Theseus is sometimes described as the son of Aegeus, King of Athens, and sometimes as the son of the god Poseidon. He was raised by his mother, Aethra, and, upon discovering his connection to Aegeus, travels overland to Athens, having many adventures on the way. When he reaches Athens, he finds that Aegeus is married to Medea (formerly wife of Jason), who plots against him.
The most famous legend about Theseus is his slaying of the Minotaur, half man and half bull. He then goes on to unite Attica under Athenian rule: the synoikismos ('dwelling together'). As the unifying king, he is credited with building a palace on the fortress of the Acropolis. Pausanias reports that after synoikismos, Theseus established a cult of Aphrodite ('Aphrodite of all the People') on the southern slope of the Acropolis.
Plutarch's Life of Theseus makes use of varying accounts of the death of the Minotaur, Theseus's escape, and his romantic involvement with and betrayal of Ariadne, daughter of King Minos.[lower-roman 1]
Plutarch's avowed purpose is to construct a life that parallels the Life of Romulus, the founding myth of Rome. Plutarch's sources, not all of whose texts have survived independently, include Pherecydes (mid-fifthcenturyBC), Demon (c. 400BC), Philochorus, and Cleidemus (both fourthcenturyBC).[1] As the subject of myth, the existence of Theseus as a real person has not been proven, but scholars believe that he may have been alive during the Late Bronze Age,[2] or possibly as a king in the 8th or 9th century BC.[3]
Birth and early years
Theseus and Aethra, by Laurent de La HyreTheseus uncovers Aegeus' sword and sandals, relief sculpture on a decree of 140/39 BC
Aegeus, one of the primordial kings of Athens, was childless. Desiring an heir, he asked the Oracle of Delphi for advice. Her cryptic words were "Do not loosen the bulging mouth of the wineskin until you have reached the height of Athens, lest you die of grief." Aegeus did not understand the prophecy and was disappointed. He asked the advice of his host Pittheus, king of Troezen. Pittheus understood the prophecy, got Aegeus drunk, and gave Aegeus his daughter Aethra.[4]
But following the instructions of Athena in a dream, Aethra left the sleeping Aegeus and waded across to the island of Sphairia that lay close to Troezen's shore. There, she poured a libation to Sphairos (Pelops's charioteer) and Poseidon and was possessed by the sea god in the night. The mix gave Theseus a combination of divine as well as mortal characteristics in his nature; such double paternity, with one immortal and one mortal, was a familiar feature of other Greek heroes. After Aethra became pregnant, Aegeus decided to return to Athens. Before leaving, however, he buried his sandals and sword under a huge rock[lower-roman 2] and told Aethra that when their son grew up, he should move the rock, if he were heroic enough, and take the tokens for himself as evidence of his royal parentage. In Athens, Aegeus was joined by Medea, who had left Corinth after slaughtering the children she had borne to Jason, and had taken Aegeus as her new consort.
Thus Theseus was raised in his mother's land. When Theseus grew up to be a young man, he moved the rock and recovered his father's tokens. His mother then told him the truth about his father's identity and that he must take the sword and sandals back to the king Aegeus to claim his birthright. To journey to Athens, Theseus could choose to go by sea (which was the safe way) or by land, following a dangerous path around the Saronic Gulf, where he would encounter a string of six entrances to the Underworld,[lower-roman 3] each guarded by a chthonic enemy. Young, brave, and ambitious, Theseus decided to go alone by the land route and defeated many bandits along the way.
The Six Labours
Map of Theseus's laboursTheseus and the Crommyonian Sow, with Phaea (detail of a kylix)
The six entrances to the underworld, more commonly known as the Six Labours, are as follows:
At the first site, which was Epidaurus, sacred to Apollo and the healer Asclepius, Theseus turned the tables on the chthonic bandit, Periphetes, the Club Bearer, who beat his opponents into the Earth, taking from him the stout staff that often identifies Theseus in vase-paintings.
At the Isthmian entrance to the Underworld was a robber named Sinis, often called "Pityokamptes" (Greek: Πιτυοκάμπτης, lit."he who bends Pinetrees"). He would capture travelers, tie them between two pine trees that were bent down to the ground, and then let the trees go, tearing his victims apart. Theseus slew him by his own method. He then seduced Sinis's daughter, Perigune, fathering the child Melanippus.
In another deed north of the Isthmus, at a place called Crommyon, he killed an enormous pig, the Crommyonian Sow, bred by an old crone named Phaea. Some versions name the sow herself as Phaea. The Bibliotheca by Pseudo-Apollodorus described the Crommyonian Sow as an offspring of Typhon and Echidna.
Near Megara, a robber named Sciron forced travelers along the narrow cliff-face pathway to wash his feet. While they knelt, he kicked them off the cliff behind them, where they were eaten by a giant turtle (or, in some versions, a sea monster). Theseus pushed him off the cliff where he was eaten as well.
Another of these enemies was Cercyon, king at the holy site of Eleusis, who challenged passers-by to a wrestling match and, when he had beaten them, killed them. Theseus beat Cercyon at wrestling and then killed him instead.
The last bandit was Procrustes the Stretcher, who had two beds, one of which he offered to passers-by in the plain of Eleusis. He then made them fit into it, either by stretching them or by cutting off their feet. Since he had two beds of different lengths, no one would fit. Theseus once again employed Procrustes' own method on him, cutting off his legs and decapitating him with his axe.
Medea, the Marathonian Bull, Androgeus, and the Pallantides
Silver kylix with Theseus and the Marathon bull, 445–440 BC, part of the Vassil Bojkov collection, Sofia, Bulgaria
When Theseus arrived in Athens, he did not reveal his true identity immediately. Aegeus gave him hospitality but was suspicious of the young, powerful stranger's intentions. Aegeus's consort Medea recognized Theseus immediately as Aegeus' son and worried that Theseus would be chosen as heir to Aegeus' kingdom instead of her son Medus. She tried to arrange to have Theseus killed by asking him to capture the Marathonian Bull, an emblem of Cretan power.
On the way to Marathon, Theseus took shelter from a storm in the hut of an ancient woman named Hecale. She swore to make a sacrifice to Zeus if Theseus were successful in capturing the bull. Theseus did capture the bull, but when he returned to Hecale's hut, she was dead. In her honor, Theseus gave her name to one of the demes of Attica, making its inhabitants in a sense her adopted children.
When Theseus returned victorious to Athens, where he sacrificed the Bull, Medea tried to poison him. At the last second, Aegeus recognized the sandals and the sword and knocked the poisoned wine cup from Theseus's hands. Thus father and son were reunited, and Medea fled to Asia.[5]
When Theseus appeared in the town, his reputation had preceded him, as a result of his having traveled along the notorious coastal road from Troezen and slain some of the most feared bandits there. It was not long before the Pallantides' hopes of succeeding the childless Aegeus would be lost if they did not get rid of Theseus (the Pallantides were the sons of Pallas and nephews of King Aegeus, who was then living at the royal court in the sanctuary of Delphic Apollo).[6] So they set a trap for him. One band of them would march on the town from one side while another lay in wait near a place called Gargettus in ambush. The plan was that after Theseus, Aegeus, and the palace guards had been forced out the front, the other half would surprise them from behind. However, Theseus was not fooled. Informed of the plan by a herald named Leos, he crept out of the city at midnight and surprised the Pallantides. "Theseus then fell suddenly upon the party lying in ambush, and slew them all. Thereupon the party with Pallas dispersed," Plutarch reported.[7]
Theseus and the Minotaur
Pasiphaë, wife of King Minos of Crete, had several children. The eldest of these, Androgeus, set sail for Athens to take part in the Panathenaic Games, which were held there every four years. Being strong and skillful, he did very well, winning some events outright. He soon became a crowd favorite, much to the resentment of the Pallantides, who assassinated him, incurring the wrath of Minos.
Theseus and the Minotaur
When King Minos heard what had befallen his son, he ordered the Cretan fleet to set sail for Athens. Minos asked Aegeus for his son's assassins, saying that if they were to be handed to him, the city would be spared. However, not knowing who the assassins were, King Aegeus surrendered the whole city to Minos' mercy. His retribution was to stipulate that at the end of every Great Year, which occurred after every seven cycles on the solar calendar, the seven most courageous youths and the seven most beautiful maidens were to board a boat and be sent as tribute to Crete, never to be seen again.
In another version, King Minos had waged war with the Athenians and was successful. He then demanded that, at nine-year intervals, seven Athenian boys and seven Athenian girls were to be sent to Crete to be devoured by the Minotaur, a half-man, half-bull monster that lived in the Labyrinth created by Daedalus.
On the third occasion, Theseus volunteered to talk to the monster to stop this horror. He took the place of one of the youths and set off with a black sail, promising to his father, Aegeus, that if successful he would return with a white sail.[lower-roman 4] Like the others, Theseus was stripped of his weapons when they sailed. On his arrival in Crete, Ariadne, King Minos' daughter, fell in love with Theseus and, on the advice of Daedalus, gave him a ball of thread (a clew), so he could find his way out of the Labyrinth.[lower-roman 5] That night, Ariadne escorted Theseus to the Labyrinth, and Theseus promised that if he returned from the Labyrinth he would take Ariadne with him. As soon as Theseus entered the Labyrinth, he tied one end of the ball of string to the doorpost and brandished his sword which he had kept hidden from the guards inside his tunic. Theseus followed Daedalus' instructions given to Ariadne: go forwards, always down, and never left or right. Theseus came to the heart of the Labyrinth and upon the sleeping Minotaur. The beast awoke and a tremendous fight occurred. Theseus overpowered the Minotaur with his strength and stabbed the beast in the throat with his sword (according to one scholium on Pindar's Fifth Nemean Ode, Theseus strangled it).[8]
After decapitating the beast, Theseus used the string to escape the Labyrinth and managed to escape with all of the young Athenians and Ariadne as well as her younger sister Phaedra. Then he and the rest of the crew fell asleep on the beach of the island of Naxos, where they stopped on their way back, looking for water. Theseus then abandoned Ariadne, where Dionysus eventually found and married her. Theseus forgot to put up the white sails instead of the black ones, so his father, the king, believing he was dead, died by suicide, throwing himself off a cliff of Sounion and into the sea, causing this body of water to be named the Aegean Sea.
According to Plutarch's Life of Theseus, the ship Theseus used on his return from Minoan Crete to Athens was kept in the Athenian harbor as a memorial for several centuries.
The ship wherein Theseus and the youth of Athens returned had thirty oars, and was preserved by the Athenians down even to the time of Demetrius Phalereus,[lower-roman 6] for they took away the old planks as they decayed, putting in new and stronger timber in their place...[9]
The ship had to be maintained in a seaworthy state, for, in return for Theseus's successful mission, the Athenians had pledged to honor Apollo every year henceforth. Thus, the Athenians sent a religious mission to the island of Delos (one of Apollo's most sacred sanctuaries) on the Athenian state galley—the ship itself—to pay their fealty to the god. To preserve the purity of the occasion, no executions were permitted between the time when the religious ceremony began to when the ship returned from Delos, which took several weeks.[10]
To preserve the ship, any wood that wore out or rotted was replaced; it was thus unclear to philosophers how much of the original ship remained, giving rise to the philosophical question of whether it should be considered "the same" ship or not. Such philosophical questions about the nature of identity are sometimes referred to as the "Ship of Theseus" paradox.
Regardless of these issues, the Athenians preserved the ship. They believed that Theseus had been an actual, historical figure and the ship gave them a tangible connection to their divine provenance.
Theseus's best friend was Pirithous, king of the Lapiths. Pirithous had heard stories of Theseus's courage and strength in battle but wanted proof so he rustled Theseus's herd of cattle and drove it from Marathon and Theseus set out in pursuit. Pirithous took up his arms and the pair met to do battle but were so impressed with each other's gracefulness, beauty and courage they took an oath of friendship[11] and joined the Calydonian boar hunt.
In Iliad I, Nestor numbers Pirithous and Theseus "of heroic fame" among an earlier generation of heroes of his youth, "the strongest men that Earth has bred, the strongest men against the strongest enemies, a savage mountain-dwelling tribe whom they utterly destroyed." No trace of such an oral tradition, which Homer's listeners would have recognized in Nestor's allusion, survived in the literary epic. Later, Pirithous was preparing to marry Hippodamia. The centaurs were guests at the wedding feast, but got drunk and tried to abduct the women, including Hippodamia. The Lapiths won the ensuing battle.
Also according to Ovid, Phaedra, Theseus' wife, felt left out by her husband's love for Pirithous and she used this as an excuse to try to convince her stepson, Hippolytus, to accept being her lover, as Theseus also neglected his son because he preferred to spend long periods with his companion.[13][14]
Abduction of Persephone and encounter with Hades
Theseus carries off Helen, on an Attic red-figure amphora, c. 510 BC
Theseus, a great abductor of women, and his bosom companion, Pirithous, since they were sons of Zeus and Poseidon, pledged themselves to marry daughters of Zeus.[15] Theseus, in an old tradition,[16] chose Helen, and together they kidnapped her, intending to keep her until she was old enough to marry. Pirithous chose Persephone, even though she was already married to Hades, king of the underworld. They left Helen with Theseus's mother, Aethra at Aphidna, whence she was rescued by the Dioscuri.
On Pirithous's behalf they rather unwisely traveled to the underworld, domain of Persephone and her husband Hades. As they wandered through the outskirts of Tartarus, Theseus sat down to rest on a rock. As he did so he felt his limbs change and grow stiff. He tried to rise but could not. He was fixed to the rock. As he turned to cry out to his friend, he saw that Pirithous too was crying out. Around him gathered the terrible band of Furies with snakes in their hair, torches, and long whips in their hands. Before these monsters, the hero's courage failed and he was led away to eternal punishment.
For many months in half-darkness, Theseus sat immovably fixed to the rock, mourning for both his friend and for himself. In the end, he was rescued by Heracles who had come to the underworld for his 12th task. There he persuaded Persephone to forgive him for the part he had taken in the rash venture of Pirithous. So Theseus was restored to the upper air but Pirithous never left the kingdom of the dead, for when Heracles tried to free Pirithous, the underworld shook. They then decided the task was beyond any hero and left. When Theseus returned to Athens, he found that the Dioscuri had taken Helen and Aethra to Sparta.
Phaedra and Hippolytus
Theseus saves Hippodameia, work by Johannes Pfuhl in Athens
Phaedra, Theseus' second wife and the daughter of King Minos, bore Theseus two sons, Demophon and Acamas. While these two were still in their infancy, Phaedra fell in love with Hippolytus, Theseus' son by the Amazon queen Hippolyta. According to some versions of the story, Hippolytus had scorned Aphrodite to become a follower of Artemis, so Aphrodite made Phaedra fall in love with him as punishment. He rejected her out of chastity.
Alternatively, in Euripides' version, Hippolytus, Phaedra's nurse told Hippolytus of her mistress's love and he swore he would not reveal the nurse as his source of information. To ensure that she would die with dignity, Phaedra wrote to Theseus on a tablet claiming that Hippolytus had raped her before hanging herself. Theseus believed her and used one of the three wishes he had received from Poseidon against his son. The curse caused Hippolytus' horses to be frightened by a sea monster, usually a bull, and drag their rider to his death. Artemis would later tell Theseus the truth, promising to avenge her loyal follower on another follower of Aphrodite.
In a version recounted by the Roman playwright Seneca, entitled Phaedra, after Phaedra told Theseus that Hippolytus had raped her, Theseus called upon Neptune (as he did Poseidon in Euripides' interpretation) to kill his son.[17] Upon hearing the news of Hippolytus' death at the hands of Neptune's sea monster, Phaedra died by suicide out of guilt, for she had not intended for Hippolytus to die.[18]
In yet another version, Phaedra simply told Theseus Hippolytus had raped her and did not kill herself.[citation needed]Dionysus sent a wild bull that terrified Hippolytus's horses.[citation needed]
A cult grew up around Hippolytus, associated with the cult of Aphrodite. Girls who were about to be married offered locks of their hair to him. The cult believed that Asclepius had resurrected Hippolytus and that he lived in a sacred forest near Aricia in Latium.
Lycomedes of the island of Skyros threw Theseus off a cliff after he had lost popularity in Athens. In 475 BC, in response to an oracle, Cimon of Athens, having conquered Skyros for the Athenians, identified as the remains of Theseus "a coffin of a great corpse with a bronze spear-head by its side and a sword." (Plutarch, Life of Theseus).[19] The remains found by Cimon were reburied in Athens. The early modern name Theseion (Temple of Theseus) was mistakenly applied to the Temple of Hephaestus which was thought to be the actual site of the hero's tomb.
In Geoffrey Chaucer's epic chivalric romance "The Knight's Tale", one of the Canterbury Tales, Theseus is the duke of Athens, husband of Ypolita, and protector of Emelye, Ypolita's sister, for whom the two knights of Thebes, Arcite and Palamon, do battle.
F. L. Lucas's epic poem Ariadne (1932) is an epic reworking of the Labyrinth myth: Aegle, one of the sacrificial maidens who accompany Theseus to Crete, is Theseus's sweetheart, the Minotaur is Minos himself in a bull-mask, and Ariadne, learning on Naxos of Theseus's earlier love for Aegle, decides to leave him for the Ideal [Dionysus].[20]
André Gide's Thésée (1946) is a fictional autobiography where the mythical hero of Athens, now elderly, narrates his life story from his carefree youth to his killing of the Minotaur.
Mary Renault's The King Must Die (1958) is a dramatic retelling of the Theseus legend from his childhood in Troizen until the return from Crete to Athens. While fictional, it is generally faithful to the spirit and flavor of the best-known variations of the original story. The sequel is The Bull from the Sea (1962), about the hero's later career.
Stephen Dobyns wrote the poem Theseus within the Labyrinth (1986) which provides a retelling of the myth of Ariadne, Theseus and the Minotaur, in particular the feelings of Ariadne.
In issue No. 12 of the Fright Night comic series, entitled Bull-Whipped, Theseus and the Minotaur are resurrected by the comic's Aunt Claudia Hinault, who is the reincarnation of Ariadne.
Kir Bulychov's 1993 book An Attempt on Theseus' Life (Russian: Покушение на Тезея) is about a plot to assassinate a man during a virtual reality tour in which he lives through Theseus' life.
Aleksey Ryabinin's book Theseus: The story of ancient gods, goddesses, kings, and warriors (2018) provides a retelling of the myths of Theseus, Aegeus, Minotaur, Ariadne, Pirithous and other personages of Greek mythology.[23][24]
Troy Denning's 1996 novel Pages of Pain features an amnesic Theseus fighting to recover his past while interacting with some of the more colorful beings of the Planescape universe.
Steven Pressfield's novel Last of the Amazons (2002) attempts to situate Theseus's meeting and subsequent marriage to Antiope, as well as the ensuing war, in a historically plausible setting.
British comedian Tony Robinson wrote a version of the Theseus story entitled Theseus: Super Hero.
In Gene Wolfe's Book of the New Sun, set in a very distant future, the protagonist reads a story which appears to blend the myth of Theseus with the story of Battle of Hampton Roads – presumably because of a confusion between the Minotaur and the USSMonitor. (In this version, the Theseus character is now a student's son.)
The film Immortals (2011), a unique and modernized adaptation of the legend, features Henry Cavill as Theseus in a battle to save humanity from the evil man-King Hyperion, who seeks to release imprisoned Titans to contest the Gods.[29]
Related Research Articles
Aegeus was one of the kings of Athens in Greek mythology, who gave his name to the Aegean Sea, was the father of Theseus, and founded Athenian institutions.
In Greek mythology, Daedalus was a skillful architect and craftsman, seen as a symbol of wisdom, knowledge and power. He is the father of Icarus, the uncle of Perdix, and possibly also the father of Iapyx. Among his most famous creations are the wooden cow for Pasiphaë, the Labyrinth for King Minos of Crete which imprisoned the Minotaur, and wings that he and his son Icarus used to attempt to escape Crete. It was during this escape that Icarus did not heed his father's warnings and flew too close to the sun; the wax holding his wings together melted and Icarus fell to his death.
In Greek mythology, the Minotaur is a mythical creature portrayed during classical antiquity with the head and tail of a bull and the body of a man or, as described by Roman poet Ovid, a being "part man and part bull". He dwelt at the center of the Labyrinth, which was an elaborate maze-like construction designed by the architect Daedalus and his son Icarus, upon command of King Minos of Crete. The Minotaur was eventually killed by the Athenian hero Theseus.
In Greek mythology, Minos was a King of Crete, son of Zeus and Europa. Every nine years, he made King Aegeus pick seven young boys and seven young girls to be sent to Daedalus's creation, the labyrinth, to be eaten by the Minotaur. After his death, King Minos became a judge of the dead in the underworld.
In ancient Greek religion and Greek mythology, Pasiphaë was a queen of Crete, and was often referred to as goddess of witchcraft and sorcery. The daughter of Helios and the Oceanid nymph Perse, Pasiphaë is notable as the mother of the Minotaur. She conceived the Minotaur after mating with the Cretan Bull while hidden within a hollow cow that the Athenian inventor Daedalus built for her, after Poseidon cursed her to fall in love with the bull, due to her husband, Minos, failing to sacrifice the bull to Poseidon as he had promised.
In Greek mythology, Phaedra was a Cretan princess. Her name derives from the Greek word φαιδρός, which means "bright". According to legend, she was the daughter of Minos and Pasiphaë, and the wife of Theseus. Phaedra fell in love with her stepson Hippolytus. After he rejected her advances, she accused him of trying to rape her, causing Theseus to pray to Poseidon to kill him, and then killed herself.
In Greek mythology, Ariadne was a Cretan princess and the daughter of King Minos of Crete. There are different variations of Ariadne's myth, but she is known for helping Theseus escape the Minotaur and being abandoned by him on the island of Naxos. There, Dionysus saw Ariadne sleeping, fell in love with her, and later married her. Many versions of the myth recount Dionysus throwing Ariadne's jeweled crown into the sky to create a constellation, the Corona Borealis.
In Greek mythology, Pittheus was the king of Troezen, city in Argolis, which he had named after his brother Troezen.
In Greek mythology, the Cretan Bull was the bull Pasiphaë fell in love with, giving birth to the Minotaur.
The King Must Die is a 1958 bildungsroman and historical novel by Mary Renault that traces the early life and adventures of Theseus, a hero in Greek mythology. It is set in locations throughout Ancient Greece: Troizen, Corinth, Eleusis, Athens, Knossos in Crete, and Naxos. Renault wrote a sequel, The Bull from the Sea, in 1962.
In Greek mythology, Demophon was a veteran of the Trojan War and king of Athens. The son of Theseus and Phaedra, Demophon was raised in exile by a family friend after his father was deposed. He later fought in the Trojan War, being one of those who hid in the Trojan Horse. Following the fall of Troy and the rescue of his grandmother Aethra, Demophon is said to have landed in Thrace on his return journey, where he met and married Phyllis, the daughter of the king. Leaving for Athens, Demophon promised to return, and when he did not, Phyllis committed suicide in despair. Arriving in Athens after a possible stop in Cyprus, Demophon succeeded Menestheus as king of Athens, supposedly in 1183 B.C. As king, he gave refuge and land to the Heracleidae in Athens, fought Diomedes and wrested the Palladium from him, presided over the creation of the court of the Ephetae, and hosted Orestes during his madness. Demophon died in Athens in 1150 B.C. after a reign of 33 years, and was succeeded by his son Oxyntes.
Arianna in Creta is an opera seria in three acts by George Frideric Handel. The Italian-language libretto was adapted by Francis Colman from Pietro Pariati's Arianna e Teseo, a text previously set by Nicola Porpora in 1727 and Leonardo Leo in 1729.
The Bull from the Sea is the sequel to Mary Renault's The King Must Die. It continues the story of the mythological hero Theseus after his return from Crete.
Phaedra is a Roman tragedy written by philosopher and dramatist Lucius Annaeus Seneca before 54 A.D. Its 1,280 lines of verse tell the story of Phaedra, wife of King Theseus of Athens and her consuming lust for her stepson Hippolytus. Based on Greek mythology and the tragedy Hippolytus by Euripides, Seneca's Phaedra is one of several artistic explorations of this tragic story. Seneca portrays Phaedra as self-aware and direct in the pursuit of her stepson, while in other treatments of the myth, she is more of a passive victim of fate. This Phaedra takes on the scheming nature and the cynicism often assigned to the nurse character.
Cretan Chronicles is a trilogy of single-player role-playing fantasy gamebooks written by John Butterfield, David Honigmann and Philip Parker, and illustrated by Dan Woods. The Cretan Chronicles were published by Puffin between 1985 and 1986 under the Adventure Gamebooks banner, which also covered the more popular Fighting Fantasy and the related Sorcery! series, as well as the one-off Shakespearean-era role-playing game Maelstrom.
In Greek mythology, Deucalion or Deukalion, was a king of Crete. He was counted among the Argonauts and the Calydonian Hunters.
Minotaur, the Wild Beast of Crete is a 1960 film based on the Greek legend of Theseus, the Athenian hero who is said to have slain a minotaur on Minoan Crete around 1500 or 1450 BC. The film was directed by Silvio Amadio and starred Bob Mathias.
In Greek mythology, Aethra or Aithra was a Troezenian princess and the daughter of King Pittheus.
Ariadne (1932) is a short epic or long narrative poem of 3,300 lines, by the British poet F. L. Lucas. It tells the story of Theseus and Ariadne, with details drawn from various sources and original touches based on modern psychology. It was Lucas's longest poem. His other epic reworking of myth was Gilgamesh, King of Erech (1948).
In Greek mythology, Androgeus or Androgeos was a Cretan prince as the son of King Minos.
References
Explanatory notes
↑ "May I therefore succeed in purifying Fable, making her submit to reason and take on the semblance of History. But where she obstinately disdains to make herself credible, and refuses to admit any element of probability, I shall pray for kindly readers, and such as receive with indulgence the tales of antiquity." (Plutarch, Life of Theseus, translated by Bernadotte Perrin).
↑ Rock "which had a hollow in it just large enough to receive these objects," Plutarch says.
↑ Compared to Hercules and his Labours, "Theseus is occupied only with the sacred Entrances that are local to the lands of Athens" (Ruck and Staples 1994:204).
↑ Plutarch quotes Simonides to the effect that the alternate sail given by Aegeus was not white, but "a scarlet sail dyed with the tender flower of luxuriant holm oak." (Plutarch, 17.5).
↑ Ariadne is sometimes represented in vase-paintings with the thread wound on her spindle.
↑ Demetrius Phalereus was a distinguished orator and statesman, who governed Athens for a decade before being exiled, in 307 BCE.
Citations
↑ Cueva, Edmund P. (1996). "Plutarch's Ariadne in Chariton's Chaereas and Callirhoe." American Journal of Philology, 117(3):473–84.
↑ Morford, Mark; Lenardon, Robert J.; Sham, Michael. "Classical Mythology Tenth Edition". Oxford University Press. Archived from the original on 10 November 2014. Retrieved 31 October 2016.
↑ Morford, Mark P. O., Robert J. Lenardon, and Michael Sham. 2014. Classical Mythology (10th ed.). Oxford: Oxford University Press.
Price, Anne, The Quest for Theseus (London, 1970) examines the Theseus-Minotaur-Ariadne myth and its historical basis, and later treatments and adaptations of it in Western culture.
Ruck, Carl A.P. and Danny Staples, The World of Classical Myth: ch. IX "Theseus: making the new Athens" (1994), pp.203–222.
von den Hoff, Ralf (2015). "Media for Theseus or the different images of the Athenian polis hero". In Foxhall, Lin; Gehrke, Hans-Joachim; Luraghi, Nino (eds.). Intentional History: Spinning Time in Ancient Greece. Stuttgart: Franz Steiner Verlag. pp.161–188. ISBN978-3-515-11288-8.
Walker, Henry J., Theseus and Athens, Oxford University Press (US 1995). The most thorough scholarly examination of Theseus's archaic origins and classical myth and cult, and his place in classical literature.
This page is based on this Wikipedia article Text is available under the CC BY-SA 4.0 license; additional terms may apply. Images, videos and audio are available under their respective licenses.
Ancient Greeceportal 
Mythsportal 
