Saint Thomas the Apostle
Saint Thomas the Apostle, Diego Velázquez 1619
|Apostle, preacher, Christian martyr|
|Born||1st century AD|
Galilee, Roman Empire (present-day Israel)
|Died||3 July AD 72|
Parangimalai, Chennai, Chola Empire (present-day St. Thomas Mount, Tamil Nadu, India)
|Venerated in||Saint Thomas Christians and all Christian Churches that venerate Saints|
|Major shrine|| St. Thomas Cathedral Basilica in Chennai, India |
Basilica of St. Thomas the Apostle in Ortona, Italy
|Attributes||The Twin, placing his finger in the side of Christ, spear (means of his Christian martyrdom), square (his profession, a builder)|
|Patronage||India, Saint Thomas Christians, Sri Lanka, and Pula in Croatia|
Thomas the Apostle (Biblical Hebrew : תוּמָא הקדוש; Ancient Greek : Θωμᾶς; Coptic : ⲑⲱⲙⲁⲥ; Classical Syriac : ܬܐܘܡܐ ܫܠܝܚܐṮaumā s̲h̲liḥā (Thoma Sheliha)), also called Didymus ("twin"), was one of the Twelve Apostles of Jesus according to the New Testament. Thomas is commonly known as "Doubting Thomas" because he doubted Jesus' resurrection when first told of it (as related in the Gospel of John alone); later, he confessed his faith, "My Lord and my God," on seeing Jesus' crucifixion wounds.
Traditionally, Thomas is believed to have travelled outside the Roman Empire to preach the Gospel, travelling as far as Tamilakam which are the states of Kerala and Tamil Nadu in present-day India. [ better source needed ] In 1258, some of the relics were brought to Ortona, in Abruzzo, Italy, where they have been held in the Church of Saint Thomas the Apostle. He is often regarded as the patron saint of India, and the name Thomas remains quite popular among Saint Thomas Christians of India.According to tradition, Thomas reached Muziris, (modern-day North Paravur and Kodungalloor in the state of Kerala, India) in AD 52 and converted several people, founding what today are known as Saint Thomas Christians or Mar Thoma Nazranis. After his death, the reputed relics of Saint Thomas the Apostle were enshrined as far as Mesopotamia in the 3rd century, and later moved to various places.
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Thomas first speaks in the Gospel of John. In John 11:16, when Lazarus had recently died, the apostles do not wish to go back to Judea, where some Jews had attempted to stone Jesus. Thomas says: "Let us also go, that we may die with him.”(KJV)
Thomas speaks again in John 14:5. There, Jesus had just explained that he was going away to prepare a heavenly home for his followers, and that one day they would join him there. Thomas reacted by saying, "Lord, we know not whither thou goest; and how can we know the way?"
John 20:24–29 tells how doubting Thomas was skeptical at first when he heard that Jesus had risen from the dead and appeared to the other apostles, saying, "Except I shall see on his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe."But when Jesus appeared later and invited Thomas to touch his wounds and behold him, Thomas showed his belief by saying, "My Lord and my God". Jesus then said, "Thomas, because thou hast seen me, thou hast believed: blessed [are] they that have not seen, and [yet] have believed."
The name Thomas (Koine Greek: Θωμᾶς) given for the apostle in the New Testament is derived from the Aramaic תוּמָא or Classical Syriac : ܬܐܘܡܐTaumā/Toma, equivalently from Hebrew תֵאוֹם Teom, meaning "twin". The equivalent term for twin in Greek, which is also used in the New Testament, is Δίδυμος Didymos.
The Nag Hammadi copy of the Gospel of Thomas begins: "These are the secret sayings that the living Jesus spoke and Didymos, Judas Thomas, recorded." Early Syrian traditions also relate the apostle's full name as Judas Thomas.Some have seen in the Acts of Thomas (written in east Syria in the early 3rd century, or perhaps as early as the first half of the 2nd century) an identification of Saint Thomas with the apostle Judas, Son of James, better known in English as Jude. However, the first sentence of the Acts follows the Gospels and the Acts of the Apostles in distinguishing the apostle Thomas and the apostle Judas son of James. Others, such as James Tabor, identify him as Judah, the brother of Jesus mentioned by Mark. In the Book of Thomas the Contender, part of the Nag Hammadi library, he is alleged to be a twin to Jesus: "Now, since it has been said that you are my twin and true companion, examine yourself…"
A "Doubting Thomas" is a skeptic who refuses to believe without direct personal experience—a reference to the Apostle Thomas, due to his refusal to believe the resurrected Jesus had appeared to the ten other apostles, until he could see and feel the wounds received by Jesus on the cross.
When the feast of Saint Thomas was inserted in the Roman calendar in the 9th century, it was assigned to 21 December. The Martyrology of St. Jerome mentioned the apostle on 3 July, the date to which the Roman celebration was transferred in 1969, so that it would no longer interfere with the major ferial days of Advent. [ citation needed ] Traditionalist Roman Catholics (who follow the General Roman Calendar of 1960 or earlier) and many Anglicans (including members of the Episcopal Church as well as members of the Church of England and the Lutheran Church, who worship according to the 1662 edition of the Book of Common Prayer), still celebrate his feast day on 21 December. However, most modern liturgical calendars (including the Common Worship calendar of the Church of England) prefer 3 July.3 July was the day on which his relics were translated from Mylapore, a place along the coast of the Marina Beach, Chennai (Madras) in India, to the city of Edessa in Mesopotamia.
The Eastern Orthodox and Byzantine Catholic churches celebrate his feast day on 6 October(for those churches which follow the traditional Julian calendar, 6 October currently falls on 19 October of the modern Gregorian calendar). In addition, the next Sunday of the Easter (Pascha) is celebrated as the Sunday of Thomas, in commemoration of Thomas' question to Jesus, which led him to proclaim, according to Orthodox teaching, two natures of Jesus, both human and divine. Thomas is commemorated in common with all of the other apostles on 30 June (13 July), in a feast called the Synaxis of the Holy Apostles. He is also associated with the "Arabian" (or "Arapet") icon of the Theotokos (Mother of God), which is commemorated on 6 September (19 September). The Malankara Orthodox church celebrates his feast on three days, 3 July (in memory of the relic translation to Edessa), 18 December (the Day he was lanced), and 21 December (when he died).
The Passing of Mary, adjudged heretical by Pope Gelasius I in 494, was attributed to Joseph of Arimathea. [ citation needed ]The document states that Thomas was the only witness of the Assumption of Mary into heaven. The other apostles were miraculously transported to Jerusalem to witness her death. Thomas was left in India, but after her first burial, he was transported to her tomb, where he witnessed her bodily assumption into heaven, from which she dropped her girdle. In an inversion of the story of Thomas' doubts, the other apostles are skeptical of Thomas' story until they see the empty tomb and the girdle. Thomas' receipt of the girdle is commonly depicted in medieval and pre-Tridentine Renaissance art, the apostle's infamous doubting reduced to a metaphorical knot in the Bavarian baroque Mary Untier of Knots.
Thomas is traditionally believed to have sailed to India in AD 52 (but there is evidence of his being in Taxila in AD 43,[ citation needed ] where he did not have success) to spread the Christian faith, and is believed to have landed at the port of Muziris, (modern-day North Paravur and Kodungalloor in modern-day Kerala state) where there was a Jewish community at the time. [ better source needed ] The port was destroyed in 1341 by a massive flood that realigned the coasts. He is believed by the Saint Thomas Christian tradition to have established seven churches (communities) in Kerala. These churches are at Kodungallur, Palayoor, Kottakkavu (Paravur), Kokkamangalam, Niranam, Nilackal (Chayal), Kollam and Thiruvithamcode (half church). Thomas baptized several families, namely Pakalomattom, Sankarapuri, Thayyil, Payyappilly, Kalli, Kaliyankal, Pattamukku. Other families claim to have origins almost as far back as these and the religious historian Robert Eric Frykenberg notes that "Whatever dubious historicity may be attached to such local traditions, there can be little doubt as to their great antiquity or to their great appeal in popular imagination".
It was to a land of dark people he was sent, to clothe them by Baptism in white robes. His grateful dawn dispelled India's painful darkness. It was his mission to espouse India to the One-Begotten. The merchant is blessed for having so great a treasure. Edessa thus became the blessed city by possessing the greatest pearl India could yield. Thomas works miracles in India, and at Edessa Thomas is destined to baptize peoples perverse and steeped in darkness, and that in the land of India.— Hymns of Saint Ephrem, edited by Lamy (Ephr. Hymni et Sermones, IV).
Eusebius of Caesarea quotes Origen (died mid-3rd century) as having stated that Thomas was the apostle to the Parthians, but Thomas is better known as the missionary to India through the Acts of Thomas , perhaps written as late as c. 200. In Edessa, where his remains were venerated, the poet Saint Ephrem (died 373) wrote a hymn in which the Devil cries,[ citation needed ]
... Into what land shall I fly from the just?
I stirred up Death the Apostles to slay, that by their death I might escape their blows.
But harder still am I now stricken: the Apostle I slew in India has overtaken me in Edessa; here and there he is all himself.
There went I, and there was he: here and there to my grief I find him.— quoted in Medlycott 1905, ch. ii.
St. Ephrem, a doctor of Syriac Christianity , writes in the forty-second of his "Carmina Nisibina" that the Apostle was put to death in India, and that his remains were subsequently buried in Edessa, brought there by an unnamed merchant.
A Syrian ecclesiastical calendar of an early date confirms the above and gives the merchant a name. The entry reads: "3 July, St. Thomas who was pierced with a lance in 'India'. His body is in Urhai (Edessa) having been brought there by the merchant Khabin. A great festival."[ citation needed ]
A long public tradition in Edessa honoring Thomas as the "Apostle of India" resulted in several surviving hymns, that are attributed to Ephrem, copied in codices of the 8th and 9th centuries. References in the hymns preserve the tradition that Thomas' bones were brought from India to Edessa by a merchant, and that the relics worked miracles both in India and Edessa. A pontiff assigned his feast day and a king and a queen erected his shrine. The Thomas traditions became embodied in Syriac liturgy, thus they were universally credited by the Christian community there. There is a legend that Thomas had met the biblical Magi on his way to India.[ citation needed ]
According to Eusebius' record, Thomas and Bartholomew were assigned to Parthia and India. [ citation needed ]The Didascalia (dating from the end of the 3rd century) states, "India and all countries condering it, even to the farthest seas... received the apostolic ordinances from Judas Thomas, who was a guide and ruler in the church which he built." Moreover, there is a wealth of confirmatory information in the Syriac writings, liturgical books, and calendars of the Church of the East, not to mention the writings of the Fathers, the calendars, the sacramentaries, and the martyrologies of the Roman, Greek and Ethiopian churches.
An early 3rd-century Syriac work known as the Acts of Thomas [ citation needed ] connects the apostle's Indian ministry with two kings, one in the north and the other in the south. According to one of the legends in the Acts, Thomas was at first reluctant to accept this mission, but the Lord appeared to him in a night vision and said,
Fear not, Thomas. Go away to India and proclaim the Word, for my grace shall be with you." But the Apostle still demurred, so the Lord overruled the stubborn disciple by ordering circumstances so compelling that he was forced to accompany an 'Indian' merchant, Abbanes, as a slave to his native place in northwest 'India', where he found himself in the service of the Indo-Parthian king, Gondophares. According to the Acts of Thomas, the apostle's ministry resulted in many conversions throughout the kingdom, including the king and his brother.[ citation needed ]
Remains of some of his buildings, influenced by Greek architecture, indicate that he was a great builder.[ citation needed ] According to the legend, Thomas was a skilled carpenter and was bidden to build a palace for the king. However, the Apostle decided to teach the king a lesson by devoting the royal grant to acts of charity and thereby laying up treasure for the heavenly abode. Although little is known of the immediate growth of the church, Bar-Daisan (154–223) reports that in his time there were Christian tribes in India which claimed to have been converted by Thomas and to have books and relics to prove it.[ citation needed ] But at least by the year of the establishment of the Second Persian Empire (226), there were bishops of the Church of the East in northwest India (Afghanistan and Baluchistan), with laymen and clergy alike engaging in missionary activity.[ citation needed ]
Aside from a small remnant of the Church of the East in Kurdistan, the only other church to maintain a distinctive identity is the Saint Thomas Christian congregations along the Kerala in southwest India. According to the most ancient tradition of this church, Thomas evangelized this area and then crossed to the Coromandel Coast of southeast India, where, after carrying out a second mission, he died at Chennai. Throughout the period under review, the church in India was under the jurisdiction of Edessa, which was then under the Mesopotamian patriarchate at Seleucia-Ctesiphon and later at Baghdad and Mosul. Historian Vincent A. Smith says, "It must be admitted that a personal visit of the Apostle Thomas to South India was easily feasible in the traditional belief that he came by way of Socotra, where an ancient Christian settlement undoubtedly existed. I am now satisfied that the Christian church of South India is extremely ancient...".[ citation needed ]
Thomas is believed to have left northwest India when invasion threatened and traveled by vessel to the Malabar Coast, possibly visiting southeast Arabia and Socotra en route, and landing at the former flourishing port of Muziris (modern-day North Paravur and Kodungalloor) [ better source needed ] From there he is said to have preached the gospel throughout the Malabar coast. The various churches he founded were located mainly on the Periyar River and its tributaries and along the coast, where there were Jewish colonies. In accordance with apostolic custom, Thomas ordained teachers and leaders or elders, who were reported to be the earliest ministry of the Malabar Church.(c. 50 AD) in the company of a Jewish merchant Abbanes (Hebban).
According to Syrian Christian tradition, Saint Thomas was allegedly martyred at St.Thomas Mount, in Chennai, in 72 A.D July 3rd, and his body was interred in Mylapore.Ephrem the Syrian states that the Apostle was killed in India, and that his relics were taken then to Edessa. This is the earliest known record of his death.
The records of Barbosa from early 16th century inform that the tomb was then maintained by a Muslim who kept a lamp burning there. 237 The San Thome Basilica Mylapore, Chennai, Tamil Nadu, India presently located at the tomb was first built in the 16th century by the Portuguese and rebuilt in the 19th century. St. Thomas Mount has been a revered site by Hindus, Muslims and Christians since at least the 16th century. :31:
The alleged visit to China of Thomas is mentioned in the books and church traditions of Saint Thomas Christians in India (Mar Thoma Syrian Church and the Syro-Malabar rites)who, for a part, claim descent from the early Christians evangelized by Thomas the Apostle in AD 52. For example, it is found in the Malayalam ballad Thomas Ramban Pattu (The Song of the Lord Thomas) with earliest manuscript from the 17th century. The sources clearly have Thomas coming to India, then to China, and back to India, where he died.
In other attested sources, the tradition of making St. Thomas the apostle of China is found in the "The law of Christianity" (Fiqh al-naṣrāniyya),a compilation of juridical literature by Ibn al-Ṭayyib (Nestorian theologian and physician dead in 1043 in Baghdad). Later in the Nomocanon of Abdisho bar Berika (metropolitan of Nisibis and Armenia dead in 1318) and the breviary of the Chaldean Church where it is written:
1. Through St. Thomas the error of idolatry vanished from India.
2. Through St. Thomas the Chinese and Ethiopians were converted to the truth.
3. Through St. Thomas they accepted the sacrament of baptism and the adoption of sons.
4. Through St. Thomas they believed in and confessed the Father, the Son, and Holy Spirit.
5. Through St. Thomas they preserved the accepted faith of the one God.
6. Through St. Thomas the life-giving splendors rose in all India.
7. Through St. Thomas the Kingdom of Heaven took wing and ascended to China.
In its nascent form, this tradition is found at the earliest in the Zuqnin Chronicle (775 CE) and may have originated in the late Sasanian period.Perhaps originating as a 3rd century pseudepigraphon where Thomas would have converted the Magi (in the Gospel of Matthew) to Christianity as they dwelled in the land of Shir (land of Seres, Tarim Basin, near the world's easternmost sea for many people in antiquity) . Additionally, the testimony of Arnobius of Sicca, active shortly after 300 CE, maintains that the Christian message had arrived in India and among the Persians, Medians, and Parthians (along with the Seres).
According to Kurt E. Koch, Thomas the Apostle possibly travelled into Indonesia via India with Indian traders.
Ancient oral tradition retained by the Guaraní tribes of Paraguay claims that Tomé Marangatu (The Good Thomas) or Paí Thome (Father Thomas), one of the twelve apostles, lived among the natives preaching the Gospel and doing miracles in the name of Jesus Christ. According to the Austrian missionary and writer, F.J. Martin Dobrizhoffer, who spoke with the warlord of the tribe:
..The Warlord (Cacique) said to me: "We don't need for priests, because Holy Father Thomé (Thomas the Apostle) walked on our homeland himself, and he taught us about the Truth, praying for us in the name of Jesus Christ.— Quoted by Martin Dobrizhoffer: "Geschichte der Abiponer: eine berittenen und kriegerischen Nation in Paraquay", Volume 3, ch.II. Vienna (1784).
Dobrizhoffer believed that it was "almost impossible" for that legend to be truthful, although "with the guidance of the Almighty Power of God", there was a chance for Thomas the Apostle to have arrived in Paraguayan lands.
Almost 150 years prior to Dobrizhoffer's arrival to Paraguay, another Jesuit Missionary, F.J. Antonio Ruiz de Montoya recollected the same oral traditions from the Paraguayan tribes. In a very famous book he wrote:
...The paraguayan tribes they have this very curious tradition. They claim that a very holy man (Thomas the Apostle himself), whom they call "Paí Thome", lived amongst them and preached to them the Holy Truth, wandering and carrying a wooden cross on his back.
The sole recorded research done about the subject was during José Gaspar Rodríguez de Francia's reign after the Independence of Paraguay. This is mentioned by Franz Wisner von Morgenstern, an Austro-Hungarian engineer who served in the Paraguayan armies prior and during the Paraguayan War. According to Von Morgenstern, some Paraguayan miners while working nearby some hills at the Caaguazú Department found some stones with ancient letters carved in them. Dictator Francia sent his finest experts to inspect those stones, and they concluded that the letters carved in those stones were Hebrew-like symbols, but they couldn't translate them nor figure out the exact date when those letters were carved.No further recorded investigations exists, and according to Wisner, people believed that the letters were made by Saint Thomas the Apostle, following the tradition.
Traditional accounts say that the Apostle Thomas preached not only in Kerala but also in other parts of Southern India – and a few relics are still kept at San Thome Basilica in Chennai, Mylapore, India. [ dubious ][ citation needed ]Il Milione, the book he dictated on his return to Europe, was on its publication condemned by the Church as a collection of impious and improbable traveller's tales. It became very popular reading in medieval Europe and inspired Spanish and Portuguese sailors to seek out the fabulous (and possibly Christian)[ citation needed ] India described in it.Marco Polo, the Venetian traveller and author of Description of the World, popularly known as Il Milione, is reputed to have visited Southern India in 1288 and 1292. The first date has been rejected as he was in China at the time, but the second date is generally accepted. He also stopped at Quilon (Kollam) on the western Malabar Coast of India, where he met Syrian Christians and recorded their tradition of Saint Thomas and his tomb on the eastern Coromandel Coast of the country.
According to tradition, in 232 AD, the greater portion of relics of the Apostle Thomas are said to have been sent by an Indian king and brought from Mylapore to the city of Edessa, Mesopotamia, on which occasion his Syriac Acts were written.
The Indian king is named as "Mazdai" in Syriac sources, "Misdeos" and "Misdeus" in Greek and Latin sources respectively, which has been connected to the "Bazdeo" on the Kushan coinage of Vasudeva I, the transition between "M" and "B" being a current one in Classical sources for Indian names. [ better source needed ] The martyrologist Rabban Sliba dedicated a special day to both the Indian king, his family, and St Thomas:
Coronatio Thomae apostoli et Misdeus rex Indiae, Johannes eus filius huisque mater Tertia (Coronation of Thomas the Apostle, and Misdeus king of India, together with his son Johannes (thought to be a latinization of Vizan) and his mother Tertia) Rabban Sliba
In the 4th century, the martyrium erected over his burial place brought pilgrims to Edessa. In the 380s, Egeria described her visit in a letter she sent to her community of nuns at home (Itineraria Egeriae):
We arrived at Edessa in the Name of Christ our God, and, on our arrival, we straightway repaired to the church and memorial of saint Thomas. There, according to custom, prayers were made and the other things that were customary in the holy places were done; we read also some things concerning saint Thomas himself. The church there is very great, very beautiful and of new construction, well worthy to be the house of God, and as there was much that I desired to see, it was necessary for me to make a three days' stay there.
According to Saint Theodoret of Cyrrhus, the bones of Saint Thomas were transferred by Cyrus, Bishop of Edessa, from the martyrium outside of Edessa to a church in the south-west corner of the city on 22 August 394.
In 441, the Magister militum per Orientem Anatolius donated a silver coffin to hold the relics.
In 522 AD, Cosmas Indicopleustes (called the Alexandrian) visited the Malabar Coast. He is the first traveller who mentions Syrian Christians in Malabar, in his book Christian Topography. He mentions that in the town of "Kalliana" (Quilon or Kollam) there was a bishop who had been consecrated in Persia.
In 1144, the city was conquered by the Zengids and the shrine destroyed.
The reputed relics of St. Thomas remained at Edessa until they were translated to Chios in 1258.Some portion of the relics were later transported to the West, and now rest in the Cathedral of St. Thomas the Apostle in Ortona, Italy. However, the skull of Thomas is said to be at Monastery of Saint John the Theologian on the Greek island of Patmos.
Ortona's three galleys reached the island of Chios in 1258, led by General Leone Acciaiuoli. Chios was considered the island where Saint Thomas, after his death in India, had been buried. A portion fought around the Peloponnese and the Aegean islands, the other in the sea lapping at the then Syrian coast. The three galleys of Ortona moved on the second front of the war and reached the island of Chios.
The tale is provided by Giambattista De Lectis, physician and writer of the 16th century of Ortona. After the looting, the navarca Ortona Leone went to pray in the main church of the island of Chios and was drawn to a chapel adorned and resplendent with lights. An elderly priest, through an interpreter informed him that in that oratory was venerated the Body of Saint Thomas the Apostle. Lion, filled with an unusual sweetness, gathered in deep prayer. At that moment a light hand twice invited him to come closer. The navarca Leone reached out and took a bone from the largest hole of the tombstone, on which were carved the Greek letters and a halo depicted a bishop from the waist up. He was the confirmation of what he had said the old priest and that you are indeed in the presence of the Apostle's body. He went back on the galley and planned the theft for the next night, along with fellow Ruggiero Grogno. They lifted the heavy gravestone and watched the underlying relics. The wrapped in snow-white cloths them laid in a wooden box (stored at Ortona to the looting of 1566) and brought them aboard the galley. Lion, then, along with other comrades, he returned again in the church, took the tombstone and took her away. Just the Chinardo admiral was aware of the precious cargo moved all the sailors of the Muslim faith on other ships and ordered him to take the route to Ortona.
He landed at the port of Ortona 6 September 1258. According to the story of De Lectis, he was informed the abbot Jacopo responsible for Ortona Church, which predispose full provision for hospitality felt and shared by all the people. Since then the body of the apostle and the gravestone are preserved in the crypt of the Basilica. In 1259 a parchment written in Bari by the court under John Peacock contracts, the presence of five witnesses, preserved in Ortona at the Diocesan Library, confirming the veracity of that event, reported, as mentioned, by Giambattista De Lectis, physician and writer Ortona of the 16th century.
The relics resisted both the Saracen looting of 1566, and the destruction of the Nazis in the famous battle of Ortona fought in late December 1943. The basilica was blown up because the belfry was considered a lookout point by the allies, coming by sea from San Vito Chietino. The relics, together with the treasure of Saint Thomas, were intended by the Germans to be sold, but the monks entombed them inside the bell tower, the only surviving part of the semi-ruined church.
The tombstone of Thomas, brought to Ortona from Chios along with the relics of the Apostle, is currently preserved in the crypt of St Thomas Basilica, behind the altar. The urn containing the bones instead is placed under the altar. It is the cover of a fake coffin, fairly widespread burial form in the early Christian world, as the top of a tomb of less expensive material. The plaque has an inscription and a bas-relief that refer, in many respects, to the Syro-Mesopotamian. Tombstone Thomas the Apostle on inclusion can be read, in Greek characters uncial, the expression 'osios thomas, that Saint Thomas. It can be dated from the point of view palaeographic and lexical to the 3rd–5th century, a time when the term osios is still used as a synonym of aghios in that holy is he that is in the grace of God and is inserted in the Church: the two vocabulary, therefore, indicate the Christians. In the particular case of Saint Thomas' plaque, then, the word osios can easily be the translation of the word Syriac mar (Lord), attributed in the ancient world, but also to the present day, is a saint to be a bishop.
The finger bones of Saint Thomas were discovered during restoration work at the Church of Saint Thomas in Mosul, Iraq in 1964,and were housed there until the Fall of Mosul, after which the relics were transferred to the Monastery of Saint Matthew on 17 June 2014.
A number of early Christian writings written during the centuries immediately following the first Ecumenical Council of 325 mention Thomas' mission.
The Transitus Mariae describes each of the apostles purportedly being temporarily transported to heaven during the Assumption of Mary.
The main source is the apocryphal Acts of Thomas, sometimes called by its full name The Acts of Judas Thomas, written circa 180–230 AD/CE,These are generally regarded by various Christian religions as apocryphal, or even heretical. The two centuries that lapsed between the life of the apostle and the recording of this work cast doubt on their authenticity.
According to the text, following the Ascension, the Apostles cast lots as to where each should go and Thomas drew India. A man named Habban recruited (or enslaved) Thomas to work as a builder and architect, on behalf of king Gondophares, the ruler of the Indo-Parthian Kingdom. The journey to India is described in detail. After a long period working at the royal court at ancient Taxila,[ failed verification ] Thomas ordained leaders for a church there.
He left in a chariot for a kingdom named Mazdai (possibly Muziris), in South India.[ citation needed ] The king, Misdeus (or Mizdeos), was infuriated when Thomas converted the queen Tertia, the king's son Juzanes, sister-in-law princess Mygdonia and her friend Markia. Misdeus led Saint Thomas outside the city and ordered four soldiers to take him to the nearby hill, where the soldiers speared Thomas and killed him. After Thomas' death, Syphorus was elected the first presbyter of Mazdai by the surviving converts, while Juzanes was the first deacon. (The names Misdeus, Tertia, Juzanes, Syphorus, Markia and Mygdonia (c.f. Mygdonia, a province of Mesopotamia) may suggest Greek descent or cultural influences. Greek traders had long visited Muziris. Greek kingdoms in northern India and Bactria, founded by Alexander the Great, were vassals[ dubious ] of the Indo-Parthians. )
According to some accounts, Vasudeva I, Kushan emperor circa 191 to 232 AD/CE, reputedly repatriated the bones of Thomas from Mylapore to Edessa. [ dubious ][ citation needed ]
3rd century; Church represented: Syrian [ clarification needed ]"After the death of the Apostles there were Guides and Rulers in the Churches… They again at their deaths also committed and delivered to their disciples after them everything which they had received from the Apostles; … (also what) Judas Thomas (had written) from India".
India and all its own countries, and those bordering on it, even to the farther sea, received the Apostle's hand of Priesthood from Judas Thomas, who was Guide and Ruler in the Church which he built and ministered there". In what follows "the whole Persia of the Assyrians and Medes, and of the countries round about Babylon… even to the borders of the Indians and even to the country of Gog and Magog" are said to have received the Apostles' Hand of Priesthood from Aggaeus the disciple of Addaeus
[ better source needed ]
3rd century (185–254?), quoted in Eusebius; Church represented: Alexandrian/ Greek Biographical. Christian Philosopher, b-Egypt, Origen taught with great acclaim in Alexandria and then in Caesarea.He is the first known writer to record the casting of lots by the Apostles. Origen's original work has been lost, but his statement about Parthia falling to Thomas has been preserved by Eusebius. "Origen, in the third chapter of his Commentary on Genesis, says that, according to tradition, Thomas's allotted field of labour was Parthia".
Eusebius of Caesarea: 4th century (died 340); Church Represented: Alexandrian/Greek BiographicalQuoting Origen, Eusebius says: "When the holy Apostles and disciples of our Saviour were scattered over all the world, Thomas, so the tradition has it, obtained as his portion Parthia…" "Judas, who is also called Thomas" has a role in the legend of king Abgar of Edessa (Urfa), for having sent Thaddaeus to preach in Edessa after the Ascension (Eusebius, Historia ecclesiae 1.13; III.1; Ephrem the Syrian also recounts this legend.)
Ephrem: 4th century; Church Represented: Syrian BiographicalMany devotional hymns composed by St. Ephraem bear witness to the Edessan Church's strong conviction concerning St. Thomas's Indian Apostolate. There the devil speaks of Saint Thomas as "the Apostle I slew in India". Also "The merchant brought the bones" to Edessa.
Another hymn eulogizing Saint Thomas reads "The bones the merchant hath brought". "In his several journeyings to India/ And thence on his return/ All riches/ which there he found/ Dirt in his eyes he did repute when to thy sacred bones compared". In yet another hymn Ephrem speaks of the mission of Thomas: "The earth darkened with sacrifices' fumes to illuminate", "a land of people dark fell to thy lot", "a tainted land Thomas has purified"; "India's dark night" was "flooded with light" by Thomas.
[ dubious ][ better source needed ]
Gregory of Nazianzus: 4th century (died 389); Church Represented: Alexandrian. Biographical Note: Gregory of Nazianzus was born AD 330, consecrated a bishop by his friend St. Basil; in 372 his father, the Bishop of Nazianzus, induced him to share his charge. In 379 the people of Constantinople called him to be their bishop. By the Orthodox Church he is emphatically called "the Theologian". [ better source needed ]"What? were not the Apostles strangers amidst the many nations and countries over which they spread themselves? … Peter indeed may have belonged to Judea; but what had Paul in common with the gentiles, Luke with Achaia, Andrew with Epirus, John with Ephesus, Thomas with India, Mark with Italy?"
4th century (died 397); Church Represented: Western. Biographical Note: Saint Ambrose was thoroughly acquainted with the Greek and Latin Classics, and had a good deal of information on India and Indians. He speaks of the Gymnosophists of India, the Indian Ocean, the river Ganges etc., a number of times. [ better source needed ]"This admitted of the Apostles being sent without delay according to the saying of our Lord Jesus… Even those Kingdoms which were shut out by rugged mountains became accessible to them, as India to Thomas, Persia to Matthew..."
Saint Gregory of Tours (died 594) Saint Gregory's testimony: "Thomas the Apostle, according to the narrative of his martyrdom is stated to have suffered in India. His holy remains (corpus), after a long interval of time, were removed to the city of Edessa in Syria and there interred. In that part of India where they first rested, stand a monastery and a church of striking dimensions, elaborately adorned and designed. This Theodore, who had been to the place, narrated to us." [ better source needed ]
Let none read the gospel according to Thomas, for it is the work, not of one of the twelve apostles, but of one of Mani's three wicked disciples.— Cyril of Jerusalem, Cathechesis V (4th century)
In the first two centuries of the Christian era, a number of writings were circulated. It is unclear now why Thomas was seen as an authority for doctrine, although this belief is documented in Gnostic groups as early as the Pistis Sophia . In that Gnostic work, Mary Magdalene (one of the disciples) says:
Now at this time, my Lord, hear, so that I speak openly, for thou hast said to us "He who has ears to hear, let him hear:" Concerning the word which thou didst say to Philip: "Thou and Thomas and Matthew are the three to whom it has been given… to write every word of the Kingdom of the Light, and to bear witness to them"; hear now that I give the interpretation of these words. It is this which thy light-power once prophesied through Moses: "Through two and three witnesses everything will be established. The three witnesses are Philip and Thomas and Matthew"— Pistis Sophia 1:43
An early, non-Gnostic tradition may lie behind this statement, which also emphasizes the primacy of the Gospel of Matthew in its Aramaic form, over the other canonical three.
Besides the Acts of Thomas there was a widely circulated Infancy Gospel of Thomas probably written in the later 2nd century, and probably also in Syria, which relates the miraculous events and prodigies of Jesus' boyhood. This is the document which tells for the first time the familiar legend of the twelve sparrows which Jesus, at the age of five, fashioned from clay on the Sabbath day, which took wing and flew away. The earliest manuscript of this work is a 6th-century one in Syriac. This gospel was first referred to by Irenaeus; Ron Cameron notes: "In his citation, Irenaeus first quotes a non-canonical story that circulated about the childhood of Jesus and then goes directly on to quote a passage from the infancy narrative of the Gospel of Luke.Since the Infancy Gospel of Thomas records both of these stories, in relative close proximity to one another, it is possible that the apocryphal writing cited by Irenaeus is, in fact, what is now known as the Infancy Gospel of Thomas. Because of the complexities of the manuscript tradition, however, there is no certainty as to when the stories of the Infancy Gospel of Thomas began to be written down."
The best known in modern times of these documents is the "sayings" document that is being called the Gospel of Thomas, a noncanonical work whose date is disputed. The opening line claims it is the work of "Didymos Judas Thomas" – whose identity is unknown. This work was discovered in a Coptic translation in 1945 at the Egyptian village of Nag Hammadi, near the site of the monastery of Chenoboskion. Once the Coptic text was published, scholars recognized that an earlier Greek translation had been published from fragments of papyrus found at Oxyrhynchus in the 1890s.
In the 16th-century work Jornada, Antonio Gouvea writes of ornate crosses known as Saint Thomas Crosses. It is also known as Nasrani Menorah, Persian Cross, or Mar Thoma Sleeva. These crosses are believed to date from the 6th century as per the tradition and are found in a number of churches in Kerala, Mylapore and Goa. Jornada is the oldest known written document to refer to this type of cross as a St. Thomas Cross. Gouvea also writes about the veneration of the Cross at Cranganore, referring to the cross as "Cross of Christians". It is widely perceived as the symbol of Saint Thomas Christians.
There are several interpretations of the Nasrani symbol. The interpretation based on Christian Jewish tradition assumes that its design was based on Jewish menorah, an ancient symbol of the Hebrews, which consists of seven branched lamp stand (candelabra).The interpretation based on local culture states that the Cross without the figure of Jesus and with flowery arms symbolizing "joyfulness" points to the resurrection theology of Saint Paul; the Holy Spirit on the top represents the role of Holy Spirit in the resurrection of Jesus Christ. The lotus symbolizing Buddhism and the Cross over it shows that Christianity was established in the land of Buddha. The three steps indicate Calvary and the rivulets, channels of Grace flowing from the Cross.
The Qur’anic account of the disciples of Jesus does not include their names, numbers, or any detailed accounts of their lives. Muslim exegesis, however, more-or-less agrees with the New Testament list and says that the disciples included Peter, Philip, Thomas, Bartholomew, Matthew, Andrew, James, Jude, John and Simon the Zealot.
The Malankara Orthodox Syrian Church (MOSC) also known as the Malankara Church and the Indian Orthodox Church, is an autocephalous (independent) church based in Kerala, India. Part of Oriental Orthodoxy, it is one of the oldest Christian communities in Asia. The church belongs to India's Saint Thomas Christian population. According to sacred tradition, the church originated in the missions of Thomas the Apostle in the 1st century. The autocephalous Catholicos of the East and the Malankara Metropolitan enthroned on the Apostolic Throne of St. Thomas is the primate of the church, presently His Holiness Moran Mor Baselios Marthoma Paulose II. The church employs the Malankara Rite, an Indian form of the West Syriac liturgical rite.
The Saint Thomas Christians, also called Syrian Christians of India, Nasrani or Malankara Nasrani or Nasrani Mappila, are an ethnoreligious community of Indian (Malayali) Syriac Christians from Kerala, India, who trace their origins to the evangelistic activity of Thomas the Apostle in the 1st century. The terms Syrian or Syriac relate not to their ethnicity but to their historical, religious, and liturgical connection to Syriac Christianity. Nasrani is an Arabic term for "Christian" that emerges from the Greek word Nazōraioi translated in English to Nazarene, the Nazarenes were one of the earliest Christian communities of Jewish origin dating back to the 1st century AD.
The early 3rd-century text called Acts of Thomas is one of the New Testament apocrypha. References to the work by Epiphanius of Salamis show that it was in circulation in the 4th century. The complete versions that survive are Syriac and Greek. There are many surviving fragments of the text. Scholars detect from the Greek that its original was written in Syriac, which places the Acts of Thomas in Edessa. The surviving Syriac manuscripts, however, have been edited to purge them of the most unorthodox overtly Encratite passages, so that the Greek versions reflect the earlier tradition.
The Syro-Malabar Catholic Church or Church of Malabar Syrian Catholics is an Eastern Catholic Major Archiepiscopal Church based in Kerala, India. It is an autonomous particular church in full communion with the Pope and the worldwide Catholic Church, with self-governance under the Code of Canons of the Eastern Churches. The Church is headed by the Metropolitan and Gate of all India Major Archbishop George Cardinal Alencherry. The name Syro-Malabar is a prefix coined from the words Syriac as the church employs the East Syriac Rite liturgy, and Malabar which is the historical name for modern Kerala. The name has been in usage in official Vatican documents since the nineteenth century.
Syriac Christianity is the form of Eastern Christianity whose formative theological writings and traditional liturgy are expressed in the Syriac language. Syriac Christianity consists of two liturgical rites, the East Syriac Rite and the West Syriac Rite. The main Anaphora of the East Syriac tradition is the Holy Qurbana of Saints Addai and Mari, while that of the West Syriac tradition is the Divine Liturgy of Saint James. Along with Latin and Greek, Syriac became one of "the three most important Christian languages in the early centuries" of the Common Era.
According to Eastern Christian tradition, Thaddeus of Edessa was one of the seventy disciples of Jesus. He is possibly identical with Thaddaeus, one of the Twelve Apostles. From an early date his hagiography is filled with legends and fabrications. The saint himself may be entirely fictitious.
Christianity is India's third-largest religion after Hinduism and Islam, with approximately 28 million followers, constituting 2.3 percent of India's population. According to Indian tradition, the Christian faith was introduced to India by Thomas the Apostle, who supposedly reached the Malabar Coast (Kerala) in 52 AD, although no written work seems to have survived from this period. According to another tradition Bartholomew the Apostle is credited with simultaneously introducing Christianity along the Konkan Coast. There is a general scholarly consensus that Christian communities were firmly established in India by the 6th century AD, including some communities who used Syriac liturgies.
The Holy Qurbana or Holy Qurbono, refers to the Eucharist as celebrated in Syriac Christianity. This includes various Oriental Orthodox and Eastern Catholic churches. Syriac Christianity consists of two liturgical rites, the East Syriac Rite and the West Syriac Rite. The main Anaphora of the East Syriac tradition is the Holy Qurbana of Saints Addai and Mari, while that of the West Syriac tradition is the Divine Liturgy of Saint James.
The Synod of Diamper, held at Udayamperoor, known as Diamper in non-vernacular sources, was a diocesan synod, or council, that created rules and regulations for the ancient Saint Thomas Christians of the Malabar Coast, modern Kerala state, India, formally uniting them with the Catholic Church. This led to the creation of the Eastern Catholic Syro-Malabar Church, which follows a Latin-based East Syriac Rite liturgy.
The Syro-Malabar Catholic Eparchy of Irinjalakuda is a suffragan eparchy in the ecclesiastical province of the Metropolitan Syro-Malabar Catholic Archeparchy of Thrissur in Kerala state's Thrissur District, southern India.It is part of the Syro-Malabar Catholic Church (which follows a Chaldean = Syro-Oriental Rite.
The Jacobite Syrian Orthodox Christian Church also known as the Malankara Jacobite Syrian Christian Church, the Malankara Jacobite Syrian Orthodox Church, or the Syriac Orthodox Church of India, is an autonomous Oriental Orthodox Church based in the Indian state of Kerala, and is an integral branch of the Syriac Orthodox Church of Antioch. It recognizes the Syriac Orthodox Patriarch Of Antioch and all the East, Ignatius Aphrem II seated in the Cathedral of Saint George, Bab Tuma, Damascus, Syria, as its Supreme Head. It functions as a largely autonomous unit within the church, under the authority of the Catholicos of India, Baselios Thomas I. Currently, this is the only church in Malankara which has a direct relationship with the Syriac Christians of Antioch, which has continued from after the schism and they continue to employ the West Syriac Rite Liturgy of Saint James.
Saint Thomas Christian crosses are ancient crosses that belonged to the ancient community of Saint Thomas Christians of India, who trace their origins to the evangelistic activity of St Thomas the Apostle in the 1st century. It is thus one of the oldest Christian communities of the world. Saint Thomas Christian crosses are broadly classified as Mar Thoma Sleeva, Persian Cross, and Nasrani Sthambam.
The Malankara Church is an Apostolic Church came in to exist as a result of the evangelical activities of St Thomas, one of the Apostle of Lord Jesus Christ in AD 52. The word 'Malankara' is the combine of two words 'Mala' which means mountains and 'Kara' which means Land Surface. Malankara is the Land of confluence of Mountain and Land Surface. This land had an historical trade connection with middle east countries from ancient era and the traders from Egypt ,Persia etc. are frequently visited this land for getting Spices. These groups were included Arabs,Jews and also Christians and the christians who visited here was maintained a contact with the Malankara Church. They were Coptic and Pesian Christians and thus the Church in Malankara was well in touch with other Eastern Churches such as Coptic and Persian Churches. The Malankara Church is headed by 'Malankara Moopan' who is the Successor of St Thomas the Apostle and also the heir of the Apostolic Throne of St Thomas in Malankara. The Malankara Church was unique and unanimous till 16th century and later some rifts are happened due to the Colonisation of the western portuguese missionaries. A group of people were left the church in 1663 by following Parambil Chandi Kathanar who joined Roman Catholic church and the first split in Malankara Church was taken place as an aftermath of this. The People who stood with Malankara Moopan remained as Malankara Nasranis
Christianity is the third-most practised religion in Kerala, accounting for 18% of the population according to the Indian census. Although a minority, the christian population of Kerala is proportionally much larger than that of India as a whole. A significant portion of the Indian Christian population resides in the state.
St. Thomas Syro-Malabar Catholic Church, Palayur is located at Palayur, in Thrissur district in Kerala on the west coast of India. According to tradition, it was established in 52 AD by St Thomas, one of the twelve apostles of Jesus Christ. It is one of the oldest churches in India, second only to Kottakkavu Mar Thoma Church, North Paravur and is called an Apostolic Church credited to the Apostolate of St. Thomas who preached and also started conversion of people to Christianity here. It was part of the seven churches that he established in India; the other six churches were established at Cranganore, Kokkamangalam, Kottakkavu, Kollam, Niranam, and Chayal (Nilackal). The original small Church structure has been retained at the oldest site. But substantial improvements around it were carried out during the 17th century by Reverend Fenichi, as necessary, without sacrificing the main sanctity of the place.
The Pakalomattom family an ancient Suriyani (Syrian) Christian family in Kerala, India. A part of the Pakalomattom family, the Karimpanoor clan, later moved to Manarcad Puthuppally area of Kottayam. Most Christians in Kerala are known as Syriac Christian because of their use of the Syriac liturgy used in church services since the early days of Christianity in India. They are also known as Nasrani.
The Saint Thomas Christian denominations are traditional Christian denominations from Kerala, India, who trace their origins to the evangelistic activity of Thomas the Apostle in the 1st century. They are also known as "Nasranis" as well. The Syriac term "Nasrani" is still used by St. Thomas Christians in Kerala.
E. A. E St. Mary's Soonoro Syriac Orthodox Church, Meenangadi, is a Marian Pilgrim center of Syriac Orthodox Church located at Meenangadi in Wayanad district. The Church is under E.A.E Arch Diocese,(Malayalam: പൗരസ്ത്യ സുവിശേഷ സമാജം) the first missionary association of Syriac Orthodox Patriarchate of Antioch and All the East, currently under the direct control of Ignatius Aphrem II, Patriarch of the Syriac Orthodox Church. In 2006, the church was elevated to the status of "Marian Pilgrim Center", and in 2018 church celebrated its Diamond jubilee. It is the first church that started 8 Day Lent in Malabar Region.
Several historical evidences shed light on a significant Malankara–Persia relationship that spanned centuries. While a fraternal relationship existed between Malankara and Persia in the earlier centuries, closer ecclesiastical ties developed as early as 15th century and endured until the Portuguese colonial invasion of Malabar in 16th century. The Christians who came under the two ancient yet distinct lineages of Malankara (India) and Persia had one factor in common: their Saint Thomas heritage. The Church of the East shared communion with the Great Church until the Council of Ephesus in the 5th century, separating primarily over differences in Christology.
The Holy Girdle, also known as the Girdle of Thomas, Holy Girdle of Mary, Holy Soonoro, (or) Zunoro, and Holy Belt of Saint Mary the mother of Jesus, is a relic of the Blessed Virgin Mary which is one of the important relics of Syriac Orthodox Church and venerated by Oriental Orthodox Communion. The word "soonoro" is also translated as "belt", "sash" or "girdle". It is the Oriental Orthodox equivalent of the Girdle of Thomas in the Western church, and the Cincture of the Theotokos in the Eastern Orthodox Church, now located at Mount Athos.
Muslim exegesis identifies the disciples of Jesus as Peter, Andrew, Matthew, Thomas, Philip, John, James, Bartholomew, and Simon
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