Ancient City of Greece
Paul's third journey
Thyateira (also Thyatira) (Ancient Greek : Θυάτειρα) was the name of an ancient Greek city in Asia Minor, now the modern Turkish city of Akhisar ("white castle"). The name is probably Lydian. It lies in the far west of Turkey, south of Istanbul and almost due east of Athens. It is about 50 miles (80 km) from the Aegean Sea.
It was an ancient Greek city called Pelopia (Ancient Greek : Πελόπεια) and Semiramis (Ancient Greek : Σεμίραμις), before it was renamed to Thyateira (Θυάτειρα), during the Hellenistic era in 290 BC, by the King Seleucus I Nicator. He was at war with Lysimachus when he learned that his wife had given birth to a daughter. According to Stephanus of Byzantium, he called this city "Thuateira" from Greek θυγάτηρ, θυγατέρα (thugatēr, thugatera), meaning "daughter", although it is likely that it is an older, Lydian name. In classical times, Thyatira stood on the border between Lydia and Mysia. During the Roman era, (1st century AD), it was famous for its dyeing facilities and was a center of the purple cloth trade. Among the ancient ruins of the city, inscriptions have been found relating to the guild of dyers in the city. Indeed, more guilds συντεχνία suntechuia (syndicate) are known in Thyatira than any other contemporary city in the Roman province of Asia (inscriptions mention the following: wool-workers, linen-workers, makers of outer garments, dyers, leather-workers, tanners, potters, bakers, slave-dealers, and bronze-smiths).
In early Christian times, Thyateira was home to a significant Christian church, mentioned as one of the seven Churches of the Book of Revelation in the Book of Revelation.According to Revelation, a woman named Jezebel (who called herself a prophetess) taught and seduced the Christians of Thyateira to commit sexual immorality and to eat food sacrificed to idols. However, some commentators such as Benson and Doddridge have concluded that what is being here practised in Thyatira is the same apostasy promoted in Israel by Jezebel as mentioned in the Books of Kings and that use of her name here is a direct reference to such. Indeed, as Doddridge notes, "the resemblance appears so great" that, in his view, it is the "same heresy which is represented" Similarly, James L. Resseguie concludes that the Thyatiran Jezebel “is a false prophet who advocates compromise and assimilation with the dominant culture.”
The Apostle Paul and Silas might have visited Thyateira during Paul's second or third journey, although the evidence is entirely circumstantial. They visited several small unnamed towns in the general vicinity during the second journey. While in Philippi, Paul and Silas stayed with a woman named Lydia from Thyateira, who continued to help them even after they were jailed and released.
In 366, a battle fought near Thyateira saw the army of Roman emperor Valens defeat Roman usurper Procopius.
Artemidorus (Ancient Greek : Ἀρτεμίδωρος) of Thyateira was an ancient Greek Olympic winners of the Stadion race, in the 193rd Olympiad at 8 BC.
Nicander (Ancient Greek : Νίκανδρος), also known as Nicander of Thyateira (Ancient Greek : Νίκανδρος ὁ Θυατειρηνός) was an ancient Greek grammarian.
The city was home to a Christian community from the apostolic period. The community continued until 1922, when the Orthodox Christian population was deported.
In 1922, the Ecumenical Patriarch of Constantinople appointed an exarch for Western and Central Europe with the title Archbishop of Thyateira. The current Archbishop of Thyateira (since 2019) is Nikitas Lulias.The Archbishop of Thyateira resides in London and has pastoral responsibility for the Greek Orthodox Church in the United Kingdom, Ireland and Malta.
The see of Thyatira is also included, without archiepiscopal rank, in the Roman Catholic Church's list of titular sees.
Lydia was an Iron Age kingdom of western Asia Minor located generally east of ancient Ionia in the modern western Turkish provinces of Uşak, Manisa and inland İzmir. Its population spoke an Anatolian language known as Lydian. Its capital was Sardis.
Sardis or Sardes was an ancient city at the location of modern Sart, near the Salihli in Turkey's Manisa Province. Sardis was the capital of the ancient kingdom of Lydia, one of the important cities of the Persian Empire, the seat of a Seleucid Satrap, the seat of a proconsul under the Roman Empire, and the metropolis of the province Lydia in later Roman and Byzantine times. As one of the seven churches of Asia, it was addressed by John, the author of the Book of Revelation in the New Testament, in terms which seem to imply that its church members did not finish what they started, that they were about image and not substance. Its importance was due first to its military strength, secondly to its situation on an important highway leading from the interior to the Aegean coast, and thirdly to its commanding the wide and fertile plain of the Hermus.
The Seven Churches of Revelation, also known as the Seven Churches of the Apocalypse and the Seven Churches of Asia, are seven major churches of Early Christianity, as mentioned in the New Testament Book of Revelation. All of them are located in the Asia Minor, present-day Turkey.
Akhisar is a county district and its town center in Manisa Province in the Aegean region of Western Turkey. Akhisar is also the ancient city of Thyatira.
Alinda was an inland city and bishopric in ancient Caria, in Asia Minor (Anatolia). Modern scholars identify Alinda with the Hellenistic foundation of Alexandria ad Latmum noted by Stephanus of Byzantium.
Lydia of Thyatira is a woman mentioned in the New Testament who is regarded as the first documented convert to Christianity in Europe. Several Christian denominations have designated her a saint.
Tripolis on the Meander – also Neapolis, Apollonia, and Antoniopolis – was an ancient city on the borders of Phrygia, Caria and Lydia, on the northern bank of the upper course of the Maeander, and on the road leading from Sardes by Philadelphia to Laodicea ad Lycum. It was situated 20 km to the northwest of Hierapolis.
Derbe, also called Derbeia, was a city of Galatia in Asia Minor, and later of Lycaonia, and still later of Isauria and Cappadocia. It is mentioned in the Acts of the Apostles at 14:6, 14:20, 16:1 and 20:4.
Atarneus, also known as Atarna (Ἄταρνα), was an ancient Greek city in the region of Aeolis, Asia Minor. It lies on the mainland opposite the island of Lesbos. It was on the road from Adramyttium to the plain of the Caicus. Its territory was called the Atarneitis.
Xanthus of Lydia was a native Lydian historian and logographer who, during the mid-fifth century BC, wrote texts on the history of Lydia known as Lydiaca (Λυδιακά). Xanthus also wrote occasionally about geology. It is believed that Xanthus was the earliest historian to have written a significant amount on the topic of Lydian history. He is also believed to have written a work entitled Magica (Mαγικά), as well as one entitled Life of Empedocles. It is believed that Xanthus had some knowledge of Persian traditions, and it is plausible that he, a Lydian, would write about Persian religion, but it seems unlikely due to the available evidence. His seat was believed to be at Sardis, the capital. A contemporary and colleague of Herodotus, most of his writings concerned the lineage and deeds of the Lydian kings. Xanthus was known for writing in the traditional Ionian style of trying to establish the scene of popular myths. One example of Xanthus using this type of writing style is when he placed the scene of the "giant's punishment" in Katakekaumene. Xanthus was also known for adapting historical events that were often considered boring into passages that the general Greek public would enjoy. Xanthus was one of the chief authorities used by Nicolaus of Damascus.
In Greek mythology, Car or Kar of the Carians, according to Herodotus, was the brother of Lydus and Mysus. He was regarded as the eponymous and ancestral hero of the Carians who would have received their name from the king. He may or may not be the same as Car of Megara
Assesos or Assesus was a small ancient Greek town in the region of Caria in Asia Minor, near Miletus, and the site of a sanctuary of Athena. It is mentioned by Herodotus in his Histories (I.18–23) in the context of an episode during the war between the Lydians under Sadyattes and the Milesians in the late 7th century BC, when Lydian troops destroyed the sanctuary with fire. Herodotus also writes that after the peace between the two enemies the Alyattes of Lydia built two temples dedicated to Athena at the city.
In Greek mythology, Carius or Karios was the son of Zeus and Torrhebia. His mother's name is connected to Torrhebos, name of a city in Lydia. According to Hellanicus, there was a mountain named Karios (Carius) near this city, with the sanctuary of Carius situated on it. Nicolaus Damascenus related of him the following tale. As Carius was wandering by a lake which later received the name Torrhebis, he heard the voices of nymphs singing; these nymphs, Nicolaus remarked, were also called the Muses by the Lydians. Carius learned the music from them, and taught it to the Lydians. This kind of music was known as "Torrhebian songs".
Schoenus or Schoinos was a city in ancient Boeotia, located east of Thebes. Schoenus is mentioned by Homer as part of Thersander's domain in the Catalogue of Ships in the Iliad. Schoenus is placed by Strabo upon a river of the same name in the territory of Thebes, upon the road to Anthedon, and at the distance of 50 stadia from Thebes. This river is probably the stream flowing into the lake of Hylica from the valley of Mouriki, and which near its mouth is covered with rushes. Nicander is clearly wrong, who makes the Schoenus flow into Lake Copais. Schoenus was the birthplace of the celebrated Atalanta, the daughter of Schoenus; and hence Statius gives to Schoenus the epithet of "Atalantaeus."
Bishopric of Thyatira is a titular see of the Roman Catholic Church centered on the ancient Roman city of Thyatira in Asia Minor.
Apollonis , also known as Apollonia (Ἀπολλωνία), Apollones (Ἀπολλώνης), and Apollonias (Ἀπολλωνίας), was a city in ancient Lydia. It was located south of Apollonia in Mysia, where there is a ridge of hills, after crossing which the road to Sardis had on the left Thyatira, and on the right Apollonis, which was 300 stadia from Pergamum, and the same distance from Sardis. It was named after the queen Apollonis, the mother of Eumenes II and Attalus II of Pergamum, in the place of an older city; possibly Doidye. It was mentioned by Cicero. It was destroyed in 17 CE by the great earthquake that destroyed twelve cities of Asia Minor. Tiberius rebuilt the city. It issued coins; those from Marcus Aurelius to Severus Alexander are extant. Apollonis is a titular see of the Roman Catholic Church.
Heraclea or Herakleia (Ἡράκλεια), also transliterated as Heracleia, was a town of ancient Lydia at the foot of Mount Sipylus. From this town magnets were known as Heracleus lapis.
Attea was a coastal town of ancient Mysia or of Aeolis. If we follow the order of Strabo's enumeration, it lay between Heracleia and Atarneus. It has been conjectured that it is the same place which is named Attalia in the Peutinger Table. Pliny the Elder mentions an Attalia in Mysia, but he places it in the interior; and he also mentions the Attalenses as belonging to the conventus of Pergamum. It seems, then, there is some confusion in the authorities about this Attalia; and the Lydian Attalia of Stephanus of Byzantium and this Attalia of Pliny may be the same place. Also, attempts to equate the town with Attaea, a later bishopric near Ephesus, have likewise proved unsatisfactory.
Dios Hieron was a town of ancient Lydia, in the upper valley of the Cayster River. The city became part of the Roman Republic and the Roman province of Asia with the annexation of the Kingdom of Pergamon. It also bore the name Diospolis (Διόσπολις), and was cited by the sixth century Byzantine geographer Stephanus of Byzantium under that name. It was renamed to Christopolis or Christoupolis in the 7th century and was known as Pyrgium or Pyrgion (Πυργίον) from the 12th century on. Pyrgion fell to the Turks in 1307, and became the capital of the beylik of Aydin. The town minted coins in antiquity, often with the inscription "Διοσιερειτων".
Germa or Germe or Germae or Germai (Γέρμαι), or Hiera Germa or Hiera Germe, meaning 'holy Germa', also known as Germa in Hellesponto to distinguish it from several other towns named Germa, was a town of ancient Mysia, situated between the rivers Macestus and Rhyndacus. It appears in episcopal notices as a archbishopric. and was represented at the Council of Ephesus and Calcedon by the towns bishop. No longer the seat of a residential archbishop, it remains a titular see of the Roman Catholic Church.