Thomas White (c.1550–1624) was an English clergyman, founder of Sion College, London, and of White's professorship of moral philosophy at the University of Oxford. Thomas Fuller in Worthies of England acquits him of being a pluralist or usurer; he made a number of other bequests, and was noted in his lifetime for charitable gifts.
The son of John White, a Gloucestershire clothier, he was born about 1550 in Temple Street, Bristol. He entered as student of Magdalen Hall, Oxford, in 1566, graduated B.A. 25 June 1570, M.A. 12 October 1573, took holy orders and became a noted preacher. He moved to London, and was rector of St. Gregory by St. Paul's, a short time before being made vicar of St. Dunstan-in-the-West, 23 November 1575.
On 11 December 1581 he received the degree of B.D. and that of D.D., on 8 March 1585. He was appointed treasurer of Salisbury on 21 April 1590, canon of Christ Church, Oxford, 1591, and canon of Windsor 1593.
He died on 1 March 1624, and was buried in the chancel of St. Dunstan-in-the-West, Fleet Street. Both of his wives were buried in the same church. After his death the university of Oxford honoured his memory in a public oration delivered by William Price, the first reader of the moral philosophy lecture founded by White. There was no monument to his memory until 1876, when Sion College and the trustees of the charities at Bristol caused one, designed by Arthur William Blomfield, to be erected near his grave.
In 1578 Francis Coldock printed for him A Sermon preached at Pawles Crosse on Sunday the ninth of December, 1576, London, in which he attacks the vices of the metropolis (pp. 45–8), and specially refers to theatre-houses and playgoing; and also 'A Sermon preached at Pawles Crosse on Sunday the thirde of Nouember, 1577, in the time of the Plague,' London. The Paul's Cross preachings against plays are referred to by Stephen Gosson (Playes confuted in Five Actions, 1590). Fuller states that White 'was afterwards’ related to Sir Henry Sidney, whose funeral sermon he preached. In 1589 he printed another Sermon at Paule's Crosse, preached on the queen's day.
By his will, dated 1 October 1623, besides a long list of smaller legacies, he left money for lectureships at St. Paul's, at St. Dunstan's, and one for the Newgate prisoners; but his chief bequest was £3,000 for the purchase of premises 'fit to make a college for a corporation of all the ministers, parsons, vicars, lecturers, and curates within London and suburbs thereof; as also for a convenient house or place fast by, to make a convenient almeshouse for twenty persons, viz. ten men and ten women.' This was afterwards known as Sion College, designed as a guild of the clergy of the city of London and its suburbs, placing them in the same position as most other callings and professions who enjoyed charters of incorporation, and with common privileges and property. To the exertions of John Simpson, his cousin, and one of his executors are chiefly due the charter obtained in 1630 incorporating the college, and also the erection of the building at London Wall in 1629, where the library remained until it moved to a new building on the Victoria Embankment in 1886. Simpson was the builder and founder of the major library of the institution.
In 1613 he erected and endowed a hospital in Temple St., Bristol, called the Temple Hospital, for eight men and two women, and one man and one woman were afterwards added by himself.In 1622 he gave to Bristol houses in Gray's Inn Lane, London, to support various charities. He had friendly relations with the Merchant Taylors' Company; White in his will made the company nominators to eight out of the twenty places provided in his almshouses at Sion College, and the company were also connected as auditors with the moral philosophy lecture which he had founded at Oxford in 1621. Five exhibitions were made for scholars of Magdalen Hall, and the manor of Langdon Hill, Essex, was conveyed to the university.
He requested John Vicars, John Downeham, and John Simpson to examine and perfect his manuscript sermons and lectures on the Hebrews, and print them, as well as a volume of 'Miscellanea,' from his papers. These two wishes were not carried out.
Thomas Secker was the Archbishop of Canterbury in the Church of England.
Thomas Fuller was an English churchman and historian. He is now remembered for his writings, particularly his Worthies of England, published in 1662 after his death. He was a prolific author, and one of the first English writers able to live by his pen.
Francis White was an English bishop and controversialist.
Thomas Goodwin, known as "the Elder", was an English Puritan theologian and preacher, and an important leader of religious Independents. He served as chaplain to Oliver Cromwell, and was imposed by Parliament as President of Magdalen College, Oxford, in 1650. Christopher Hill places Goodwin in the "main stream of Puritan thought".
The White's Chair of Moral Philosophy was endowed in 1621 by Thomas White, DD, Canon of Christ Church at the University of Oxford.
Robert Crosse (1606–1683) was an English puritan theologian.
Robert Harris (1581–1658) was an English clergyman, known as a Puritan preacher, member of the Westminster Assembly, and President of Trinity College, Oxford.
George Walker (c.1581–1651) was an English clergyman, known for his strong Puritan views. He was imprisoned in 1638 by William Laud, Archbishop of Canterbury, an affair that was later raised against Laud at his trial. He became a member of the Westminster Assembly in 1643.
John Harley was an English bishop of Hereford. A strong Protestant, he was praised in verse by John Leland.
John Tombes was an English clergyman of Presbyterian and Baptist views.
Henry Wilkinson (1610–1675) was an English clergyman, in the Commonwealth period a canon of Christ Church, Oxford, Lady Margaret Professor of Divinity, and member of the Westminster Assembly. Later he was a nonconformist preacher.
Thomas Westfield was an English churchman, Bishop of Bristol and member of the Westminster Assembly.
William Greenhill (1591–1671) was an English nonconformist clergyman, independent minister, and member of the Westminster Assembly.
Thomas Ford (1598–1674) was an English nonconformist minister, a member of the Westminster Assembly and ejected minister of 1662.
Henry Wilkinson (1616–1690) was an English clergyman and academic, Principal of Magdalen Hall, Oxford and White's Professor of Moral Philosophy, and later an ejected minister.
Christopher Fowler (1610–1678) was an English ejected minister.
John Geree was an English Puritan clergyman preacher, and author of several tracts engaging in theological and political issues of the day, who was silenced for nonconformism but later reinstated. His elder brother Stephen Geree (1594-1665), also a Puritan minister and author, maintained his ministry through the Commonwealth and Restoration in Surrey.
William Whately (1583–1639) was an English Puritan cleric and author.
William Symonds D.D. was an English clergyman, known as a promoter of the Colony of Virginia. The arguments of Symonds in favour of the colony in 1609, equating the British nation with the biblical Abraham, and stating that Native Americans lacked property rights, have been seen as presaging later developments in the colonisation of North America.
William Jemmat, also William Jemmet, was an English Puritan cleric and author.