Coordinates | 37°54′N31°55′E / 37.900°N 31.917°E |
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Tiberiopolis (Ancient Greek : Τιβεριούπολις; sometimes in sources, Tiberiapolis, and Pappa-Tiberiopolis; formerly Pappa) [1] [2] was a town in the Roman province of Phrygia Pacatiana, mentioned by Ptolemy, [3] Socrates of Constantinople [4] and Hierocles. [5] At various times, it was considered as part of Phrygia, Isauria, and the late Roman province of Pisidia. [6]
It struck its own coins at least from the time of Trajan.
It was situated at the modern village of Yunuslar, Beyşehir district, in Konya Province, Turkey. [2] At Tiberiopolis the famous Roman sarcophagus showing the Twelve Labours of Hercules now displayed at the Konya Archaeological Museum was recovered. [2]
It must have been Christianised at an early date. Nicephorus, a presbyter at Tiberiopolis was martyred in 361 or 362, and later canonized. [7] His feast is celebrated on 28 November. [7]
The bishopric of Tiberiopolis appears in the oldest Greek Notitiae episcopatuum among the suffragans of Laodicea in Phrygia, capital and metropolitan see of the late Roman province of Phrygia Pacatiana, but in the 8th century it was attached to Hierapolis in Phrygia, capital and metropolitan see of Phrygia Pacatiana Secunda, and as such appears in the Notitiae episcopatuum of the Ecumenical Patriarchate of Constantinople until the 13th century, when the area was overrun by the Seljuk Turks.
Le Quien [8] mentions five of its bishops known by their presence at councils:
Tiberiopolis remains a titular see in the Roman Catholic Church. [9] Titular bishops have been: [9]
Under the name of Pappa, the town was also a bishopric of the province of Pisidia, and later a titular see of the Roman Catholic Church. [10]
Acmonia or Akmonia is an ancient city of Phrygia Pacatiana, in Asia Minor, now known as Ahat Köyü in the district of Banaz, Uşak Province. It is mentioned by Cicero and was a point on the road between Dorylaeum and Philadelphia. Under the Romans, it was within the conventus iuridicus of Apamea.
Mossyna or Mosyna (Μοσύνα) was a city of the middle Maeander valley in the late Roman province Phrygia Pacatiana II. It is mentioned as a bishopric by Hierocles and other ecclesiastical writers. It may have been named for the classical Mossynoeci, or for the Greek word for a wooden tower (Μοσσύν).
Palaeopolis (in Asia) was a city in ancient Lydia that was included in the late Roman province of Asia Prima. Its bishopric was thus a suffragan of Ephesus, the metropolitan see of that province.
Parlais is a former Roman city of Pisidia.
Magydus was a city and bishopric of ancient Pamphylia on the Mediterranean coast of southwestern Asia Minor. It is probably the same as Mygdale (Μυγδάλη) described in the Stadiasmus Maris Magni.
Motella, Metello(u)polis, or Pulcherianopolis was a city in the Roman province of Phrygia Pacatiana, in Asia Minor, probably on the site of the modern Yeşiloba (Medele).
Cotenna or Kotenna was a city in the Roman province of Pamphylia I in Asia Minor. It corresponds to modern Gödene, near Antalya/Turkey.
Cidyessus or Kidyessos was a city of some importance, west of Ammonia in west-central ancient Phrygia, in the territory of the Setchanli Ova, or Mouse Plain; this large and fertile valley projects far into Phrygia Salutaris, but the city was in Phrygia Pacatiana.
Traianopolis, Trajanopolis, Tranopolis, or Tranupolis was a Roman and Byzantine city in Phrygia Pacatiana Prima.
Trapezopolis or Trapezoupolis (Τραπεζούπολις) was a city of ancient Caria, and later in the late Roman province of Phrygia Pacatiana Prima.
Dalisandus or Dalisandos was an ancient city and bishopric in eastern Pamphylia, in Asia Minor and remains a Latin titular see.
Etenna was a city in the late Roman province of Pamphylia Prima. Centuries earlier, it was reckoned as belonging to Pisidia, as by Polybius, who wrote that in 218 BC the people of Etenna "who live in the highlands of Pisidia above Side" provided 8000 hoplites to assist the Seleucid usurper Achaeus.
Coela or Cœla was a Roman city and bishopric in the province of Europa and is now a Latin Catholic titular see.
Isauropolis was a Roman and Byzantine-era town in southern Turkey.
Claneus or Klaneos or Klaneous was an ancient city and bishopric in Asia Minor. Its site is tentatively located near Turgut, Yunak, Turkey. Claneus was in the Roman province of either Phrygia Salutaris or Galatia Secunda.
Vasada was a city of ancient Lycaonia and later of Isauria, Asia Minor. It was located a little to the southwest of Laodiceia. In the acta of church councils attended by its bishop, the name appears variously as Usada or Ousada (Οὔσαδα) or Aasada (Ἀάσαδα).
Metropolis was an ancient town in the southern part of Phrygia, belonging to the conventus of Apamea. That this town is different from the more northerly town of the same name in northern Phrygia, is quite evident, even without knowing that Stephanus of Byzantium mentions two towns named Metropolis in Phrygia, and that Hierocles. and the Notitiae speak of a town of this name in two different provinces of Phrygia. In Roman times, it was assigned to the province of Pisidia, where it became a bishopric. No longer a residential see, it remains, under the name Metropolis in Pisidia, a titular see of the Roman Catholic Church.
Bindaios, also Binda, was a town of ancient Pisidia inhabited during Roman and Byzantine times. Under the name Binda, it became the seat of a bishop.
Sebaste was a town of Phrygia Pacatiana in ancient Phrygia, inhabited in Roman and Byzantine times. It was located between Alydda and Eumenia. It became the seat of a Christian bishop, mentioned by Hierocles, and in the Acts of the Council of Constantinople, which its bishop attended. No longer a residential bishopric, it remains, under the name Sebaste in Phrygia, a titular see of the Roman Catholic Church.
Alia was a town of ancient Phrygia, inhabited in Roman and Byzantine times. It was located in the Roman province of Phrygia Pacatiana, whose capital was Laodicea on the Lycus, and became the seat of a bishop. The names of some of the bishops of Alia are known through their participation in church councils: Caius at the Council of Chalcedon (451), Glaucus at the Second Council of Constantinople (553), Leo at the Second Council of Nicaea (787), and Michael and Georgius, the one a supporter of Patriarch Ignatius of Constantinople, the other a supporter of Photius, at the Council of Constantinople (879).