The Thorsberg moor (German : Thorsberger Moor, Danish : Thorsberg Mose or Thorsbjerg Mose Angel Danish: Tosbarch, Tåsbjerre "Thor's hill") near Süderbrarup in Anglia, Schleswig-Holstein, Germany, is a peat bog in which the Angles deposited votive offerings for approximately four centuries. It is the location of important Roman Iron Age finds, including early Elder Futhark runic inscriptions such as the Thorsberg chape, a Roman helmet, a shield buckle, and an early example of socks (attached to trousers). The finds are of similar importance as the contemporaneous finds from Illerup and Vimose in Denmark.
The moor was excavated in 1858–1861 by Flensburg teacher Helvig Conrad Engelhardt. The objects recovered by Engelhardt are on exhibit in the state museum of archaeology at Gottorf Castle; another 500 finds are on exhibit in the National Museum of Denmark in Copenhagen.
The deposits were made from approximately 100 B.C. to A.D. 500and are clearly votive in nature. However, it is doubtful that they were dedicated specifically to Thor. The placename may reflect worship of Thor there by Danes during the Viking Age rather than by Angles during the Roman Iron Age. And as Engelhardt noted, although the 'Thor's hammer' symbol occurs on several finds from the site, it is a motif that can be found in many non-Germanic contexts, even on Native American artefacts. They include early examples of clothing, both Germanic and Roman, in particular the footed trousers, which are commonly dated to the 4th century but which now appear to be no later than A.D. 300; objects of Roman workmanship including two phaleræ , military decorations in the form of richly decorated gold discs 13.2 cm in diameter made in the 3rd century in the workshop of Saciro, thought to have been near Cologne, which have the image of a seated man with a spear, possibly a representation of Mars; and objects of Germanic workmanship, notably the Thorsberg chape, a piece of a scabbard bearing one of the earliest inscriptions in runes. Some of the Germanic fibulæ and shield bosses of ultimately Roman origin appear to be from Germanic tribes in Greater Germania, who were in closer contact with the Romans than the Angles. After approximately A.D. 200, the deposition of weapons increased, possibly as a result of conflict between tribes such as the Marcomannic war (AD 166 to 180), possibly as a result of Roman campaigning. Many of the objects deposited, especially the weapons, have been made useless by breaking, bending, etc. It was common practice among Celtic peoples to ritually "kill" such weapons.
In addition to the weapons and other man-made objects, the deposits in the bog include isolated bones.Just outside the moor is an Iron Age tumulus with a stone circle.
The spatha was a type of straight and long sword, measuring between 0.5 and 1 m, with a handle length between 18 and 20 cm, in use in the territory of the Roman Empire during the 1st to 6th centuries AD. Later swords, from the 7th to 10th centuries, like the Viking swords, are recognizable derivatives and sometimes subsumed under the term spatha.
In Norse mythology, Mjölnir is the hammer of Thor, the Norse god associated with thunder. Mjölnir is depicted in Norse mythology as one of the most fearsome and powerful weapons in existence, capable of leveling mountains. In its account of Norse mythology, the Prose Edda relates how the hammer's characteristically short handle was due to a mistake during its manufacture.
The Elder Futhark Odal rune, also known as the Othala rune, represents the o sound. Its reconstructed Proto-Germanic name is *ōþalan "heritage; inheritance, inherited estate".
The Jastorf culture was an Iron Age material culture in what are now southern Scandinavia and north Germany, spanning the 6th to 1st centuries BC, forming the southern part of the Pre-Roman Iron Age. The culture evolved out of the Nordic Bronze Age, through influence from the Halstatt culture farther south.
Germanic paganism refers to the ethnic religion practiced by the Germanic peoples from the Iron Age until Christianisation during the Middle Ages. It was an essential element of early Germanic culture. From both archaeological remains and literary sources, it is possible to trace a number of common or closely related beliefs amid the Germanic peoples into the Middle Ages, when the last areas in Scandinavia were Christianized. Rooted in Proto-Indo-European religion, Proto-Germanic religion expanded during the Migration Period, yielding extensions such as Old Norse religion among the North Germanic peoples, the paganism practiced amid the continental Germanic peoples, and Anglo-Saxon paganism among the Old English-speaking peoples. Germanic religion is best documented in several texts from the 10th and 11th centuries, where they have been best preserved in Scandinavia and Iceland.
The Elder Futhark, Elder Fuþark, Older Futhark, Old Futhark or Germanic Futhark is the oldest form of the runic alphabets. It was a writing system used by Germanic tribes for Northwest Germanic dialects in the Migration Period, the dates of which are debated among scholars. Runic inscriptions are found on artifacts, including jewelry, amulets, plateware, tools, weapons, and, famously, runestones, from the 2nd to the 8th centuries.
The Hjortspring boat is a vessel designed as a large canoe, from the Scandinavian Pre-Roman Iron Age. It was built circa 400–300 BCE. The hull and remains were rediscovered and excavated in 1921–1922 from the bog of Hjortspring Mose on the island of Als in Sønderjylland, southern Denmark.. The boat is the oldest find of a wooden plank ship in Scandinavia and it closely resembles the thousands of petroglyph images of Nordic Bronze Age ships found throughout Scandinavia.. The vessel is a clinker-built wooden boat of more than 19 metres length overall, 13.6 metres long inside, and 2 metres wide. Ten thwarts, fit to be seats, span the boat with room for two persons each; this suggests space for a crew of at least 20 who propelled the boat with paddles. The boat would have weighed an estimated 530 kilograms, making it easily portable by its crew.
A runic inscription is an inscription made in one of the various runic alphabets. They generally contained practical information or memorials instead of magic or mythic stories. The body of runic inscriptions falls into the three categories of Elder Futhark, Anglo-Frisian Futhorc and Younger Futhark.
The sequence alu is found in numerous Elder Futhark runic inscriptions of Germanic Iron Age Scandinavia between the 3rd and the 8th century. The word usually appears either alone or as part of an apparent formula. The symbols represent the runes Ansuz, Laguz, and Uruz. The origin and meaning of the word are matters of dispute, though a general agreement exists among scholars that the word represents an instance of historical runic magic or is a metaphor for it. It is the most common of the early runic charm words.
The archaeology of Northern Europe studies the prehistory of Scandinavia and the adjacent North European Plain, roughly corresponding to the territories of modern Sweden, Norway, Denmark, northern Germany, Poland and the Netherlands.
Finds from Vimose, on the island of Funen, Denmark, include some of the oldest datable Elder Futhark runic inscriptions in early Proto-Norse or late Proto-Germanic from the 2nd to 3rd century in the Scandinavian Iron Age and were written in the time of the Roman Empire.
Süderbrarup is a municipality in the district of Schleswig-Flensburg, in Schleswig-Holstein, Germany. It is situated on the north side of the Schlei, approx. 20 km northeast of Schleswig, and 30 km southeast of Flensburg. Süderbrarup is known for the Thorsberg moor archeological site.
Nydam Mose also known as "Nydam Bog", is an archaeological site located at Øster Sottrup, a town located in Sundeved, eight kilometres from Sønderborg, Denmark.
Windeby I is the name given to the bog body found preserved in a peat bog near Windeby, Northern Germany, in 1952. Until recently, the body was also called the Windeby Girl, since an archeologist believed it to be the body of a 14-year-old girl, because of its slight build. Prof. Heather Gill-Robinson, a Canadian anthropologist and pathologist, used DNA testing to show the body was actually that of a sixteen-year-old boy. The body has been radiocarbon-dated to between 41 BCE and 118 CE.
Süderende is a municipality on the island of Föhr in the district of Nordfriesland, in Schleswig-Holstein, Germany.
Roman Iron Age weapon deposits are intentional burial of weapons stashes from the Roman Iron Age of Scandinavia. The weapon deposits were intended for either sacrifice or burial and forms part of other Iron Age votive offerings from the period of bog deposits in Scandinavia. Almost all Scandinavian Iron Age bog deposits have been found in Denmark and southern Sweden, including Gotland.
The contact between Germanic tribes and Romans can be divided into four aspects as defined by archaeologist Are Kolberg: the military aspect, the trade aspect, the gift aspect and the plunder aspect. All these aspects give probable answers as to how and why Roman objects got into Germanic hands, and why a vast amount of Roman objects still can be found as far north as Norway. It is noteworthy to understand how Roman objects brought elements of Roman culture with them, and how they to some extent shaped Germanic culture and identity.
Osterby Man or the Osterby Head is a bog body of which only the skull and hair survived. It was discovered in 1948 by peat cutters to the southeast of Osterby, Germany. The hair is tied in a Suebian knot. The head is at the State Archaeological Museum at Gottorf Castle in Schleswig, Schleswig-Holstein.
Karl Schlabow was a German archaeologist, museum director and conservator with specialisations in textiles and in restoration of bog bodies. He founded the Neumünster Textile Museum. Since his death, his restorations have been called into question as overly aggressive.
The road toll was a historical fee charged to the territorial lords of travellers and merchants in return for permission to use the roads and waterways of the country or state concerned. It was reinforced in the Holy Roman Empire by the law of Straßenzwang which meant that traders in certain goods had to use specified roads. In return, they were usually guaranteed safe passage under the right of escort or Geleitrecht. The road toll was widespread especially in medieval times, and, in addition to the payments from the staple rights, was an important source of income.