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| Timeline of Islamic history: 6th | 7th | 8th | 9th | 10th | 11th | 12th | 13th | 14th | 15th | 16th | 17th | 18th | 19th | 20th | 21st century |
Birth of Siyyid Mírzá 'Alí-Muhammad known as the Báb His Holiness Báb was born in 1819.
Selim III was the sultan of the Ottoman Empire from 1789 to 1807. Regarded as an enlightened ruler, he was eventually deposed and imprisoned by the Janissaries, who placed his cousin Mustafa on the throne as Mustafa IV. A group of assassins subsequently killed Selim.
A caliphate or khilāfah is an institution or public office under the leadership of an Islamic steward with the title of caliph, a person considered a political-religious successor to the Islamic prophet Muhammad and a leader of the entire Muslim world (ummah). Historically, the caliphates were polities based on Islam which developed into multi-ethnic trans-national empires. During the medieval period, three major caliphates succeeded each other: the Rashidun Caliphate (632–661), the Umayyad Caliphate (661–750), and the Abbasid Caliphate (750–1517). In the fourth major caliphate, the Ottoman Caliphate, the rulers of the Ottoman Empire claimed caliphal authority from 1517 until the caliphate was formally abolished as part of the 1924 secularisation of Turkey. Throughout the history of Islam, a few other Muslim states, almost all of which were hereditary monarchies such as the Mamluk Sultanate (Cairo) and Ayyubid Caliphate, have claimed to be caliphates.
Mohammad Shah was the third Qajar shah of Iran from 1834 to 1848, inheriting the throne from his grandfather, Fath-Ali Shah. From a young age, Mohammad Mirza was under the tutelage of Haji Mirza Aqasi, a local dervish from Tabriz whose teachings influenced the young prince to become a Sufi-king later in his life. After his father Abbas Mirza died in 1833, Mohammad Mirza became the crown prince of Iran and was assigned with the governorship of Azarbaijan. After the death of Fath-Ali Shah in 1834, some of his sons including Hossein Ali Mirza and Ali Mirza Zel as-Soltan rose up as claimants to the throne. With the support of English and Russian forces, Mohammad Shah suppressed the rebellious princes and asserted his authority.
In diplomatic history, the Eastern question was the issue of the political and economic instability in the Ottoman Empire from the late 18th to early 20th centuries and the subsequent strategic competition and political considerations of the European great powers in light of this. Characterized as the "sick man of Europe", the relative weakening of the empire's military strength in the second half of the eighteenth century threatened to undermine the fragile balance of power system largely shaped by the Concert of Europe. The Eastern question encompassed myriad interrelated elements: Ottoman military defeats, Ottoman institutional insolvency, the ongoing Ottoman political and economic modernization programme, the rise of ethno-religious nationalism in its provinces, and Great Power rivalries. In an attempt to triangulate between these various concerns, the historian Leslie Rogne Schumacher has proposed the following definition of the Eastern Question:
The "Eastern Question" refers to the events and the complex set of dynamics related to Europe's experience of and stake in the decline in political, military and economic power and regional significance of the Ottoman Empire from the latter half of the eighteenth century to the formation of modern Turkey in 1923.
In the late 18th century, the Ottoman Empire faced threats on numerous frontiers from multiple industrialised European powers. In response, the empire initiated a period of internal reform, attempting to bring itself into competition with the expanding West. The period of these reforms is known as the Tanzimat, and led to the end of the Old Regime period. Despite the Ottoman empire's precarious international position, the central state was significantly strengthened. The process of reforming and modernization in the empire began with the declaration of the Nizam-I Cedid during the reign of Sultan Selim III and was punctuated by several reform decrees, such as the Hatt-ı Şerif of Gülhane in 1839 and the Hatt-ı Hümayun in 1856. Over the course of the 19th century, the Ottoman state became increasingly powerful and rationalized, exercising a greater degree of influence over its population than in any previous era.
This is an alphabetical list of topics related to Islam, the history of Islam, Islamic culture, and the present-day Muslim world, intended to provide inspiration for the creation of new articles and categories. This list is not complete; please add to it as needed. This list may contain multiple transliterations of the same word: please do not delete the multiple alternative spellings—instead, please make redirects to the appropriate pre-existing Wikipedia article if one is present.
Mahmud is a transliteration of the male Arabic given name محمود, common in most parts of the Islamic world. It comes from the Arabic triconsonantal root Ḥ-M-D, meaning praise, along with Muhammad.
Ottoman Egypt was an administrative division of the Ottoman Empire after the conquest of Mamluk Egypt by the Ottomans in 1517. The Ottomans administered Egypt as a province (eyalet) of their empire. It remained formally an Ottoman province until 1914, though in practice it became increasingly autonomous during the 19th century and was under de facto British control from 1882.
The Qadiriyya or the Qadiri order is a Sufi mystic order (tariqa) named after Abdul Qadir Gilani, who was a Hanbali scholar from Gilan, Iran. The order relies strongly upon adherence to the fundamentals of Sunni Islamic law.
The 1838 Treaty of Balta Liman, or the Anglo-Ottoman Treaty, is a formal trade agreement signed between the Sublime Porte of the Ottoman Empire and Great Britain. The trade policies imposed upon the Ottoman Empire, after the Treaty of Balta Liman, were some of the most liberal, open market settlements that had ever been enacted during the time. The terms of the treaty stated that the Ottoman Empire will abolish all monopolies, allow British merchants and their collaborators to have full access to all Ottoman markets and will be taxed equally to local merchants. These agreements did not constitute an equal free trade arrangement, as Britain still employed protectionist policies on their agricultural markets.
The First Egyptian–Ottoman War or First Syrian War (1831–1833) was a military conflict between the Ottoman Empire and Egypt brought about by Muhammad Ali Pasha's demand to the Sublime Porte for control of Greater Syria, as reward for aiding the Sultan during the Greek War of Independence. As a result, Egyptian forces temporarily gained control of Syria, advancing as far north as Kütahya.
The Khedivate of Egypt was an autonomous tributary state of the Ottoman Empire, established and ruled by the Muhammad Ali Dynasty following the defeat and expulsion of Napoleon Bonaparte's forces which brought an end to the short-lived French occupation of Lower Egypt. The Khedivate of Egypt had also expanded to control present-day Sudan, South Sudan, Eritrea, Djibouti, northwestern Somalia, northeastern Ethiopia, Lebanon, Jordan, Syria, Greece, Cyprus, southern and central Turkey, in addition to parts from Libya, Chad, Central African Republic, Democratic Republic of Congo, and Uganda, as well as northwestern Saudi Arabia, parts of Yemen and the Kingdom of Hejaz.
The Second Egyptian–Ottoman War lasted from 1839 until 1841 and was fought mainly in Syria. It has sometimes been referred to as the Syrian War or Second Syrian War.
The Sharifate of Mecca or Emirate of Mecca was a state, non-sovereign for much of its existence, ruled by the Sharif of Mecca. A sharif is a descendant of Hasan ibn Ali, Muhammad's grandson. In Western sources, the prince of Mecca was known as Grand Sherif, but Arabs have always used the appellation "Emir".