Inuit religion is the shared spiritual beliefs and practices of the Inuit, an indigenous people from Alaska, northern Canada, parts of Siberia, and Greenland. Their religion shares many similarities with some Alaska Native religions. Traditional Inuit religious practices include animism and shamanism, in which spiritual healers mediate with spirits. Today many Inuit follow Christianity ; however, traditional Inuit spirituality continues as part of a living, oral tradition and part of contemporary Inuit society. Inuit who balance indigenous and Christian theology practice religious syncretism.
Utqiagvik, formerly known as Barrow, is the borough seat and largest city of the North Slope Borough in the U.S. state of Alaska. Located north of the Arctic Circle, it is one of the northernmost cities and towns in the world and the northernmost in the United States, with nearby Point Barrow as the country's northernmost point.
Point Hope is a city in North Slope Borough, Alaska, United States. At the 2010 census the population was 674, down from 757 in 2000. In the 2020 Census, the population rose to 830.
Kiana is a city in Northwest Arctic Borough, Alaska, United States. At the 2010 census the population was 361, down from 388 in 2000.
The Inupiat are a group of Alaska Natives whose traditional territory roughly spans northeast from Norton Sound on the Bering Sea to the northernmost part of the Canada–United States border. Their current communities include 34 villages across Iñupiat Nunaat, including seven Alaskan villages in the North Slope Borough, affiliated with the Arctic Slope Regional Corporation; eleven villages in Northwest Arctic Borough; and sixteen villages affiliated with the Bering Straits Regional Corporation. They often claim to be the first people of the Kauwerak.
Siberian Yupiks, or Yuits, are a Yupik people who reside along the coast of the Chukchi Peninsula in the far northeast of the Russian Federation and on St. Lawrence Island in Alaska. They speak Central Siberian Yupik, a Yupik language of the Eskimo–Aleut family of languages.
Aboriginal whaling or indigenous whaling is the hunting of whales by indigenous peoples recognised by either IWC or the hunting is considered as part of indigenous activity by the country. It is permitted under international regulation, but in some countries remains a contentious issue. It is usually considered part of the subsistence economy. In some places, whaling has been superseded by whale watching instead. This article deals with communities that continue to hunt; details about communities that have ended the practice may be found in History of whaling.
The Yupʼik or Yupiaq and Yupiit or Yupiat (pl), also Central Alaskan Yupʼik, Central Yupʼik, Alaskan Yupʼik, are an Indigenous people of western and southwestern Alaska ranging from southern Norton Sound southwards along the coast of the Bering Sea on the Yukon-Kuskokwim Delta and along the northern coast of Bristol Bay as far east as Nushagak Bay and the northern Alaska Peninsula at Naknek River and Egegik Bay. They are also known as Cupʼik by the Chevak Cupʼik dialect-speaking people of Chevak and Cupʼig for the Nunivak Cupʼig dialect-speaking people of Nunivak Island.
Nalukataq is the spring whaling festival of the Iñupiat of Northern Alaska, especially the North Slope Borough. It is characterized by its namesake, the dramatic Eskimo blanket toss. "Marking the end of the spring whaling season," Nalukataq creates "a sense of being for the entire community and for all who want a little muktuk or to take part in the blanket toss....At no time, however, does Nalukataq relinquish its original purpose, which is to recognize the annual success and prowess of each umialik, or whaling crew captain....Nalukataq [traditions] have always reflected the process of survival inherent in sharing...crucial to...the Arctic."
The Nunamiut or Nunatamiut are semi-nomadic inland Iñupiat located in the northern and northwestern Alaskan interior, mostly around Anaktuvuk Pass, Alaska.
The Ipiutak site is a large archaeological site at Point Hope in northwest Alaska, United States. It is one of the most important discoveries in this area, competing only with Ekven, Russia.
Inuit are a group of culturally and historically similar Indigenous peoples traditionally inhabiting the Arctic and subarctic regions of North America, including Greenland, Labrador, Quebec, Nunavut, the Northwest Territories, Yukon (traditionally), Alaska, and Chukotsky District of Chukotka Autonomous Okrug, Russia. Inuit languages are part of the Eskimo–Aleut languages, also known as Inuit-Yupik-Unangan, and also as Eskaleut. Inuit Sign Language is a critically endangered language isolate used in Nunavut.
Alaska Native cultures are rich and diverse, and their art forms are representations of their history, skills, tradition, adaptation, and nearly twenty thousand years of continuous life in some of the most remote places on earth. These art forms are largely unseen and unknown outside the state of Alaska, due to distance from the art markets of the world.
In the form of Inuit mythology in vogue among the Iñupiaq Eskimo of north-western Alaska, Tuluŋigraq was a god created by the primordial aana goddess.
Capt. George Baker Leavitt Sr. was a Maine-born mariner who captained several whaling vessels out of New Bedford, Massachusetts. The steam whalers captained by Leavitt were active in the whaling fishery off the Alaska North Slope, where Leavitt met and married an Inupiaq woman. The mariner befriended many early Arctic explorers, whom he replenished with supplies and provided transportation to, as well as assisted in Arctic exploration. Leavitt Island in the Beaufort Sea's Harrison Bay is named for the early New England whaling captain.
Baleen basketry is a particular type of basketry, an Alaska Native art made from whale baleen developed in Barrow, Point Hope, and Wainwright, Alaska by North Alaskan Iñupiaq people. Created at the dawn of the 20th century, the baskets made with baleen were based on willow-root prototypes. Thin strips of baleen are cut and attached to ivory disks at the start. A coiling method is used to sew baleen bands together, ending with a carved ivory knob on the handle. Most baleen baskets are made by men for sale to tourists, but over time distinctive styles have developed, and since the 1970s more women have become involved in what was originally a predominantly male occupation. Expertly carved finials made by the Siberian Yupik of the St. Lawrence Island and Iñupiaq of the King Island are often used as the handles.
Subsistence hunting of the bowhead whale is permitted by the International Whaling Commission, under limited conditions. While whaling is banned in most parts of the world, some of the Native peoples of North America, including the Inuit and Iñupiat peoples in Alaska, continue to hunt the Bowhead whale. Aboriginal whaling is valued for its contribution to food stocks and to cultural survival, although the days of commercial whaling in the United States and in Canada are over.
Tom Lowenstein is an English poet, ethnographer, teacher, cultural historian and translator. Beginning his working life as a school teacher, he visited Alaska in 1973 and went on to become particularly noted for his work on Inupiaq ethnography, conducting research in Point Hope, Alaska, between 1973 and 1988. His writing also encompasses several collections of poetry, as well as books related to Buddhism. Since 1986 Lowenstein has lived and continued teaching in London.
Della Keats (Putyuk) was an Inupiaq healer and midwife who grew up and came of age in the Northwest Arctic region of Alaska during the first half of the 20th century. Further inland from the coast, the region she inhabited is in the drainage areas of the Noatak, Kobuk, and Selawik Rivers as well as Sisualik. Her life in this region coincided with rapid changes as other peoples voyaged and then settled in alongside indigenous societies. Over the latter half of the 19th century, increased contact helped to spread disease; local people acquired firearms and alcohol; and some inhabitants abandoned their traditional territories by the turn of the century. Missions and schools were established in 1905-1915. During this time, families alternated between school and subsistence seasons. It was not until after the 1930s that Inupiat settled more permanently into villages. This was a time of rapid shifts, and Della Keats and her family lived a traditional subsistence lifestyle while gradually incorporating new materials and entering into trade with a cash economy. She was a tribal member of one of the ten communities in the Kotzebue region, Nautaaq (Noatak).
Howard Rock or Uyaġak was an Iñupiaq newspaper editor, activist, and artist. He was well known for his artwork and for founding the first ever Alaska Native newspaper.
