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Thyagabhoomi poster.jpg
Theatrical poster
Directed by K. Subramanyam
Produced byK. Subramanyam
Based on Kalki Krishnamurthy
Starring S. D. Subbulakshmi
Papanasam Sivan
Baby Saroja
A. K. Kamalam
K. J. Mahadevan
Music by Papanasam Sivan
Mothi Babu
Rajagopala Iyer
CinematographySailen Bose (Assts: P. Ellappa, P. R. Rama Row)
Edited byR. Rajagopal
Distributed by S.S. Vasan
Release date
20 May 1939
Running time
194 min

Thyagabhoomi (transl.Land of Sacrifice) is a 1939 film directed and produced by K. Subramanyam. Starring K. J. Mahadevan and S.D.Subbalakshmi, the film was produced at the height of India's freedom movement and glorified Mahatma Gandhi and his ideals in no mean terms. The story for the film was based on a novel written by the great Tamil writer Kalki Krishnamurthy and was financed and distributed by the movie moghul S.S. Vasan before he created Gemini Pictures. [1] Thyagabhoomi is the only Indian film to be banned after release by the British government. [2] [3] [4] The film's only existing print is now at an archive store in Pune. [5] The story was serialized in Ananda Vikatan (Kalki was still with the magazine at the time and S.S. Vasan was the financier-distributor of the film) simultaneously when the film production was going on with stills from the film being published. This was the first time ever something like this had ever been attempted in the world and garnered great success both in India and across other Tamil populations across the world (Malaysia, Singapore, Sri Lanka, Burma etc.) and British Empire.

Mahatma Gandhi Pre-eminent leader of Indian nationalism during British-ruled India

Mohandas Karamchand Gandhi was an Indian lawyer, anti-colonial nationalist, and political ethicist, who employed nonviolent resistance to lead the successful campaign for India's independence from British Rule, and in turn inspire movements for civil rights and freedom across the world. The honorific Mahātmā, first applied to him in 1914 in South Africa, is now used throughout the world.

Kalki Krishnamurthy writer

Ramaswamy Aiyer Krishnamurthy, better known by his pen name Kalki, was an Indian writer, journalist, poet, critic and Indian independence activist. He was named after "Kalki", the tenth and last avatar of the Hindu God Vishnu. His writings include over 120 short stories, 10 novellas, 5 novels, 3 historical romances, editorial and political writings and hundreds of film and music reviews.

A release print is a copy of a film that is provided to a movie theater for exhibition.



A still from the film Thyagabhoomi Still.jpg
A still from the film

Sambu Sastri (Papanasarn Sivan) is a compassionate landlord who belongs to a conservative Brahmin community in the village Nedungarai. His only daughter Savitri (S.D. Subbulakshmi) is married to Sridharan (K. J. Mahadevan), who works in Calcutta.

Savitri leads a life of devotion and piety while Sridharan is fashionable, has his own secret inclinations of leading a licentious life and whiles away his time with his Anglo-Indian girlfriend Susie in Calcutta.

In his anxiety to ensure that his daughter starts her marital life, Sambu sells his properties and pays a huge dowry to Sridharan's father for taking Savitri into their household. Savitri starts living at Calcutta. Time passes and she becomes pregnant. But Savitri's life becomes sorrowful with a disgruntled mother-in-law and an indifferent husband. She writes letters to her father seeking help, which are intercepted by her stepmother and hence she receives no help.

Sambu Sastri shelters Harijans in his home when they are rendered homeless by a cyclone, thus inviting social ostracism from the community. The orthodox Hindu society gets agitated and excommunicates him.

Excommunication Censure used to deprive, suspend, or limit membership in a religious community

Excommunication is an institutional act of religious censure used to end or at least regulate the communion of a member of a congregation with other members of the religious institution who are in normal communion with each other. The purpose of the institutional act is to deprive, suspend, or limit membership in a religious community or to restrict certain rights within it, in particular, those of being in communion with other members of the congregation, and of receiving the sacraments.

Having lost everything, Sambu Sastri goes to Madras hoping to be find employment as a music teacher. But he fails in his efforts.

Savitri, who was thrown out of her husband's house, returns to her village and learns that her father has left for Madras. She goes in search of him. In the meantime she gives birth to a girl child. She finds her father but he was in a state of trance. As she doesn't want to be a burden to him, she leaves the child with him and goes away.

Sambu wakes up and hears the cries of the child. When he does not find anyone around and nobody claims the child, he decides to bring her up himself in his own way and goes to Nallan, his erstwhile servant, who has settled down in Chavadikuppam, a suburb of Madras. With the presence of Sambu and the child, Chavadikuppam becomes an important colony. Sambu devotes all his time and energy for the upliftment of his poor neighbours and embarks on Gandhian social upliftment programmes, including picketing of liquor shops.

Sambu brings up the child Charu (Baby Saroja) who grows to be a beautiful girl with many talents, more specifically dance. She is very popular among her schoolmates, but is always in the bad books of the Headmistress.

In the meanwhile, Umarani, a rich lady from Bombay, donates 500,000 for the development of Madras and is felicitated for the gesture. Umarani is none other than Savitri, who has inherited the wealth of her aunt who died in Bombay She tries to trace her father and child and lives in Madras incognito as Umarani.

Charu has a cute pet dog, which accompanies her to the school. The Headmistress throws the dog out and it gets fatally injured. Charu takes it to the hospital and the matron of the hospital does not attend to it immediately. Umarani arrives there and Charu seeks her help to get the dog treated. The very sight of Charu strikes a chord in Umarani's heart; she immediately orders the matron to treat the dog. When the pup dies, Charu blames the doctor and runs away.

Umarani regrets not having taken Charu's details. She immediately instructs her lawyer to trace the child and finally finds her and Sambu. Without revealing her true identity, Umarani pays frequent visits to Chavadikuppam to meet her child and father. Sambu Sastri is elated that the distinguished lady Umarani visits them. He thinks God has blessed them in disguise. He permits Charu to go and reside with Umarani, but Charu’s heart longs for Sambu Sastri. One night, she quietly slips back to Chavadikuppam. Sambu Sastri, who has resolved to spend the rest of his life for the upliftment of the poor and the masses, takes Charu with him when he visits villages.

Thinking that Sambu Sastri and Charu have disappeared, Umarani meets the Deputy Commissioner of Police for help and is surprised to find Sridharan arrested by the police for forgeries he committed in Calcutta. Out of pity Umarani arranges his bail and he is released. Learning that Umarani is none other than his wife Savithri, Sridharan immediately goes to her and expresses that he wants to live with her again. However, Umarani is determined to spend the rest of her life serving people and the country. She turns down his proposal: he swears revenge and institutes proceedings for Restitution of Conjugal Rights. Court proceedings follow. Umarani, Sambu Sastri and Charu all play their own parts. Umarani refuses to live with him and even offers him alimony to get relieved from the relationship. Finally, Sridharan wins the case, but is unable to change Umarani's will as she has decided to dedicate her life for a cause. She wears khadi outfits, joins the Freedom Movement with her father and gets arrested with other freedom fighters.

Sridharan repents and decides to join the campaign for the upliftment of the country as retribution. Practically at the same time, Sridharan and Umarani court imprisonment for the noble cause. A new light dawns upon them. They feel that they are no longer man and wife, but children of the soil. Sambu Sastri feels out of place at Umarani's home and realises that his place in life is more in Chavadikuppam and its environments. He returns to Chavadikuppam with Charu.


In 1937, the pro-independence Indian National Congress defeated the pro-British Justice Party for the first time in the elections to the Madras Legislative Assembly and Chakravarthi Rajagopalachari was sworn in as the Chief Minister. As an immediate consequence of this change of guard, censorship was relaxed on films glorifying the freedom movement and national leaders. Encouraged by the new government's policies, a few films glorifying the freedom movement were made during this period. Thyagabhoomi was one of them. [2] [5]

Indian National Congress Major political party in India

The Indian National Congress(pronunciation ) is a political party in India with widespread roots. Founded in 1885, it was the first modern nationalist movement to emerge in the British Empire in Asia and Africa. From the late 19th century, and especially after 1920, under the leadership of Mahatma Gandhi, Congress became the principal leader of the Indian independence movement. Congress led India to independence from Great Britain, and powerfully influenced other anti-colonial nationalist movements in the British Empire.

The Justice Party, officially the South Indian Liberal Federation, was a political party in the Madras Presidency of British India. It was established in on November 20, 1916 in Victoria Memorial Hall in Madras by Dr C. Natesa Mudaliar and co-founded by T. M. Nair and P. Theagaraya Chetty as a result of a series of non-Brahmin conferences and meetings in the presidency. Communal division between Brahmins and non-Brahmins began in the presidency during the late-19th and early-20th century, mainly due to caste prejudices and disproportionate Brahminical representation in government jobs. The Justice Party's foundation marked the culmination of several efforts to establish an organisation to represent the non-Brahmins in Madras and is seen as the start of the Dravidian Movement.

However, censorship was reimposed when the Congress Government resigned on the eve of India's entry into the Second World War. The Governor of Madras who took over the administration of the province subsequently banned Thyagabhoomi. [5] The ban evoked severe protests from Indian film-viewers. However, by the time the ban was enforced, Thyagabhoomi was already a success — it was being screened at packed theaters in and around Madras. British Government policy was to either completely prohibit films with "potentially seditious" or subject them to strict censorship. Thyagabhoomi was the first film released in Madras to be banned. As the British Government believed that Thyagabhoomi supported the Congress Party due to the visuals of congress cap wearing people in scenes as well as a sing rendered by D.K. Pattammal "Desiya Sevai Seyya Vareer", it was banned as soon as the Governor took over the administration in 1940 when the film had already been running full for 22 weeks. Unfazed by the declaration K Subrahmanyam and S.S. Vasan announced that shows would run for free continuously in Gaitey theatre until the ban declaration was served to it. This brought in a huge rush of viewers and finally the ban became enforced after a lathi charge took place inside the theatre! [6]

Dance by Baby Saroja

Bharatha Natyam was unknown in films at that time. Papanasam Sivan penned the Tamil version of "Krishna Née Begane Baro" and tuned it. Baby Saroja learnt Bharatha Natyam from Gowri Ammal, the last Devadasi of Mylapore Kapaleeswarar temple. Her mother Alamelu Viswanathan sang the song to which Baby Saroja danced in the film. [7]

Papanasam Ramayya Sivan was a composer of Carnatic music and a singer. He was awarded the Madras Music Academy's Sangeetha Kalanidhi in 1970. He was also a film score composer in Kannada cinema as well as Tamil cinema in the 1930s and 1940s.


The character of Sambu Sastri was modelled upon Mahatma Gandhi. The film also included real-life footage of Mahatma Gandhi spinning the charkha . [8] [9]

Kalki Krishnamurthy was inspired by real life people and performers, Papanasam Sivan, S.D. Subbulakshmi and Baby Saroja to write a story that intertwined characters written for them set in the social milieu of reformation, the freedom movement and personal sacrifice.

Other versions

In 1989, on the 50th anniversary of the film, a telefilm version was made by director K. Subramanyam's son, S. Krishnaswamy. The newer Hindi version of the film marked the anniversary of the ban on the original and served as a tribute to the memory of S. Krisnaswamy's father. The Hindi version features Bharat Bhushan in a lead role as father of the heroine protagonist (Sambu Sastri), while Gita plays the main role of Savitri. Charu is played in this version by Aparna Anantharaman. Several other well-known artistes are also featured. [10]

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