Tillya Tepe

Last updated
Tillya Tepe
Tillya Tepe crown.jpg
Crown from Tomb VI (female owner)
Map Asia physical (continental).png
Archaeological site icon (red).svg
Shown within Continental Asia
Greater Bactria map.jpg
Archaeological site icon (red).svg
Tillya Tepe (Bactria)
Afghanistan physical map.svg
Archaeological site icon (red).svg
Tillya Tepe (Afghanistan)
Alternative nameTillya Tepe
Location Afghanistan
Coordinates 36°41′40″N65°47′22″E / 36.69444°N 65.78944°E / 36.69444; 65.78944
TypeBurial ground

Tillya tepe, Tillia tepe or Tillā tapa (Persian : طلا تپه, literally "Golden Hill" or "Golden Mound") is an archaeological site in the northern Afghanistan province of Jowzjan near Sheberghan, excavated in 1978 by a Soviet-Afghan team led by the Soviet archaeologist Viktor Sarianidi. The hoard found there is often known as the Bactrian gold.

Contents

The hoard is a collection of about 20,600 ornaments, coins and other kinds of artifacts, made of gold, silver, ivory, etc., that were found in six burial mounds erected for five women and one man, with extremely rich jewelry, dated to around the 1st century BCE-1st century CE. [1] The ornaments include necklaces set with semi-precious stones, belts, medallions and a crown. After its discovery, the hoard went missing during the wars in Afghanistan, until it was "rediscovered" and first brought to public attention again in 2003. A new museum in Kabul is being planned where the Bactrian gold will eventually be kept.

The heavily fortified town of Yemshi Tepe, just five kilometres to the northeast of modern Sheberghan on the road to Akcha, is only half a kilometre from the now-famous necropolis of Tillia-tepe.

Dates and context

Reconstitution of two members of the Tillya Tepe burial, with corresponding artifacts: man (r. tomb IV) and woman (l. tomb II). TilliaTepeReconstitution.jpg
Reconstitution of two members of the Tillya Tepe burial, with corresponding artifacts: man (r. tomb IV) and woman (l. tomb II).

Several coins dated up to the early 1st century CE, with none dated later, suggest a 1st-century CE date for the burial. The coins found in the excavations belonged to Tiberius (16-21 CE), Mithradates II (123-88 BCE), and the Yuezhi ruler Sapadbizes (20 BCE - 20 CE). [2] The burial could correspond to Scythian or Parthian tribes dwelling in the area. More probably, they belonged to the Yuezhis/ early Kushans after the fall of the Greco-Bactrian Kingdom and before the rise of the Kushan Empire. [3] They correspond to a time when the Yuezhis had not yet encountered Buddhism. [3]

A silver coin was found in one of the tombs from the reigns of the Parthian king Mithridates II, who ruled c. 123–88 BCE. The coin was found in tomb III, and was apparently held in the hand of the buried woman.

An imitation gold coin of Parthian King Gotarzes I (95-90 BCE) was found in the left hand of the woman in tomb VI. The fact that this coin is in gold, and not silver or bronze as is usually the case for Parthian coinage, suggest that this imitation was made for prestige purposes. The coin is counterstamped with the frontal depiction of what might have been a local chieftain. The counterstamp was added so as to not damage the portrait of the Parthian king, perhaps indicating some degree of dependency on the Parthians.

A gold coin was also found in tomb III showing the bust in profile of the wreath-crowned Roman Emperor Tiberius. On the reverse is an enthroned, sumptuously draped female figure holding a spray and scepter. Coins of this type were minted in the city of Lugdunum in Gaul, between 16 and 21 CE. [4]

The Tillya Tepe Buddhist coin, with a naked deity wearing chlamys cape and petasus hat pushing the Wheel of the Law. Kabul Museum. This is "most probably Buddha Sakyamuni in a yet non-canonical representation". Tilia Tepe gold token. Kabub Museum.jpg
The Tillya Tepe Buddhist coin, with a naked deity wearing chlamys cape and petasus hat pushing the Wheel of the Law. Kabul Museum. This is "most probably Buddha Sakyamuni in a yet non-canonical representation".

A Buddhist gold coin from India was also found in tomb IV (the male warrior). On the reverse it depicts a lion with a nandipada, with the Kharoshthi legend "Sih[o] vigatabhay[o]" ("The lion who dispelled fear"). The obverse shows an almost naked man only wearing an Hellenistic chlamys and a petasus hat (an iconography similar to that of Hermes/ Mercury) rolling a wheel. The legend in Kharoshthi reads "Dharmacakrapravata[ko]" ("The one who turned the Wheel of the Law"). It has been suggested that this may be an early representation of the Buddha. [5] [7]

Finally, a very worn coin has been identified as belonging to the Yuezhi chieftain Heraios, or Sapadbizes (20 BCE - 20 CE). [2]

It is thought that the site most likely belonged to the Yuezhi (future Kushans). [5] [8] Alternatively, it could have belonged to the Sakas (Asian Scythians), [9] who were later to migrate to India, known as Indo-Scythians, or to the Eastern Parthians. Several of the artifacts are highly consistent with a Scythian origin, such as the royal crown or the polylobed decorated daggers discovered in the tombs. Several of the bodies exhibited ritual deformation of the skull, a practice which is well documented among Central Asian nomads of the period.

Cultural influences

Hellenistic tritons with dolphins (Tomb I.). TritonsWithDolphins.jpg
Hellenistic tritons with dolphins (Tomb I.).

These pieces have much in common with the famous Scythian gold artifacts recovered thousands of kilometers west on the banks of the Bosphorus and the Chersonese.

A high cultural syncretism pervades the findings, however. Hellenistic cultural and artistic influences can be found in many of the forms and human depictions (from amorini to rings with the depiction of Athena and her name inscribed in Greek), attributable to the existence of the Seleucid empire and Greco-Bactrian Kingdom in the same area until around 140 BCE, and the continued existence of the Indo-Greek Kingdom in the northwestern Indian sub-continent until the beginning of our era.

The artifacts were also intermixed with items coming from much farther, such as a few Chinese artifacts (especially Chinese bronze mirrors) as well as a few Indian ones (decorated ivory plates). This seems to be a testimony to the richness of cultural influences in the area of Bactria at that time.

Loss and re-discovery

A ram figurine found in the hoard. Bactrian treasure - ram figurine.jpg
A ram figurine found in the hoard.
Golden belt, with depictions of Dyonisos (or the syncretic Iranian goddess Nana / Nanaia) riding a lion. Tomb IV ScythianBelt.jpg
Golden belt, with depictions of Dyonisos (or the syncretic Iranian goddess Nana / Nanaia) riding a lion. Tomb IV

The hoard was thought to have been lost at some point in the 1990s, the National Museum of Afghanistan having been looted numerous times resulting in a loss of 70% of the 100,000 objects on display. [10] In 2003, however, it was found in secret vaults under the central bank building in Kabul.

In 1989 following a committee decision, the last Communist president of Afghanistan, Mohammad Najibullah had ordered the hoard moved from the museum to an underground vault at the Central Bank of Afghanistan in Kabul. The doors of the vault were locked with keys which were distributed to five trusted individuals. [10]

In 2003, after the Taliban was deposed, the new government wanted to open the vault, but the keyholders (called "tawadars") could not be summoned because their names were purposefully unknown. Hamid Karzai had to issue a decree authorizing the attorney general to go ahead with safecracking. But in time, the five key-holders were successfully assembled and the vault opened. Since then, the National Geographic Society has catalogued the collection, which appears to be complete – 22,000 objects. Also witnessing the re-opening were National Geographic Explorer and Archaeology Fellow Fredrik Hiebert and the archaeologist who originally found the hoard, Viktor Sarianidi.

Following an agreement between the Afghan government and France, the collection was evaluated and displayed internationally in an exhibition through the cooperation of several prominent museums and the National Geographic Society. Objects were on display from 2007-2009 variously at the Musée Guimet in Paris, the National Gallery of Art in Washington DC, the Asian Art Museum of San Francisco, the Museum of Fine Arts in Houston, the Metropolitan Museum of Art in New York. [11]

Exhibitions

Some of the most spectacular finds were a part of the traveling exhibition titled "Afghanistan: Hidden Treasures From the National Museum, Kabul" or "Afghanistan: Crossroads of the Ancient World" which were first on displayed in December 2006 in France’s Musee Guimet in Paris. The exhibition supported by The National Geographic has also been to the National Gallery of Art in Washington, D.C. from May 25 to Sept. 7th, 2008; from Oct. 24th, 2008 to Jan. 25th, 2009 the collection was at the Asian Art Museum of San Francisco; from February 22 to May 17, 2009 it traveled to The Museum of Fine Arts, Houston then to the Metropolitan Museum of Art, New York from June 23 to Sept. 20th, 2009; Canadian Museum of Civilization in Gatineau-Ottawa held the exhibition from October 23, 2009, to March 28, 2010; Bonn Museum in Germany from June 11, 2010 to January 2, 2011, from March 3, 2011 to July 3, 2011 the British Museum in London, and from November 2011 to March 2012, Museum of Ethnography, Stockholm. [12] [13] From 22 March to 28 July, 2013, the exhibition was shown at the Melbourne Museum, followed by the Queensland Museum from 5 September, 2013 - 27 January, 2014, the Art Gallery of New South Wales from 6 March to 1 June 2014, and from July 5 to November 16, 2014 at the Western Australian Museum in Perth and later toured at the Tokyo National Museum from April 12 to June 19, 2016 and later from May 17 to June 17, 2017 at the Palace Museum in Beijing. [14] [15] The exhibition also has toured the Museum of Oriental Art in Turin, Italy, and Nieuwe Kerk in Amsterdam also saw displays. [16] Later on, the travelling exhibition continued at the Hong Kong Museum of History from November 16, 2019 to February 10, 2020. [17]

By 2020, the displays brought in over 350 million Afs ($4.5 million) for Afghanistan. In 2021, Mohammad Tahir Zuhair announced that the gold will be sent abroad for display and safekeeping. [18]

2021

In August 2021, the Taliban took control of Kabul, and the treasure is apparently missing yet again. [19]

Notes

Circular fortress of Yemshi Tepe (to scale), and tumuli of Tillya Tepe, near Sheberghan. Yemshi Tepe Tillya Tepe map.jpg
Circular fortress of Yemshi Tepe (to scale), and tumuli of Tillya Tepe, near Sheberghan.
  1. Srinivasan, Doris (2007). On the Cusp of an Era: Art in the Pre-Kuṣāṇa World. BRILL. p. 16. ISBN   9789004154513.
  2. 1 2 " Coins found in the graves include an aureus of the emperor Tiberius (16-21 A.C.), a gold minted coin which appears to be a local imitation of a Parthian coin (first half of the first century B.C.), a gold coin of undetermined Indian origin, a silver coin of Mithradates II (123-88 B.C.) and finally a Parthian silver coin of Phraates IV with the legend Sapaleizis, who is considered to be one of the Yueh-chih rulers. " in Sarianidi, V. I. (1980). "The Treasure of Golden Hill". American Journal of Archaeology. 84 (2): 130. doi:10.2307/504260. ISSN   0002-9114. JSTOR   504260. S2CID   192970421.
  3. 1 2 Srinivasan, Doris (30 April 2007). On the Cusp of an Era: Art in the Pre-Kuṣāṇa World. BRILL. p. 16. ISBN   978-90-474-2049-1.
  4. Sarianidi, Victor. 1985. The Golden Hoard of Bactria: From the Tillya-tepe Excavations in Northern Afghanistan. Harry N. Abrams, New York.
  5. 1 2 3 Miyaji, Akira. "Miscellanies about the Buddha Image": 25–26.{{cite journal}}: Cite journal requires |journal= (help)
  6. Baumer, Christoph (18 April 2018). History of Central Asia, The: 4-volume set. Bloomsbury Publishing. ISBN   978-1-83860-868-2.
  7. "Il semble qu'on ait là la plus ancienne représentation du Buddha, selon une modalité qui n'est pas encore celle de l'iconograhie boudhique traditionnelle" (French): "It seems this might be the earliest representation of the Buddha, in a style which is not yet that of traditional Buddhist iconography", in Afghanistan, les trésors retouvés, p. 280.
  8. "Judging by the richness of the grave goods, the cemetery belonged to one of the major Kushan princely families, possibly the richest and most influential, perhaps that of the founder of the Great Kushan empire". in Sarianidi, V. I. (1980). "The Treasure of Golden Hill". American Journal of Archaeology. 84 (2): 130. doi:10.2307/504260. ISSN   0002-9114. JSTOR   504260. S2CID   192970421.
  9. PUGACHENKOVA, G. A.; REMPEL, L. I. (1991). "Gold from Tillia-tepe". Bulletin of the Asia Institute. 5: 11–12. ISSN   0890-4464. JSTOR   24048280.
  10. 1 2 Lawson, Alastair (1 March 2011). "Afghan gold: How the country's heritage was saved". BBC . Retrieved 1 March 2011.
  11. Fredrik Hiebert and Pierre Cambon, eds. Afghanistan: Hidden Treasures from the National Museum, Kabul. Washington DC: National Geographic, 2007.
  12. "Afghanistan :: 2011-11-12". collections.smvk.se. Retrieved 2021-09-12.
  13. Afghanistan : mitt i världen. Eva Myrdal, Birgitta Hansson Sidvall, Etnografiska museet. Stockholm: Etnografiska museet. 2011. ISBN   978-91-85344-63-5. OCLC   938827240.{{cite book}}: CS1 maint: others (link)
  14. "Afghanistan: Treasures from the National Museum, Kabul|The Palace Museum".
  15. "Hidden Treasures from the National Museum, Kabul".
  16. Afghanistan: Hidden Treasures from the National Museum, Kabul (2008), pp. 18-19.
  17. "news.gov.hk - Afghan treasures to be exhibited".
  18. "Bactrian Gold Sent Abroad for Display, Safekeeping". TOLOnews. Retrieved 2021-02-06.
  19. "Taliban announce hunt for ancient treasure" . Retrieved 2021-10-02.

Related Research Articles

<span class="mw-page-title-main">Yuezhi</span> Ancient people mentioned in Chinese histories

The Yuezhi (Chinese: 月氏; pinyin: Yuèzhī, Ròuzhī or Rùzhī; Wade–Giles: Yüeh4-chih1, Jou4-chih1 or Ju4-chih1;) were an ancient people first described in Chinese histories as nomadic pastoralists living in an arid grassland area in the western part of the modern Chinese province of Gansu, during the 1st millennium BC. After a major defeat at the hands of the Xiongnu in 176 BC, the Yuezhi split into two groups migrating in different directions: the Greater Yuezhi (Dà Yuèzhī 大月氏) and Lesser Yuezhi (Xiǎo Yuèzhī 小月氏). This started a complex domino effect that radiated in all directions and, in the process, set the course of history for much of Asia for centuries to come. The Greater Yuezhi initially migrated northwest into the Ili Valley (on the modern borders of China and Kazakhstan), where they reportedly displaced elements of the Sakas. They were driven from the Ili Valley by the Wusun and migrated southward to Sogdia and later settled in Bactria. The Greater Yuezhi have consequently often been identified with peoples mentioned in classical European sources as having overrun the Greco-Bactrian Kingdom, like the Tókharoi (Greek Τοχάριοι; Sanskrit Tukhāra) and Asii (or Asioi). During the 1st century BC, one of the five major Greater Yuezhi tribes in Bactria, the Kushanas (Chinese: 貴霜; pinyin: Guìshuāng), began to subsume the other tribes and neighbouring peoples. The subsequent Kushan Empire, at its peak in the 3rd century AD, stretched from Turfan in the Tarim Basin in the north to Pataliputra on the Gangetic plain of India in the south. The Kushanas played an important role in the development of trade on the Silk Road and the introduction of Buddhism to China.

<span class="mw-page-title-main">Kushan Empire</span> 30–375 AD empire in Central and South Asia

The Kushan Empire was a syncretic empire, formed by the Yuezhi, in the Bactrian territories in the early 1st century. It spread to encompass much of what is now Uzbekistan, Afghanistan, Pakistan, and Northern India, at least as far as Saketa and Sarnath, near Varanasi, where inscriptions have been found dating to the era of the Kushan emperor Kanishka the Great.

<span class="mw-page-title-main">Hermaeus</span> Indo-Greek king

Hermaeus Soter or Hermaios Soter was a Western Indo-Greek king of the Eucratid Dynasty, who ruled the territory of Paropamisade in the Hindu-Kush region, with his capital in Alexandria of the Caucasus. Bopearachchi dates Hermaeus to c. 90–70 BCE and R. C. Senior to c. 95–80 BCE.

<span class="mw-page-title-main">Indo-Scythians</span> Nomadic Iranian peoples of Saka and Scythian origin

Indo-Scythians were a group of nomadic Iranian peoples of Scythian origin who migrated from Central Asia southward into the northwestern Indian subcontinent, precisely into the modern-day South Asian regions of Afghanistan, Pakistan and northern India. The migrations persisted from the middle of the 2nd century BCE to the 4th century CE.

<span class="mw-page-title-main">Sapadbizes</span> Late 1st century BC ruler of western Bactria

Sapadbizes (Σαπαδβιζης), also Sapalbizes or Sapaleizis, was a ruler of western Bactria, sometimes linked to the Yuezhi. He is known only from his coins, which are rather rare, and are dated to circa 20 BC - 20 AD. Two clues provide an approximate date for this ruler. He is believed to have overstruck the coins of Phraates IV of Parthia, secondly his coins are of good silver. This places him after Phraates IV and before the debasement of coinage in Northwest India. He is not the only ruler of his dynasty known. Several other coins imply that Sapadbizes was preceded by at least one, and possibly two other rulers. It is likely that Sapadbizes and these other rulers were descendants of tribes who had invaded Bactria and imitated the coins of the last Greco-Bactrian kings. Though it is clear from the coins, and the evidence of Chinese chroniclers that at this time Sapadbizes was an ally or dependent of Parthia, nothing is known of the succession after Sapadbizes. However, scholars surmise that his kingdom was conquered by Kujula Kadphises, during the latter's war with Parthia, and absorbed into the Kushan Empire, probably about the year 30 AD.

<span class="mw-page-title-main">National Museum of Afghanistan</span> Museum in Kabul, Afghanistan

The National Museum of Afghanistan is a two-story building located across the street from the Darul Aman Palace in the Darulaman area of Kabul, Afghanistan. It was once considered to be one of the world's finest museums. There have been reports about expanding the museum or building a new larger one.

<span class="mw-page-title-main">Azes II</span> Indo-Scythian king

Azes II, may have been the last Indo-Scythian king, speculated to have reigned circa 35–12 BCE, in the northern Indian subcontinent. His existence has been questioned; if he did not exist, artefacts attributed to his reign, such as coins, are likely to be those of Azes I.

<span class="mw-page-title-main">Bactrian language</span> Extinct Eastern Iranian language of Central Asia

Bactrian (Bactrian: Αριαο, ariao, [[Help:IPA|

Sheberghān or Shaburghān, also spelled Shebirghan and Shibarghan, is the capital city of the Jowzjan Province in northern Afghanistan.

<span class="mw-page-title-main">Guimet Museum</span> National museum of Asian arts in Paris

The Guimet Museum is an art museum located at 6, place d'Iéna in the 16th arrondissement of Paris, France. Literally translated into English, its full name is the National Museum of Asian Arts-Guimet, or Guimet National Museum of Asian Arts.

<span class="mw-page-title-main">Bimaran casket</span> Buddhist reliquary in Afghanistan

The Bimaran casket or Bimaran reliquary is a small gold reliquary for Buddhist relics that was removed from inside the stupa no.2 at Bimaran, near Jalalabad in eastern Afghanistan.

<span class="mw-page-title-main">Buddhism in Afghanistan</span> Buddhism by country

Buddhism, an Indian religion founded by Gautama Buddha, first arrived in modern-day Afghanistan through the conquests of Ashoka, the third emperor of the Maurya Empire. Among the earliest notable sites of Buddhist influence in the country is a bilingual mountainside inscription in Greek and Aramaic that dates back to 260 BCE and was found on the rocky outcrop of Chil Zena near Kandahar.

<span class="mw-page-title-main">History of the Indo-Greek Kingdom</span>

The History of the Indo-Greek Kingdom covers a period from the 2nd century BCE to the beginning of the 1st century CE in northern and northwestern Indian subcontinent. There were over 30 Indo-Greek kings, often in competition on different territories. Many of them are only known through their coins.

<span class="mw-page-title-main">Mujatria</span> Indo-Scythian king

Mujatria, previously read Hajatria, is the name of an Indo-Scythian ruler, the son of Kharahostes as mentioned on his coins.

The Noin-Ula burial site consist of more than 200 large burial mounds, approximately square in plan, some 2 m in height, covering timber burial chambers. They are located by the Selenga River in the hills of northern Mongolia north of Ulaan Baatar in Batsumber sum of Tov Province. They were excavated in 1924–1925 by Pyotr Kozlov, who found them to be the tombs of the aristocracy of the Xiongnu; one is an exceptionally rich burial of a historically known ruler of the Xiongnu, Wuzhuliu, who died in 13 CE. Most of the objects from Noin-Ula are now in the Hermitage Museum in Russia, while some artifacts unearthed later by Mongolian archaeologists are on display in the National Museum of Mongolian History, Ulaan Baatar. Two kurgans contained lacquer cups inscribed with Chinese characters believed to be the names of Chinese craftsmen, and dated September 5 year of Tsian-ping era, i.e. 2nd year BCE.

<span class="mw-page-title-main">Khalchayan</span> Archaeological site near Denov, Uzbekistan

Khalchayan is an archaeological site, thought to be a small palace or a reception hall, located near the modern town of Denov in Surxondaryo Region of southern Uzbekistan. It is located in the valley of the Surkhan Darya, a northern tributary of the Oxus.

<span class="mw-page-title-main">Afghan art</span>

Afghan art has spanned many centuries. In contrast to its independence and isolation in recent centuries, ancient and medieval Afghanistan spent long periods as part of large empires, which mostly also included parts of modern Pakistan and north India, as well as Iran. Afghan cities were often sometimes among the capitals or main cities of these, as with the Kushan Empire, and later the Mughal Empire. In addition some routes of the Silk Road to and from China pass through Afghanistan, bringing influences from both the east and west.

<span class="mw-page-title-main">Tillya Tepe Buddhist coin</span> Ancient coin

The Tillya Tepe Buddhist coin is a gold coin that was discovered at the archaeological site of Tillya Tepe in modern Afghanistan.

<span class="mw-page-title-main">Yemshi Tepe</span> Ancient Afghan fortress

Yemshi Tepe, also Emchi-Tepe or Imshik, is an ancient circular fortress in Afghanistan, 5 kilometers to the northeast of the city of Sheberghan.It is about 100 kilometers west of Balkh, the capital of ancient Bactria.

<span class="mw-page-title-main">Saksanokhur gold buckle</span> Ancient belt buckle

The Saksanokhur gold buckle is an ancient belt buckle in gold repoussé, discovered in the Hellenistic archaeological site of Saksanokhur, South Tajikistan. The plate represents a nomadic horserider spearing a boar, set within a rectangular decorative frame. The buckle is generally dated to the 1st-2nd century CE, although Francfort dates it earlier to the 2nd-1st century BCE, as do the curators for the Guimet Museum, and the National Museum of Antiquities of Tajikistan.

References

Further reading