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"Three men make a tiger" (Chinese : 三人成虎 ; pinyin :sān rén chéng hǔ) is a Chinese proverb or chengyu (four-character idiom). "Three men make a tiger" refers to an individual's tendency to accept absurd information as long as it is repeated by enough people. It refers to the idea that if an unfounded premise or urban legend is mentioned and repeated by many individuals, the premise will be erroneously accepted as the truth. This concept is related to communal reinforcement or the fallacy of argumentum ad populum and argumentum ad nauseam .
The proverb came from the story of an alleged speech by Pang Cong (龐蔥), an official of the state of Wei in the Warring States period (475 BC – 221 BC) in Chinese History. According to the Warring States Records , or Zhan Guo Ce, before he left on a trip to the state of Zhao, Pang Cong asked the King of Wei whether he would hypothetically believe in one civilian's report that a tiger was roaming the markets in the capital city, to which the King replied no. Pang Cong asked what the King thought if two people reported the same thing, and the King said he would begin to wonder. Pang Cong then asked, "what if three people all claimed to have seen a tiger?" The King replied that he would believe in it. Pang Cong reminded the King that the notion of a live tiger in a crowded market was absurd, yet when repeated by numerous people, it seemed real. Since Pang Cong, as a high-ranking official, had more than three opponents and critics, he was in fact urging the King to pay no attention to those who would spread rumors about him (Pang Cong) while he was away. "I understand," the King replied, and Pang Cong left for Zhao. Yet, slanderous talk took place. When Pang Cong returned to Wei, the King indeed stopped seeing him.
The tendency to accept absurd information is rooted in certain cognitive biases. The first of which is the motivated reasoning concept, which is an emotion-biased decision-making phenomenon. It is the idea that humans are motivated to believe whatever confirms their opinions. Motivated reasoning can lead to a false social consensus over time. The second concept is social consensus reality, which explains that beliefs with high societal consensus are treated like facts, whereas beliefs with relatively low consensus are more susceptible to persuasion and attitude change. The latter is most likely a product of the social consensus of the specific community one lives in.
One application of the cognitive biases highlighted through the anecdote is that markets are efficient. Often investors jump on a wagon that is either directed in buying or shorting a certain stock or index with the main motivation that many other investors are behaving in a unilateral way. In the short-term when many investors buy a certain stock the market experiences a self-fulfilling prophecy and the stock actually gains value although the company might be underperforming and just benefiting from current market trends. Investors who take such decisions are not basing their justification on fundamental analysis or certain limited information but mainly follow an investment trend that is demonstrated by a high number of other investors.
Sun Quan, courtesy name Zhongmou, formally known as Emperor Da of Wu, was the founder of the state of Eastern Wu during the Three Kingdoms period. He inherited control of the warlord regime established by his elder brother, Sun Ce, in 200. He declared formal independence and ruled from 222 to 229 as the King of Wu and from 229 to 252 as the Emperor of Wu. Unlike his rivals Cao Cao and Liu Bei, Sun Quan was much younger than they were and governed his state mostly separate of politics and ideology. He is sometimes portrayed as neutral considering he adopted a flexible foreign policy between his two rivals with the goal of pursuing the greatest interests for the country.
Wei (220–266), also known as Cao Wei, was one of the three major states that competed for supremacy over China in the Three Kingdoms period (220–280). With its capital initially located at Xuchang, and thereafter Luoyang, the state was established by Cao Pi in 220, based upon the foundations laid by his father, Cao Cao, towards the end of the Eastern Han dynasty. The name "Wei" first became associated with Cao Cao when he was named the Duke of Wei by the Eastern Han government in 213, and became the name of the state when Cao Pi proclaimed himself emperor in 220. Historians often add the prefix "Cao" to distinguish it from other Chinese states known as "Wei", such as Wei of the Warring States period and Northern Wei of the Northern and Southern dynasties. The authority of the ruling Cao family dramatically weakened in the aftermath of the deposal and execution of Cao Shuang and his siblings, the former being one of the regents for the third Wei emperor, Cao Fang, with state authority gradually falling into the hands of Sima Yi, another Wei regent, and his family, from 249 onwards. The last Wei emperors would remain largely as puppet rulers under the control of the Simas until Sima Yi's grandson, Sima Yan, forced the last Wei ruler, Cao Huan, to abdicate the throne and established the Jin dynasty.
Wei was one of the seven major states during the Warring States period of ancient China. It was created from the three-way Partition of Jin, together with Han and Zhao. Its territory lay between the states of Qin and Qi and included parts of modern-day Henan, Hebei, Shanxi, and Shandong. After its capital was moved from Anyi to Daliang during the reign of King Hui, Wei was also called Liang.
Zhao was one of the seven major states during the Warring States period of ancient China. It was created from the three-way Partition of Jin, together with Han and Wei, in the 5th century BC. Zhao gained significant strength from the military reforms initiated during King Wuling's reign, but suffered a crushing defeat at the hands of Qin at the Battle of Changping. Its territory included areas now in modern Inner Mongolia, Hebei, Shanxi and Shaanxi provinces. It bordered the Xiongnu, the states of Qin, Wei and Yan. Its capital was Handan, in modern Hebei Province.
Jin, originally known as Tang (唐), was a major state during the middle part of the Zhou dynasty, based near the centre of what was then China, on the lands attributed to the legendary Xia dynasty: the southern part of modern Shanxi. Although it grew in power during the Spring and Autumn period, its aristocratic structure saw it break apart when the duke lost power to his nobles. In 453 BC, Jin was split into three successor states: Han, Zhao and Wei. The Partition of Jin marks the end of the Spring and Autumn Period and the beginning of the Warring States period.
Wishful thinking describes decision-making and the formation of beliefs based on what might be pleasing to imagine, rather than on evidence, rationality, or reality. It is a product of resolving conflicts between belief, and desire.
The availability heuristic is a mental shortcut that relies on immediate examples that come to a given person's mind when evaluating a specific topic, concept, method or decision. The availability heuristic operates on the notion that if something can be recalled, it must be important, or at least more important than alternative solutions which are not as readily recalled. Subsequently, under the availability heuristic, people tend to heavily weigh their judgments toward more recent information, making new opinions biased toward that latest news.
In psychology, an attribution bias or attributional bias is a cognitive bias that refers to the systematic errors made when people evaluate or try to find reasons for their own and others' behaviors. People constantly make attributions regarding the cause of their own and others' behaviors; however, attributions do not always accurately reflect reality. Rather than operating as objective perceivers, people are prone to perceptual errors that lead to biased interpretations of their social world.
Herd mentality, mob mentality and pack mentality, also lesser known as gang mentality, describes how people can be influenced by their peers to adopt certain behaviors on a largely emotional, rather than rational, basis. When individuals are affected by mob mentality, they may make different decisions than they would have individually.
The disposition effect is an anomaly discovered in behavioral finance. It relates to the tendency of investors to sell assets that have increased in value, while keeping assets that have dropped in value.
Romance of the Three Kingdoms is a Chinese television series adapted from the classical novel of the same title by Luo Guanzhong. The series was produced by China Central Television (CCTV) and was first aired on the network in 1994. It spanned a total of 84 episodes, each approximately 45 minutes long. One of the most expensive television series produced at the time, the project was completed over four years and involved over 400,000 cast and crew members, including divisions of the People's Liberation Army from the Beijing, Nanjing and Chengdu military regions. Some of the dialogues spoken by characters were adapted directly from the novel. Extensive battle scenes, such as the battles of Guandu, Red Cliffs and Xiaoting, were also live-acted.
Marquess Wen of Wei was the first Marquess to rule the State of Wei during the Warring States period of Chinese history. Born Wei Si (魏斯), he belonged to the House of Wei, one of the noble houses that dominated Jin politics in the 5th and 6th centuries BC.
Qin's wars of unification were a series of military campaigns launched in the late 3rd century BC by the Qin state against the other six major Chinese states — Han, Zhao, Yan, Wei, Chu and Qi. During 247–221 BC, Qin emerged as one of the dominant powers of the Seven Warring States.
The Sixteen Kingdoms, less commonly the Sixteen States, was a chaotic period in Chinese history from 304 to 439 CE when the political order of northern China fractured into a series of short-lived dynastic states, most of which were founded by the "Five Barbarians," non-Chinese peoples who had settled in northern and western China during the preceding centuries and participated in the overthrow of the Western Jin dynasty in the early 4th century. The kingdoms founded by ethnic Xiongnu, Xianbei, Di, Jie, Qiang, as well as Chinese and other ethnicities, took on Chinese dynastic names, and fought against each other and the Eastern Jin dynasty, which succeeded the Western Jin and ruled southern China. The period ended with the unification of northern China in the early 5th century by the Northern Wei, a dynasty established by the Xianbei Tuoba clan, and the history of ancient China entered the Northern and Southern dynasties period.
In argumentation theory, an argumentum ad populum is a fallacious argument that concludes that a proposition must be true because many or most people believe it, often concisely encapsulated as: "If many believe so, it is so."
An argument from authority, also called an appeal to authority, or argumentum ad verecundiam, is a form of defeasible argument in which a claimed authority's support is used as evidence for an argument's conclusion. It is well known as a fallacy, though some consider that it is used in a cogent form when all sides of a discussion agree on the reliability of the authority in the given context. Other authors consider it a fallacy in general to cite an authority on the discussed topic as the primary means of supporting an argument.
God of War, Zhao Yun, also known as Chinese Hero Zhao Zilong, released under the title Dynasty Warriors in Indonesia, is a 2016 Chinese television series directed by Cheng Lidong and produced by Zhejiang Yongle Entertainment Co., Ltd. The series starred cast members from mainland China, South Korea and Taiwan: Lin Gengxin, Im Yoon-ah and Kim Jeong-hoon. The story is loosely adapted from the 14th-century Chinese classical novel Romance of the Three Kingdoms, with Zhao Yun as the main character. It was first aired on Hunan TV from 3 April to 7 May 2016.
The military history of the Jin dynasty encompasses the period of Chinese military activity from the 266 AD to 420 AD. The Jin dynasty is usually divided into the Western and Eastern Jin eras. Western Jin lasted from its usurpation of Cao Wei in 266 to 316 when the Uprising of the Five Barbarians split the empire and created a number of barbarian states in the north. The Jin court fled to Jiankang, starting the era of Eastern Jin, which ended in 420 when it was usurped by Liu Yu, who founded the Liu Song dynasty.