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Hindu scriptures are traditionally classified into two parts: śruti , meaning "what has been heard" (originally transmitted orally) and Smriti , meaning "what has been retained or remembered" (originally written, and attributed to individual authors). The Vedas are classified under śruti.
The following list provides a somewhat common set of reconstructed dates for the terminus ante quem of Hindu texts, by title and genre. It is notable that Hinduism largely followed an oral tradition to pass on knowledge, for which there is no record of historical dates. All dates here given ought to be regarded as roughly approximate, subject to further revision, and generally as relying for their validity on highly inferential methods and standards of evidence.
The early Upanishads were composed over 900 – 300 BCE. [2] [3]
Sutra in Indian literary traditions refers to an aphorism or a collection of aphorisms in the form of a manual or, more broadly, a condensed manual or text. Sutras are a genre of ancient and medieval Indian texts found in Hinduism, Buddhism and Jainism.
Yoga is a group of physical, mental, and spiritual practices or disciplines which originated in ancient India and aim to control (yoke) and still the mind, recognizing a detached witness-consciousness untouched by the mind (Chitta) and mundane suffering (Duḥkha). There is a wide variety of schools of yoga, practices, and goals in Hinduism, Buddhism, and Jainism, and traditional and modern yoga is practiced worldwide.
Smriti Literature in Hinduism The smṛti texts are a body of Hindu texts usually attributed to an author, traditionally written down, in contrast to Śrutis considered authorless, that were transmitted verbally across the generations and fixed. Smriti is a derivative secondary work and is considered less authoritative than Sruti in Hinduism, except in the Mimamsa school of Hindu philosophy. The authority of smriti accepted by orthodox schools is derived from that of shruti, on which it is based.
Shastra is a Sanskrit word that means "precept, rules, manual, compendium, book or treatise" in a general sense. The word is generally used as a suffix in the Indian literature context, for technical or specialized knowledge in a defined area of practice.
Hindu texts or Hindu scriptures are manuscripts and voluminous historical literature which are related to any of the diverse traditions within Hinduism. Some of the major Hindu texts include the Vedas, the Upanishads, and the Itihasa. Scholars hesitate in defining the term "Hindu scriptures" given the diverse nature of Hinduism, but many list the Agamas as Hindu scriptures, and Dominic Goodall includes Bhagavata Purana and Yajnavalkya Smriti in the list of Hindu scriptures as well.
The Brahma Sūtras, also known as the Vedanta Sūtra, Shariraka Sūtra, and Bhikshu-sūtra, are a Sanskrit text which synthesizes and harmonizes Upanishadic ideas and practices. It is attributed to the sages Bādarāyaṇa, who is also called Vyāsa (arranger), but probably an accumulation of incremental additions and changes by various authors to an earlier work, completed in its surviving form in approx. 400–450 CE. The oldest version may be composed between 500 BCE and 200 BCE, with 200 BCE being the most likely date.
The Vedas are a large body of religious texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute the oldest layer of Sanskrit literature and the oldest scriptures of Hinduism.
Dharmaśāstra are Sanskrit Puranic Smriti texts on law and conduct, and refer to treatises (śāstras) on Dharma. Unlike Dharmasūtra which are based upon Vedas, these texts are mainly based on the Puranas. There are many Dharmashastras, variously estimated to number from 18 to over 100. Each of these texts exists in many different versions, and each is rooted in Dharmasutra texts dated to the 1st millennium BCE that emerged from Kalpa (Vedanga) studies in the Vedic era.
Śrauta is a Sanskrit word that means "belonging to śruti", that is, anything based on the Vedas of Hinduism. It is an adjective and prefix for texts, ceremonies or person associated with śruti. The term, for example, refers to Brahmins who specialise in the śruti corpus of texts, and Śrauta Brahmin traditions in modern times can be seen in Kerala and Coastal Andhra.
The Smartatradition, also called Smartism, is a movement in Hinduism that developed and expanded with the Puranas genre of literature. It reflects a synthesis of four philosophical strands, namely Uttara Mīmāṃsā, Advaita, Yoga, and theism. The Smarta tradition rejects theistic sectarianism, and is notable for the domestic worship of five shrines with five deities, all treated as equal – Ganesha, Shiva, Shakti, Vishnu and Surya. The Smarta tradition contrasted with the older Shrauta tradition, which was based on elaborate rituals and rites. There has been a considerable overlap in the ideas and practices of the Smarta tradition with other significant historic movements within Hinduism, namely Shaivism, Brahmanism, Vaishnavism, and Shaktism.
The following list consists of notable concepts that are derived from Hindu culture and associated cultures’ traditions, which are expressed as words in Sanskrit or other Indic languages and Dravidian languages. The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the concept in one or two lines, to make it easy for one to find and pin down specific concepts, and to provide a guide to unique concepts of Hinduism all in one place.
Dhyāna in Hinduism means contemplation and meditation. Dhyana is taken up in Yoga practices, and is a means to samadhi and self-knowledge.
Dvija means "twice-born". The concept is premised on the belief that a person is first born physically and at a later date is born for a second time spiritually, usually when he undergoes the rite of passage that initiates him into a school for Vedic studies. The term also refers to members of the three varnas in the traditional Hindu social system, or social classes — the Brahmins, Kshatriyas (warriors), and Vaishyas — whose samskara of the Upanayana initiation was regarded as a second or spiritual birth.
Vasishta Yoga Samhita is a historically popular and influential syncretic philosophical text of Hinduism, dated to the 6th CE or 7th CE — 14th CE or 15th CE. It is attributed to Maharishi Valmiki, but the real author is unknown. The complete text contains over 29,000 verses. The short version of the text is called Laghu yogavāsiṣṭham and contains 6,000 verses.
Yoga philosophy is one of the six major orthodox schools of Hindu philosophy, though it is only at the end of the first millennium CE that Yoga is mentioned as a separate school of thought in Indian texts, distinct from Samkhya. Ancient, medieval and most modern literature often refers to Yoga-philosophy simply as Yoga. A systematic collection of ideas of Yoga is found in the Yoga Sutras of Patanjali, a key text of Yoga which has influenced all other schools of Indian philosophy.
Yoga Upanishads are a group of minor Upanishads of Hinduism related to Yoga. There are twenty Yoga Upanishads in the anthology of 108 Upanishads listed in the Muktika anthology. The Yoga Upanishads, along with other minor Upanishads, are generally classified separate from the thirteen major Principal Upanishads considered to be more ancient and from the Vedic tradition.
The Mahavakya Upanishad is a Sanskrit text and one of the minor Upanishads of Hinduism. It is attached to the Atharvaveda, and is classified as one of the 20 Yoga Upanishads. The text describes the nature of Atman and Brahman, then asserts that they are identical and liberation is the state of fully understanding this identity.
Nitisara or the Nitisara of Kamandaki, is an ancient Indian treatise on politics and statecraft. It was authored by Kamandaka, also known as Kamandaki or Kamandakiya, who was a disciple of Chanakya. It is traditionally dated to the 4th-3rd century BCE, though modern scholarship variously dates it to between the 3rd and 7th centuries CE between Gupta and Harsha period and its in fact a recension based on Sukra Nitisara of 4th century BCE. It contains 19 sections. The work has been dedicated to Chandragupta of Pataliputra. Scholars presume that the work was modelled after the Hitopadesha.
In Hinduism, Śāstra pramāṇam refers to the authority of the scriptures with regard to puruṣārtha, the objects of human pursuit, namely dharma, artha, kāma (pleasure) and mokṣa (liberation). Together with smṛti, ācāra, and ātmatuṣṭi, it provides pramana and sources of dharma, as expressed in Classical Hindu law, philosophy, rituals and customs.