive from the Pali word for stupa, thupa, the Sanskrit pronunciation being stupa. [33] In particular the type of the tower-like stupa, the last stage of Gandharan stupa development, visible in the second Kanishka stupa (4th century), is thought to be the precussor of the tower stupas in Turkestan and the Chinese pagodas such as Songyue Pagoda (523 CE). [28]

Notable stupas

Borobudur bell-shaped stupas. Borobudur temple panorama.jpg
Borobudur bell-shaped stupas.

The earliest archaeological evidence for the presence of Buddhist stupas dates to the late 4th century BCE. In India, Sanchi, Sarnath, Amaravati and Bharhut are among the oldest known stupas. The tallest is the Jetavanaramaya Stupa located in the ancient city of Anuradhapura, Sri Lanka with a height of 120 m (400 ft). [34] The Swat Valley hosts a well-preserved stupa at Shingardar near Ghalegay; another stupa is located near Barikot and Dharmarajika-Taxila in Pakistan. In Sri Lanka, the ancient city of Anuradhapura includes some of the tallest, most ancient and best preserved stupas in the world, such as Ruwanwelisaya.

The most elaborate stupa is the 8th century Borobudur monument in Java, Indonesia. The upper rounded terrace with rows of bell-shaped stupas contained Buddha images symbolizing Arūpajhāna, the sphere of formlessness. The main stupa itself is empty, symbolizing complete perfection of enlightenment. The main stupa is the crown part of the monument, while the base is a pyramidal structure elaborated with galleries adorned with bas relief scenes derived from Buddhist texts and depicting the life of Gautama Buddha. Borobudur's unique and significant architecture has been acknowledged by UNESCO as the largest Buddhist monument in the world. It is also the world's largest Buddhist temple. [35] [36] as well as one of the greatest Buddhist monuments in the world. [37]

A Jain stupa, Mathura, 1st century CE. Holi relief, Mathura, c1st century CE.jpg
A Jain stupa, Mathura, 1st century CE.

A Jain stupa was excavated at Mathura in the 19th century. [38]

The Shwedagon in Yangon, Myanmar is one of the largest and most holy stupas.

European stupas

The Benalmádena Stupa is the tallest stupa in Europe. It is 33 m (108 ft) high and was inaugurated on 5 October 2003, the final project of Buddhist master Lopon Tsechu Rinpoche. Rinpoche built his first stupa at Karma Guen near Málaga in 1994, [39] a symbol of peace and prosperity for Spain. [40] Rinpoche went on to build 16 more stupas in Europe before his death in 2003.

A stupa was built on the ground of the Kalachakra Kalapa Centre in southwest Styria, Austria, between 2000 and 2002.

A stupa based on the bell shaped stupas at Boropodur, Central Java, is located at Amaravati Buddhist Monastery near Hemel Hempstead in the United Kingdom. [41]

Types of stupas

Boudhanath Stupa, Kathmandu, Nepal Boudha Stupa 2018 04.jpg
Boudhanath Stupa, Kathmandu, Nepal

Built for a variety of reasons, Buddhist stupas are classified based on form and function into five types: [42]

Symbolism

View of the Wat Phra Kaew complex from the northeast, temple complex of the Emerald Buddha with stupas. Grand Palace Bangkok.jpg
View of the Wat Phra Kaew complex from the northeast, temple complex of the Emerald Buddha with stupas.

"The shape of the stupa represents the Buddha, crowned and sitting in meditation posture on a lion throne. His crown is the top of the spire; his head is the square at the spire's base; his body is the vase shape; his legs are the four steps of the lower terrace; and the base is his throne." [43]

Five purified elements

Although not described in any Tibetan text on stupa symbolism, the stupa may represent the five purified elements: [44]

Construction

To build a stupa, Dharma transmission and ceremonies known to a Buddhist teacher are necessary. [45] The type of stupa to be constructed in a certain area is decided together with the teacher assisting in the construction. Sometimes the type is chosen directly connected with events that have taken place in the area. [45]

The sharing of the relics of the Buddha. Greco-Buddhist art of Gandhara, 2-3rd century CE. ZenYouMitsu Temple Museum, Tokyo. EndAscetism.JPG
The sharing of the relics of the Buddha. Greco-Buddhist art of Gandhara, 2-3rd century CE. ZenYouMitsu Temple Museum, Tokyo.
Buddha relics from Kanishka's stupa in Peshawar, Pakistan. These surviving relics are now housed in Mandalay, Myanmar. Buddha relics.JPG
Buddha relics from Kanishka's stupa in Peshawar, Pakistan. These surviving relics are now housed in Mandalay, Myanmar.

Treasury

All stupas contain a treasury filled with various objects. Small clay votive offerings called tsatsas in Tibetan fill most of the treasury. Creation of various types of tsatsas is a ceremony itself. Mantras written on paper are rolled into thin rolls and put into small clay stupas. [45] One layer of tsatsas is placed in the treasury, and the empty space between them is filled with dry sand. On the thus created new surface, another layer of tsatsas is made, and so on until the entire space of the treasury is full. [45]

The number of tsatsas required to completely fill the treasury depends on its size and the size of the tsatsa. For example, the Kalachakra stupa in southern Spain contains approximately 14,000 tsatsas. [45]

Jewellery and other "precious" objects are also placed in the treasury. It is not necessary that they be expensive, since it is the symbolic value that is important, not the market price. [45] It is believed that the more objects placed into the stupa, the stronger the energy of the stupa. [45]

Tree of Life

An important element in every stupa is the "Tree of Life". This is a wooden pole covered with gems and thousands of mantras; it is placed in the central channel of the stupa. [45] It is positioned during a ceremony or initiation, where the participants hold colorful ribbons connected to the Tree of Life. Together, the participants make their most positive and powerful wishes, which are stored in the Tree of Life. In this way the stupa is charged, and starts to function. [45]

Benefits

Building a stupa is considered extremely beneficial, leaving very positive karmic imprints in the mind. Future benefits from this action result in fortunate rebirths. Fortunate worldly benefits will be the result, such as being born into a rich family, having a beautiful body, a nice voice, being attractive, bringing joy to others, and having a long and happy life in which one's wishes are quickly fulfilled. [46] On the absolute level, one will also be able quickly to reach enlightenment, the goal of Buddhism. [46]

Destroying a stupa, on the other hand, is considered an extremely negative deed, similar to killing. [47] Such an action is said to create massive negative karmic imprints, leading to serious future problems. It is said this action leaves the mind in a state of paranoia after death has occurred, leading to totally unfortunate rebirths. [47]

Tibetan stupas

The Eight Great Stupas Eight great stupas.svg
The Eight Great Stupas
The white stupa in Miaoying Temple, China Miaoyingsi baita.jpg
The white stupa in Miaoying Temple, China

Stupas in Tibet and Bhutan are usually called chorten in English, reflecting the term in the Tibetan language. There are eight different kinds of stupas in Tibetan Buddhism, each referring to major events in the Buddha's life. [44]

Lotus Blossom Stupa

Also known as "Stupa of Heaped Lotuses" or "Birth of the Sugata Stupa," this stupa refers to the birth of Gautama Buddha. "At birth Buddha took seven steps in each of the four directions" [44] (East, South, West and North). In each direction lotuses sprang up, symbolizing the brahmavihāras: love, compassion, joy and equanimity. The base of this stupa is circular and has four steps, and it is decorated with lotus-petal designs. Occasionally, seven heaped lotus steps are constructed. These refer to the seven first steps of the Buddha. [44]

Enlightenment Stupa

Enlightenment Stupa at Ogoy Island, Russia Ogoy Stupa 1 1600x1200.JPG
Enlightenment Stupa at Ogoy Island, Russia

Also known as the "Stupa of the Conquest of Mara", this stupa symbolizes the 35-year-old Buddha's attainment of enlightenment under the bodhi tree in Bodh Gaya, where he conquered worldly temptations and attacks, manifesting in the form of Mara. [44]

Stupa of Many Doors

This stupa is also known as the "Stupa of Many Gates". After reaching enlightenment, the Buddha taught his first students in a deer park near Sarnath. The series of doors on each side of the steps represents the first teachings: the Four Noble Truths, the Six Pāramitās, the Noble Eightfold Path and the Twelve Nidānas. [44]

Stupa of Descent from the God Realm

At 42 years of age, Buddha spent a summer retreat in the Tuṣita Heaven where his mother had taken rebirth. In order to repay her kindness he taught the dharma to her rebirth. Local inhabitants built a stupa in Sankassa in order to commemorate this event. This type of stupa is characterized by having a central projection at each side containing a triple ladder or steps. [44]

Stupa of Great Miracles

Also known as the "Stupa of Conquest of the Tirthikas", this stupa refers to various miracles performed by the Buddha when he was 50 years old. Legend claims that he overpowered maras and heretics by engaging them in intellectual arguments and also by performing miracles. This stupa was raised by the Lichavi kingdom to commemorate the event. [44]

Stupa of Reconciliation

This stupa commemorates the Buddha's resolution of a dispute among the sangha. A stupa in this design was built in the kingdom of Magadha, where the reconciliation occurred. It has four octagonal steps with equal sides. [44]

Stupa of Complete Victory

This stupa commemorates Buddha's successful prolonging of his life by three months. It has only three steps, which are circular and unadorned. [44]

Stupa of Nirvana

This stupa refers to the death of the Buddha when he was 80 years old. It symbolizes his complete absorption into the highest state of mind. It is bell-shaped and usually unornamented. [44]

Kalachakra stupa

A ninth kind of stupa exists, the Kalachakra stupa. Its symbolism is not connected to events in the Buddha's life, but instead to the symbolism of the Kalachakra Tantra, created to protect against negative energies. [48]

Pakistan

A Jain Stupa. Jain Stupa - Sirkap.JPG
A Jain Stupa.

Swat District, Pakistan, is a small place with a large number of ancient stupas. The largest stupa of the Indian subcontinent is in Shingardar. The village of Mankiala stupa is also home to an ancient stupa.

See also

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Dhanabhūti or Vatsiputra Dhanabhūti was a 2nd or 1st-century BCE Buddhist king in Central India, and the most prominent donor for the Bharhut stupa. He appears in two or three major dedicatory inscriptions at the stupa of Bharhut, and possibly in another inscription at Mathura. Dhanabhuti may have been a feudatory of the Sunga Empire, or a ruler in a neighbouring territory, such as Kosala or Panchala, or possibly a northern king from Sughana in Punjab. He may have also been part of the Mitra dynasty of Kosambi.

References

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Further reading