Maitreya or Metteyya, also Maitreya Buddha or Metteyya Buddha, is regarded as the future Buddha of this world in Buddhist eschatology. As the 5th and final Buddha of the current kalpa, Maitreya's teachings will be aimed at reinstating the dharma, a vital concept in Hinduism, Buddhism, Sikhism and Jainism. In all branches of Buddhism, he is viewed as the direct successor of Gautama Buddha. In some Buddhist literature, such as the Amitabha Sutra and the Lotus Sutra, he is referred to as Ajita. Despite many religious figures and spiritual leaders claiming to be Maitreya throughout history, all Buddhists firmly agree that these were false claims, indicating that Maitreya, the Buddha of the Future, is yet to appear.
Buddhist eschatology, like many facets of modern Buddhist practice and belief, came into existence during its development in China, and, through the blending of Buddhist cosmological understanding and Daoist eschatological views, created a complex canon of apocalyptic beliefs. These beliefs, although not entirely part of orthodox Buddhism, form an important collection of Chinese Buddhist traditions which bridge the gap between the monastic order and local beliefs of Imperial China.
Dipankara or Dipankara Buddha is one of the Buddhas of the past. He is said to have lived on Earth four asankheyyas and one hundred thousand kappas ago. According to some Buddhist or folk traditions, Dipankara was a previous Buddha who attained Enlightenment eons prior to Gautama Buddha, the historical Buddha.
Chinese folk religion, also known as Chinese popular religion, comprehends a range of traditional religious practices of Han Chinese, including the Chinese diaspora. Vivienne Wee described it as "an empty bowl, which can variously be filled with the contents of institutionalised religions such as Buddhism, Taoism, Confucianism and Chinese syncretic religions”. This includes the veneration of shen (spirits) and ancestors, exorcism of demonic forces, and a belief in the rational order of nature, balance in the universe and reality that can be influenced by human beings and their rulers, as well as spirits and gods. Worship is devoted to gods and immortals, who can be deities of places or natural phenomena, of human behaviour, or founders of family lineages. Stories of these gods are collected into the body of Chinese mythology. By the Song dynasty (960-1279), these practices had been blended with Buddhist doctrines and Taoist teachings to form the popular religious system which has lasted in many ways until the present day. The present day government of mainland China, like the imperial dynasties, tolerates popular religious organizations if they bolster social stability but suppresses or persecutes those that they fear would undermine it.
Yiguandao / I-Kuan Tao (traditional Chinese: 一貫道; simplified Chinese: 一贯道; pinyin: Yīguàn Dào; Wade–Giles: I1-Kuan4 Tao4), meaning the Consistent Way or Persistent Way, is a Chinese salvationist religious sect that emerged in the late 19th century, in Shandong, to become China's most important redemptive society in the 1930s and 1940s, especially during the Japanese invasion. In the 1930s Yiguandao spread rapidly throughout China led by Zhang Tianran, who is the eighteenth patriarch of the Latter Far East Tao Lineage, and Sun Suzhen, the first matriarch of the Lineage.
The Xiantiandao, also simply Tiandao is one of the most productive currents of Chinese folk religious sects such as the White Lotus Sect, characterised by representing the principle of divinity as feminine and by a concern for salvation of mankind.
The White Lotus is a syncretic religious and political movement which forecasts the imminent advent of the "King of Light" (明王), i.e., the future buddha Maitreya. As White Lotus sects developed, they appealed to many Han Chinese who found solace in the worship of the Queen Mother of the West.
Religion in Taiwan is characterised by a diversity of religious beliefs and practices, predominantly those pertaining to the continued preservation of the ancient Chinese culture and religion. Freedom of religion is inscribed in the constitution of the Republic of China (Taiwan), and ranks high at 9.2 on the Freedom Scale in 2018 according to the World Bank. The majority of Taiwanese people practice a combination of Buddhism and Taoism often with a Confucian worldview, which is collectively termed as Chinese folk religion.
The Chinese religions of fasting are a subgroup of the Chinese salvationist religions. Their name refers to the strict vegetarian fasting diet that believers follow. This subgroup originated as the Lǎoguān zhāijiào sect that departed from the eastern "Great Vehicle" proliferation of Luoism in the 16th century and adopted features of the White Lotus tradition.
The Harmonious Church of the Three-in-One, or Sanyiism and Xiaism, is a Chinese folk religious sect of Confucian character founded in the 16th century by Lin Zhao'en, in Putian. In 2011, it was officially recognised by the government of Fujian.
Luodao or Luoism (罗教), originally Wuweiism (无为教), refers to a Chinese folk religious tradition, a wide range of sect organisations flourishing over the last five hundred years, which trace their origins back to the mystic and preacher Luo Menghong (1443–1527), the Patriarch Luo and the revelation contained in his major scripture, the Wǔbùliùcè, the official title of which is The Scroll of Apprehending the Way through Hard Work and that marked the beginning of the precious scrolls' tradition.
Chinese salvationist religions or Chinese folk religious sects are a Chinese religious tradition characterised by a concern for salvation of the person and the society. They are distinguished by egalitarianism, a founding charismatic person often informed by a divine revelation, a specific theology written in holy texts, a millenarian eschatology and a voluntary path of salvation, an embodied experience of the numinous through healing and self-cultivation, and an expansive orientation through evangelism and philanthropy.
The Confucian church is a Confucian religious and social institution of the congregational type. It was first proposed by Kang Youwei (1858–1927) near the end of the 19th century, as a state religion of Qing China following a European model.
The Maitreya teachings or Maitreyanism, also called Mile teachings, refers to the beliefs related to Maitreya practiced in China together with Buddhism and Manichaeism, and were developed in different ways both in the Chinese Buddhist schools and in the sect salvationist traditions of Chinese folk religion.
The Way of the Gods according to the Confucian Tradition, also called the Luandao or Luanism or—from the name of its cell congregations—the phoenix halls or phoenix churches, is a Confucian congregational religious movement of the Chinese traditional beliefs.
Shanrendao is a Confucian-Taoist religious movement in northeast China. Its name as a social body is the Universal Church of the Way and its Virtue or simply the Church of the Way and its Virtue, which is frequently translated as the Morality Church. Shanrendao can be viewed as one of the best examples of the jiaohua movements.
The predominant religions in Northeast China are Chinese folk religions led by local shamans. Taoism and Chinese Buddhism were never well established in this region of recent Han Chinese settlement. For this reason the region has been a hotbed for folk religious and Confucian churches, which provide a structure, clergy, scriptures and ritual to the local communities. The Way of the Return to the One, the Universal Church of the Way and its Virtue (Shanrendao), and more recently the Falun Gong, have been the most successful sects in Manchuria, claiming millions of followers. Schools of Tibetan Buddhism, traditionally transmitted by the region's Mongol minorities, have made inroads also among Han Chinese.
Baguadao or Eight Trigram Teaching (八卦教) is a network of Chinese folk religious sects, one of the most extended in northern China. The tradition dates back to the late 17th century Ming dynasty, and was heavily persecuted during the following Qing dynasty when affiliated sects organised an uprising in 1813, led by Lin Qing. Affiliated sects appeared under various names, but during the latter half of the 18th century they adopted Bagua Jiao as their common designation.
The Church of the Highest Supreme is a Chinese folk religious sect of northern China. The origins of the sect are obscure, although Thomas David Dubois traces it to the theological tradition of the networks of Hongyangism (弘阳教), another northern folk religious sect which has been officially registered under the auspices of the Chinese Taoist Association since the 1990s.
Baoguo Temple is a Buddhist temple located on Mount Emei, in Emeishan City, Sichuan, China. It is the site of the Buddhist Association of Mount Emei. The temple mainly enshrines Buddhist Bodhisattvas as well as sages of Confucianism and deities of Taoism, which makes unique temple of three spiritual traditions.
