The three hares (or three rabbits) is a circular motif appearing in sacred sites from East Asia, the Middle East and the churches of Devon, England (as the "Tinners' Rabbits"), [1] and historical synagogues in Europe. [2] [ better source needed ] It is used as an architectural ornament, a religious symbol, and in other modern works of art [3] [4] or a logo for adornment (including tattoos), [5] jewelry, and a coat of arms on an escutcheon. [6] [7] It is viewed as a puzzle, a visual challenge, and has been rendered as sculpture, drawing, and painting.
The symbol features three hares or rabbits chasing each other in a circle. Like the triskelion, [8] the triquetra, and their antecedents (e.g., the triple spiral), the symbol of the three hares has a threefold rotational symmetry. Each of the ears is shared by two hares, so that only three ears are shown. Although its meaning is apparently not explained in contemporary written sources from any of the medieval cultures where it is found, it is thought to have a range of symbolic or mystical associations with fertility and the lunar cycle. When used in Christian churches, it is presumed to be a symbol of the Trinity. Its origins and original significance are uncertain, as are the reasons why it appears in such diverse locations. [1]
The earliest occurrences appear to be in cave temples in China, dated to the Sui dynasty (6th to 7th centuries). [9] [10] The iconography spread along the Silk Road. [11] In other contexts the metaphor has been given different meaning. For example, Guan Youhui, a retired researcher from the Dunhuang Academy, who spent 50 years studying the decorative patterns in the Mogao Caves, believes the three rabbits—"like many images in Chinese folk art that carry auspicious symbolism—represent peace and tranquility". [9] [10] See Aurel Stein. The hares have appeared in Lotus motifs. [12]
The three hares appear on 13th century Mongol metalwork, and on a copper coin, found in Iran, dated to 1281. [13] [14] [15]
Another appears on an ancient Islamic-made reliquary from southern Russia. Another 13th or early 14th century box, later used as a reliquary, was made in Iran under Mongol rule, and is preserved in the treasury of the Cathedral of Trier in Germany. On its base, the casket has Islamic designs, and originally featured two images of the three hares. One was lost through damage. [16]
One theory pertaining to the spread of the motif is that it was transported from China across Asia and as far as the south west of England by merchants travelling the Silk Road and that the motif was transported via designs found on expensive Oriental ceramics. This view is supported by the early date of the surviving occurrences in China. However, the majority of representations of the three hares in churches occur in England and northern Germany. This supports a contrary view that the three hares occurred independently as English or early German symbols. [1] [9] [10] [17]
Some claim that the Devon name, Tinners' Rabbits, is related to local tin miners adopting it. The mines generated wealth in the region and funded the building and repair of many local churches, and thus the symbol may have been used as a sign of the miners' patronage. [18] The architectural ornament of the three hares also occurs in churches that are unrelated to the miners of South West England. Other occurrences in England include floor tiles at Chester Cathedral, [19] stained glass at Long Melford, Suffolk [A] and a ceiling in Scarborough, Yorkshire. [1]
The motif of the three hares is used in a number of medieval or more recent European churches, particularly in France (e.g., in the Basilica of Notre-Dame de Fourvière in Lyon) [20] and Germany. It occurs with the greatest frequency in the churches of Devon, United Kingdom, where it appears to be a recollection of earlier Insular Celtic design such as the triaxially symmetric triskele and other Romano-British designs which are known from early British 'Celtic' (La Tène) metalwork such as circular enamelled and openwork triskel brooches (fibulae). The motif appears in illuminated manuscripts amongst similar devices such as the anthropomorphic "beard pullers" seen in manuscripts such as the Book of Kells, [21] architectural wood carving, stone carving, window tracery, and stained glass. In South Western England there are over thirty recorded examples of the three hares appearing on 'roof bosses' (carved wooden knobs) on the ceilings in medieval churches in Devon, (particularly Dartmoor). There is a good example of a roof boss of the three hares at Widecombe-in-the-Moor, [8] Dartmoor, with another in the town of Tavistock on the edge of the moor. The motif occurs with similar central placement in Synagogues. [2] Another occurrence is on the ossuary that by tradition contained the bones of St. Lazarus. [22]
Where it occurs in the United Kingdom, the three hares motif usually appears in a prominent place in the church, such as the central rib of the chancel roof, or on a central rib of the nave. This suggests that the symbol held significance to the church, and casts doubt on the theory that they may have been a masons' or carpenters' signature marks. [1] There are two possible and perhaps concurrent reasons why the three hares may have found popularity as a symbol within the church. Firstly, it was widely believed that the hare was hermaphrodite and could reproduce without loss of virginity. [16] This led to an association with the Virgin Mary, with hares sometimes occurring in illuminated manuscripts and Northern European paintings of the Virgin and Christ Child. The other Christian association may have been with the Holy Trinity, [16] [23] [ unreliable source? ] representing the "One in Three and Three in One" of which the triangle or three interlocking shapes such as rings are common symbols. In many locations the three hares are positioned adjacent to the Green Man, a symbol commonly believed to be associated with the continuance of Anglo-Saxon or Celtic paganism. [24] These juxtapositions may have been created to imply the contrast of the Divine with man's sinful, earthly nature. [16]
In Judaism, the shafan in Hebrew has symbolic meaning. [B] [C] Rabbits can carry very positive symbolic connotations, like lions and eagles. 16th century German scholar Rabbi Yosef Hayim Yerushalmi, saw the rabbits as a symbol of the Jewish diaspora. The replica of the Chodorow Synagogue from Poland (on display at the Museum of the Jewish Diaspora in Tel Aviv) has a ceiling with a large central painting which depicts a double-headed eagle holds two brown rabbits in its claws without harming them. The painting is surrounded by a citation from the end of Deuteronomy:
כנשר יעיר קינו על גוזליו ירחף. יפרוש כנפיו יקחהו ישאהו על אברתו
— Deuteronomy 32:11, The Song of Moses
This may be translated: "As an eagle that stirreth up her nest, hovereth over her young, spreadeth abroad her wings, taketh them, beareth them on her pinions (...thus is God to the Jewish people)." [2]
The hare frequently appears in the form of the symbol of the rotating rabbits. An ancient German riddle describes this graphic thus:
Three hares sharing three ears,
Yet every one of them has two. [2]
This curious graphic riddle can be found in all of the famous wooden synagogues from the period of the 17th and 18th century in the Ashknaz region (in Germany) that are on museum display in Beth Hatefutsoth Museum in Tel Aviv, the Jewish Museum Berlin and The Israel Museum in Jerusalem. They also appear in the Synagogue from Horb am Neckar (donated to the Israel Museum). The three animals adorn the wooden panels of the prayer room from Unterlimpurg near Schwäbisch Hall, which may be seen in replica in the Jewish Museum Berlin. They also are seen in a main exhibit of the Diaspora Museum in Tel Aviv. Israeli art historian Ida Uberman wrote about this house of worship: "... Here we find depictions of three kinds of animals, all organized in circles: eagles, fishes and hares. These three represent the Kabbalistic elements of the world: earth, water and fire/heavens... The fact that they are always three is important, for that number . . . is important in the Kabbalistic context". [2]
Not only do they appear among floral and animal ornaments, but they are often in a distinguished location, directly above the Torah ark, the place where the holy scriptures repose. [2]
They appear on headstones in Sataniv (Сатанів), Khmelnytsky Oblast, western Ukraine. [26] [27]
Jurgis Baltrusaitis's 1955 Le Moyen-Âge fantastique: Antiquités et exotismes dans l'art gothique [28] includes a 1576 Dutch engraving with the puzzle given in Dutch and French around the image. This is the oldest known dated example of the motif as a puzzle, with a caption that translates as:
The secret is not great when one knows it.
But it is something to one who does it.
Turn and turn again and we will also turn,
So that we give pleasure to each of you.
And when we have turned, count our ears,
It is there, without any disguise, you will find a marvel. [17]
One recent philosophical book poses it as a problem in perception and an optical illusion—an example of contour rivalry. Each rabbit can be individually seen as correct—it is only when you try to see all three at once that you see the problem with defining the hares' ears. This is similar to "The Impossible Tribar" by Roger Penrose, [17] originated by Oscar Reutersvärd. Compare M.C. Escher's impossible object.
Rabbits are small mammals in the family Leporidae, which is in the order Lagomorpha. They are familiar throughout the world as a wild prey animal, a domesticated form of livestock, and a pet, having a widespread effect on ecologies and cultures. The most widespread rabbit genera are Oryctolagus and Sylvilagus. The former, Oryctolagus, includes the European rabbit, Oryctolagus cuniculus, which is the ancestor of the hundreds of breeds of domestic rabbit and has been introduced on every continent except Antarctica. The latter, Sylvilagus, includes over 13 wild rabbit species, among them the cottontails and tapetis. Wild rabbits not included in Oryctolagus and Sylvilagus include several species of limited distribution, including the pygmy rabbit, volcano rabbit, and Sumatran striped rabbit.
Hares and jackrabbits are mammals belonging to the genus Lepus. They are herbivores, and live solitarily or in pairs. They nest in slight depressions called forms, and their young are able to fend for themselves shortly after birth. The genus includes the largest lagomorphs. Most are fast runners with long, powerful hind legs, and large ears that dissipate body heat. Hare species are native to Africa, Eurasia and North America. A hare less than one year old is called a "leveret". A group of hares is called a "husk", a "down", or a "drove".
The fleur-de-lis, also spelled fleur-de-lys, is a common heraldic charge in the (stylized) shape of a lily. Most notably, the fleur-de-lis (⚜️) is depicted on the traditional coat of arms of France that was used from the High Middle Ages until the French Revolution in 1792, and then again in brief periods in the 19th century. This design still represents France and the House of Bourbon in the form of marshalling in the arms of Spain, Quebec, and Canada — for example.
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The double-headed eagle is an iconographic symbol originating in the Bronze Age. A heraldic charge, it is used with the concept of an empire. Most modern uses of the emblem are directly or indirectly associated with its use by the late Byzantine Empire, originally a dynastic emblem of the Palaiologoi. It was adopted during the Late Medieval to Early Modern period in the Holy Roman Empire, Albania and in Orthodox principalities, representing an augmentation of the (single-headed) eagle or Aquila associated with the Roman Empire. In a few places, among them the Holy Roman Empire and Russia, the motif was further augmented to create the less prominent triple-headed eagle.
The Talbot was a type of hunting hound common in England during the Middle Ages. It is depicted in art of the period as small to medium-sized, white in colour, with short legs, large powerful feet, a deep chest with a slender waist, long drooping ears, and a very long curled tail. It is shown in one well-known example at Haddon Hall with a fierce facial expression. It is now extinct, but is believed to be an ancestor of the modern Beagle and Bloodhound. It is uncertain whether it was a scenthound, a sighthound, or a dog used for digging out quarry, nor is it known what type of quarry it hunted, whether deer, fox, boar, etc.
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Susan Whitfield is a British scholar, currently Professor in Silk Road Studies at the Sainsbury Institute for the Study of Japanese Arts and Cultures (SISJAC), University of East Anglia. She previously worked at the British Library in London, England. She specialises in the history and archaeology of the Silk Road but has also written on human rights and censorship in China.
Rabbits and hares (Leporidae) are common motifs in the visual arts, with variable mythological and artistic meanings in different cultures. The rabbit as well as the hare have been associated with moon deities and may signify rebirth or resurrection. They may also be symbols of fertility or sensuality, and they appear in depictions of hunting and spring scenes in the Labours of the Months.
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Chinese auspicious ornaments in textile and clothing refers to any form of Chinese auspicious ornaments, which are used to decorate various forms of Chinese textile and clothing, fashion accessories, and footwear in China since the ancient times. Chinese auspicious ornaments form part of Chinese culture and hold symbolic meanings. In ancient China, auspicious ornaments were often either embroidered or woven into textile and clothing. They are also used on religious and ritual clothing and in Xifu, Chinese opera costumes. Auspicious symbols and motifs continue to be used in present-day China in industries, such as home textiles and clothing; they are also used in modern design packaging and interior design. Some of these Chinese auspicious ornaments were also adopted by European countries during the era of Chinoiserie, where they became decorative patterns on fashionable chinoiserie fashion and textiles.
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