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In the history of the Iberian Peninsula, a taifa (from Arabic : طائفةṭā'ifa, plural طوائف ṭawā'if) was an independent Muslim-ruled principality, of which a number were formed in Al-Andalus (Moorish Iberia) after the final collapse of the Umayyad Caliphate of Córdoba in 1031. Most of these were emirates, but there was one oligarchy, Seville.
The origins of the taifas must be sought in the administrative division of the Umayyad Caliphate of Córdoba, as well in the ethnic division of the elite of this state, divided among Arabs, the more numerous Berbers, Iberian Muslims (known as Muladíes – a significant majority) and the Eastern European former slaves.
During the late 11th century, when the First Crusade waves were carving out their territories in the Jerusalem area, the Christians of the northern Iberian peninsula set out to take over the Muslim territories. The caliphate of Cordova, at this time among the richest and most powerful states in Europe, underwent civil war, known as fitna. As a result, it "broke into taifas, small rival emirates fighting among themselves."
However, the political decline and chaos was not immediately followed by cultural decline. Intense intellectual and literary activity continued in some of the larger taifas.
There was a second period when taifas arose, toward the middle of the 12th century, when the Almoravid rulers were in decline.
During the heyday of the taifas, in the 11th century and again in the mid 12th century, their emirs (rulers) competed among themselves, not only militarily but also for cultural prestige. They tried to recruit the most famous poets and artisans.
Reversing the trend of the Umayyad period, when the Christian kingdoms of the north often had to pay tribute to the Caliph, the disintegration of the Caliphate left the rival Muslim kingdoms much weaker than their Christian counterparts, particularly the Castilian–Leonese monarchy, and had to submit to them, paying tributes known as parias .
Due to their military weakness, taifa princes appealed for North African warriors to come fight Christian kings on two occasions. The Almoravid dynasty was invited after the fall of Toledo (1085), and the Almohad Caliphate after the fall of Lisbon (1147). These warriors did not in fact help the taifa emirs but rather annexed their lands to their own North African empires.
Taifas often hired Christian mercenaries to fight neighbouring realms (both Christian and Muslim). The most dynamic taifa, which conquered most of its neighbours before the Almoravid invasion, was Seville. Zaragoza was also very powerful and expansive, but inhibited by the neighbouring Christian states of the Pyrenees. Zaragoza, Toledo, and Badajoz had previously been the border military districts of the Caliphate.
After the fall of the Caliphate of Cordoba in 1031, about 33 taifas were independent after the civil war and conflict in Al-Andalus. The strongest and largest taifa in this first period (11th century) were the Taifa of Zaragoza, Taifa of Toledo, Taifa of Badajoz and the Taifa of Seville. The only taifa which conquered most of the weak neighbours was Taifa of Seville under the Abbadid Dynasty ruler.
This region includes the Centro and Lisboa region of Portugal and Extremadura region of Spain.
This region includes the Alentejo and Algarve region of Portugal.
This region includes the Madrid region and the provinces of Toledo and Guadalajara of Spain.
This region only includes the provinces of Ciudad Real, Albacete and Cuenca of Spain.
This region includes the autonomous region of Andalucia in Spain
This region only includes the provinces of Teruel, Zaragoza and Tarragona of Spain.
This region includes the region of Valencia, Murcia and Baleares.
|History of Al-Andalus|
| Muslim conquest |
| Umayyads of Córdoba |
| First Taifa period |
| Almoravid rule |
| Second Taifa period |
| Almohad rule |
| Third Taifa period |
| Emirate of Granada |
Additionally, but not usually considered taifas, are: