Taoism or Daoism is a diverse philosophical and religious tradition indigenous to China, emphasizing harmony with the Tao—generally understood as an impersonal, enigmatic process of transformation ultimately underlying reality. The concept originates in the Chinese word 道. Although Taoism has no simple definitions, possible translations of Tao include 'way', 'road', and 'technique'. Taoist thought has informed the development of various practices within the Taoist tradition and beyond, including forms of meditation, astrology, qigong, feng shui, and internal alchemy. A common goal of Taoist practice is self-cultivation, a deeper appreciation of the Tao, and more harmonious existence. Taoist ethics vary, but generally emphasize such virtues as effortless action, naturalness, simplicity, and the three treasures of compassion, frugality, and humility.
The Chinese sovereign was the ruler of a particular monarchical regime in the historical periods of ancient China and imperial China. Sovereigns ruling the same regime, and descended from the same paternal line, constituted a dynasty. Several titles and naming schemes have been used throughout Chinese history.
Chinese mythology is mythology that has been passed down in oral form or recorded in literature throughout the area now known as Greater China. Chinese mythology encompasses a diverse array of myths derived from regional and cultural traditions. Populated with engaging narratives featuring extraordinary individuals and beings endowed with magical powers, these stories often unfold in fantastical mythological realms or historical epochs. Similar to numerous other mythologies, Chinese mythology has historically been regarded, at least partially, as a factual record of the past.
Fuxi or Fu Hsi (伏羲) is a culture hero in Chinese mythology, credited along with his sister and wife Nüwa with creating humanity and the invention of music, hunting, fishing, domestication, and cooking, as well as the Cangjie system of writing Chinese characters around 2900 BC or 2000 BC. Fuxi was counted as the first mythical emperor of China, "a divine being with a serpent's body" who was miraculously born, a Taoist deity, and/or a member of the Three Sovereigns at the beginning of the Chinese dynastic period.
Nüwa, also read Nügua, is a mother goddess, culture hero, and/or member of the Three Sovereigns of Chinese mythology. She is a goddess in Chinese folk religion, Chinese Buddhism, Confucianism and Taoism. She is credited with creating humanity and repairing the Pillar of Heaven.
The Yellow Emperor, also known as the Yellow Thearch or by his Chinese name Huangdi, is a mythical Chinese sovereign and culture hero included among the legendary Three Sovereigns and Five Emperors, and an individual deity (shen) or part of the Five Regions Highest Deities in Chinese folk religion. Calculated by Jesuit missionaries, who based their work on various Chinese chronicles, and later accepted by the twentieth-century promoters of a universal calendar starting with the Yellow Emperor, Huangdi's traditional reign dates begin in either 2698 or 2697 BC, and span one hundred years exactly.
Mount Lao, or Laoshan, is a mountain located near the East China Sea on the southeastern coastline of the Shandong Peninsula in China. The mountain is culturally significant due to its long affiliation with Taoism and is often regarded as one of the "cradles of Taoism". It is the highest coastal mountain in China and the second highest mountain in Shandong, with the highest peak (Jufeng) reaching 1,132.7 metres (3,716 ft). The mountain lies about 30 kilometres (19 mi) to the northeast of the downtown area of the city of Qingdao and is protected by the Qingdao Laoshan National Park that covers an area of 446 square kilometers.
Shennong (神農), variously translated as "Divine Farmer" or "Divine Husbandman", born Jiang Shinian (姜石年), was a mythological Chinese ruler known as the first Yan Emperor who has become a deity in Chinese and Vietnamese folk religion. He is venerated as a culture hero in China and Vietnam. In Vietnamese, he is referred to as Thần Nông.
Chinese folk religion comprises a range of traditional religious practices of Han Chinese, including the Chinese diaspora. This includes the veneration of shen ('spirits') and ancestors, and worship devoted to deities and immortals, who can be deities of places or natural phenomena, of human behaviour, or progenitors of family lineages. Stories surrounding these gods form a loose canon of Chinese mythology. By the Song dynasty (960–1279), these practices had been blended with Buddhist, Confucian, and Taoist teachings to form the popular religious system which has lasted in many ways until the present day. The government of China generally tolerates popular religious organizations, but has suppressed or persecuted those that they fear would undermine social stability.
Shaohao, also known as Jin Tian (金天), was a legendary Chinese sovereign, usually identified as a son of the Yellow Emperor. According to some traditions, such as that within the Book of Documents, Shaohao is one of the Five Emperors. His place in the mythical lineage of the Yellow Emperor has been subject to controversy. Members of the 19th–20th century Doubting Antiquity School of historians posited that Shaohao was added to the orthodox succession legend by Liu Xin as part of a politically motivated campaign revising ancient texts c. 1 AD.
Kù, usually referred to as Dì Kù, also known as Gaoxin or Gāoxīn Shì or Qūn, was a descendant of the Yellow Emperor. He went by the name Gaoxin until receiving imperial authority, when he took the name Ku and the title Di, thus being known as Di Ku. He is considered the ancestor of the ruling families of certain subsequent dynasties. Some sources treat Ku as a semi-historical figure, while others make fantastic mythological or religious claims about him. Besides varying in their degree of historicizing Ku, the various sources also differ in what specific stories about him they focus on, so that putting together the various elements of what is known regarding Ku results in a multifaceted story. Di Ku was one of the Five Emperors of the Three Sovereigns and Five Emperors of Chinese mythology.
A xian is any manner of immortal, mythical being within the Taoist pantheon or Chinese folklore. Xian has often been translated into English as "immortal".
Yanhuang or Yan Huang was the name of a mythical ethnic group of ancient China who were said to have inhabited the Yellow River basin area. They claimed their descent from the two tribes led by the Flame Emperor (Yandi) and Yellow Emperor (Huangdi). Their main achievement was to join to strengthen the basis of the two tribes and their civilized community. The Yanhuang are considered to be the founders of the Chinese people and the initiators of Chinese culture.
Bigu is a Daoist fasting technique associated with achieving xian "transcendence; immortality". Grain avoidance is related to multifaceted Chinese cultural beliefs. For instance, bigu fasting was the common medical cure for expelling the sanshi 三尸 "Three Corpses", the malevolent, grain-eating spirits that live in the human body, report their host's sins to heaven every 60 days, and carry out punishments of sickness and early death. Avoiding "grains" has been diversely interpreted to mean not eating particular foodstuffs, or not eating any food (inedia). In the historical context of traditional Chinese culture within which the concept of bigu developed, there was great symbolic importance connected with the five grains and their importance in sustaining human life, exemplified in various myths and legends from ancient China and throughout subsequent history. The concept of bigu developed in reaction to this tradition, and within the context of Daoist philosophy.
Chinese gods and immortals are beings in various Chinese religions seen in a variety of ways and mythological contexts.
The Wǔfāng Shàngdì, or simply Wǔdì or Wǔshén are, in Chinese canonical texts and common Chinese religion, the fivefold manifestation of the supreme God of Heaven. This theology dates back at least to the Shang dynasty. Described as the "five changeable faces of Heaven", they represent Heaven's cosmic activity which shapes worlds as tán 壇, "altars", imitating its order which is visible in the starry vault, the north celestial pole and its spinning constellations. The Five Deities themselves represent these constellations. In accordance with the Three Powers they have a celestial, a terrestrial and a chthonic form. The Han Chinese identify themselves as the descendants of the Red and Yellow Deities.
Lishan Laomu is the goddess of Mount Li in Chinese religion. She is a popular female immortal in the Taoist pantheon, and a high-ranking one according to some late sources. Legend has it that Lishan Laomu, whose surname and origin remain mysterious, is a supremely elevated female immortal dwelling deep within the Mount Li. Her origins are said to derive from Nüwa, the legendary creator and mother goddess.
Chìdì or Chìshén, also known as the Nándì or Nányuèdàdì, as a human was Shénnóng, who is also the same as Yándì, a function occupied by different gods and god-kings in mytho-history. Shennong is also one of the Three Patrons, specifically the patron of humanity, and the point of intersection of the Three Patrons and Huangdi.
