The Throne of God is the reigning centre of God in the Abrahamic religions: primarily Judaism, Christianity, and Islam. The throne is said by various holy books to reside beyond the Seventh Heaven and is called Araboth (Hebrew : עֲרָבוֹת‘ărāḇōṯ) in Judaism, and al-'Arsh in Islam. Many in the Christian religion consider the ceremonial chair as symbolizing or representing an allegory of the holy Throne of God.
Micaiah (1 Kings 22:19), Isaiah (Isaiah 6), Ezekiel (Ezekiel 1)and Daniel (Daniel 7:9) all speak of God's throne although some philosophers, such as Saʿadiah Gaon and Maimonides, interpreted such mention of a "throne" as allegory.
The heavenly throne room or throne room of God is a more detailed presentation of the throne, into the representation of throne room or divine court.
Micaiah's extended prophecy (1 Kings 22:19) is the first detailed depiction of a heavenly throne room in Judaism.
Zechariah 3 depicts a vision of the heavenly throne room where Satan and the Angel of the Lord contend over Joshua the High Priest in the time of his grandson Eliashib the High Priest. Many Christians consider this a literal event[ citation needed ], others such as Goulder (1998) view the vision as symbolic of crisis on earth, such as opposition from Sanballat the Horonite.
The concept of a heavenly throne occurs in three Dead Sea Scroll texts. Later speculation on the throne of God became a theme of Merkabah mysticism.
In the New Testament, the Throne of God is talked about in several forms.Including Heaven as the Throne of God, The Throne of David, The Throne of Glory, The Throne of Grace and many more. The New Testament continues Jewish identification of heaven itself as the "throne of God", but also locates the throne of God as "in heaven" and having a secondary seat at the Right Hand of God for the Session of Christ.
The Book of Revelation describes the Seven Spirits of God which surround the throne, and John wishes his readers in the Seven Asian churches to be blessed with grace from God, from the seven who are before God's throne, and from Jesus Christ in Heaven. John states that in front of the throne there appears to be "a sea of glass, clear as crystal", and that the throne is surrounded by a lion, an ox, a man, and a flying eagle; each with six wings and covered with eyes, who constantly cry "Holy, holy, holy is the Lord God Almighty, who was, and is, and is to come" repeatedly. It is also said that "out of the throne proceeded lightnings and thunderings and voices".
Isaiah In Isaiah 6, Isaiah sees the Lord sitting upon a throne, high and lifted up, and His train (robe) filled the temple. Above the throne stood the Seraphims (angelic beings), and each one had 6 wings. With two wings they covered their face, with two they covered their feet, and with two they flew. And the Seraphims were calling out to one another, "Holy, Holy, Holy, is the Lord of Hosts" (Some translations title Him, 'Lord of heavens armies', or 'Lord Almighty'). Their voices shook the temple to its foundations, and the entire building was filled with smoke.
In Islamic theology, the Throne (Arabic : العرشAl-ʿArsh) is one of the greatest things ever created by God. Some Muslims including Salafis believe God created the throne both as a sign of his power and place of dwelling, some Muslims including most of the Sufis believe it as a sign of his power and not as place of dwelling, and some Including Ashari and Maturidi believe it as a metaphor of the greatness of God.
The Quran mentions the throne some 25 times (33 times as Al-'Arsh), such as in verse 10:3 and 23:116:
Indeed, your Lord is Allah, who created the heavens and the earth in six days and then established Himself above the Throne (Arsh), arranging the matter [of His creation]. There is no intercessor except after His permission. That is Allah, your Lord, so worship Him. Then will you not remember? - Yunus 10:3
And it is He who created the heavens and the earth in six days - and His Throne had been upon water - that He might test you as to which of you is best in deed. But if you say, "Indeed, you are resurrected after death," those who disbelieve will surely say, "This is not but obvious magic." - Hud 11:7
So Exalted be Allah, the True King - None has the right to be worshipped but He - Lord of the Supreme Throne! - al-Mu’minoon 23:116
The Quran depicts the angels as carrying the throne of God and praising his glory, similar to Old Testament images.
...those who bear the Throne, and all who are round about it, sing the praises of their Lord and believe in Him and ask forgiveness for those who believe. - Quran 40:7
...and you shall see the angels going round about the Throne glorifying the praise of their Lord; and judgment shall be given between them with justice, and it shall be said: all praise is due to God, the Lord of the Worlds. - Quran 39:75
The Ayat al-Kursi (often glossed as "Verse of the footstool"), is a verse from Al-Baqara, the second sura of the Quran, and is regarded[ by whom? ] as the book's greatest verse. It references the Throne, and also God's greatest name, Al-Hayy Al-Qayyoom ("The Living, the Eternal"). Scholars of hadith have stated that Muhammad said the reward for reciting this verse after every prayer is Paradise, and that reciting it is a protection from the devil.
Prophetic hadith also establish that The Throne is above the roof of Al-Firdaus Al-'Ala, the highest level of Paradise where God's closest and most beloved servants in the hereafter shall dwell.
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Abraham, known as Ibrahim or Ibraheem in Arabic, is recognized as a prophet and messenger of God in Islam. Abraham plays a prominent role as an example of faith in Judaism, Christianity, and Islam. In Muslim belief, Abraham fulfilled all the commandments and trials wherein God nurtured him throughout his lifetime. As a result of his unwavering faith in God, Ibrahim was promised by God to be a leader to all the nations of the world. The Quran extols Ibrahim as a model, an exemplar, obedient and not an idolater. In this sense, Abraham has been described as representing "primordial man in universal surrender to the Divine Reality before its fragmentation into religions separated from each other by differences in form". The Islamic holy day 'Eid al-Adha is celebrated in memory of the sacrifice of Abraham, and each able bodied Muslim is supposed to perform the pilgrimage to pay homage at the Kaaba in the Hejazi city of Mecca, which was built by Abraham and his son Ishmael as the first house of worship on earth.
Fallen angels are angels who sinned and were expelled from heaven. The expression "fallen angel" does not appear in the Bible. Often there is a religious idea that demons are fallen angels.
The concept of the kingship of God appears in all Abrahamic religions, where in some cases the terms Kingdom of God and Kingdom of Heaven are also used. The notion of God's kingship goes back to the Hebrew Bible, which refers to "his kingdom" but does not include the term "Kingdom of God".
Dhu al-Kifl, also spelled Zu al-Kifl, pronounced Zu l-Kifl, is an Islamic prophet who has been identified with various Hebrew Bible prophets, most commonly Ezekiel. It is believed that he lived for roughly 75 years and that he preached in what is modern day Iraq. Dhu al-Kifl is believed to have been exalted by Allah to a high station in life and is chronicled in the Quran as a man of the "Company of the Good". Although not much is known of Dhul-Kifl from other historical sources, all the writings from classical commentators, such as Ibn Ishaq and Ibn Kathir, speak of Dhu al-Kifl as a prophetic, saintly man who remained faithful in daily prayer and worship.
In Islam, Jannah, lit. "paradise, garden", is the final abode of the righteous and the Islamic believers, but also the Garden of Eden, where Adam and Hawa dwelt is called Jannah. Firdaus is the literal term meaning paradise which was borrowed from Persian پردیس, but the Quran generally uses the term Jannah symbolically referring to paradise. However "Firdaus" also designates the highest layer of heaven.
Al-Fātiḥah is the first chapter (sūrah) of the Quran. Its seven verses (āyāt) are a prayer for the guidance, lordship, and mercy of God. This chapter has an essential role in Islamic prayer (salāt).
Al-Baqarah is the second and longest chapter (sūrah) of the Quran. It consists of 286 verses (āyāt), 6,201 words and 25,500 letters.
Injil is the Arabic name for the Gospel of jesus (Isa). This Injil is described by the Qur'an as one of the four Islamic holy books which was revealed by god, the others being the Zabur, the Tawrat, and the Qur'an itself. The word Injil is also used in the Quran, the Hadith and early Muslim documents to refer to both a book and revelations made by Allah to Isa.
An-Nisa' is the fourth chapter (sūrah) of the Quran, with 176 verses (āyāt). The title derives from the numerous references to women throughout the chapter, including verses 4:34 and 4:127-130.
Al-Ma'idah (Arabic: ٱلْمَائِدَة Al-Māʾidah, "The Table" or "The Table Spread with Food" is the fifth chapter of the Quran, with 120 verses. Regarding the timing and contextual background of the supposed revelation, it is a "Medinan surah", which means it is believed to have been revealed in Medina, instead of Mecca.
Al-Kahf is the 18th chapter (sūrah) of the Quran with 110 verses (āyāt). Regarding the timing and contextual background of the revelation, it is an earlier "Meccan surah", which means it was revealed in Mecca, instead of Medina.
Al-Mu’minūn is the 23rd chapter (sūrah) of the Qur'an with 118 verses (āyāt). Regarding the timing and contextual background of the supposed revelation, it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, instead of later in Medina.
The Throne Verse is the 255th verse of the 2nd surah of the Quran, Al-Baqarah. The verse speaks about how nothing and nobody is regarded to be comparable to Allah.
In Abrahamic religions, the Messianic Age is the future period of time on Earth in which the messiah will reign and bring universal peace and brotherhood, without any evil. Many believe that there will be such an age; some refer to it as the consummate "kingdom of God" or the "world to come".
Nūr may refer to the "Light of God". The word "nūr'" is Arabic for "heatless light", and has been passed on to many other languages. It is often used in the Quran, notably in a verse that states has been the subject of much discussion. Many classical commentators on the Quran considered that this should be taken metaphorically, as in the sense that God illuminates the world with understanding, rather than literally. The Andalusian scholar Abu Bakr ibn al-Arabi categorized nūr into different levels of understanding from the most profound to the most mundane. Shias believe nūr, in the sense of inner esoteric understanding, is inherited through the Imams, who in turn communicate it to the people.
In Christianity, the doctrine of the Trinity states that God is a single being who exists, simultaneously and eternally, as a communion of three distinct persons, the Father, the Son, and the Holy Spirit. Within Islam, however, such a concept of plurality within God is a denial of monotheism and foreign to the revelation found in Muslim scripture. Shirk, the act of ascribing partners to God – whether they be sons, daughters, or other partners – is considered to be a form of unbelief in Islam. The Quran repeatedly and firmly asserts God's absolute oneness, thus ruling out the possibility of another being sharing his sovereignty or nature. There has been little doubt that Muslims have rejected Christian doctrines of the Trinity from an early date, but the details of Quranic exegeses have recently become a subject of renewed scholarly debate.
Prophets in Islam are individuals who were sent by God to various communities in order to serve as examples of ideal human behavior and to spread God's message on Earth. Some prophets are categorized as messengers, those who transmit divine revelation, most of them through the intercession of an angel. Muslims believe that many prophets existed, including many not mentioned in the Quran. The Quran states: "There is a Messenger for every community". Belief in the Islamic prophets is one of the six articles of the Islamic faith.
Revelation 4 is the fourth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. This chapter contains an inaugural vision of heaven, portraying the throne room of heaven, and the heavenly worship which the writer observes there.
Isaiah 65 is the sixty-fifth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Book of the Prophets. Chapters 56-66 are often referred to as Trito-Isaiah. According the Christian exegesis, this chapter refers to the vocation of the gentiles.
The Heavenly Quran, according to a common Islamic belief, is a primordial version of the Quran.