Thomas of Bayeux

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Thomas I of York
Archbishop of York
The Accord of Winchester, 1072. Thomas' signature is on the right, next to Lanfranc's.
Church Roman Catholic
Appointed23 May 1070
Term ended18 November 1100
Predecessor Ealdred
Successor Gerard
Consecrationprobably 25 December 1070
by  Lanfranc
Personal details
Died18 November 1100
Buried York Minster

Thomas of Bayeux (died 18 November 1100) was Archbishop of York from 1070 until 1100. He was educated at Liège and became a royal chaplain to Duke William of Normandy, who later became King William I of England. After the Norman Conquest, the king nominated Thomas to succeed Ealdred as Archbishop of York. After Thomas' election, Lanfranc, Archbishop of Canterbury, demanded an oath from Thomas to obey him and any future Archbishops of Canterbury; this was part of Lanfranc's claim that Canterbury was the primary bishopric, and its holder the head of the English Church. Thomas countered that York had never made such an oath. As a result, Lanfranc refused to consecrate him. The King eventually persuaded Thomas to submit, but Thomas and Lanfranc continued to clash over ecclesiastical issues, including the primacy of Canterbury, which dioceses belonged to the province of York, and the question of how York's obedience to Canterbury would be expressed.

Archbishop of York second most senior bishop of the Church of England

The Archbishop of York is a senior bishop in the Church of England, second only to the Archbishop of Canterbury. The archbishop is the diocesan bishop of the Diocese of York and the metropolitan bishop of the Province of York, which covers the northern regions of England as well as the Isle of Man. The Archbishop of York is an ex officio member of the House of Lords and is styled Primate of England.

Norman conquest of England 11th-century invasion and conquest of England by Normans

The Norman Conquest of England was the 11th-century invasion and occupation of England by an army of Norman, Breton, Flemish, and French soldiers led by the Duke of Normandy, later styled William the Conqueror.

Lanfranc 11th-century Archbishop of Canterbury, jurist and theologian

Lanfranc was a celebrated Italian jurist who renounced his career to become a Benedictine monk at Bec in Normandy. He served successively as prior of Bec Abbey and abbot of St Stephen in Normandy and then as archbishop of Canterbury in England, following its Conquest by William the Conqueror. He is also variously known as Lanfranc of Pavia, Lanfranc of Bec, and Lanfranc of Canterbury.


After King William I's death Thomas served his successor, William II, and helped to put down a rebellion led by Thomas' old mentor Odo of Bayeux. Thomas also attended the trial for rebellion of the Bishop of Durham, William de St-Calais, Thomas' sole suffragan, or bishop subordinate to York. During William II's reign Thomas once more became involved in the dispute with Canterbury over the primacy when he refused to consecrate the new Archbishop of Canterbury, Anselm, if Anselm was named the Primate of England in the consecration service. After William II's sudden death in 1100, Thomas arrived too late to crown King Henry I, and died soon after the coronation.

William II of England 11th-century King of England

William II, the third son of William the Conqueror, was King of England from 26 September 1087 until 2 August 1100, with powers over Normandy, and influence in Scotland. He was less successful in extending control into Wales. William is commonly known as William Rufus, perhaps because of his ruddy appearance or, more likely, due to having red hair as a child that grew out in later life.

Odo of Bayeux 11th-century Bishop of Bayeux and half-brother of William the Conqueror

Odo of Bayeux, Earl of Kent and Bishop of Bayeux, was the half-brother of William the Conqueror, and was, for a time, second in power after the King of England.

Bishop of Durham Diocesan bishop in the Church of England

The Bishop of Durham is the Anglican bishop responsible for the Diocese of Durham in the Province of York. The diocese is one of the oldest in England and its bishop is a member of the House of Lords. Paul Butler has been the Bishop of Durham since his election was confirmed at York Minster on 20 January 2014. The previous bishop was Justin Welby, Archbishop of Canterbury. The bishop is one of two who escort the sovereign at the coronation.

Early life

Thomas is sometimes referred to as Thomas I to distinguish him from his nephew Thomas, who was also an Archbishop of York. The elder Thomas' father was a priest [1] named Osbert; his mother was named Muriel, but little else of them is known. [2] He had a brother named Samson, who was Bishop of Worcester from 1086 until 1112. [2] He was of Norman descent. [3] Under the patronage of Odo, Bishop of Bayeux, both boys were sent to Liège for their education. [2] [4] Thomas may also have studied with Lanfranc in Normandy while the latter was teaching at the Abbey of Bec, [3] [5] and some scholars contend that he also studied in Germany and Spain. [6] Thomas then returned to Normandy to become one of Bishop Odo's officials and a chaplain, or secretary. [7] He was a canon and the treasurer of Bayeux Cathedral as well as a member of Duke William's ducal clergy before the Norman Conquest of England. The new King named him a royal clerk after the Battle of Hastings. [8]

Thomas II was a medieval archbishop of York.

Bishop of Worcester Diocesan bishop in the Church of England

The Bishop of Worcester is the head of the Church of England Diocese of Worcester in the Province of Canterbury, England.

Bec Abbey Benedictine monastic foundation in Normandy, France

Bec Abbey, formally the Abbey of Our Lady of Bec, is a Benedictine monastic foundation in the Eure département, in the Bec valley midway between the cities of Rouen and Bernay. It is located in Le Bec Hellouin, Normandy, France, and was the most influential abbey of the 12th-century Anglo-Norman kingdom.

Archbishop under William I

Odo of Bayeux, shown here on the Bayeux Tapestry, was an early patron of Thomas. Odo bayeux tapestry detail.jpg
Odo of Bayeux, shown here on the Bayeux Tapestry, was an early patron of Thomas.

Thomas succeeded Ealdred as Archbishop of York in 1070; he was nominated on 23 May and was probably consecrated on 25 December. [9] The appointment of Thomas was a departure for the King, who had usually promoted Norman nobles or monks when he was still Duke of Normandy. The appointment was more consistent with English norms, as most of those appointed to the English episcopate before the Conquest had previously been royal clerks. [10]

Shortly after Thomas' election, Lanfranc, pursuing a claim that Canterbury was the primatial see, or bishopric, of England, demanded that Thomas provide a written oath swearing to obey both Lanfranc and any future Archbishops of Canterbury. Thomas declined to make such a written promise, so Lanfranc refused to consecrate him. Thomas argued that Lanfranc's demand was unprecedented, as no other Archbishop of York had been required to swear such an oath before. [11] King William wanted clear lines of authority in the church to match the lines of authority in the secular sphere; thus, the King supported Lanfranc in the dispute. Royal pressure induced Thomas to submit to Lanfranc and Thomas was consecrated, but his profession of obedience was made orally to Lanfranc personally and not in writing or to any future archbishops of Canterbury. [8] [12] [13] Although this settled the issue between Thomas and Lanfranc, it was the beginning of the long-running Canterbury–York dispute over the claims of Canterbury to have jurisdiction over York. [14]

Episcopal see the main administrative seat held by a bishop

An episcopal see is, in the usual meaning of the phrase, the area of a bishop's ecclesiastical jurisdiction.

The Canterbury–York dispute was a long-running conflict between the archdioceses of Canterbury and York in medieval England. It began shortly after the Norman Conquest of England and dragged on for many years. The main point of the dispute was over whether Canterbury would have jurisdiction, or primacy, over York. A number of archbishops of Canterbury attempted to secure professions of obedience from successive archbishops of York, but in the end they were unsuccessful. York fought the primacy by appealing to the kings of England as well as the papacy. In 1127, the dispute over the primacy was settled mainly in York's favour, for they did not have to submit to Canterbury. Later aspects of the dispute dealt with concerns over status and prestige.

The next year both archbishops travelled to Rome for their palliums, [lower-alpha 1] where Thomas took advantage of the opportunity to ask Pope Alexander II to decree that the sees of Canterbury and York were equal. Thomas also sought to have the pope declare that the midland sees of Worcester, Dorchester on Thames, [lower-alpha 2] and Lichfield  all south of the River Humber  were part of the Archdiocese of York rather than Canterbury. [12] The 12th-century chronicler Eadmer, a monk at Canterbury, wrote much later that Thomas had resigned and surrendered his archiepiscopal symbols, but they were promptly returned to him by Lanfranc on the pope's orders. The story's partisan source casts some doubt on its accuracy. [17]

Pallium an ecclesiastical vestment in the Catholic Church: a narrow band, seen from front or back the ornament resembles the letter Y and decorated with six black crosses

The pallium is an ecclesiastical vestment in the Roman Catholic Church, originally peculiar to the Pope, but for many centuries bestowed by the Holy See upon metropolitans and primates as a symbol of their conferred jurisdictional authorities, and still remains papal emblems. Schoenig, Steven A., SJ. Bonds of Wool: The Pallium and Papal Power in the Middle Ages (Washington, DC: The Catholic University of America Press, 2017. ISBN 978-0-8132-2922-5. In its present form, the pallium is a long and "three fingers broad" white band adornment, woven from the wool of lambs raised by Trappist monks. It is donned by looping its middle around one's neck, resting upon the chasuble and two dependent lappets over one's shoulders with tail-ends on the left with the front end crossing over the rear. When observed from the front or rear the pallium sports a stylistic letter 'y'. It is decorated with six black crosses, one near each end and four spaced out around the neck loop. At times the pallium is embellished fore and aft with three gold gem-headed stickpins. The doubling and pinning on the left shoulder likely survive from the Roman pallium. The pallium and the omophor originate from the same vestment, the latter a much larger and wider version worn by Eastern Orthodox and Eastern Catholic bishops of the Byzantine Rite. A theory relates origination to the paradigm of the Good Shepherd shouldering a lamb, a common early Christian art image — but this may be an explanation a posteriori, however the ritual preparation of the pallium and its subsequent bestowal upon a pope at coronation suggests the shepherd symbolism. The lambs whose fleeces are destined for pallia are solemnly presented at altar by the nuns of the convent of Saint Agnes and ultimately the Benedictine nuns of Santa Cecilia in Trastevere weave their wool into pallia.

Pope Alexander II pope

Pope Alexander II, born Anselm of Baggio, was pope from 1061 to his death in 1073. Born in Milan, Anselm was deeply involved in the Pataria reform movement. Elected on 30 September according to the terms of his predecessor's bull, In nomine Domini, Anselm's was the first election by the cardinals without the participation of the people and minor clergy of Rome.

Bishop of Lincoln Diocesan bishop in the Church of England

The Bishop of Lincoln is the ordinary of the Church of England Diocese of Lincoln in the Province of Canterbury.

The pope referred the dispute to a council of English prelates, which met at Windsor during Whitsuntide in 1072. The council decided that the Archbishop of Canterbury was the superior of the Archbishop of York and further ruled that York had no rights south of the Humber River. [3] [18] This meant that the disputed bishoprics were taken from the province of York, an outcome that probably had the support of the King, who aimed to prevent the separation of the north from the rest of England. By depriving the Archbishop of suffragans, William limited York's power and separatist tendencies. [19] The medieval chronicler Hugh the Chanter commented that by requiring Thomas to obey Canterbury, the King removed the threat that Thomas might crown someone else as King of England – such as the Danish king. [20] However, the council of Windsor also ruled that York's province included Scotland. [3] [18] Although Thomas was required to profess obedience to Lanfranc and Lanfranc's successors, the obedience did not mention nor was held to acknowledge any primacy of Canterbury, and it did not bind Thomas' successors. [17]

All of these decisions were ratified in the Accord of Winchester that year, witnessed by the King and the papal legate, or representative of the pope, as well as many bishops and abbots. [12] [21] Thomas then made a written profession of obedience, some time after late May. [8] Lanfranc wrote to Alexander II, attempting to get a written papal privilege of Canterbury's primacy, but Alexander replied that Lanfranc must personally resubmit the case to the papal court before a papal privilege could be issued. Alexander died in 1073. His successor, Pope Gregory VII, was opposed to the idea of primacies, and the matter of the papal privilege for Canterbury went nowhere. [11] [22] In 1073, with the help of Wulfstan, Bishop of Worcester and Peter, Bishop of Chester, Thomas consecrated Radulf as Bishop of Orkney in an attempt to increase York's authority in Scotland. [23] Wulfstan often performed episcopal functions in parts of the diocese of York during the 1070s for Thomas, especially in areas that were still in turmoil after the conquest. [24]

Thomas reorganised the cathedral chapter during his archiepiscopate, establishing a group of secular canons with individual prebends to provide the clergy with income. The cathedral chapter at York had until then lived in a group, but Thomas' reforms allowed the clergy to live in their own houses. Thomas also set up a number of officials within the cathedral chapter, including a dean, treasurer, and precentor. He increased the number of clergy in the chapter, increasing it from the three he found at York when he took office, and reorganised the episcopal and chapter's estates, giving a number of estates to the chapter. [25] He introduced the continental system of archdeacons to the Diocese of York, [3] dividing the diocese into territorial units and appointing an archdeacon to each. [26] Archdeacons were responsible for aiding the bishop or archbishop with his episcopal duties, collecting revenues, and presiding over some judicial courts. [27]

Rebuilding the cathedral

Shortly before Thomas' appointment, York Minster, the cathedral of the archdiocese, was damaged in a fire that swept through York on 19 September 1069, [28] and which also destroyed the refectory and dormitory for the canons. Soon after his consecration, Thomas had a new dormitory and refectory built and a new roof put on the cathedral; these appear to have been temporary measures however, as some time later, probably in about 1075, he ordered the construction of a new cathedral on a different site. The new building, much larger than the one it replaced, [29] has not survived. It was excavated between 1966 and 1973, showing the plan of the cathedral to be different from most others built in England around that time. It was longer, had no aisles in the nave, and it had a rectangular ring crypt that had been long out of style in 1075. Because of the way the foundations were laid out, it appears likely that the entire building was planned and built in one design phase, with few modifications. [30] It may have been that Thomas designed his cathedral to be as unlike Canterbury Cathedral as possible, perhaps because of the conflict between York and Canterbury over primacy. [31] William of Malmesbury, a 12th-century writer, states that Thomas finished the cathedral, and this is corroborated by the fact that Thomas was buried in the minster in 1100. [29] Some elements of Thomas' structure are still visible in the crypt of York Minster. [32]

Serving William II

The tomb of William the Conqueror in Caen, for which Thomas wrote an epitaph StEtienne Tombo GuillaumeLeC.JPG
The tomb of William the Conqueror in Caen, for which Thomas wrote an epitaph

After the death of the Conqueror, Thomas was loyal to the third son, William Rufus, who had inherited England instead of the eldest brother, Robert Curthose. [lower-alpha 3] Thomas supported Rufus despite a rebellion led by his old mentor Odo of Bayeux, and the Archbishop accompanied the King on his campaigns to put down the revolt. [34] Thomas attended the subsequent trial for rebellion in 1088 of William de St-Calais, Bishop of Durham, who had sided with Odo. William was Thomas' sole suffragan bishop, but it was Thomas who pronounced the sentence of the court. [35]

In 1092 and again in 1093 the dispute with Canterbury resurfaced, when Thomas complained about what he felt were infringements of York's rights. The first of these occasions was over the dedication of Remigius de Fécamp's new cathedral at Lincoln [3] and the second concerned the consecration of Anselm as Archbishop of Canterbury. Thomas refused to consecrate Anselm if the latter was referred to as Primate of England. The impasse was finally resolved by naming Anselm the Metropolitan of Canterbury. [36] The medieval chronicler Eadmer, Anselm's biographer and a Canterbury partisan, says that Anselm was consecrated as the primate. Hugh the Chanter, who was a member of the York community, stated that the metropolitan title was used. [37] Modern historical opinion is divided, with Frank Barlow, author of The English Church 1066–1154 inclined towards the primatial title, [38] but with Richard Southern, in his biography of Anselm, leaning towards the metropolitan title. [39] The whole affair is probably subject to much duplicity and dishonesty, with both sides presenting biased accounts. [38]

Herbert de Losinga was appointed a papal legate in 1093 by Pope Urban II to investigate the matter of Thomas' profession of obedience to Lanfranc. Herbert seems to have done nothing about investigating the issue. [3] Also in 1093, King William II gave the Archbishops of York the right to appoint the Abbot of Selby Abbey in compensation for the loss of York's claim to the Diocese of Lincoln. [40] While Anselm was in exile after quarrelling with the King in 1097, Thomas consecrated Herbert de Losinga as Bishop of Norwich, Ralph de Luffa to the See of Chichester, and Hervey le Breton as Bishop of Bangor, an unusual step because these dioceses were in Canterbury's province, and it was Anselm's right to consecrate the new bishops. [3] [41] In 1100 after the sudden death of King William II and the seizure of power by the King's younger brother Henry, Thomas arrived in London too late to crown Henry I, as the ceremony had already been performed by Maurice, Bishop of London, in the absence of both archbishops. Anselm at this time was still in exile. [42] [43] Thomas was initially angry at the slight, until it was explained to him that the King had worried over the chance of disorder in the kingdom if there was a delay. To mollify him, Thomas was allowed to crown the King publicly at a church council held soon after the coronation. [44]

Death and legacy

Thomas died at York on 18 November 1100. [9] He was considered to have been an excellent archbishop, [3] and ensured his cathedral clergy were well cared for. He repaired the cathedral and did much to promote trade in the city of York. [45] Thomas also helped to advance the careers of his family; one of his nephews, Thomas II of York, became Archbishop of York in 1108, [8] and another, Richard, became Bishop of Bayeux in 1107. [46]

During his lifetime, Thomas was praised for his learning, his encouragement of education in his diocese, and his generosity. He was an excellent singer and composed hymns. In his youth, he was known for having a sturdy build, and in his old age he had a ruddy complexion and snow white hair. [47]

Thomas composed the epitaph placed on William the Conqueror's tomb in St. Etienne in Caen, but the chronicler Orderic Vitalis felt that Thomas was chosen more for his rank than for his skill in composition. [48] Thomas did not concern himself with the church–state issues surrounding the Investiture Crisis, but he was tenacious in defending the independence of York against the efforts of Canterbury to assert primacy over the whole of England. [49] Later authors, including William of Malmesbury and Hugh the Chantor, praised Thomas for his generosity, chastity, elegance, and charm. [50]


  1. There is some evidence that Thomas had already received his pallium before he travelled to Rome, but the evidence is inconclusive and it appears likely that Thomas received his pallium in Rome along with Lanfranc. [15]
  2. Later, this see was relocated to Lincoln in 1072. [16]
  3. William the Conqueror had four sons, in order of birth Robert, Richard, William and Henry. Richard predeceased his father, dying while hunting in the New Forest during the 1070s. [33]


  1. Barlow William Rufus pp. 198–199
  2. 1 2 3 Douglas William the Conqueror p. 129
  3. 1 2 3 4 5 6 7 8 9 Cowdrey "Thomas" Oxford Dictionary of National Biography
  4. Barlow English Church p. 250
  5. Vaughn Anselm of Bec and Robert of Meulan pp. 32–33
  6. Welborn "Lotharingia as a Center of Arabic" Isis pp. 197–198
  7. Chibnall Anglo-Norman England pp. 126–127
  8. 1 2 3 4 Greenway Fasti Ecclesiae Anglicanae 1066–1300: Volume 6: York: Archbishops
  9. 1 2 Fryde, et al. Handbook of British Chronology p. 281
  10. Hill and Brooke "From 627 until the Early Thirteenth Century" History of York Minster pp. 19–20
  11. 1 2 Vaughn Anselm of Bec and Robert of Meulan pp. 161–163
  12. 1 2 3 Douglas William the Conqueror pp. 321–323
  13. Chibnall Anglo-Norman England pp. 39–40
  14. Barlow English Church p. 33
  15. Cowdrey "Archbishop Thomas" Haskins Society Journal Volume 11 pp. 31–41
  16. Fryde, et al. Handbook of British Chronology p. 255
  17. 1 2 Ruud "Episcopal Reluctance" Albion pp. 165–167
  18. 1 2 Duggan "From the Conquest to the Death of John" English Church and the Papacy in the Middle Ages p. 103
  19. Dawtry "Benedictine Revival" Studies in Church History 18 p. 94
  20. Higham Kingdom of Northumbria p. 246
  21. Huscroft Ruling England p. 128
  22. Barlow English Church pp. 39–42
  23. Hudson Viking Pirates p. 165
  24. Kapelle Norman Conquest of the North p. 132
  25. Norton Archbishop Thomas of Bayeux pp. 4–5
  26. Barlow English Church pp. 48–49
  27. Brett English Church Under Henry I pp. 204–205
  28. Norton Archbishop Thomas of Bayeux p. 1
  29. 1 2 Norton Archbishop Thomas of Bayeux pp. 9–11
  30. Norton Archbishop Thomas of Bayeux pp. 14–15
  31. Plant "Ecclesiastical Architecture" Companion to the Anglo-Norman World p. 236
  32. Higham Kingdom of Northumbria p. 249
  33. Douglas William the Conqueror p. 394
  34. Barlow William Rufus p. 95
  35. Barlow English Church pp. 283–284
  36. Cantor Church, Kingship, and Lay Investiture pp. 64–65
  37. Vaughn Anselm of Bec and Robert of Meulan p. 148
  38. 1 2 Barlow English Church pp. 42–43
  39. Southern Saint Anselm pp. 340–341
  40. Knowles Monastic Order p. 631
  41. Cantor Church, Kingship, and Lay Investiture pp. 50–52
  42. Barlow Feudal Kingdom of England p. 171
  43. Cantor Church, Kingship, and Lay Investiture pp. 135–135
  44. Crouch Normans p. 166
  45. Chibnall Anglo-Norman England p. 152
  46. Barlow English Church p. 58
  47. Norton Archbishop Thomas of Bayeux p. 3
  48. Barlow William Rufus p. 51
  49. Cantor Church, Kingship, and Lay Investiture p. 36
  50. Barlow English Church

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Catholic Church titles
Preceded by
Archbishop of York
Succeeded by