Thomas Treadwell Stone

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Thomas Treadwell Stone
Born February 9, 1801
Waterford, Maine, United States
Died November 1895
Bolton, Massachusetts, United States
Occupation Theologian

Thomas Treadwell Stone (February 9, 1801 – November, 1895) was an American Unitarian pastor, abolitionist, and Transcendentalist.

Unitarianism is a Christian theological movement named for its belief that the God in Christianity is one person, as opposed to the Trinity which defines God as three persons in one being; the Father, Son, and Holy Spirit. Unitarian Christians, therefore, believe that Jesus was inspired by God in his moral teachings, and he is a savior, but he was not a deity or God incarnate. Unitarianism does not constitute one single Christian denomination, but rather refers to a collection of both extant and extinct Christian groups, whether historically related to each other or not, which share a common theological concept of the oneness nature of God.

Abolitionism in the United States Movement to end slavery in the United States

Abolitionism in the United States was the movement before and during the American Civil War to end slavery in the United States. In the Americas and western Europe, abolitionism was a movement to end the Atlantic slave trade and set slaves free. In the 17th century, enlightenment thinkers condemned slavery on humanistic grounds and English Quakers and some Evangelical denominations condemned slavery as un-Christian. At that time, most slaves were Africans, but thousands of Native Americans were also enslaved. In the 18th century, as many as six million Africans were transported to the Americas as slaves, at least a third of them on British ships to North America. The colony of Georgia originally abolished slavery within its territory, and thereafter, abolition was part of the message of the First Great Awakening of the 1730s and 1740s in the Thirteen Colonies.


Life and work

Thomas Treadwell Stone was born on February 9, 1801 in Waterford, Maine to Solomon Stone and Hepzibah Treadwell Stone. His maternal grandfather, Thomas Treadwell, served with the Minutemen and was at the battle of Bunker Hill with Colonel William Prescott's regiment. [1] At that time Waterford was an area of new and sparsely populated farmland, and Solomon Stone made his living as a farmer. Thomas attended Bridgton Academy and graduated from Bowdoin College in 1820.

Waterford, Maine Town in Maine, United States

Waterford is a town in Oxford County, Maine, United States. The population was 1,553 at the 2010 census. It is a recreation area noted for historic architecture and scenic beauty.

Minutemen private colonists and militia during the American Revolutionary War

Minutemen were civilian colonists who independently organized to form well-prepared militia companies self-trained in weaponry, tactics, and military strategies from the American colonial partisan militia during the American Revolutionary War. They were also known for being ready at a minute's notice, hence the name. They provided a highly mobile, rapidly deployed force that allowed the colonies to respond immediately to war threats.

Battle of Bunker Hill Early battle of the American Revoluntionary War

The Battle of Bunker Hill was fought on June 17, 1775, during the Siege of Boston in the early stages of the American Revolutionary War. The battle is named after Bunker Hill in Charlestown, Massachusetts, which was peripherally involved in the battle. It was the original objective of both the colonial and British troops, though the majority of combat took place on the adjacent hill which later became known as Breed's Hill.

Early Career and Marriage

Thomas married Laura Elizabeth Poor in January 1825 in Andover, Maine . Laura's brother Henry Varnum Poor was a financial analyst and founder of H.V. and H.W. Poor Co., which later evolved into the financial research and analysis bellwether, Standard & Poor's. Thomas and Laura's marriage produced 7 sons (Thomas, Walter, Henry, Lincoln, Alfred, George, and William) and five daughters (two Lauras, Mary, Martha, and Elizabeth). After studying theology and performing missionary work in Oxford County, Maine, he was ordained in at the Orthodox Congregational Church in Andover, a traditional Congregational church. In this most northwesterly town then organized in Maine, he served under a Dr. Tappan from 1824 to 1830. [2] From 1830 to 1832 he headed Bridgton Academy in Maine. [3] Among his students was John Albion Andrew, the radical abolitionist, who would become Governor of Massachusetts during the Civil War years.

Andover, Maine Town in Maine, United States

Andover is a town in Oxford County, Maine, United States. The population was 821 at the 2010 census. Set among mountains and crossed by the Appalachian Trail, Andover was home to the Andover Earth Station and Lovejoy Covered Bridge (extant).

Henry Varnum Poor financial analyst

Henry Varnum Poor was a financial analyst and founder of H.V. and H.W. Poor Co, which later evolved into the financial research and analysis bellwether, Standard & Poor's.

Standard & Poors subsidiary company

Standard & Poor's Financial Services LLC (S&P) is an American financial services company. It is a division of S&P Global that publishes financial research and analysis on stocks, bonds, and commodities. S&P is known for its stock market indices such as the U.S.-based S&P 500, the Canadian S&P/TSX, and the Australian S&P/ASX 200. S&P is considered one of the Big Three credit-rating agencies, which also include Moody's Investors Service and Fitch Ratings. Its head office is located on 55 Water Street in Lower Manhattan, New York City.

Formation of Anti-slavery sentiment

From 1832 to 1846 Stone and his family resided in East Machias, Maine,where he was pastor of the Union Church. As seen by his writing and lectures during this time, Stone became an early convert to abolitionism. As early as the 1830s Thomas Stone was exhorting his congregation that slavery was a national problem. "It was the duty of all Christians", according to Stone, "to do our utmost in resisting [slavery], through the Spirit of Christ." [4] East Machias was home to many intellectuals at that time, and his church members included many who later took on theological leadership positions in New England educational institutions. Among them were Samuel Harris (President of Bowdoin College and Professor of Theology at Yale Divinity School), Roswell Dwight Hitchcock (President, Union Theological Seminary), Ezra Abbott (Harvard Divinity School), George Harris (Andover Theological School), and Arlo Bates (professor at MIT). [5] Stone lectured for the Massachusetts England Anti-slavery Society, and was a delegate to the 1839 annual meeting of that group. His sermon The Martyr of Freedom, a discourse delivered at East Machias, in 1837, condemned the killing of Elijah Lovejoy, Stone's friend and an anti-slavery publisher in Illinois. Lovejoy was a Presbyterian minister editing anti-slavery newspapers in Missouri until his presses were destroyed by mobs. Lovejoy was killed during an attempt to burn his office in Alton, Illinois. In his sermon Stone urged his listeners to "proclaim the truth of slavery, not only to peers, but to the slaveholder." Slavery, he stated, not only destroys those who witness truth but the nation and slaveholder as well. [6]

Samuel Harris (theologian) American academic administrator

Samuel Harris was the fifth president of Bowdoin College and the first to be an alumnus. After having left Bowdoin in 1871, he went on to teach at Yale Divinity School for 25 years.

Yale Divinity School

The School of Divinity at Yale University, in New Haven, Connecticut, is one of twelve graduate or professional schools within Yale University.

Roswell Dwight Hitchcock was a United States Congregationalist clergyman.

These strong abolitionist viewpoints led to Stone's ousting as a Congregationalist minister in 1844. In 1846 he moved his family from Maine to Massachusetts to become pastor of the First Church of Salem (Massachusetts, Unitarian), where he served until 1852. [7] During this time he was able to build his anti-slavery fervor, as evidenced by frequent visits by the elite of the movement, including Amos Bronson Alcott, Ralph Waldo Emerson, John Greenleaf Whittier, William Lloyd Garrison, and Wendell Phillips. [8]

Amos Bronson Alcott American teacher and writer

Amos Bronson Alcott was an American teacher, writer, philosopher, and reformer. As an educator, Alcott pioneered new ways of interacting with young students, focusing on a conversational style, and avoided traditional punishment. He hoped to perfect the human spirit and, to that end, advocated a vegan diet before the term was coined. He was also an abolitionist and an advocate for women's rights.

Ralph Waldo Emerson American philosopher, essayist, and poet

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John Greenleaf Whittier American Quaker poet and advocate of the abolition of slavery

John Greenleaf Whittier was an American Quaker poet and advocate of the abolition of slavery in the United States. Frequently listed as one of the Fireside Poets, he was influenced by the Scottish poet Robert Burns. Whittier is remembered particularly for his anti-slavery writings as well as his book Snow-Bound.

Reactions among many New Englanders to the passage of the Fugitive Slave Act of 1850 was mixed, but to those who opposed slavery it was fierce. Discontent among Stone's parishioners at First Church in Salem rose as he became more involved with the fugitive slave issue. In August 1851, Stone was formally terminated. His fate was similar to other New England theologians, many who resigned or were dismissed for supporting the anti-slavery cause.

Fugitive Slave Act of 1850 Act of the United States Congress

The Fugitive Slave Act or Fugitive Slave Law was passed by the United States Congress on September 18, 1850, as part of the Compromise of 1850 between Southern slave-holding interests and Northern Free-Soilers.

In December 1851 Stone addressed the Salem Female Anti-Slavery Society in Salem, of which his wife, Laura Poor Stone, was a member (an abolition quilt she created there is owned by the Peabody Essex Museum. [9] ). During this last recorded public address, he emphasized that slavery was irreconcilable with man being created in God's image, and urged his listeners to know the effects of slavery and pray for its end. During this speech he acknowledged the sadness and pains suffered by the anti-slavery community by being rejected, denounced and ridiculed by friends, family and church, and thanked them for standing firm for the cause. Stone and his family moved to Bolton, Massachusetts in November, 1852 where he became the 7th minister of the First Parish of Bolton. [10]


Thomas Treadwell Stone, though lesser-known than the other New England Transcendentalists, "had religious, literary, and reform connections to nearly all of the major Transcendentalists and contributed to the DIAL magazine in the early 1840's." [11] His essay "Man and the Ages" was included in the January 1841 issue, and his "Calvinist's Letter" was published a year later. "Stone began regular contact with the Boston Transcendentalists and attended meetings of the Transcendental Club, the first organized meeting of people interested in the new philosophy." [12] Amos Bronson Alcott numbered him with the members of the Transcendental Club, but it is unknown which meetings he may have attended. [13] Stone was a ready convert to Transcendentalism and an indefatigable worker for the cause of reform.

Family and Civil War Years

In 1859 Thomas and his wife Laura moved to Brooklyn, Connecticut and became pastor of the Unitarian Universalist Church there in 1860. The Civil War's anti-slavery theme must have given hope and courage to Stone. Four of his sons enlisted in the Army of the Potomac, three at the outset and one later. His son William was wounded at Antietam in September 1862, and again at Gettysburg in 1863 as part of the Nineteenth Massachusetts. William had obvious abolitionist fervor as well, as he was appointed to the Freedmen's Bureau in March 1866, "probably because of his whole-hearted commitment to black rights". [14] William also served briefly as the Attorney General for South Carolina. Thomas's son Lincoln Ripley Stone, was a Surgeon in the 54th Massachusetts Infantry Regiment. Infantry (the first black regiment). He later practiced medicine in Newton, Massachusetts. Son George Herbert Stone served as a Private in Co. I, 38th Regiment Massachusetts Volunteer Infantry, and died in service in Baton Rouge, Louisiana in 1863. Son Henry served as 2d Lieutenant in the 1st Wisconsin Volunteers, and later as Lieutenant Colonel of the 100th U. S. Colored Troops. His son Alfred was a noted architect in Providence, RI.

Final Years

In 1866 Stone received a Doctor of Divinity degree from Bowdoin, his Alma Mater. During his later years he preached and gave lyceum lectures occasionally. [15] Stone returned to Bolton in 1871 where he spent his final years writing. He died in Bolton in November, 1895. The funeral was held in First Church, Salem, and he and his wife are buried in Harmony Grove Cemetery in that city. [16]

Works/Sermons (partial list)

"An address on the introduction of historical studies into the course of common education : delivered before Oxford County Lyceum", H. King, Printer, 1831 [17]

"Christianity fitted for universal diffusion : a sermon, delivered in North Yarmouth [Me.], June 28, 1837, before the Maine Missionary Society, at its thirtieth anniversary, Portland [Me.]" : Merrill and Byram, 1837 [18]

"Influence of intemperance on the moral sensibility: an address delivered at the organization of the Oxford Temperance Society, Norway, July 1, 1829." [19]

"The rod and the staff", Boston : [s.n.], 1856 [20]

"The martyr of freedom : a discourse delivered at East Machias, November 30, and at Machias, December 7, 1837 (1838)" [21]

"Roger Williams, the prophetic legislator, a paper read before the Rhode Island historical society, November 8, 1871" [22]

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  1. Thomas T. Stone, Letter to his Brother, August 23, 1894, Bolton, Massachusetts Historical Society
  2. National Cyclopedia of American Biography, V. 2 (New York, NY, James T. White, 1921)
  3. Appleton's Cyclopaedia of American Biography, v.5 (New York. NY. Appleton and Company, 1866).
  4. Lou Falkner Williams, introduction to "Bitter Freedom: William Stone's Record of Service in the Freedmen's Bureau," edited by Suzanne Stone Johnson and Robert Allison Johnson (2008),p. xiii.
  5. George Williis Cooke. A Theoretical and Biographical Introduction to Accompany "The Dial", (Cleveland, 1902 Reprint, Bolton Historical Society), 89.
  6. Thomas T. Stone, The Martyr of Freedom (Boston, Isaac Knapp, 1838), 22-28.
  7. First Church In Salem website,, retrieved Mar 2012
  8. George Williis Cooke. A Theoretical and Biographical Introduction to Accompany "The Dial", (Cleveland, 1902 Reprint, Bolton Historical Society), 91.
  9. Salem Women's History website,, retrieved Mar 2012
  10. Bolton Center Historic Neighborhood Blog,, retrieved Mar 2012
  11. Encyclopedia of Transcendentalism, by Tiffany K. Wane, p. 266.
  12. Encyclopedia of Transcendentalism, by Tiffany K. Wane, p. 266.
  13.,, retrieved Mar 2012
  14. Williams, ibid., p. xvii
  15. National Cyclopedia and Appleton's Cyclopedia.
  16. Salem News, December 4, 1903
  17. Bowdoin College website, <, retrieved Nov 27 2013
  18. Bowdoin College website,, retrieved Nov 27 2013
  19. Bowdoin College website,, retrieved Nov 27 2013
  20. Bowdoin College website,, retrieved Nov 27 2013
  21. American Libraries, ,retrieved Nov 27 2013
  22. The Library of Congress,, retrieved Nov 27 2013