Kabbalah or Qabalah is an esoteric method, discipline and school of thought in Jewish mysticism. A traditional Kabbalist is called a Mekubbal. The definition of Kabbalah varies according to the tradition and aims of those following it, from its origin in medieval Judaism to its later adaptations in Western esotericism. Jewish Kabbalah is a set of esoteric teachings meant to explain the relationship between the unchanging, eternal God—the mysterious Ein Sof —and the mortal, finite universe. It forms the foundation of mystical religious interpretations within Judaism.
The Zohar is a foundational work of Kabbalistic literature. It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology. The Zohar contains discussions of the nature of God, the origin and structure of the universe, the nature of souls, redemption, the relationship of ego to darkness and "true self" to "the light of God".
Rabbinic literature, in its broadest sense, is the entire spectrum of works authored by rabbis throughout Jewish history. The term typically refers to literature from the Talmudic era, as opposed to medieval and modern rabbinic writings. It aligns with the Hebrew term Sifrut Chazal, which translates to “literature [of our] sages” and generally pertains only to the sages (Chazal) from the Talmudic period. This more specific sense of "Rabbinic literature"—referring to the Talmud, Midrashim, and related writings, but hardly ever to later texts—is how the term is generally intended when used in contemporary academic writing. The terms mefareshim and parshanim almost always refer to later, post-Talmudic writers of rabbinic glosses on Biblical and Talmudic texts.
Moshe Chaim Luzzatto, also known by the Hebrew acronym RaMCHaL, was a prominent Italian Jewish rabbi, kabbalist, and philosopher.
The Dardaim or Dor Daim, are adherents of the Dor Deah movement in Orthodox Judaism. That movement took its name in 1912 in Yemen under Rabbi Yiḥyah Qafiḥ, and had its own network of synagogues and schools, although, in actuality, the movement existed long before that name had been coined for it. According to ethnographer and historian, Shelomo Dov Goitein, author and historiographer, Hayyim Habshush had been a member of this movement before it had been given the name Dor Deah, writing, “...He and his friends, partly under European influence, but driven mainly by developments among the Yemenite Jews themselves, formed a group who ardently opposed all those forces of mysticism, superstition and fatalism which were then so prevalent in the country and strove for exact knowledge and independent thought, and the application of both to life.” It was only some years later, when Rabbi Yihya Qafih became the headmaster of the new Jewish school in Sana'a built by the Ottoman Turks and where he wanted to introduce a new curriculum in the school whereby boys would also learn arithmetic and the rudiments of the Arabic and Turkish languages that Rabbi Yihya Yitzhak Halevi gave to Rabbi Qafih's movement the name Daradʻah, a word which is an Arabic broken plural made-up of the Hebrew words Dör Deʻoh, and which means "Generation of Knowledge."
Moses ben Jacob Cordovero was a central figure in the historical development of Kabbalah, leader of a mystical school in 16th-century Safed, Ottoman Syria. He is known by the acronym the Ramak.
Rabbi Yehuda Ashlag (1885–1954) or Yehuda Leib Ha-Levi Ashlag, also known as the Baal Ha-Sulam in reference to his magnum opus, was an orthodox rabbi and kabbalist born in Łuków, Congress Poland, Russian Empire, to a family of scholars connected to the Hasidic courts of Porisov and Belz. Rabbi Ashlag lived in the Holy Land from 1922 until his death in 1954. In addition to his Sulam commentary on the Zohar, his other primary work, Talmud Eser Sefirot is regarded as the central textbook for students of Kabbalah. Ashlag systematically interpreted the wisdom and promoted its wide dissemination. In line with his directives, many contemporary adherents of Ashlag's teachings strive to spread Kabbalah to the masses.
Naftali Hertz ben Yaakov Elchanan (Bacharach) (17th century) was a German rabbi, born in Frankfurt, author of the controversial work Emeq HaMelekh (Valley of the King, 1648, Amsterdam) on the subject of the Lurianic Kabbalah.
Tzvi Hirsh Eichenstein also known as Hirsh Zydaczower, was a famous Hasidic Rebbe, a noted Talmudist, Kabbalist and author of novellae on Torah and responsa. He founded the Zidichov Hasidic dynasty.
Solomon ha-Levi Alkabetz was a rabbi, kabbalist and poet. He is perhaps best known for his composition of the song Lekha Dodi.
Isaac ben Samuel of Acre was a Jewish kabbalist who fled to Spain.
Shlomo Elyashiv (Eliashov) (January 5, 1841 [12 Tevet 5602] - March 13, 1926 [27 Adar, 5676]) (Hebrew: שלמה בן חיים חייקל אלישיב), also known as the Leshem or Ba'al HaLeshem, was a famous kabbalist, who was born in Šiauliai, Lithuania, and later moved to the Land of Israel.
The primary texts of Kabbalah were allegedly once part of an ongoing oral tradition. The written texts are obscure and difficult for readers who are unfamiliar with Jewish spirituality which assumes extensive knowledge of the Tanakh, Midrash and halakha.
Shalom Ben Moses Buzaglo was a Moroccan kabbalist born in Marrakesh and filled the position of dayyan. Owing to voyages in the Orient made in his capacity of collector of alms for the relief of the poor in Palestine, he became acquainted with the chief Kabbalists of the period. He also visited Europe, and sojourned for some time in London. He was tortured by the Sultan and left for England in 1745, where he remained until his death.
Sifrei Kodesh, commonly referred to as sefarim, or in its singular form, sefer, are books of Jewish religious literature and are viewed by religious Jews as sacred. These are generally works of Torah literature, i.e. Tanakh and all works that expound on it, including the Mishnah, Midrash, Talmud, and all works of halakha, Musar, Hasidism, Kabbalah, or machshavah. Historically, sifrei kodesh were generally written in Hebrew with some in Judeo-Aramaic or Arabic, although in recent years, thousands of titles in other languages, most notably English, were published. An alternative spelling for 'sefarim' is seforim.
Patach Eliyahu, also called Petihat Eliyahu HaNavi, is an Aramaic, Kabbalistic discourse from the introduction to Tikunei Zohar 17a. It is named after its initial words, where it is attributed to Elijah the Prophet. Considered a foundational text of Kabbalah, Patach Eliyahu is known for enumerating and summarizing the sefirot, corresponding them to parts of the body, and describing the infiniteness and uniqueness of God.
"Bar Yochai" is a kabbalistic piyyut extolling the spiritual attainments of Simeon bar Yochai, the purported author of the preeminent kabbalistic work, the Zohar. Composed in the 16th century by Rabbi Shimon Lavi, a Sephardi Hakham and kabbalist in Tripoli, Libya, it is the most prominent and popular kabbalistic hymn, being sung by Jewish communities around the world. The hymn is sung by Sephardi and Ashkenazi Jews alike on Lag BaOmer, the Yom Hillula of bar Yochai, and is also sung during synagogue services and at the Shabbat evening meal by certain groups. Incorporating expressions from the Tanakh, rabbinical commentaries, and the Zohar, the hymn displays its author's own mastery of Torah and kabbalah. According to Isaac Ratzabi, the song's use of "bar Yochai" is the probable reason for "bar Yochai"'s modern ubiquity.
Shimon Lavi was a Sephardi Hakham, kabbalist, physician, astronomer, and poet. He is credited with the founding of religious institutions and the revival of Torah study in Tripoli, Libya, in the mid-sixteenth century, where he served as spiritual leader and dayan for more than three decades. He authored a commentary on the Zohar titled Ketem Paz and the piyyut, "Bar Yochai", a kabbalistic hymn which became widely popular in the Jewish world. Libyan Jews consider him their greatest scholar.
