Thönmi Sambhota | |
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Born | Thönmi Sambhota ཐོན་མི་སམ་བྷོ་ཊ། c.619 Tu, Yorwo, Tibet [1] |
Known for | legend of inventing the Tibetan script |
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Thonmi Sambhota (Thönmi Sambhoṭa, (Tib. ཐོན་མི་སམ་བྷོ་ཊ།, Wyl. thon mi sam+b+ho Ta; c.619-7th C.) is the Tibetan minister who according to legends created the first Tibetan script, base on the Gupta alphabet after being sent by King Songsten Gampo to study in India. [2] He was sent to India with 16 other Tibetan students to study Buddhism, Sanskrit, and the Art of Writing. [2] He is also credited with escorting two princesses into Tibet from their countries of Nepal and China respectively, before they married and became Songsten Gampo's queens. [1]
Thonmi is his clan name, while Sambhota means 'scholar' (sam) from Tibet (bhota). [1] Among his many accomplishments, he is also the author six important treatises on Tibetan grammar, two which are included in the Tengyur and are entitled (Wylie) lung ston pa la rtsa ba sum cu pa, and rtags kyi 'jug pa. [1] [3] Possibly re-edited by others at later dates, [1] the two treatises attributed to him might postdate the 13th century. [4]
Scholar R. A. Stein states,
Thonmi Sambhota became the fourth of seven wise ministers of King Songtsen Gampo. He is said to be the only one of the original 16 students to return to Tibet.[ citation needed ] According to legends, the Tibetan script he devised in retreat, after his return to Tibet, was prepared at Kukarmaru Palace in Lhasa, [1] and based on the Brahmi and Gupta scripts which have been in use in India since c.350. [6] [7]
King Songtsen Gampo is said to have retired for four years to master the new script and grammar. He then made translations of Buddhist texts, including the twenty-one Avalokitesvara texts. [1] Other translators quickly added to the corpus of Buddhist translations.
The Six Codices of the Tibetan constitution were drawn up, and state documents included treaties with Tang China, and court records. Newly written domestic records included genealogies, histories, and poetry which were preserved in writing. [8] The Chronicle of Ba, the keeping by the Ba clan members of royal records of important events during the Tibetan Empire era, also began c.650.
The first Tibetan dictionary followed in the 8th century, and was called the Drajor Bampo Nyipa (Madhyavyutpatti) that had 600 to 700 words, used by the panditas that were translating the Buddha Shakyamuni's recorded teachings into Tibetan for the Kangyur, and the commentaries by great masters into Tibetan for the Tengyur, which together created the Tibetan Buddhist Canon. [9]
Padmasambhava, also known as Guru Rinpoche and the Lotus Born from Oḍḍiyāna, was a semi-legendary tantric Buddhist Vajra master from India who fully revealed the Vajrayana in Tibet, circa 8th – 9th centuries. He is considered an emanation or Nirmāṇakāya of Shakyamuni Buddha as foretold by the Buddha himself. According to early Tibetan sources including the Testament of Ba, he came to Tibet in the 8th century and designed Samye Monastery, the first Buddhist monastery in Tibet during the reign of King Trisong Detsen. He, the king, and Khenpo Shantarakshita are also responsible for creating the Tibetan Canon through translating all of the Buddha's teachings and their commentaries into the Tibetan language.
The Tibetan script is a segmental writing system, or abugida, derived from Brahmic scripts and Gupta script, and used to write certain Tibetic languages, including Tibetan, Dzongkha, Sikkimese, Ladakhi, Jirel and Balti. It was originally developed c. 620 by Tibetan minister Thonmi Sambhota for King Songtsen Gampo.
Bhrikuti Devi, known to Tibetans as Bal-mo-bza' Khri-btsun, Bhelsa Tritsun or simply Khri bTsun, was a princess of the Licchavi kingdom in Nepal. In c.622 Bhrikuti became the first wife and queen of the king of Tibet, Songtsen Gampo. Bhrikuti was seen as an incarnation of Green Tara, and is credited for bringing Buddhism to Tibet, together with the Jowo Mikyo Dorje statue for which the Jokhang Temple in Lhasa was built.
Uchen is the upright, block style of the Tibetan script. The name means "with a head", and is the style of the script used for printing and for formal manuscripts.
Zhangzhung or Shangshung was an ancient kingdom in western and northwestern Tibet, existing from about 500 BCE to 625 CE, pre-dating Tibetan Buddhism. The Zhangzhung culture is associated with the Bon religion, which has influenced the philosophies and practices of Tibetan Buddhism. Zhangzhung people are mentioned frequently in ancient Tibetan texts as the original rulers of today's western Tibet. Only in the last two decades have archaeologists been given access to do field work in the areas once ruled by the Zhangzhung.
The Jokhang, or the Ra sa 'phrul snang gtsug lag khang, or Qoikang Monastery, or Zuglagkang, is considered the "heart of Lhasa". The Jokhang consists of a Tibetan Buddhist temple, its temple complex, and a Gelug school monastery. Located in Barkhor Square, it was built in c.640 by King Songsten Gampo to house the Jowo Mikyo Dorje, a statue of Akshobhya Buddha, brought to Tibet by his Nepalese queen, Bhrikuti. Another statue, the Jowo Shakyamuni, brought by his Tang Chinese queen Wencheng, is currently housed in the temple and the Jowo Mikyo Dorje is housed in the Ramoche, in Lhasa.
Songtsen Gampo, also Songzan Ganbu, was the 33rd Tibetan king of the Yarlung dynasty and the founder of the Tibetan Empire. The first of three Dharma Kings of Tibet, he formally introduced Buddhism to Tibet and built the Jokhang with the influence of his Nepali queen Bhrikuti, of Nepal's Licchavi dynasty. He unified several Tibetan kingdoms, conquered lands adjacent to Tibet, and moved the capital to the Red Fort in Lhasa. His minister Thonmi Sambhota created the Tibetan script and Classical Tibetan, the first literary and spoken language of Tibet.
Tri Songdetsen was the son of Me Agtsom, the 38th emperor of Tibet. He ruled from AD 755 until 797 or 804. Tri Songdetsen was the second of the Three Dharma Kings of Tibet, playing a pivotal role in the introduction of Buddhism to Tibet and the establishment of the Nyingma or "Ancient" school of Tibetan Buddhism.
Muru Ningba or Meru Nyingba is a small Buddhist monastery located between the larger monasteries of Jokhang and Barkhor in the city of Lhasa, Tibet, China. It was the Lhasa seat of the former State Oracle who had his main residence at Nechung Monastery.
This is a list of topics related to Tibet.
Tritsuk Detsen, better known by his nickname Ralpachen, was the 40th king of the Yarlung Dynasty of Tibet. He reigned after the death of his father, Sadnalegs, in c. 815, and grew the empire to its largest extent. He was murdered by his younger brother Langdarma in 838. Ralpachen is one of Tibet's three Dharma Kings, and referred to as "son of God" in the ancient Tibetan chronicle Testament of Ba.
Mangsong Mangtsen, Trimang Löntsen or Khri-mang-slon-rtsan succeeded to the Tibetan throne either after the death of his father Gungsong Gungtsen, or of his grandfather the 33rd Tibetan king Songtsen Gampo. He became the 34th king of Tibet's Yarlung Dynasty, and the second king during the Tibetan Empire era.
Gungsong Gungtsen was the only known son of Songtsen Gampo, the 33rd king of the Tibetan Empire.
Kathok Monastery, also transliterated as Kathog, Katok, or Katog, was founded in 1159 and is one of the "Six Mother Monasteries" in Tibet of the Nyingma school of Tibetan Buddhism. It was built after Samye Monastery, in the Kingdom of Derge, in the region traditionally known in Tibet as Kham or Do Kham.
The Tibetan Empire was an empire centered on the Tibetan Plateau, formed as a result of imperial expansion under the Yarlung dynasty heralded by its 33rd king, Songtsen Gampo, in the 7th century. The empire further expanded under the 38th king, Trisong Detsen, and expanded to its greatest extent under the 41st king, Rapalchen, whose 821–823 treaty was concluded between the Tibetan Empire and the Tang dynasty. This treaty, inscribed on a pillar at Jokhang, delineated Tibet as being in possession of an area larger than the Tibetan Plateau, stretching east to Chang'an, west beyond modern Afghanistan, south into modern India and the Bay of Bengal.
The Zhol outer pillar, or Doring Chima, is a stone pillar which stands outside the historical residential and administrative Zhol village below the Potala Palace, in Lhasa, Tibet. It was erected to commemorate a 783 border treaty between the Tibetan Empire and the Tang dynasty. The pillar is inscribed with an old example of Tibetan writing.
The Old Tibetan Chronicle is a collection of narrative accounts and songs relating to Tibet's Yarlung dynasty and the Tibetan Empire. The three manuscripts that comprise the only extant copies of the Chronicle are among the Dunhuang Manuscripts found in the early 20th century in the so-called "hidden library" at the Mogao Grottoes near Dunhuang, which is believed to have been sealed in the 11th century CE. The Chronicle, together with the Old Tibetan Annals comprise Tibet's earliest extant history.
Pecha is a Tibetan word meaning "book", but in particular, refers to the traditional Tibetan loose-leaf books such as the kangyur, tengyur, and sadhanas. Pechas sometimes have top and bottom cover plates made of wood, cardboard, or other firm materials, and are often seen wrapped in cloth for protection. The word pecha has entered common use in other languages such as English in the Tibetan Buddhist community, evident online in discussion forums and software products that include the word in their names.
The Yarlung dynasty, or Pre-Imperial Tibet, was a proto-historical dynasty in Tibet before the rise of the historical Tibetan Empire in the 7th century.
Gar Tongtsen Yulsung was a general of the Tibetan Empire who served as Lönchen during the reign of Songtsen Gampo. In many Chinese records, his name was given as Lù Dōngzàn or Lùn Dōngzàn ; both are attempts to transliterate the short form of his title and name, Lön Tongtsen.