Tibet (1912–1951)

Last updated

Anthem: "Gyallu"
Tibet,World War 2.svg
Territorial extent of Tibet in 1942
Status De facto independent state claimed by the Republic of China and the People's Republic of China
and largest city
Official languages Tibetan, Tibetic languages
Tibetan Buddhism
Demonym(s) Tibetan
Government Buddhist theocratic [1] elective absolute monarchy [2]
Dalai Lama  
 1912–1933 (first)
Thubten Gyatso
 1937–1951 (last)
Tenzin Gyatso
 Three Point Agreement, [3] Proclamation
July 1912
  13th Dalai Lama returns
January 1913
 established Tibet Office in Nanjing [4]
  Nationalist government moved to Taiwan
7 December 1949
October 1950
23 May 1951
1,221,600 km2 (471,700 sq mi)
1,000,000 [5]
Currency Chinese customs gold unit (de jure)
Tibetan skar, Tibetan srang, Tibetan tangka
Time zone UTC+5:30 to +6:00 (Kunlun and Sinkiang-Tibet Standard Time)
Driving side right [lower-alpha 1]
Preceded by
Succeeded by
Flag of China (1889-1912).svg Tibet under Qing rule
Tibet Area (administrative division) Flag of the People's Republic of China.svg
Central Tibetan Administration Flag of Tibet.svg
Today part ofChina
Tibet Autonomous Region
A map of East Asia in 1914 published by Rand McNally, showing Tibet as an autonomous region of the Republic of China 1914 map of Asia.jpg
A map of East Asia in 1914 published by Rand McNally, showing Tibet as an autonomous region of the Republic of China

Tibet came under the rule of the Qing dynasty of China in 1720 after the Qing expelled the forces of the Dzungar Khanate. But by the end of the 19th century, the Chinese authority in Tibet was no more than symbolic. [17] Following the Xinhai Revolution in 1911–1912, Tibetan militia launched a surprise attack on the Qing garrison stationed in Tibet after the Xinhai Lhasa turmoil. After the fall of the Qing dynasty in 1912, the Qing officials in Lhasa were then forced to sign the "Three Point Agreement" for the surrender and expulsion of Qing forces in central Tibet. In early 1912, the Government of the Republic of China replaced the Qing dynasty as the government of China and the new republic asserted its sovereignty over all the territories of the previous dynasty, which included 22 Chinese provinces, Tibet and Outer Mongolia. [18] This claim was provided for in the Imperial Edict of the Abdication of the Qing Emperor signed by the Empress Dowager Longyu on behalf of the six-year-old Xuantong Emperor: "... the continued territorial integrity of the lands of the five races, Manchu, Han, Mongol, Hui, and Tibetan into one great Republic of China" (... 仍合滿、漢、蒙、回、藏五族完全領土,為一大中華民國). [19] [20] [21] The Provisional Constitution of the Republic of China adopted in 1912 specifically established frontier regions of the new republic, including Tibet, as integral parts of the state. [22]

Following the establishment of the new Republic, China's provisional President Yuan Shikai sent a telegram to the 13th Dalai Lama, restoring his earlier titles. The Dalai Lama spurned these titles, replying that he "intended to exercise both temporal and ecclesiastical rule in Tibet." [23] In 1913, the Dalai Lama, who had fled to India when the Qing sent a military expedition to establish direct Chinese rule over Tibet in 1910, [24] returned to Lhasa and issued a proclamation that stated that the relationship between the Chinese emperor and Tibet "had been that of patron and priest and had not been based on the subordination of one to the other." "We are a small, religious, and independent nation," the proclamation stated. [25] [26]

In January 1913, Agvan Dorzhiev and three other Tibetan representatives [27] signed a treaty between Tibet and Mongolia in Urga, proclaiming mutual recognition and their independence from China. The British diplomat Charles Bell wrote that the 13th Dalai Lama told him that he had not authorized Agvan Dorzhiev to conclude any treaties on behalf of Tibet. [28] [29] Because the text was not published, some initially doubted the existence of the treaty, [30] but the Mongolian text was published by the Mongolian Academy of Sciences in 1982. [27] [31] [ need quotation to verify ]

Simla Convention (1914)

In 1913–1914, a conference was held in Simla between the UK, Tibet, and the Republic of China. The British suggested dividing Tibetan-inhabited areas into an Outer and an Inner Tibet (on the model of an earlier agreement between China and Russia over Mongolia). Outer Tibet, approximately the same area as the modern Tibet Autonomous Region, would be autonomous under Chinese suzerainty. In this area, China would refrain from "interference in the administration." In Inner Tibet, consisting of eastern Kham and Amdo, Lhasa would retain control of religious matters only. [32] From 1908 until 1918 there was a Chinese garrison in Kham and the local princes were subordinate to its commander.

When negotiations broke down over the specific boundary between Inner and Outer Tibet, the British chief negotiator Henry McMahon drew what has become known as the McMahon Line to delineate the Tibet-India border, amounting to the British annexation of 9,000 square kilometres of traditional Tibetan territory in southern Tibet, namely the Tawang district, which corresponds to the north-west extremity of the modern Indian state of Arunachal Pradesh, while recognizing Chinese suzerainty over Tibet [33] and affirming the latter's status as part of Chinese territory, with a promise from the Government of China that Tibet would not be converted into a Chinese province. [34] [35]

Later Chinese governments claimed that this McMahon Line illegitimately transferred a vast amount of territory to India. The disputed territory is called Arunachal Pradesh by India and South Tibet by China. The British had already concluded agreements with local tribal leaders and set up the Northeast Frontier Tract to administer the area in 1912.

The Simla Convention was initialled by all three delegations, but was immediately rejected by Beijing because of dissatisfaction with the way the boundary between Outer and Inner Tibet was drawn. McMahon and the Tibetans then signed the document as a bilateral accord with a note attached denying China any of the rights it specified unless it signed. The British-run Government of India initially rejected McMahon's bilateral accord as incompatible with the 1907 Anglo-Russian Convention. [36] [37]

The McMahon Line was considered by the British and later the independent Indian government to be the boundary. However, the Chinese view since then has been that since China, which claimed sovereignty over Tibet, did not sign the treaty, the treaty was meaningless, and the annexation and control of parts of Arunachal Pradesh by India is illegal. (This later paved the way to the Sino-Indian War of 1962 and the boundary dispute between China and India that persists today.)

In 1938, the British finally published the Simla Convention as a bilateral accord and demanded that the Tawang monastery, located south of the McMahon Line, cease paying taxes to Lhasa. Hsiao-ting Lin claims that a volume of C.U. Aitchison's A Collection of Treaties, originally published with a note stating that no binding agreement had been reached at Simla, was recalled from libraries, [38] [ failed verification ] and replaced with a new volume that has a false 1929 publication date and includes Simla together with an editor's note stating that Tibet and Britain, but not China, accepted the agreement as binding.[ citation needed ]

The 1907 Anglo-Russian Treaty, which had earlier caused the British to question the validity of Simla, had been renounced by the Russians in 1917 and by the Russians and British jointly in 1921. [39] Tibet, however, altered its position on the McMahon Line in the 1940s. In late 1947, the Tibetan government wrote a note presented to the newly independent Indian Ministry of External Affairs laying claims to Tibetan districts south of the McMahon Line. [40] Furthermore, by refusing to sign the Simla documents, the Chinese Government had escaped according any recognition to the validity of the McMahon Line. [41]

After the death of the 13th Dalai Lama in 1933

A seal granted by the government of the Republic of China to the Panchen Lama, reading "Seal of the Panchen Lama, the National Guardian of Vast Wisdom (Chinese:
Hu Guo Xuan Hua Guang Hui Da Shi Ban Chan Zhi Yin )" Chop of Panchen Lama.JPG
A seal granted by the government of the Republic of China to the Panchen Lama, reading "Seal of the Panchen Lama, the National Guardian of Vast Wisdom (Chinese :護國宣化廣慧大師班禪之印)"

Since the expulsion of the Amban from Tibet in 1912, communication between Tibet and China had taken place only with the British as mediator. [26] Direct communications resumed after the 13th Dalai Lama's death in December 1933, [26] when China sent a "condolence mission" to Lhasa headed by General Huang Musong. [42]

Soon after the 13th Dalai Lama died, according to some accounts, the Kashag reaffirmed its 1914 position that Tibet remained nominally part of China, provided Tibet could manage its own political affairs. [43] [44] In his essay Hidden Tibet: History of Independence and Occupation published by the Library of Tibetan Works and Archives at Dharamsala, S.L. Kuzmin cited several sources indicating that the Tibetan government had not declared Tibet a part of China, despite an intimation of Chinese sovereignty made by the Kuomintang government. [45] Since 1912 Tibet had been de facto independent of Chinese control, but on other occasions it had indicated willingness to accept nominal subordinate status as a part of China, provided that Tibetan internal systems were left untouched, and provided China relinquished control over a number of important ethnic Tibetan areas in Kham and Amdo. [46] In support of claims that China's rule over Tibet was not interrupted, China argues that official documents showed that the National Assembly of China and both chambers of parliament had Tibetan members, whose names had been preserved all along. [47]

China was then permitted to establish an office in Lhasa, staffed by the Mongolian and Tibetan Affairs Commission and headed by Wu Zhongxin (Wu Chung-hsin), the commission's director of Tibetan Affairs, [48] which Chinese sources claim was an administrative body [47] —but the Tibetans claim that they rejected China's proposal that Tibet should be a part of China, and in turn demanded the return of territories east of the Drichu (Yangtze River). [48] In response to the establishment of a Chinese office in Lhasa, the British obtained similar permission and set up their own office there. [49]

The 1934 Khamba Rebellion led by Pandastang Togbye and Pandatsang Rapga broke out against the Tibetan Government during this time, with the Pandatsang family leading Khamba tribesmen against the Tibetan Army.

1930s to 1949

The 14th Dalai Lama as a young boy. Dalai Lama boy.jpg
The 14th Dalai Lama as a young boy.

In 1935, Lhamo Dhondup was born in Amdo in eastern Tibet and recognized by all concerned as the incarnation of the 13th Dalai Lama. On 26 January 1940, the Regent Reting Rinpoche requested the Central Government to exempt Lhamo Dhondup from lot-drawing process using Golden Urn to become the 14th Dalai Lama. [50] [51] The request was approved by the Central Government. [52] After a ransom of 400,000 silver dragons had been paid by Lhasa, contrary to the wishes of the Chinese government, to the Hui Muslim warlord Ma Bufang, who ruled Qinghai (Chinghai) from Xining, Ma Bufang released him to travel to Lhasa in 1939. He was then enthroned by the Ganden Phodrang government at the Potala Palace on the Tibetan New Year. [53] [54]

The 'approval certificate' of the accession of the 14th Dalai Lama said to be issued by the Government of the Republic of China on 1 January 1940 Guo Min Zheng Fu Pi Zhun Di Shi Si Shi Da Lai La Ma Zuo Chuang Ling .jpg
The 'approval certificate' of the accession of the 14th Dalai Lama said to be issued by the Government of the Republic of China on 1 January 1940

The People's Republic of China claims that the Kuomintang Government 'ratified' the current 14th Dalai Lama, and that Kuomintang representative General Wu Zhongxin presided over the ceremony; both the ratification order of February 1940 and the documentary film of the ceremony still exist intact. [47] According to Tsering Shakya, Wu Zhongxin (along with other foreign representatives) was present at the ceremony, but there is no evidence that he presided over it. [49] The British Representative Sir Basil Gould who was present at the ceremony bore witness to the falsity of the Chinese claim to have presided over it. He criticised the Chinese account as follows:

The report was issued in the Chinese Press that Mr Wu had escorted the Dalai Lama to his throne and announced his installation, that the Dalai Lama had returned thanks, and prostrated himself in token of his gratitude. Every one of these Chinese claims was false. Mr Wu was merely a passive spectator. He did no more than present a ceremonial scarf, as was done by the others, including the British Representative. But the Chinese have the ear of the world, and can later refer to their press records and present an account of historical events that is wholly untrue. Tibet has no newspapers, either in English or Tibetan, and has therefore no means of exposing these falsehoods. [55]

Tibetan author Nyima Gyaincain wrote that based on Tibetan tradition, there was no such thing as presiding over an event, and wrote that the word "主持 (preside or organize)" was used in many places in communication documents. The meaning of the word was different than what we understand today. He added that Wu Zhongxin spent a lot of time and energy on the event, his effect of presiding over or organizing the event was very obvious. [56]

In 1942, the U.S. government told the government of Chiang Kai-shek that it had never disputed Chinese claims to Tibet. [57] In 1944, the USA War Department produced a series of seven documentary films on Why We Fight; in the sixth series, The Battle of China, Tibet is incorrectly called a province of China. (The official name is Tibet Area, and it's not a province.) [58] In 1944, during World War II, two Austrian mountaineers, Heinrich Harrer and Peter Aufschnaiter, came to Lhasa, where Harrer became a tutor and friend to the young Dalai Lama, giving him sound knowledge of Western culture and modern society, until Harrer chose to leave in 1949.

The Tibetan representative who attended the Chinese Constitutional Assembly. 1946Tibet representive.jpg
The Tibetan representative who attended the Chinese Constitutional Assembly.

Tibet established a Foreign Office in 1942, and in 1946 it sent congratulatory missions to China and India (related to the end of World War II). The mission to China was given a letter addressed to Chinese President Chiang Kai-shek which states that, "We shall continue to maintain the independence of Tibet as a nation ruled by the successive Dalai Lamas through an authentic religious-political rule." The mission agreed to attend a Chinese constitutional assembly in Nanjing as observers. [59]

Under orders from the Kuomintang government of Chiang Kai-shek, Ma Bufang repaired the Yushu airport in 1942 to deter Tibetan independence.[ citation needed ] Chiang also ordered Ma Bufang to put his Muslim soldiers on alert for an invasion of Tibet in 1942. [60] [61] Ma Bufang complied, and moved several thousand troops to the border with Tibet. [62] Chiang also threatened the Tibetans with bombing if they did not comply.

In 1947, Tibet sent a delegation to the Asian Relations Conference in New Delhi, India, where it represented itself as an independent nation, and India recognised it as an independent nation from 1947 to 1954. [63] This may have been the first appearance of the Tibetan national flag at a public gathering. [64]

André Migot, a French doctor who travelled for many months in Tibet in 1947, described the complex border arrangements between Tibet and China, and how they had developed: [65]

To offset the damage done to their interests by the [1906] treaty between England and Tibet, the Chinese set about extending westwards the sphere of their direct control and began to colonize the country round Batang. The Tibetans reacted vigorously. The Chinese governor was killed on his way to Chamdo and his army put to flight after an action near Batang; several missionaries were also murdered, and Chinese fortunes were at a low ebb when a special commissioner called Chao Yu-fong appeared on the scene.

Acting with a savagery which earned him the sobriquet of "The Butcher of Monks," he swept down on Batang, sacked the lamasery, pushed on to Chamdo, and in a series of victorious campaigns which brought his army to the gates of Lhasa, re-established order and reasserted Chinese domination over Tibet. In 1909 he recommended that Sikang should be constituted a separate province comprising thirty-six subprefectures with Batang as the capital. This project was not carried out until later, and then in modified form, for the Chinese Revolution of 1911 brought Chao's career to an end and he was shortly afterwards assassinated by his compatriots.

The troubled early years of the Chinese Republic saw the rebellion of most of the tributary chieftains, a number of pitched battles between Chinese and Tibetans, and many strange happenings in which tragedy, comedy, and (of course) religion all had a part to play. In 1914 Great Britain, China, and Tibet met at the conference table to try to restore peace, but this conclave broke up after failing to reach agreement on the fundamental question of the Sino-Tibetan frontier. This, since about 1918, has been recognized for practical purposes as following the course of the Upper Yangtze. In these years the Chinese had too many other preoccupations to bother about reconquering Tibet. However, things gradually quieted down, and in 1927 the province of Sikang was brought into being, but it consisted of only twenty-seven subprefectures instead of the thirty-six visualized by the man who conceived the idea. China had lost, in the course of a decade, all the territory which the Butcher had overrun.

Since then Sikang has been relatively peaceful, but this short synopsis of the province's history makes it easy to understand how precarious this state of affairs is bound to be. Chinese control was little more than nominal; I was often to have first-hand experience of its ineffectiveness. To govern a territory of this kind it is not enough to station, in isolated villages separated from each other by many days' journey, a few unimpressive officials and a handful of ragged soldiers. The Tibetans completely disregarded the Chinese administration and obeyed only their own chiefs. One very simple fact illustrates the true status of Sikang's Chinese rulers: nobody in the province would accept Chinese currency, and the officials, unable to buy anything with their money, were forced to subsist by a process of barter.

Once you are outside the North Gate [of Dardo or Kangting], you say good-by to Chinese civilization and its amenities and you begin to lead a different kind of life altogether. Although on paper the wide territories to the north of the city form part of the Chinese provinces of Sikang and Tsinghai, the real frontier between China and Tibet runs through Kangting, or perhaps just outside it. The empirical line which Chinese cartographers, more concerned with prestige than with accuracy, draw on their maps bears no relation to accuracy.

André Migot, Tibetan Marches [66]
Tibetan passport for Shakabpa, with visas from various countries. Passeportshakabpa.jpg
Tibetan passport for Shakabpa, with visas from various countries.

In 1947–49, Lhasa sent a trade mission led by Finance Minister Tsepon W. D. Shakabpa to India, China, Hong Kong, the US, and the UK. The visited countries were careful not to express support for the claim that Tibet was independent of China and did not discuss political questions with the mission. [67] These Trade Mission officials entered China via Hong Kong with their newly issued Tibetan passports that they applied at the Chinese Consulate in India and stayed in China for three months. Other countries did, however, allow the mission to travel using passports issued by the Tibetan government. The U.S. unofficially received the Trade Mission. The mission met with British Prime Minister Clement Attlee in London in 1948. [68]

Annexation by the People's Republic of China

In 1949, seeing that the Communists were gaining control of China, the Kashag government expelled all Chinese officials from Tibet despite protests from both the Kuomintang and the Communists. [69] On 1 October 1949, the 10th Panchen Lama wrote a telegraph to Beijing, expressing his congratulations for the liberation of northwest China and the establishment of People's Republic of China, and his excitement to see the inevitable liberation of Tibet. [70] The Chinese Communist government led by Mao Zedong which came to power in October lost little time in asserting a new Chinese presence in Tibet. In June 1950 the British government stated in the House of Commons that His Majesty's Government "have always been prepared to recognise Chinese suzerainty over Tibet, but only on the understanding that Tibet is regarded as autonomous". [71] In October 1950, the People's Liberation Army entered the Tibetan area of Chamdo, defeating sporadic resistance from the Tibetan Army. In 1951, representatives of the Tibetan authorities, headed by Ngapoi Ngawang Jigme, with the Dalai Lama's authorization, [72] participated in negotiations in Beijing with the Chinese government. It resulted in the Seventeen Point Agreement which affirmed China's sovereignty over Tibet. The agreement was ratified in Lhasa a few months later. [73] China described the entire process as the "peaceful liberation of Tibet". [74]



Organizational chart of Ganden Phodrang Organizational chart of Ganden Phodrang.png
Organizational chart of Ganden Phodrang
Tibet (Chinese and Tibetan).svg
"Tibet" in Chinese (top) and Tibetan (bottom)
Romanization wargi Dzang


The Tibetan Army on parade in 1938 Bundesarchiv Bild 135-S-17-14-39, Tibetexpedition, Shigatse, Truppenparade.jpg
The Tibetan Army on parade in 1938

After the 13th Dalai Lama had assumed full control over Tibet in the 1910s, he began to build up the Tibetan Army with support from the United Kingdom, which provided advisors and weapons. This army was supposed to be large and modern enough to not just defend Tibet, but to also conquer surrounding regions like Kham which were inhabited by Tibetan peoples. The Tibetan Army was constantly expanded during the 13th Dalai Lama's reign, [75] and had about 10,000 soldiers by 1936. These were adequately armed and trained infantrymen for the time, though the army almost completely lacked machine guns, artillery, planes and tanks. [76] In addition to the regular army, Tibet also made use of great numbers of poorly armed village militias. [77] Considering that it was usually outgunned by their opponents, the Tibetan Army performed relatively well against various Chinese warlords in the 1920s and 1930s. [78] Overall, the Tibetan soldiers proved to be "fearless and tough fighters" during the Warlord Era. [79]

Despite this, the Tibetan Army was wholly inadequate to resist the People's Liberation Army (PLA) during the Chinese invasion of 1950. It consequently disintegrated and surrendered without much resistance. [80]

Postal service

Tibet created its own postal service in 1912. It printed its first postage stamps in Lhasa and issued them in 1912. It issued telegraph stamps in 1950.

Foreign relations

The British Mission in Lhasa, 1936.jpg
The British Mission in Lhasa(right part), 1936.jpg
Residence of the British Mission in Lhasa  [ zh ]

The division of China into military cliques kept China divided, and the 13th Dalai Lama ruled but his reign was marked with border conflicts with Han Chinese and Muslim warlords, which the Tibetans lost most of the time. At that time, the government of Tibet controlled all of Ü-Tsang (Dbus-gtsang) and western Kham (Khams), roughly coincident with the borders of the Tibet Autonomous Region today. Eastern Kham, separated by the Yangtze River, was under the control of Chinese warlord Liu Wenhui. The situation in Amdo (Qinghai) was more complicated, with the Xining area controlled after 1928 by the Hui warlord Ma Bufang of the family of Muslim warlords known as the Ma clique, who constantly strove to exert control over the rest of Amdo (Qinghai). Southern Kham along with other parts of Yunnan belonged to the Yunnan clique from 1915 till 1927, then to Governor and warlord Long (Lung) Yun until near the end of the Chinese Civil War, when Du Yuming removed him under the order of Chiang Kai-shek. Within territory under Chinese control, war was being waged against Tibetan rebels in Qinghai during the Kuomintang Pacification of Qinghai.

In 1918, Lhasa regained control of Chamdo and western Kham. A truce set the border at the Yangtze River. At this time, the government of Tibet controlled all of Ü-Tsang and Kham west of the Yangtze River, roughly the same borders as the Tibet Autonomous Region has today. Eastern Kham was governed by local Tibetan princes of varying allegiances. Qinghai was controlled by ethnic Hui and pro-Kuomintang warlord Ma Bufang. In 1932 Tibet invaded Qinghai, attempting to capture southern parts of Qinghai province, following contention in Yushu, Qinghai over a monastery in 1932. Ma Bufang's Qinghai army defeated the Tibetan armies.

During the 1920s and 1930s, China was divided by civil war and occupied with the anti-Japanese war, but never renounced its claim to sovereignty over Tibet, and made occasional attempts to assert it.

In 1932, the Muslim Qinghai and Han-Chinese Sichuan armies of the National Revolutionary Army led by Ma Bufang and Liu Wenhui defeated the Tibetan Army in the Sino-Tibetan War when the 13th Dalai Lama tried to seize territory in Qinghai and Xikang. They warned the Tibetans not to dare cross the Jinsha river again. [81] A truce was signed, ending the fighting. [82] [83] The Dalai Lama had cabled the British in India for help when his armies were defeated, and started demoting his Generals who had surrendered. [84]

Territorial extent of Tibet and approximate line of communist advance in February 1950 Map of Tibet- "TIBET CONFIDENTIAL" "Ethnographic Boundary of Tibet" "Approximate Line of Communist Advance" and "Reportedly occupied by Communists" "11518, CIA, 2-50" February 1950 map- 305945 11518 01.jpg
Territorial extent of Tibet and approximate line of communist advance in February 1950

In 1936, after Sheng Shicai expelled 30,000 Kazakhs from Xinjiang to Qinghai, Hui led by General Ma Bufang massacred their fellow Muslim Kazakhs, until there were 135 of them left. [85] [86] [87] [ relevant? ]

From Northern Xinjiang over 7,000 Kazakhs fled to the Tibetan-Qinghai plateau region via Gansu and were wreaking massive havoc so Ma Bufang solved the problem by relegating the Kazakhs into designated pastureland in Qinghai, but Hui, Tibetans, and Kazakhs in the region continued to clash against each other. [88]

Tibetans attacked and fought against the Kazakhs as they entered Tibet via Gansu and Qinghai.

In northern Tibet Kazakhs clashed with Tibetan soldiers and then the Kazakhs were sent to Ladakh. [89]

Tibetan troops robbed and killed Kazakhs 400 miles east of Lhasa at Chamdo when the Kazakhs were entering Tibet. [90] [91]

In 1934, 1935, 1936–1938 from Qumil Eliqsan led the Kerey Kazakhs to migrate to Gansu and the amount was estimated at 18,000, and they entered Gansu and Qinghai. [92]

In 1951, the Uyghur Yulbars Khan was attacked by Tibetan troops as he fled Xinjiang to reach Calcutta.

The anti-communist American CIA agent Douglas Mackiernan was killed by Tibetan troops on 29 April 1950.



Tibetan 100 tam Srang (back) 100 tam srang back.jpg
Tibetan 100 tam Srang (back)
Tibetan 1 Srang silver coin, issued 1919 Tibetan 1 Srang 15-53.jpg
Tibetan 1 Srang silver coin, issued 1919

The Tibetan government issued banknotes and coins.

Society and culture

Traditional Tibetan society consisted of a feudal class structure, which was one of the reasons the Chinese Communist Party claims that it had to liberate Tibet and reform its government. [93]

Professor of Buddhist and Tibetan studies Donald S. Lopez stated that at the time:

Traditional Tibet, like any complex society, had great inequalities, with power monopolized by an elite composed of a small aristocracy, the hierarchs of various sects . . and the great Geluk monasteries. [94]

These institutional groups retained great power down to 1959. [95]

The 13th Dalai Lama had reformed the pre-existing serf system in the first decade of the 20th century, and by 1950, slavery itself had probably ceased to exist in central Tibet, though perhaps persisting in certain border areas. [96] Slavery did exist, for example, in places like the Chumbi Valley, though British observers like Charles Bell called it 'mild', [97] and beggars (ragyabas) were endemic. The pre-Chinese social system however was rather complex.

Estates (shiga), roughly similar to the English manorial system, were granted by the state and were hereditary, though revocable. As agricultural properties they consisted of two kinds: land held by the nobility or monastic institutions (demesne land), and village land (tenement or villein land) held by the central government, though governed by district administrators. Demesne land consisted on average of one-half to three-quarters of an estate. Villein land belonged to the estates, but tenants normally exercised hereditary usufruct rights in exchange for fulfilling their corvée obligations. Tibetans outside the nobility and the monastic system were classified as serfs, but two types existed and functionally were comparable to tenant farmers. Agricultural serfs, or "small smoke" (düchung), were bound to work on estates as a corvée obligation (ula) but they had title to their own plots, owned private goods, were free to move about outside the periods required for their tribute labor, and were free of tax obligations. They could accrue wealth and on occasion became lenders to the estates themselves, and could sue the estate owners: village serfs (tralpa) were bound to their villages but only for tax and corvée purposes, such as road transport duties (ula), and were only obliged to pay taxes. Half of the village serfs were man-lease serfs (mi-bog), meaning that they had purchased their freedom. Estate owners exercised broad rights over attached serfs, and flight or a monastic life was the only venue of relief. Yet no mechanism existed to restore escaped serfs to their estates, and no means to enforce bondage existed, though the estate lord held the right to pursue and forcibly return them to the land.

Any serf who had absented himself from his estate for three years was automatically granted either commoner (chi mi) status or reclassified as a serf of the central government. Estate lords could transfer their subjects to other lords or rich peasants for labor, though this practice was uncommon in Tibet. Though rigid structurally, the system exhibited considerable flexibility at ground level, with peasants free of constraints from the lord of the manor once they had fulfilled their corvée obligations. Historically, discontent or abuse of the system, according to Warren W. Smith, appears to have been rare. [98] [99] Tibet was far from a meritocracy, but the Dalai Lamas were recruited from the sons of peasant families, and the sons of nomads could rise to master the monastic system and become scholars and abbots. [100]

See also


  1. Left hand drive until 1946.

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Tibetan independence movement Political movement advocating for Tibet to be independent from China

The Tibetan independence movement is the political movement advocating for the separation and independence of Tibet from China. It is principally led by the Tibetan diaspora in countries like India and the United States, and by celebrities and Tibetan Buddhists in the United States, India and Europe. The movement is no longer supported by the 14th Dalai Lama, who although having advocated it from 1961 to the late 1970s, proposed a sort of high-level autonomy in a speech in Strasbourg in 1988, and has since then restricted his position to either autonomy for the Tibetan people in the Tibet Autonomous Region within China, or extending the area of the autonomy to include parts of neighboring Chinese provinces inhabited by Tibetans.

The foreign relations of Tibet are documented from the 7th century onward, when Buddhism was introduced by missionaries from Hindusthan and Nepal. The Tibetan Empire fought with Tang China for control over territory dozens of times, despite peace marriage twice. Tibet was conquered by the Mongol Empire and that changed its internal system of government, introducing the Dalai Lamas, as well as subjecting Tibet to foreign hegemony under the Yuan Dynasty. Tibetan foreign relations during the Ming Dynasty are opaque, with Tibet being either a tributary state or under full Chinese sovereignty. But by the 18th century, the Qing Dynasty indisputably made Tibet a subject. In the early 20th century, after a successful invasion, Britain established a trading relationship with Tibet and was permitted limited diplomatic access to "Outer Tibet", basically Shigatse and Lhasa. Britain supported Tibetan autonomy under the 13th Dalai Lama but did not contest Chinese suzerainty; while "Inner Tibet", areas such as Amdo and Kham with mixed Chinese and Tibetan populations to the east and north, remained nominally under the control of the Republic of China although that control was seldom effective. Though the sovereignty of Tibet was unrecognized, Tibet was courted in unofficial visits from Nazi Germany, Imperial Japan, and the United States during and after World War II. The foreign relations of Tibet ended with the Seventeen Point Agreement that formalized Chinese sovereignty over most all of political Tibet in 1951.

Kham Traditional region of Tibet

Kham is one of the three traditional provinces of Tibet, the others being Amdo in the northeast, and Ü-Tsang in central Tibet. The original residents of Kham are called Khampas, and were governed locally by chieftains and monasteries. Kham presently covers a land area distributed between five regions in China, most of it in Tibet Autonomous Region and Sichuan, with smaller portions located within Qinghai, Gansu and Yunnan provinces.

Xikang Illusory former province of the Republic of China

Xikang was an illusory province formed by the Republic of China in 1939 on the initiative of prominent Sichuan warlord Liu Wenhui and continued by the early People's Republic of China. It comprised most of the Kham region, where the Khampa, a subgroup of the Tibetan people, live. The then independent Tibet controlled the portion of Kham west of the Upper Yangtze River. The nominal Xikang province also included in the south the Assam Himalayan region that Tibet had recognised as a part of British India by the 1914 McMahon Line agreement. The eastern part of the province was inhabited by a number of different ethnic groups, such as Han Chinese, Yi, Qiang people and Tibetan, then known as Chuanbian (川邊), a special administrative region of the Republic of China. In 1939, it became the new Xikang province with the additional territories belonging to Tibetan and British control added in. After the People's Republic of China invaded and occupied Tibet, the earlier nationalist imagination of Xikang came to fruition.

13th Dalai Lama 19th and 20th-century 13th Dalai Lama of Tibet

Ngawang Lobsang Thupten Gyatso Jigdral Chokley Namgyal, abbreviated to Thubten Gyatso was the 13th Dalai Lama of Tibet, enthroned during a turbulent era and the collapse of the Qing Dynasty. Referred to as "the Great Thirteenth", he is also known for redeclaring Tibet's national independence, and for his reform and modernization initiatives.

Ü-Tsang Traditional region of Tibet

Ü-Tsang is one of the three traditional provinces of Tibet, the others being Amdo in the north-east, and Kham in the east. Ngari in the north-west was incorporated into Ü-Tsang. Geographically Ü-Tsang covered the south-central of the Tibetan cultural area, including the Brahmaputra River watershed. The western districts surrounding and extending past Mount Kailash are included in Ngari, and much of the vast Changtang plateau to the north. The Himalayas defined Ü-Tsang's southern border. The present Tibet Autonomous Region corresponds approximately to what was ancient Ü-Tsang and western Kham.

The Tibetan sovereignty debate refers to two political debates. The first is whether the various territories within the People's Republic of China (PRC) that are claimed as political Tibet should separate and become a new sovereign state. Many of the points in the debate rest on a second debate, about whether Tibet was independent or subordinate to China in certain parts of its recent history.

Zhao Erfeng

Zhao Erfeng (1845–1911), courtesy name Jihe, was a Qing Dynasty official and Han Chinese bannerman, who belonged to the Plain Blue Banner. He was an assistant amban in Tibet at Chamdo in Kham. He was appointed in March, 1908 under Lien Yu, the main amban in Lhasa. Formerly Director-General of the Sichuan-Hubei Railway and acting viceroy of Sichuan province, Zhao was the much-maligned Chinese general of the late imperial era who led military campaigns throughout Kham and eventually reaching Lhasa in 1910, earning himself the nickname "the Butcher of Kham" and "Zhao the Butcher".

History of Tibet (1950–present) Aspect of history

The history of Tibet from 1950 to the present includes the Chinese invasion of Tibet in 1950, and the Battle of Chamdo. Before then, Tibet had been a "de facto" independent nation. In 1951, Tibetan representatives in Beijing signed the Seventeen-point Agreement under duress, which affirmed China's sovereignty over Tibet while it simultaneously provided for an autonomous administration led by Tibet's spiritual leader, and then-political leader, the 14th Dalai Lama. During the 1959 Tibetan uprising, when Tibetans arose to prevent his possible assassination, the Dalai Lama escaped from Tibet to northern India where he established the Central Tibetan Administration, which rescinded the Seventeen-point Agreement. The majority of Tibet's land mass, including all of U-Tsang and areas of Kham and Amdo, was officially established in 1965 as Tibet Autonomous Region, within China.

1959 Tibetan uprising Uprising in Lhasa, Tibet, against the Peoples Republic of China

The 1959 Tibetan uprising or the 1959 Tibetan rebellion began on 10 March 1959, when a revolt erupted in Lhasa, the capital of Tibet, which had been under the effective control of the People's Republic of China since the Seventeen Point Agreement was reached in 1951. The initial uprising occurred amid general Chinese-Tibetan tensions and in a context of confusion, as Tibetan protestors feared that the Chinese government might arrest the 14th Dalai Lama. The protests were also fuelled by anti-Chinese sentiment and separatism. At first, the uprising consisted of mostly peaceful protests, but clashes quickly erupted and the Chinese People's Liberation Army (PLA) eventually used force to put down the protestors, some of whom had captured arms. The last stages of the uprising included heavy fighting, with high civilian and military losses. The 14th Dalai Lama escaped from Lhasa, while the city was fully retaken by Chinese security forces on 23 March 1959. Thousands were killed during the 1959 uprising, although the exact number is disputed.

Annexation of Tibet by the Peoples Republic of China 1950-51 invasion of Tibet by China

The annexation of Tibet by the People's Republic of China, called the "Peaceful Liberation of Tibet" by the Chinese government, and the "Chinese invasion of Tibet" by the Central Tibetan Administration and the Tibetan diaspora, was the process by which the People's Republic of China (PRC) gained control of Tibet.

The serfdom in Tibet controversy is a prolonged public disagreement over the extent and nature of serfdom in Tibet prior to the annexation of Tibet into the People's Republic of China (PRC) in 1951. The debate is political in nature, with some arguing that the ultimate goal on the Chinese side is to legitimize Chinese control of the territory now known as the Tibet Autonomous Region or Xizang Autonomous Region, and others arguing that the ultimate goal on the Western side is to weaken or undermine the Chinese state. The argument is that Tibetan culture, government, and society were barbaric prior to the PRC takeover of Tibet and that this only changed due to PRC policy in the region. The pro-Tibetan independence movement argument is that this is a misrepresentation of history created as a political tool in order to justify the Sinicization of Tibet.

Simla Convention 1914 treaty concerning the status of Tibet

The Simla Convention, officially the Convention Between Great Britain, China, and Tibet, was an ambiguous treaty concerning the status of Tibet negotiated by representatives of the Republic of China, Tibet and Great Britain in Simla in 1913 and 1914.

Sino-Tibetan War 1930–32 war in East Asia

The Sino-Tibetan War was a war that began in 1930 when the Tibetan Army under the 13th Dalai Lama invaded Xikang and Yushu in Qinghai in a dispute over monasteries. Ma clique warlord Ma Bufang secretly sent a telegram to Sichuan warlord Liu Wenhui and the leader of the Republic of China, Chiang Kai-shek, suggesting a joint attack on the Tibetan forces. Their armies rapidly overwhelmed and defeated the Tibetan Army.

Battle of Chamdo Military campaign by China to retake region in Tibet

The Battle of Chamdo occurred from 6 to 19 October 1950. It was a military campaign by the People's Republic of China (PRC) to take the Chamdo Region from a de facto independent Tibetan state The campaign resulted in the capture of Chamdo and the annexation of Tibet by the People's Republic of China.

Tibetan Army Military unit

The Tibetan Army was the military force of Tibet after its de facto independence in 1912 until the 1950s. As a ground army modernised with the assistance of British training and equipment, it served as the de facto armed forces of the Tibetan government.

Tibet under Qing rule Tibetian history from 1721 to 1912

Tibet under Qing rule refers to the Qing dynasty's relationship with Tibet from 1720 to 1912. During this period, Qing China regarded Tibet as a vassal state. Tibet considered itself an independent nation with only a "priest and patron" relationship with the Qing Dynasty. Scholars such as Melvyn Goldstein have considered Tibet to be a Qing protectorate.



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