Takelot III

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Usimare Setepenamun Takelot III Si-Ese (reigned 774–759 BC) was Osorkon III's eldest son and successor. Takelot III ruled the first five years of his reign in a coregency with his father, according to the evidence from Nile Quay Text No.14 (which equates Year 28 of Osorkon III to Year 5 of Takelot III), and succeeded his father as king the following year. He served previously as the High Priest of Amun at Thebes. He was previously thought to have ruled Egypt for only 7 years until his 13th Year was found on a stela from Ahmeida in the Dakhla Oasis in 2005. [1]

Osorkon III Egyptian pharaoh

Usermaatre Setepenamun Osorkon III Si-Ese was Pharaoh of Egypt in the 8th Century BC. He is the same person as the Crown Prince and High Priest of Amun Osorkon B, son of Takelot II by his Great Royal Wife Karomama II. Prince Osorkon B is best attested by his Chronicle—which consists of a series of texts documenting his activities at Thebes—on the Bubastite Portal at Karnak. He later reigned as king Osorkon III in Upper Egypt for twenty-eight years after defeating the rival forces of Pedubast I/Shoshenq VI who had apparently resisted the authority of his father here. Osorkon ruled the last five years of his reign in coregency with his son, Takelot III, according to Karnak Nile Level Text No. 13. Osorkon III's formal titulary was long and elaborate: Usermaatre Setepenamun, Osorkon Si-Ese Meryamun, Netjer-Heqa-waset.

A coregency or co-principality is the situation where a monarchical position, normally held by only a single person, is held by two or more. It is to be distinguished from diarchies or duumvirates such as ancient Sparta and Rome, or contemporary Andorra, where monarchical power is formally divided between two rulers.

Thebes, Egypt ancient Egyptian city

Thebes, known to the ancient Egyptians as Waset, was an ancient Egyptian city located along the Nile about 800 kilometers (500 mi) south of the Mediterranean. Its ruins lie within the modern Egyptian city of Luxor. Thebes was the main city of the fourth Upper Egyptian nome and was the capital of Egypt mainly during the Middle Kingdom and the New Kingdom. It was close to Nubia and the Eastern Desert, with its valuable mineral resources and trade routes. It was a cult center and the most venerated city of ancient Egypt during its heyday. The site of Thebes includes areas on both the eastern bank of the Nile, where the temples of Karnak and Luxor stand and the city proper was situated; and the western bank, where a necropolis of large private and royal cemeteries and funerary complexes can be found.


Reign Length

Takelot is attested by several documents: a donation stela from Gurob which calls him "The First Prophet of Amun-Re, General and Commander Takelot," a stone block from Herakleopolis which calls him 'the Chief of Pi-Sekhemkheperre' and king's son by Tentsai, Quay Text No.13, as noted above, and Quay Text No.4 which records his Year 6. [1]

Abu Gorab

Abu Gorab is a locality in Egypt situated 15 km (9.3 mi) south of Cairo, between Saqqarah and Al-Jīzah, about 1 km (0.62 mi) north of Abusir, on the edge of the desert plateau on the western bank of the Nile. The locality is best known for the solar temple of King Nyuserre Ini, the largest and best preserved solar temple, as well as the solar temple of Userkaf, both built in the 25th century BCE during the Old Kingdom Period. Evidence suggests that as many as six solar temples were constructed during the 5th Dynasty, however, only the two temples previously mentioned have been excavated. Abu Gorab is also the site of an Early Dynastic burial ground dating back to the First Dynasty.


Pi-Sekhemkheperre or Per-Sekhemkheperre, was an ancient Egyptian stronghold. Its name means "The estate of Sekhemkheperre", a reference to Sekhemkheperre Osorkon I, the pharaoh of the early 22nd Dynasty who founded the fortress during his reign. It has been suggested that its erection may be a symptom of the state of general insecurity in the country during the period.
Pi-Sekhemkheperre is at yet undiscovered but it is believed that it lies somewhere at the entrance of the Faiyum, just north to Herakleopolis Magna in Middle Egypt.

A graffito on the roof of the Temple of Khonsu which records his Year 7, was long believed to be his Highest Year date. However, in February 2005, a hieratic stela from Year 13 of his reign was discovered by a Columbia University archaeological expedition in the ruins of a Temple at the Dakhla Oasis. [2] Their subsequent analysis of this dated document conclusively established this king's identity as Takelot III. [3] This document—which measures "between 42-48 cm wide; between 47-51 cm high; [and] between 10-16 cm thick"—has now been published in JEOL 39 (2006) by Dr. Olaf Kaper and Robert Demarée. [4] Part of the abstract for their article is given below:

A graffito, in an archaeological context, is a deliberate mark made by scratching or engraving on a large surface such as a wall. The marks may form an image or writing. The term is not usually used of the engraved decoration on small objects such as bones, which make up a large part of the Art of the Upper Paleolithic, but might be used of the engraved images, usually of animals, that are commonly found in caves, though much less well known than the cave paintings of the same period; often the two are found in the same caves. In archaeology, the term may or may not include the more common modern sense of an "unauthorized" addition to a building or monument. Sgraffito, a decorative technique of partially scratching off a top layer of plaster or some other material to reveal a differently colored material beneath, is also sometimes known as "graffito".

Columbia University private Ivy League research university in New York City

Columbia University is a private Ivy League research university in Upper Manhattan, New York City. Established in 1754, Columbia is the oldest institution of higher education in New York and the fifth-oldest institution of higher learning in the United States. It is one of nine colonial colleges founded prior to the Declaration of Independence, seven of which belong to the Ivy League. It has been ranked by numerous major education publications as among the top ten universities in the world.

"...The stela belongs to a group of finds documenting the temple of the God Thoth...[in the western part of the Dakhla Oasis]...during the Third Intermediate Period. One block of temple decoration was found in the name of king Petubastis (I), and the stela under discussion was set up in the temple to which this block belonged. The stela's principal text has five lines, in which the date of the stela is given as Year 13 of Takeloth III (c. 740 BCE), as well as the name of the god Thoth of SA-wHAt, the local deity. The stela records a land donation to the temple on the part of the local governor, chief of a Libyan tribe, and it concludes with a list of eleven priests who are beneficiaries of this donation....Another donation stela erected by the same governor is known from the temple of Seth in Mut (Dakhleh)." [5]

The governor mentioned here is Nes-Djehuti or Esdhuti who appears as the Chief of the Shamin Libyans in both the aforementioned Year 13 stela of Takelot III and also in the Smaller Dakhla Stela. [6] [7] The smaller Dakla stela dates to Year 24 of the Nubian king Piye. [8] This could mean that Takelot III and Piye were near contemporaries during their respective reigns. It suggested that an important graffito at Wadi Gasus—which apparently links the God's Wife Amenirdis I (hence Shabaka here) to Year 19 of a God's Wife Shepenupet—is a synchronism between a Nubian ruler and an Upper Egyptian Libyan king thereby equating Year 12 of Shabaka to Takelot III (rather than the short-lived Rudamun). This graffito would have been carved prior to Piye's Nubian conquest of Egypt in his 20th Year—by which time both Takelot III and Rudamun had already died. However, new evidence on the Wadi Gasus graffito published by Claus Jurman in 2006 has now redated the carving to the 25th dynastic Nubian period entirely—to Year 12 of Shabaka and Year 19 of Taharqa rather than to the 23rd dynastic Libyan era—and demonstrates that they instead pertain to Amenirdis I and Shepenupet II respectively based on palaegraphic and other evidence collated by Jurman at Karnak rather than the Nubian Amenirdis I and the Libyan Shepenupet I, daughter of Osorkon III. [9] The God's Wife Shepenupet II was Piye's daughter and Taharqa's sister. Jurman notes that no evidence from the innermost sanctuary of the chapel of Osiris Heqadjet at Karnak shows Shepenupet I associated with Piye's daughter, Amenirdis I. [10] The Wadi Gasus graffiti were written in 2 separate handstyles and the year date formulas for '12' and '19' were also written differently which suggests that they are unlikely to have been composed at the same time. [10] This means that the Year 19 date cannot be assigned to Takelot III and likely belongs to the Nubian king Taharqa instead.

Piye ancient Kushite king and Egyptian pharaoh

Piye was an ancient Kushite king and founder of the Twenty-fifth dynasty of Egypt who ruled Egypt from 744–714 BC. He ruled from the city of Napata, located deep in Nubia, modern-day Sudan.

Shabaka Egyptian pharaoh

Neferkare Shabaka was the third Kushite pharaoh of the Twenty-fifth Dynasty of Egypt, who reigned from 705–690 BC.

Taharqa Egyptian Pharaoh

Taharqa, also spelled Taharka or Taharqo, was a pharaoh of the Twenty-fifth Dynasty of Egypt and qore (king) of the Kingdom of Kush.

Papyrus Berlin 3048

Frederic Payraudeau once noted that Takelot III likely ruled Egypt for a minimum of 14 Years and was presumably the unknown Year 19 Egyptian monarch recorded at Wadi Gasus. He based his interpretation on the evidence of Papyrus Berlin 3048, the only surviving administrative document on papyri for the entire Libyan period. This document, which is explicitly dated to Year 14 of a Takelot Si-Ese Meryamun (i.e., either Takelot II or III), records a marriage contract which was witnessed by Vizier Hor, and 2 Royal Treasurers: Bakenamun and Djedmontuiufankh, respectively. The papyrus has traditionally been assigned to Takelot II since this ruler's highest date is his Year 25, whereas Takelot III's highest unequivocal date was only thought to be his Year 7. The author observed 3 pieces of evidence which, taken together, could have supported the attribution of this papyrus to Takelot III instead.

Papyrus writing and painting implement

Papyrus is a material similar to thick paper that was used in ancient times as a writing surface. It was made from the pith of the papyrus plant, Cyperus papyrus, a wetland sedge. Papyrus can also refer to a document written on sheets of such material, joined together side by side and rolled up into a scroll, an early form of a book.

Firstly, Payraudeau stressed that P. Berlin 3048 specifically mentions two Royal treasurers. The fact that 2 treasurers served Pharaoh at the same time is inconsistent with the known facts for the period from the reign of Osorkon II until the early years of Osorkon III at Thebes, when only a single person from one influential family served in this office. They were the descendants of Djedkhonsuiufankh A, who was the Fourth Prophet of Amun under Takelot I: Nakhtefmut A, Harsiese C and Djedkhonsuiufankh C. Djedkhonsuiufankh A's son, Nakhtefmut A, first assumed the office of Royal Treasurer under Osorkon II; then Nakhtefmut A's son, Harsiese C, in turn succeeded him (likely under Takelot II). Finally, Harsiese C's son, Djedkhonsuiufankh C, occupied this office from the end of Takelot II's reign until the early years of Osorkon III's reign under whom he is attested. Since three direct descendants of one powerful family held the office of Royal Treasurer in the period around Takelot II's reign, it is unlikely that Djedmontuiufankh could have intervened in office as early as Year 14 of Takelot II since he was not even connected to this family. Hence, the only other viable candidate for Djedmontuiufankh's master is Takelot III for whom no Royal Treasurer is known with certainty. Secondly, the Vizier Hor who is mentioned in Papyrus Berlin 3048 was thought to be the same person who is named as the father of Vizier Nebneterou in several Nubian and Saite era genealogical documents. [11] This also makes it far more plausible that P. Berlin 3048 belongs to Takelot III since Hor would have served as Vizier only a few years prior to the start of the Nubian Dynasty in Egypt under Piye and would explain his son's later attestations in Nubian and Saite documents. In contrast, Takelot II died long before Piye conquered Egypt in his 20th Year.

Takelot I Egyptian pharaoh(1000-0874)

Hedjkheperre Setepenre Takelot I was an ancient Libyan ruler who was pharaoh during the Twenty-second Dynasty of Egypt.

Takelot II Egyptian Pharaoh

Hedjkheperre Setepenre Takelot II Si-Ese was a pharaoh of the Twenty-third Dynasty of Ancient Egypt in Middle and Upper Egypt. He has been identified as the High Priest of Amun Takelot F, son of the High Priest of Amun Nimlot C at Thebes and, thus, the son of Nimlot C and grandson of king Osorkon II according to the latest academic research. Based on two lunar dates belonging to Takelot II, this Upper Egyptian pharaoh is today believed to have ascended to the throne of a divided Egypt in either 845 BC or 834 BC. Most Egyptologists today, including Aidan Dodson, Gerard Broekman, Jürgen von Beckerath, M.A. Leahy and Karl Jansen-Winkeln, also accept David Aston's hypothesis that Shoshenq III was Osorkon II's actual successor at Tanis, rather than Takelot II. As Aidan Dodson and Dyan Hilton write in their comprehensive book on the royal families of Ancient Egypt:

Takelot II is likely to have been identical with the High Priest Takelot F, who is stated in [the] Karnak inscriptions to have been a son of Nimlot C, and whose likely period of office falls neatly just before Takelot II's appearance.

Vizier (Ancient Egypt) highest rank of official in Ancient Egypt

The vizier was the highest official in Ancient Egypt to serve the pharaoh (king) during the Old, Middle, and New Kingdoms. Vizier is the generally accepted rendering of ancient Egyptian tjati, tjaty etc., among Egyptologists. The Instruction of Rekhmire, a New Kingdom text, defines many of the duties of the tjaty, and lays down codes of behavior. The viziers were often appointed by the pharaoh. During the 4th Dynasty and early 5th Dynasty, viziers were exclusively drawn from the royal family; from the period around the reign of Neferirkare Kakai onwards, they were chosen according to loyalty and talent or inherited the position from their fathers.

Finally, the author noted that the Royal Treasurer Djedmontuiufankh, son of Aafenmut II, lists his family genealogy on the opposite side of this papyrus. (Payraudeau: 84-85) This specific list of his family tree is given: Harsiese-->Bakenkhonsu-->Harsiese-->Aafenmut I-->Merkhonsu-->Harsiese--> (name lost) -->Harsiese-->Aafenmut II-->Djedmontuiufankh-->Harsiese. An Aafenmut, a scribe of the Chief Treasurer, was buried under Osorkon I (bracelets on his Mummy bore this king's prenomen). Frederic notes that an identification of this person with one of the listed predecessors of Djedmontuiufankh is certain here since this person functioned as a 'scribe of the Treasury'--a state office with which Djedmontuiufankh's family was intimately linked. However, this Aafenmut was probably Aafenmut I rather than Aafenmut II, Djedmontuiufankh's father, since this person's son could not have lived beyond three family generations (under Takelot I, Osorkon II and the High Priest Nimlot C) from the reign of Osorkon I into Year 14 of Takelot II, as the author notes. Payraudeau also highlights the existence of the funerary stela of a certain Harsiese, son of Merkhonsu, which was found at the Ramesseum and has been stylistically dated to the 9th Century BC in the period around Takelot I or Osorkon II's reign to support his hypothesis that both Aafenmut I and Merkhonsu were direct ancestors of Djedmontuiufankh.

As an aside, the author believed that Nile Quay Text No.45—which, according to Gerardus Broekman in JEA 88(2002), records either Year 17, 18 or 25 of an anonymous Theban king who ruled after Shoshenq III—may perhaps be ascribed to Takelot III based on the evidence of Papyrus Berlin 3048. [12] Since Year 13 of Takelot III is now attested, it was possible that the Year 14 date in this document also belongs to his reign, rather than that of Takelot II. However, Payraudeau has since changed his views here and instead assigns this papyrus to Takelot II based on the mention of a certain Harsiese—designated the fourth prophet of Amun—in this document, who is known to have served in office during king Takelot II's reign. [13] This means that Takelot III's highest date is his 13th year. The fact that the chief of the Shamin-Libyans, a Nes-Djehuti, is attested in the same office in both Year 13 of Takelot III and Year 24 of Piye also shows that the interval between these two kings' dates was close in time; also, it is unlikely that Takelot III ruled Egypt for 19 years since his brother Rudamun succeeded him at Thebes and Rudamun, in turn, was succeeded in this city by king Ini who ruled here for at least 5 years before Thebes fell permanently under Kushite control during Piye's reign. [14]


Takelot III was the husband of Irtiubast who is named "as a King's Daughter on the coffin of their son, Osorkon G." [15] Another Irtiubast ("B") appears to be a daughter of the king. [16] He was ultimately succeeded in power by his younger brother Rudamun, who was another son of Osorkon III rather than by any of his 3 known sons: the Prince/High Priest Osorkon F, a Prince Ihtesamun who is known from the stela of his grandson Ankhfenmut in Croydon Central Library and, finally, the Second Prophet of Amun, Djedptahefankh D who is attested in statue Tübingen 1734 and in stela CG 41006 of his great-granddaughter Nakhtbasteru. [17] This development suggests that Takelot III must have reached an advanced age to have outlived all of his sons since it was unusual for a brother of a king to assume the throne if the king still had a son who was living. [18] Traditional Egyptian custom required that the son of a king directly succeed his father.

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Psusennes II Egyptian pharaoh

Titkheperure or Tyetkheperre Psusennes II [Greek Ψουσέννης] or Hor-Pasebakhaenniut II [Egyptian ḥr-p3-sb3-ḫˁỉ-<n>-nỉwt], was the last king of the Twenty-first dynasty of Egypt. His royal name means "Image of the transformations of Re" in Egyptian. Psusennes II is often considered the same person as the High-Priest of Amun known as Psusennes III. The Egyptologist Karl Jansen-Winkeln notes that an important graffito from the Temple of Abydos contains the complete titles of a king Tyetkheperre Setepenre Pasebakhaenniut Meryamun "who is simultaneously called the HPA and supreme military commander." This suggests that Psusennes was both king at Tanis and the High Priest in Thebes at the same time, meaning he did not resign his office as High Priest of Amun during his reign. The few contemporary attestations from his reign include the aforementioned graffito in Seti I's Abydos temple, an ostracon from Umm el-Qa'ab, an affiliation at Karnak and his presumed burial – which consists of a gilded coffin with a royal uraeus and a Mummy, found in an antechamber of Psusennes I's tomb at Tanis. He was a High Priest of Amun at Thebes and the son of Pinedjem II and Istemkheb. His daughter Maatkare B was the Great Royal Wife of Osorkon I.

Kashta King of Nubia (0800-0745)

Kashta was an 8th century BC king of the Kushite Dynasty in ancient Nubia and the successor of Alara. His nomen k3š-t3 "of the land of Kush" is often translated directly as "The Kushite". He was succeeded by Piye, who would go on to conquer ancient Egypt and establish the Twenty-Fifth dynasty there.

Tefnakht Egyptian Pharaoh

Shepsesre Tefnakht was a prince of Sais and founder of the relatively short Twenty-fourth dynasty of Egypt; he rose to become a Chief of the Ma in his home city. He is thought to have reigned roughly 732 BCE to 725 BCE, or 7 years. Tefnakht I first began his career as the "Great Chief of the West" and Prince of Sais and was a late contemporary of the last ruler of the 22nd dynasty: Shoshenq V. Tefnakht I was actually the second ruler of Sais; he was preceded by Osorkon C, who is attested by several documents mentioning him as this city's Chief of the Ma and Army Leader, according to Kenneth Kitchen, while his predecessor as Great Chief of the West was a man named Ankhhor. A recently discovered statue, dedicated by Tefnakht I to Amun-Re, reveals important details about his personal origins. The statue's text states that Tefnakht was the son of a certain Gemnefsutkapu and the grandson of Basa, a priest of Amun near Sais. Consequently, Tefnakht was not actually descended from either lines of Chiefs of the Ma and of the Libu as traditionally believed but rather came from a family of priests, and his ancestors being more likely Egyptians rather than Libyans.

Shoshenq II Egyptian Pharaoh

Heqakheperre Shoshenq II or Shoshenq IIa was a pharaoh of the 22nd dynasty of Egypt. He was the only ruler of this Dynasty whose tomb was not plundered by tomb robbers. His final resting place was discovered within an antechamber of Psusennes I's tomb at Tanis by Pierre Montet in 1939. Montet removed the coffin lid of Shoshenq II on March 20, 1939, in the presence of king Farouk of Egypt himself. It proved to contain a large number of jewel-encrusted bracelets and pectorals, along with a beautiful hawkheaded silver coffin and a gold funerary mask. The gold facemask had been placed upon the head of the king. Montet later discovered the intact tombs of two Dynasty 21 kings—Psusennes I and Amenemope a year later in February and April 1940 respectively. Shoshenq II's prenomen, Heqakheperre Setepenre, means "The manifestation of Ra rules, the chosen one of Ra."

Harsiese B ancient Egyptian high priest of Amun

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Rudamun Egyptian pharaoh

Rudamun was the final pharaoh of the Twenty-third dynasty of Ancient Egypt. His titulary simply reads as Usermaatre Setepenamun, Rudamun Meryamun, and excludes the Si-Ese or Netjer-Heqawaset epithets employed by his father and brother.

While not regarded as a dynasty, the High Priests of Amun at Thebes were nevertheless of such power and influence that they were effectively the rulers of Upper Egypt from 1080 to c. 943 BC, after which their influence declined. By the time Herihor was proclaimed as the first ruling High Priest of Amun in 1080 BC—in the 19th Year of Ramesses XI—the Amun priesthood exercised an effective stranglehold on Egypt's economy. The Amun priests owned two-thirds of all the temple lands in Egypt and 90 percent of her ships plus many other resources. Consequently, the Amun priests were as powerful as the Pharaoh, if not more so. One of the sons of the High Priest Pinedjem I would eventually assume the throne and rule Egypt for almost half a decade as pharaoh Psusennes I, while the Theban High Priest Psusennes III would take the throne as king Psusennes II, the final ruler of the Twenty-first Dynasty of Egypt.

Shepenupet I Ancient Egyptian princess and priestess, Gods Wife of Amun

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Shepenupet II Ancient Egyptian princess and priestess, Gods Wife of Amun

Shepenupet II was an Ancient Egyptian princess of the 25th Dynasty who served as the high priestess, the Divine Adoratrice of Amun, from around 700 BC to 650 BC. She was the daughter of the first Kushite pharaoh Piye and sister of Piye's successors, Shabaka and Taharqa.

Karomama I Egyptian queen consort

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Osorkon IV Egyptian pharaoh

Usermaatre Osorkon IV was an ancient Egyptian pharaoh during the late Third Intermediate Period. Traditionally considered the very last king of the 22nd Dynasty, he was de facto little more than ruler in Tanis and Bubastis, in Lower Egypt. He is generally – though not universally – identified with the King Shilkanni mentioned by Assyrian sources, and with the biblical So, King of Egypt mentioned in the second Books of Kings.

Karomama II ancient Egyptian queen consort

Karomama II was an ancient Egyptian queen, Great Royal Wife of pharaoh Takelot II of the 23rd Dynasty of Egypt.

Peftjauawybast Egyptian ruler

Peftjauawybast or Peftjaubast was an ancient Egyptian ruler ("king") of Herakleopolis Magna during the 25th Dynasty.


  1. 1 2 Frédéric Payraudeau, "Le règne de Takélot III et les débuts de la domination Koushite," GM 198(2004) pp.79-80
  2. Olaf Kaper and Robert Demarée, "A Donation Stela in the Name of Takeloth III from Amheida, Dakhleh Oasis," Jaarbericht Ex Oriente Lux(JEOL) 39 [2006], pp.19-37
  3. Kaper & Demarée, pp.29, 31-33
  4. Kaper & Demarée, p.22
  5. Kaper & Demarée, JEOL 39 abstract
  6. Kaper & Demaree, pp.31-32
  7. K.A. Kitchen, The Third Intermediate Period in Egypt (c.1100--650 BC), 3rd ed., Warminster: 1996. p.371
  8. Jac Janssen, The Smaller Dakhla Stele JEA 54 (1968) pp.166-71
  9. Claus Jurman, Die Namen des Rudjamun in der Kapelle des Osiris-Hekadjet. Bemerkungen der 3. Zwischenzeit un dem Wadi Gasus-Graffito, GM 210 (2006), pp.69-91
  10. 1 2 Jurman, GM 210, pp.68-91
  11. Herman De Meulenaere, Le Vizir Nebneterou, BIFAO 86(1986), pp.143-149
  12. Broekman, pp.170-178
  13. Frédéric Payraudeau, Takeloth III: Considerations on Old and New Documents in 'The Libyan Period in Egypt.' Historical and Cultural Studies into the 21st-24th Dynasties: Proceedings of a Conference at Leiden University 25–27 October 2007, G. Broekman, RJ Demaree & O.E. Kaper (eds), Peeters Leuven 2009, p.294
  14. Payraudeau, The Libyan Period in Egypt, p.296
  15. Aidan Dodson & Dyan Hilton, The Complete Royal Families of Ancient Egypt, Thames & Hudson, 2004. p.227
  16. Helmut Brandl, with a contribution by Joachim Friedrich Quack, A Bichrome Faience Statuette of Bastet from the Reign of Takeloth III, Tuna el Gebel IV (= Festschrift für Dieter Kessler), Munich 2013, 67-89. https://www.academia.edu/9342683/A_Bichrome_Faience_Statuette_of_Bastet_from_the_Reign_of_Takeloth_III
  17. Aston & Taylor, pp.132-136
  18. Payraudeau, GM 198, pp.87-88