Thullal may refer to:
Kolam Thullal is a ritual dance form prevalent in south Kerala, southern India. It is customary in houses and temples of Bhagavathy, a female deity. It is performed at temple festivals and to drive away evil spirits from the "possessed" bodies. Its origins lie with the Tinta group of the Kaniyar caste.
Ottan Thullal is a dance and poetic performance form of Kerala, India. It was introduced in the 18th century by Kunchan Nambiar, one of the Prachina Kavithrayam. It is accompanied by a mridangam or an idakka.
Sarpam Thullal or Nagakalam Pattu, is a unique form of mystical ritual associated generally with ancestral temples or tharavadus predominantly in state of Kerala. From ancient times many family houses in Kerala have special snake shrines called Kavu or Pambin Kavu where this exotic and spectacular ritual performance is associated to, it is generally conducted to appease the snake gods and thereby to bring prosperity to the family.
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Onam is an annual Hindu holiday and festival with origins in the state of Kerala in India. It falls in the Malayalam calendar month of Chingam, which in Gregorian calendar overlaps with August–September. According to legends, the festival is celebrated to commemorate King Mahabali, whose spirit is said to visit Kerala at the time of Onam.
The Malayali people or Keralite people are an ethnic group originating from the present-day state of Kerala in India. They are identified as native speakers of the Malayalam language, which is classified as part of the Dravidian family of languages. As they primarily live in Kerala, the word Keralite is used as an alternative to Malayali.
The music of Kerala has a long and rich history. It is not the same as Malayalam poetry although most of it is poetry driven. Kerala has a rich tradition in Carnatic music. Songs formed a major part of early Malayalam literature, which traces its origin to the 9th century CE. The significance of music in the culture of Kerala can be established just by the fact that in Malayalam language, musical poetry was developed long before prose. With the development of music in the region, different branches were formed out of it. The most basic branches are classical music which is primarily Carnatic music oriented, and popular music which includes film songs and album songs.
Kalakkathu Kunchan Nambiar was an early Malayalam poet, performer, satirist and the inventor of local art form of Ottamthullal. Along with Thunchaththu Ezhuthachan and Cherusseri Namboothiri, Nambiar completes the ancient triumvirate of Malayalam poetry. He is considered by many as the master of Malayalam satirist poetry.
The Pulayar is a [scheduled]] caste in Hinduism, forming one of the main social groups in modern-day Kerala and Karnataka as well as in historical Tamil Nadu or Tamilakam.
Cheruthuruthy also known as Vallathol Nagar is a small town in India near Wadakkanchery, Thrissur on the banks of the Nila (Bharathapuzha) river.
Kerala Kalamandalam, deemed to be University of Art and Culture by the Government of India, is a major center for learning Indian performing arts, especially those that developed in the Southern states of India, with the special emphasis on Kerala. It is situated in the small town of Cheruthuruthy in Thrissur, Thrissur District on the banks of the Bharathapuzha river.
The culture of Kerala is a synthesis of Aryan and Dravidian cultures, developed and mixed for centuries, under influences from other parts of India and abroad. It is defined by its antiquity and the organic continuity sustained by the Malayali people. Modern Kerala society took shape owing to migrations from different parts of India and abroad throughout Classical Antiquity.
The Indian state, kerala is well known for its diverse forms of performing arts. The various communities in Kerala contribute to its rich and colorful culture.
Nagaradhane is a form of snake worship which, along with Bhuta Kola, is one of the unique traditions prevalent in Coastal districts of Dakshina Kannada, Udupi and Kasaragod alternatively known as Tulu Nadu, practiced by Tuluva community members. Snakes are not just seen as deities, but as an animal species which should be respected, appeased and protected for multiple social, religious and ecological reasons.
Pulluvan Paattu is serpent worship performed in the houses of the lower castes as well as those of the higher castes, in addition to serpent temples. The pulluvar of Kerala are closely connected to the serpent worship. One group considers the snake gods their presiding deity and perform sacrifices and sing songs.
Padayani, also called Padeni, is a traditional folk dance and a ritual art from the central portion of the Indian state of Kerala. A ceremonial dance involving masks, it is an ancient ritual performed in Bhagavati temples. The dance is performed in honor of Bhadrakaali. Meaning, a 'row of warriors', Padayani is an art form that blends music, dance, theatre, satire, facial masks, and paintings. It is part of worship of Bhadrakali and is staged in temples dedicated to the goddess from mid-December to mid-May. Padayani is unique to central Travancore, comprising the Pathanamthitta district of Kerala. Padayani is regarded as a remnant of the Dravidian forms of worship that existed before the advent of Brahmanism.
Pepita Seth is a British born writer and photographer, known for her accounts of the temple arts and rituals of Kerala and her photographs of the widely celebrated captive elephant, Guruvayur Keshavan. The Government of India honoured her, in 2012, with the Padma Shri, the fourth highest civilian award, for her services to the field of art and culture.
Othera Puthukulangara Devi Temple is an ancient Hindu temple situated in the Othera village of Thiruvalla Taluk in Pathanamthitta district, Kerala, India, that is dedicated to the goddess, Durga Devi. The temple is owned by A Trust and an elected committee administrates the temple. The nearest town is Chengannur and Chengannur Railway Station is 5 km from this temple.
Pettathulal, also known as Petta Kettu, is a historic ritualistic dance held annually on 27th Dhanu at Erumely in the district of Kottayam in Kerala. It is performed during the Mandalam - Makaravilakku period in the presence of thousands of devotees which depicts the joyfulness of people by the slaying of Mahishi by Lord Ayyappa. Two groups actively participates in the thullal, one from Ambalappuzha and other from Aalangadu. Ambalappuzha group starts their journey to Erumely on 22nd of Dhanu and a couple of days before the thullal. They visits the Manimala Bhagavathy temple on 25th Dhanu and performs an Aazhi pooja. Before the thullal of Ambalappuzha group, a Krishna parunth flies round in the sky. It is believed that lord Vishnu himself arrives from Ambalappuzha Sree Krishna temple on his mount Garuda to witness the thullal.
Velichappadu in Malayalam translates as Revealer of Light, is the oracle or mediator between a deity and devotees at a Hindu Temple in Kerala. Prominent in Valluvanad, the Velichappadu, also known as Komaram in some parts, is an integral part of the rituals in a Bhagavathi temple. There are both male and female Velichappadu and often belong to a particular family. People, in Kerala and beyond, have enormous respect for these mediating oracles when they’re in their trances and heed to their words.
Kalamandalam Devaki is an Indian exponent of the Ottan Thullal dance and song tradition. She was the first woman artiste in this male-dominated art form. She was awarded the Kalamandalam prize and the Kerala Sangeetha Nataka Akademi award.