Modern Hebrew is phonetically simpler than Biblical Hebrew and has fewer phonemes, but it is phonologically more complex. It has 25 to 27 consonants and 5 to 10 vowels, depending on the speaker and the analysis.
Guttural speech sounds are those with a primary place of articulation near the back of the oral cavity. In some definitions, this is restricted to pharyngeal consonants, but in others includes some velar and uvular consonants. Guttural sounds are typically consonants, but some vowels' articulations may also be considered guttural in nature.
The dagesh is a diacritic used in the Hebrew alphabet. It was added to the Hebrew orthography at the same time as the Masoretic system of niqqud. It takes the form of a dot placed inside a Hebrew letter and has the effect of modifying the sound in one of two ways.
Samaritan Hebrew is a reading tradition used liturgically by the Samaritans for reading the Ancient Hebrew language of the Samaritan Pentateuch, in contrast to Biblical Hebrew.
The Tiberian vocalization, Tiberian pointing, or Tiberian niqqud is a system of diacritics (niqqud) devised by the Masoretes of Tiberias to add to the consonantal text of the Hebrew Bible to produce the Masoretic Text. The system soon became used to vocalize other Hebrew texts, as well.
Biblical Hebrew, also called classical Hebrew, is an archaic form of Hebrew, a language in the Canaanite branch of Semitic languages, spoken by the Israelites in the area known as Israel, roughly west of the Jordan River and east of the Mediterranean Sea. The term "Hebrew" was not used for the language in the Bible, which was referred to as שפת כנען or יהודית, but the name was used in Greek and Mishnaic Hebrew texts.
Ashkenazi Hebrew is the pronunciation system for Biblical and Mishnaic Hebrew favored for liturgical use and study by Ashkenazi Jewish practice. It survives today as a separate religious dialect within some parts of the Haredi community, even alongside Modern Hebrew in Israel, although its use amongst non-Israeli Ashkenazi Jews has greatly diminished.
Sephardi Hebrew is the pronunciation system for Biblical Hebrew favored for liturgical use by Sephardi Jewish practice. Its phonology was influenced by contact languages such as Spanish, Judaeo-Spanish (Ladino), Arabic, Portuguese and Modern Greek.
Mizrahi Hebrew, or Eastern Hebrew, refers to any of the pronunciation systems for Biblical Hebrew used liturgically by Mizrahi Jews: Jews from Arab countries or east of them and with a background of Arabic, Persian or other languages of Asia. As such, Mizrahi Hebrew is actually a blanket term for many dialects.
Hebrew uses the Hebrew alphabet with optional vowel diacritics. The romanization of Hebrew is the use of the Latin alphabet to transliterate Hebrew words.
The phonological system of the Hawaiian language is based on documentation from those who developed the Hawaiian alphabet during the 1820s as well as scholarly research conducted by lexicographers and linguists from 1949 to present.
Shva or, in Biblical Hebrew, shĕwa is a Hebrew niqqud vowel sign written as two vertical dots beneath a letter. It indicates either the phoneme or the complete absence of a vowel (Ø).
Kamatz or qamatz is a Hebrew niqqud (vowel) sign represented by two perpendicular lines ⟨ ָ ⟩ underneath a letter. In modern Hebrew (Sephardi/Israeli), it usually indicates the phoneme which is the "a" sound in the word spa and is transliterated as a . In these cases, its sound is identical to the sound of pataḥ in modern Hebrew. In a minority of cases it indicates the phoneme, equal to the sound of ḥolam.
Kubutz and Shuruk are two Hebrew niqqud vowel signs that represent the sound. Kubutz is a short u and Shuruk is long u.. In an alternate, Ashkenazi naming, the Kubutz is called "Shuruk" and Shuruk is called "Melopum".
This article discusses the phonological system of Standard Macedonian based on the Prilep-Bitola dialect. For discussion of other dialects, see Macedonian dialects. Macedonian possesses five vowels, one semivowel, three liquid consonants, three nasal stops, three pairs of fricatives, two pairs of affricates, a non-paired voiceless fricative, nine pairs of voiced and unvoiced consonants and four pairs of stops.
Begadkefat is the name given to a phenomenon of lenition affecting the non-emphatic stop consonants of Biblical Hebrew and Aramaic when they are preceded by a vowel and not geminated. The name is also given to similar cases of spirantization of post-vocalic plosives in other languages; for instance, in the Berber language of Djerba. Celtic languages have a similar system.
Biblical Hebrew orthography refers to the various systems which have been used to write the Biblical Hebrew language. Biblical Hebrew has been written in a number of different writing systems over time, and in those systems its spelling and punctuation have also undergone changes.
The Palestinian vocalization, Palestinian pointing, Palestinian niqqud or Eretz Israeli vocalization is an extinct system of diacritics (niqqud) devised by the Masoretes of Jerusalem to add to the consonantal text of the Hebrew Bible to indicate vowel quality, reflecting the Hebrew of Jerusalem. The Palestinian system is no longer in use, having been supplanted by the Tiberian vocalization system.
The Babylonian vocalization, also known as Babylonian supralinear punctuation, or Babylonian pointing or Babylonian niqqud Hebrew: נִקּוּד בָּבְלִי) is a system of diacritics (niqqud) and vowel symbols assigned above the text and devised by the Masoretes of Babylon to add to the consonantal text of the Hebrew Bible to indicate the proper pronunciation of words, reflecting the Hebrew of Babylon. The Babylonian notation is no longer in use in any Jewish community, having been supplanted by the sublinear Tiberian vocalization. However, the Babylonian pronunciation as reflected in that notation appears to be the ancestor of that used by Yemenite Jews.
This article is about the phonology of Egyptian Arabic, also known as Cairene Arabic or Masri. It deals with the phonology and phonetics of Egyptian Arabic as well as the phonological development of child native speakers of the dialect. To varying degrees, it affects the pronunciation of Literary Arabic by native Egyptian Arabic speakers, as is the case for speakers of all other varieties of Arabic.
