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This is a timeline of LGBT Mormon history in the 20th century, part of a series of timelines consisting of events, publications, and speeches about LGBTQ+ individuals, topics around sexual orientation and gender minorities, and the community of members of The Church of Jesus Christ of Latter-day Saints (LDS Church). Although the historical record is often scarce, evidence points to queer individuals having existed in the Mormon community since its beginnings. However, top LDS leaders only started regularly addressing queer topics in public in the late 1950s. [1] : 375, 377 [2] : v, 3 [3] : 170 Since 1970, the LDS Church has had at least one official publication or speech from a high-ranking leader referencing LGBT topics every year, and a greater number of LGBT Mormon and former Mormon individuals have received media coverage.
Boyd Kenneth Packer was an American religious leader and educator who served as president of the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints from 2008 until his death. He also served as the quorum's acting president from 1994 to 2008, and was an apostle and member of the Quorum of the Twelve from 1970 until his death. He served as a general authority of the church from 1961 until his death.
The status of women in Mormonism has been a source of public debate since before the death of Joseph Smith in 1844. Various denominations within the Latter Day Saint movement have taken different paths on the subject of women and their role in the church and in society. Views range from the full equal status and ordination of women to the priesthood, as practiced by the Community of Christ, to a patriarchal system practiced by The Church of Jesus Christ of Latter-day Saints, to the ultra-patriarchal plural marriage system practiced by the Fundamentalist Church of Jesus Christ of Latter-Day Saints and other Mormon fundamentalist groups.
Richard Roswell Lyman was an American engineer and religious leader who was an apostle in The Church of Jesus Christ of Latter-day Saints from 1918 to 1943.
The law of chastity is a moral code defined by The Church of Jesus Christ of Latter-day Saints. According to the church, chastity means that "sexual relations are proper only between a man and a woman who are legally and lawfully wedded as husband and wife." Therefore, abstinence from sexual relations outside of marriage, and complete fidelity to one's spouse during marriage, are required. As part of the law of chastity, the church teaches its members to abstain from adultery and fornication.
Affirmation: LGBTQ Mormons, Families, & Friends is an international organization for individuals who identify as gay, lesbian, transgender, bisexual, queer, intersex, or same-sex attracted, and their family members, friends, and church leaders who are members or former members of The Church of Jesus Christ of Latter-day Saints.
The Restoration Church of Jesus Christ (RCJC), based in Salt Lake City, Utah, was a church in the Latter Day Saint movement that catered primarily to the spiritual needs of LGBT Latter Day Saints. It was founded in 1985 and was dissolved 25 years later in 2010.
Sexuality has a prominent role within the theology of The Church of Jesus Christ of Latter-day Saints, which teaches that gender is defined in the premortal existence, and that part of the purpose of mortal life is for men and women to be sealed together, forming bonds that allow them to progress eternally together in the afterlife. It also teaches that sexual relations within the framework of opposite-sex marriage are healthy, necessary, and ordained of God.
All homosexual or same-sex sexual activity is forbidden by The Church of Jesus Christ of Latter-day Saints in its law of chastity, and the church teaches that God does not approve of same-sex marriage. Adherents who participate in same-sex sexual behavior may face church discipline. Members of the church who experience homosexual attractions, including those who self-identify as gay, lesbian, or bisexual remain in good standing in the church if they abstain from same-sex marriage and all sexual relations outside an opposite-sex marriage, but all, including those participating in same-sex activity and relationships, are allowed to attend weekly church worship services. However, in order to receive church ordinances such as baptism, and to enter church temples, adherents are required to abstain from same-sex relations or any sexual activity outside a legal marriage between one man and one woman. Additionally, in the church's plan of salvation noncelibate gay and lesbian individuals will not be allowed in the top tier of heaven to receive exaltation unless they repent, and a heterosexual marriage is a requirement for exaltation. The church's policies and treatment of LGBT people has long been a source of controversy both within and outside the church. They have also been a significant cause of disagreement and disaffection by members.
The law of adoption was a ritual practiced in temples of The Church of Jesus Christ of Latter-day Saints between 1846 and 1894 in which men who held the priesthood were sealed in a father–son relationship to other men who were not part of nor even distantly related to their immediate nuclear family.
The Church of Jesus Christ of Latter-day Saints has been subject to criticism and sometimes discrimination since its early years in New York and Pennsylvania. In the late 1820s, criticism centered around the claim by Joseph Smith to have been led to a set of golden plates from which the Book of Mormon was reputedly translated.
"To Young Men Only" is a sermon delivered by Latter-day Saint apostle Boyd K. Packer on October 2, 1976, at the priesthood session of the 146th Semiannual General Conference of The Church of Jesus Christ of Latter-day Saints. The sermon is addressed to young men of the Aaronic priesthood and discusses issues of human sexuality, puberty, and morality. From 1980 to 2016, the sermon was published as a pamphlet by the LDS Church. It has been criticized in several publications for allegedly encouraging violence against homosexuals. In 2016, the church discontinued the pamphlet.
Students identifying as LGBTQIA+ have a long, documented history at Brigham Young University (BYU), and have experienced a range of treatment by other students and school administrators over the decades. Large surveys of over 7,000 BYU students in 2020 and 2017 found that over 13% had marked there sexual orientation as something other than “strictly heterosexual,” while the other survey showed that .2% had reported their gender identity as transgender or something other than cisgender male or female. BYU is the largest religious university in North America and is the flagship institution of the educational system of The Church of Jesus Christ of Latter-day Saints. Historically, experiences for BYU students identifying as LGBTQIA+ have included being banned from enrolling due to their romantic attractions in the 60s, being required by school administration to undergo electroshock and vomit aversion therapies in the 1970s, having nearly 80% of BYU students refusing to live with an openly homosexual person in a poll in the 1990s, and a ban on coming out until 2007. Until 2021 there were not any LGBTQIA+ - specific resources on campus, though there is now the Office of Student Success and Inclusion. BYU students are at risk of discipline and expulsion by the Honor Code Office for expressions of same-sex romantic feelings that go against the school's code of conduct such as same-sex dating, hugging, and kissing, for gender non-conforming dress, and students and faculty are still banned from meeting together in a queer-straight alliance group on campus.
In society at large LGBT individuals especially youth are at a higher risk of depression, anxiety, and suicide. Though causes of mental health risk are complex, one oft cited reason for these higher risks is minority stress stemming from societal anti-LGBT biases and stigma, rejection, and internalized homophobia. A 2016 empirical study found a correlation between the percentage of Latter-day Saints in a U.S. state and the suicide rates of that State, surmising the reason was due to the Church of Jesus Christ of Latter-day Saints' stance on same-sex sexual relations. However, the study could not examine what percentages of the deaths were LGBT persons or the percentage that were Latter-day Saints. A 2002 research report found a negative correlation in suicide between LDS Church youth members and nonmember youth in Utah, finding higher levels of religiosity appear to be inversely associated with suicide, though the study does not take into account sexual orientation or gender identity and expression. Other studies have shown that LGBTQ Mormons and former Mormons experience higher rates of certain mental health disorders that are positively correlated with suicidality than the general population. One Snowball sampling study of 1,612 LGBT Mormon and former Mormon respondents in 2015 found that involvement with The Church of Jesus Christ of Latter-day Saints and being single and celibate or engaging in a mixed-orientation marriage are both associated with higher rates of depression and a lower quality of life for LGBT individuals. A nonprobability sampling technique observed clinically significant symptoms of complex post-traumatic stress disorder related to religious beliefs and experiences at high rates among affiliated and disaffiliated LGBTQ Mormons in the study. Many have stated the belief that LDS teachings have contributed to the suicides of LGBTQ members. For example, LDS historian Gregory Prince stated that by condemning homosexuality as "evil, self-inflicted, and impossible in postmortal existence" LDS church leaders have enabled harsh behavior by its members with the alarming number of LDS LGBT homeless and Utah's highest per capita teen suicide rate in the country manifesting the effects of this cruelty. A prominent openly gay member Mitch Mayne wrote in 2012 that his LDS mother told him it would have been better for her if he had been born dead than gay.
Although the historical record is often scarce, evidence points to LGBT individuals having existed in the Mormon community since its beginnings, and estimates of the number of LGBT former and current Mormons range from 4 to 10% of the total membership of the LDS Church. However, it wasn't until the late 1950s that top LDS leaders began regularly discussing LGBT people in public addresses. Since the 1970s a greater number of LGBT individuals with Mormon connections have received media coverage.
On many occasions spanning over a century, leaders of The Church of Jesus Christ of Latter-day Saints have taught that adherents should not masturbate as part of obedience to the code of conduct known as the law of chastity. The LDS Church places great emphasis on the law of chastity. Commitment to live the law of chastity is required for baptism, and adherence is required to receive a temple recommend, and is part of the temple endowment ceremony covenants devout participants promise by oath to keep. While serving as church president, Spencer W. Kimball taught that the law of chastity includes "masturbation ... and every hidden and secret sin and all unholy and impure thoughts and practices." Before serving full-time missions, young adults are required to abandon the practice as it is believed to be a gateway sin that dulls sensitivity to the guidance of the Holy Ghost. The first recorded public mention of masturbation by a general church leader to a broad audience was in 1952 by apostle J. Reuben Clark, and recent notable mentions include ones in 2013, 2016, and a 2019 update to the Missionary Handbook.
The Church of Jesus Christ of Latter-day Saints has always taught gender roles as an important part of their theology, however, leaders have only recently begun directly addressing gender diversity and the experiences of transgender, non-binary, intersex, and other individuals whose gender identity and expression differ from the norm.
This is a timeline of LGBT Mormon history in the 19th century, part of a series of timelines consisting of events, publications, and speeches about LGBTQ+ individuals, topics around sexual orientation and gender minorities, and the community of members of The Church of Jesus Christ of Latter-day Saints. Although the historical record is often scarce, evidence points to queer individuals having existed in the Mormon community since its beginnings. However, top LDS leaders only started regularly addressing queer topics in public in the late 1950s. Since 1970, the LDS Church has had at least one official publication or speech from a high-ranking leader referencing LGBT topics every year, and a greater number of LGBT Mormon and former Mormon individuals have received media coverage.
This is a timeline of LGBT Mormon history in the 21st century, part of a series of timelines consisting of events, publications, and speeches about LGBTQ+ individuals, topics around sexual orientation and gender minorities, and the community of members of The Church of Jesus Christ of Latter-day Saints.
Because of its ban against same-sex sexual activity and same-sex marriage The Church of Jesus Christ of Latter-day Saints has a long history of teaching that its adherents who are attracted to the same sex can and should attempt to alter their feelings through righteous striving and sexual orientation change efforts. The LDS Church's statements and actions have overwhelmingly focused on male homosexuality and rarely mention lesbianism or bisexuality. These current teachings and policies leave homosexual members with the option of potentially harmful attempts to change their sexual orientation, entering a mixed-orientation opposite-sex marriage, or living a celibate lifestyle without any sexual expression.
The Church of Jesus Christ of Latter-day Saints has been involved with many pieces of legislation relating to LGBT people and their rights. These include playing an important role in defeating same-sex marriage legalization in Hawaii, Alaska, Nebraska, Nevada, California, and Utah. The topic of same-sex marriage has been one of the church's foremost public concerns since 1993. Leaders have stated that it will become involved in political matters if it perceives that there is a moral issue at stake and wields considerable influence on a national level. Over a dozen members of the US congress had membership in the church in the early 2000s. About 80% of Utah state lawmakers identied as Mormon at that time as well. The church's political involvement around LGBT rights has long been a source of controversy both within and outside the church. It's also been a significant cause of disagreement and disaffection by members.
5 Apr., 'Clyde Felt has confessed to cutting the throat of old man Collins, at his request. The old man was a moral degenerate. The boy is a son of David P. Felt.' Grandson of former general authority, Clyde Felt is fourteen. Despite this blood atonement murder, LDS leaders allow [the] young man to be endowed and married in temple eight years later.
A Scarlet West. / An East merged into eventide, / A bare, brown plain; and by my side / The one, the one in all the world / I love the best! / Last night's gay mask— / The outward wildness and the inward ache— / I cast forever. From her lips I take / Joy never-ceasing. Brown plain and her kiss, / Are all I ask.
Funeral services for Sarah [Lundstedt] will be held in the Twenty-third ward chapel of the Church of Jesus Christ of Latter Day Saints, Mormon, at Layton Sunday afternoon.
On January 1, 1925, Ruth Drake came to Salt Lake to attend L.D.S. business college and lived with the Lundstedt family.First part of the article archived here, second part here.
Tone of the letters ... show that an intimacy began with a schoolgirl friendship and developed to the point where their correspondence was filled with burning admissions of love.Page 2 of the article archived here.
For four years a strange affection had existed between the girl, and it is the opinion of the authorities that they chose death together rather than separation ....
The dead young women are: Miss Ruth Drake, 19 ... Miss Sarah Lundstedt, 22Page 2 of the article archived here.
Salt Lake City's Radio City Lounge was known as the oldest gay bar west of the Mississippi. ... 'I was raised a very staunch Mormon. ... I prayed a lot to change because I knew this was not acceptable and the church was not going to accept me,' he says. He [Bob Sorensen] met his future husband, Jim Swensen, at Radio City in 1966. They now live in Arizona. ... [Rose] Carrier played the traditional role of bartender-slash-psychiatrist for her customers, many of whom were married Mormon men with children at home.
... [T]he crimes for which Sodom and Gomorrah were destroyed–we have coined a softer name for them than came from old; we now speak of homosexuality, which, it is tragic to say, is found among both sexes. ...Not without foundation is the contention of some that the homosexuals are today exercising great influence in shaping our art, literature, music, and drama.
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: CS1 maint: bot: original URL status unknown (link)According to the late journalist John Gersassi—whose 1966 book, 'The Boys of Boise: Furor, Vice and Folly in an American City,' chronicles the scandal—the police questioned nearly fifteen hundred Boise citizens and gathered the names of hundreds of suspected homosexuals by the time the investigation ran its course the following year. All told, sixteen men were arrested on charges ranging from 'lewd and lascivious conduct with minor children under the age of sixteen' to 'infamous crimes against nature.' Of the sixteen, ten went to jail, including several whose only crime had been to engage in sex with another consenting adult male.
'Of course, in Boise there's the extra element of the power of the Mormons ... The atmosphere is stifling, and the pressure to conform enormous. The city fathers or bigwigs take it upon themselves to impose standards for everyone else.' ... 'Of the sixty-five kids, thirty-five were Mormons ....' Butler did interview thirty-two of the sixty-five kids who were thought to have been involved in some way with the homosexuals. ... 'Most of the kids who had participated had done for a combination of kicks and rebellion against parental authority.'
[Marcellus Snow] was a member of the Church of Jesus Christ of Latter-day Saints and was the grandson of Erastus Snow, Mormon pioneer leader.
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: CS1 maint: bot: original URL status unknown (link)1959 – Political thriller 'Advise and Consent' features fictional Utah Sen. Brigham Anderson driven to suicide when political enemies threaten to expose a gay affair from his youth.
The man who turns out to almost unwillingly stand in the way of confirmation is an unflinchingly honest young senator from Utah who has concealed a wartime homosexual tryst. ... Drury's most appealing character is Brigham Anderson, the young senator from Utah. When Otto Preminger brought 'Advise and Consent' to the screen in 1962, the senator's homosexuality is called a "tired old sin.' But in Drury's book, Brigham Anderson is candid and unapologetic to those closest to him. 'It didn't seem horrible at the time,' he says, 'and I am not going to say now that it did, even to you.'
In 'Advise and Consent,' the handsome young senator with a gay secret (Don Murray) is from Utah—a striking antecedent of the closeted conservative Mormon lawyer in Tony Kushner's 'Angels in America.' For a public official to be identified as gay in the Washington of the 1950s and 1960s meant not only career suicide but also potentially actual suicide. Yet Drury, a staunchly anti-Communist conservative of his time, regarded the character as sympathetic, not a villain. The senator's gay affair, he wrote, was 'purely personal and harmed no one else.'
From 1947 to 1961, more than 5,000 allegedly homosexual federal civil servants lost their jobs in the purges for no reason other than sexual orientation, and thousands of applicants were also rejected for federal employment for the same reason. During this period, more than 1,000 men and women were fired for suspected homosexuality from the State Department alone—a far greater number than were dismissed for their membership in the Communist party. The Cold War and anti-communist efforts provided the setting in which a sustained attack upon gay men and lesbians took place. The history of this 'Lavender Scare' by the federal government has been extensively documented by historian David Johnson. Johnson has demonstrated that during this era government officials intentionally engaged in campaigns to associate homosexuality with Communism: 'homosexual' and 'pervert' became synonyms for 'Communist' and 'traitor.' LGBT people were treated as a national security threat, demanding the attention of Congress, the courts, statehouses, and the media.
The Lavender Scare helped fan the flames of the Red Scare. In popular discourse, communists and homosexuals were often conflated. Both groups were perceived as hidden subcultures with their own meeting places, literature, cultural codes, and bonds of loyalty. Both groups were thought to recruit to their ranks the psychologically weak or disturbed. And both groups were considered immoral and godless. Many people believed that the two groups were working together to undermine the government.
Elder Petersen wrote the first editorial [in 1943] and nearly every one into the 1980s.
But all my life I had the feeling I was different from other girls, going through a period of time when I felt like the only one in the world. ... I have a feeling the suicide rate among homosexuals is high just from personal knowledge. In the last five years, ten acquaintances have committed suicide. ... I'm an only child, raised as a Mormon by liberally-minded people. My parents don't know about me. My mother had an inkling about it one time. I've never seen such terror and hysteria, but a convinced her it was all a mistake.
The new penal code enacted by the Idaho Legislature, with its liberal provisions on sexual conduct, has been repealed as a result of heavy pressure from right-wing groups and the Mormon church. Rep. Wayne Loveless (D-Pocatello), who spearheaded the repeal drive ... conten[ded] that the new code would encourage immorality and draw sexual deviates to the state. Loveless, ... is active in the Church of Jesus Christ of Latter Day [sic] Saints (Mormon) ....
In 1971, the Idaho legislature passed a new criminal code that abrogated common-law crimes and repealed the sodomy law. This law technically made Idaho only the third state in the nation to decriminalize consensual sodomy, but the repeal did not last long. The new code became effective January 1, 1972, but officials in the Mormon and Catholic Churches did not care for liberalization of laws against sex. After an outpouring of opposition, the Idaho legislature passed a law to repeal the new code, without passing a replacement, effective April 1, 1972. What finally came out of the legislature was a code reinstating the status quo. The law was passed only five days before the liberalized code’s repeal date (and, thus, only five days before the state would have been without any criminal code). The repressive code reinstated common-law crimes and the felony 'crime against nature' law with the minimum five-year penalty and no maximum.
In his condemnation of the lawless and disobedient, the apostle Paul listed murderers, whoremongers, those that defiled themselves with mankind (an obvious reference to homosexuality), and 'liars and perjured persons' (1 Tim. 1:9–10).
I believe in retaining criminal penalties on sex crimes such as adultery, fornication, prostitution, homosexuality, and other forms of deviate sexual behavior. I concede the abuses and risks of invasion of privacy that are involved in the enforcement of such crimes and therefore concede the need for extraordinary supervision of the enforcement process. I am even willing to accept a strategy of extremely restrained enforcement of private, noncommercial sexual offenses. I favor retaining these criminal penalties primarily because of the standard-setting and teaching function of these laws on sexual morality and their support of society's exceptional interest in the integrity of the family.
[I]t is hard for me to understand why men wish to resemble women and why women desire to ape the men. ... Then we’re appalled to find an ever-increasing number of women who want to be sexually men and many young men who wish to be sexually women. What a travesty! I tell you that, as surely as they live, such people will regret having made overtures toward the changing of their sex. Do they know better than God what is right and best for them?Alternative youtube.com and archive.org links.
The speaker at the general meeting of the Affirmation Los Angeles Chapter, last month, was David Goodstein, gay activist, writer, publisher and president of Liberation Publications, Inc. which publishes the nation's leading newsmagazine, The Advocate. 'I am really moved by your being willing to join a group of other gay Mormons. The Advocate, which I have the privilege of owning, is sometimes known as 'The Mormon Mafia' and I have been compared with Howard Hughes about my having Mormons around me.'
Carlyle D. Marsden was found in his car along Nichols Road dead from a pistol wound of the chest.
Eight men were arraigned in the Pleasant Grove Precinct Justice Court Mondy afternoon on charges of lewdness and sodomy stemming from alleged homosexual activity at the two rest stops on I-15 north of Orem. ... Two of the suspects were arrested and charged with an act of sodomy. One of them, a 54-year-old Salt Lake County man, died of a self-inflicted gunshot wound to the chest two days after his arrest, according to Serge Moore, state medical examiner.
Funeral services for Carlyle D. Marsden, 54, of 1388 Nichols Road, Fruit Heights, who died Monday, March 8, 1976, will be Friday at 10 a.m. in the Kaysville 11th-14th LDS Ward Chapel ... Mr. Marsden was a music teacher at Eisenhower Junior High School and at Brigham Young University.
Social Services is now part of Personal Welfare Services, with Brother Victor Brown Jr., as director.
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: CS1 maint: bot: original URL status unknown (link)Later that summer, Salt Lake City gay activist Ken Kline ... who knew a gay man who worked in the church office building’s mail room, also managed to get the pamphlet mailed to all the General Authorities, TV and radio stations, and most of the LDS church faculty at BYU and Ricks College. Doing this made it look as though the pamphlet was a BYU publication and that the church had approved it. Needless to say, LDS leaders were pissed.
The 'pro-homosexuality' pamphlet flustered church officials to such a degree that in August, Allen Bergin, director of the Institute for Studies in Values and Human Behavior at BYU, was directed by LDS Social Services and BYU Comprehensive Clinic to prepare a response to 'The Payne Papers.' It was entitled 'A Reply to Unfounded Assertions Regarding Homosexuality.' It was dismal. ... The Presiding Bishop Office of the LDS Church financed BYU’s Value’s Institute attempts to rebut 'The Payne Papers' through the tithing funds that church members contributed for 'humanitarian projects.' ... Victor L. Brown of the Values Institute decried 'the fallacious claims in the Payne Papers' as the 'opposition’s attempts to indoctrinate our people.' ... By the beginning of 1980, BYU’s Institute for Studies in Values and Human Behavior hadn’t succeeded in achieving its directive to refute 'The Payne Papers.'
Among the other historical treasures pictured in Anderson's book: ... Several pictures from the 1977 protest march and candlelight vigils held when former beauty queen Anita Bryant brought her Save Our Children campaign—to protect children from homosexuality—to Utah for a rally. 'I consider that Utah's Stonewall,' Anderson said, referencing the 1969 riots outside a New York bar, the Stonewall Inn, that was a haven for gays. 'This is the first time the [Utah] community gathered to protest in public ... the first time the community thinks of itself as having rights and fighting back.'
The LDS Church later invited Ms. Bryant to come to Utah for the Utah State Fair, and both Spencer W. Kimball, and the General Relief Society President, Barbara B. Smith, held news conferences praising Anita Bryant and her work to save America from 'the homosexual menace.'
The lead marcher in the gay group carried an American flag. He was followed by The Rev. Bob Waldrop, pastor of the Metropolitan Community Church, who said demonstrators were grateful for Anita because she has made homosexuals 'come out of the closet.'
A crowd of 200 people attending a candlelight vigil to protest the appearance of singer Anita Bryant at the Utah State Fair Sunday night was dispersed by teargas but it was not known who released the gas. ... 'We want the right to live, work, love and contribute to society without being harassed,' he [Bob Waldrop] said.
The Rev. Bob Waldrop, pastor of Metropolitan Community Church, led picketers opposed to Miss Bryant outside the fairgrounds. The demonstration was sponsored by a group called the Salt Lake Coalition for Human Rights. The Rev. Mr. Waldrop said. 'We want the right to live, work, love and contribute to society without being harassed. As long as Anita Bryant and her followers say we can't have that and call us perverts, then we'll have to continue our movement.' Pastor Waldrop led a vigil at 8:30 p.m. at Memory Grove which was attended by about 200 persons. The vigil commemorated the slaying of three homosexuals last June. The vigil included speeches by Rev. Waldrop, Bob Kunst, a gay rights activist from Miami. Fla., Shirley Pedier, executive director of the American Civil Liberties Union of Utah and Rep. Jeff Fox, D-Salt Lake. The meeting ended at 9:30 p.m. with a candlelight ceremony. It was marred only by teargas, apparently from a cannister which dispersed those near the speakers platform shortly after the meeting ended.First part available here and second part also archived here.
... President Kimball said adding the church has 8,000–10,000 bishops ready to counsel members with homosexual problems. The spiritual leader of almost four million Mormons worldwide said the church also has 'young men who have gone to college' who can provide professional aid to gays.
In 1979 KRCL’s first GLBT program was an hour-long show called “Gayjavu.” The program evolved over the next few years into “Concerning Gays and Lesbians” which was one of the nation’s longest, (if indeed not the longest) continuous local gay and lesbian radio program in the nation.
Utah was especially unique in that the newly organized KRCL FM 91 had a local gay program from the beginning called Gayjavu which would become Concerning Gays and Lesbians for the next 20 years. Stephen Holbrook, a gay man who founded KRCL, was dedicated to Utah’s gay minority having a voice.
While not identified publicly as gay, Stephen Holbrook as a gay man was committed to the gay community having a voice over the KRCL airwaves. For over 26 years KRCL has provided the [LGBT] communities of Utah with local informational programming.
Bob Waldrop, a young convert and missionary recently returned from Australia, moved to California where he came out in 1975 and then became affiliated with the Metropolitan Community Church (or MCC) an evangelical church with a specific ministry for Gay people) in San Jose and decided to train for the ministry. About that time, Rev. Alice Jones of MCC Salt Lake decided to leave Utah and she invited Bob Waldrop to move to Salt Lake and take over her ministry, since he had an LDS background. He arrived in Utah in February 1977 and became the worship coordinator for MCC Salt Lake.
Leaders of a Salt Lake City church Friday criticized Lt. Gov. David S. Monson for denying their use of the Capitol rotunda for a dance. The lieutenant governor-secretary of state replied that his information indicated the church has a number of homosexual members, and it would not be in the best interest of the state to grant the request. ... Asked if it was not obvious discrimination to refuse the facility to the Metropolitan Community Church, the lieutenant governor said, 'We have some obligation to see public buildings are used for purposes that meet the approval of a majority of the community.'
In 'Homosexuality: Cause for Concern?' DU [Daily Universe], 10 April 1979, Maxine Murdock of the [BYU] Counseling Center conservatively estimated that 4 percent of the student body (approximately 1,200) is homosexual.See footnote 71.
According to local psychologists who are working on homosexuality research, anywhere from 1 to 4 percent of the BYU male population have homosexual tendencies. Dr. Ford McBride, a psychologist at Timpanogos Community Mental Health Center, and Dr. Maxine Murdock, licensed psychologist at the BYU Counseling Center who works with homosexual students, estimate the figure at 4 percent. McBride said his estimate is based on extrapolation of the old Kinsey report.
The year 1979 was a year of significant growth for Affirmation and gay LDS people. It was the year that Affirmation decided to proclaim itself. In June of that year, for the first time ever, Gay Mormons marched in a Gay parade in Los Angeles. In September, 14 members participated in the “March on Washington for Gay Rights.” Now there would never be any turning back. It was the first national mainstream coverage Gay Mormons had ever received and it raised our goals and spirits.
Masters and Johnson, world-renowned sexologists, approvingly describe "ambisexuals" who, because of their technical skill and very lack of emotional involvement, achieve orgasm 100 percent of the time in their sexual encounters. These researchers concluded that such physical success gave ambisexuals the advantage over heterosexual men or women because this "absence of sexual preference" also means an absence of "sexual prejudice" which, they claim, is "a cornerstone that supports any number of other social biases." These "privileged" individuals, according to Masters and Johnson, may be pointing the way for society at large. Such messages are disturbing.
This fashionable equation of homosexual liaison with heterosexual marriage is sophistry and contains its own fatal inconsistency. ... The temporary and fragile relationships of the ironically nicknamed gay subculture ... were interpreted as superior to the more disciplined, orderly lives of the heterosexual subjects.
4 October ... 1981 Ethyl (Randy Smith) and Friends for Gay Rights picket Temple Square during the LDS Conference after receiving permission to parade through downtown Salt Lake City.
A local organization of Mormon Gay rights activists have received permission to parade through downtown Salt Lake City, Sunday and protest LDS Church’s policies opposing homosexuality. Albert Haines, Salt Lake chief administrative officer authorized a parade permit for a group calling itself Ethyl and Friends for Gay Rights which plans to picket Temple Square during the Church of Jesus Christ of Latter Day Saints semiannual conference.
About 15 'Friends of Ethyl' braved cold temperatures to March from the Federal Building to Temple Square in protest of the Church of Jesus Christ of Latter Day Saints stand on homosexual rights. 'Ethyl', a drag performer whose real name is Randy Smith said ... he went through Brigham Young University’s aversion therapy program and that 'it hurt.' ... The group displaying signs reading, 'We are God’s Children', marched up state street to South Temple and then to Temple Square ....
KBYU viewers who turned on their television sets August 6 to see the last in a three-part series on homosexuality in Utah heard instead an announcement that the segment had been cancelled ... The segment contained interviews with homosexual students at BYU. ...[P]roducer of the series Kevin Mitchell told the Provo Daily Herald 'I didn't want their faces shown because if they were caught, they would be kicked out of the university.'
Carol Lynn and Gerald met in 1965 as students at the church-run Brigham Young University in Provo, Utah. ... Like many Mormon men, Gerald had spent two years spreading the faith as a missionary. Later, he experimented with homosexuality but remained devout. Finally, he confessed his sexual preference to Carol Lynn. She said Gerald's local bishop had counseled him to marry a woman he loved in order to make his life right.
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: CS1 maint: bot: original URL status unknown (link)Recognition of inadequate treatment regimens regimes regimens may account for erroneous but widespread beliefs such as that male homosexuality is not changeable. ... Change was embedded in an accepting evaluative and loving non-erotic social milieu that provided expectations ideology and actual interpersonal experiences leading to the extinction of homosexual impulses and behaviors. ... Warren was discovering that he was not the odd man out he had believed all his life and as his gender security increased his homosexual desires decreased.
After learning he had AIDS, Harward said he sought spiritual guidance. But, he said, his lay bishop told him to give up his friends and identify past sexual partners. Harward said it would have been 'unethical' to comply. 'When I need my friends most,' he said, 'they're asking me to be alone.'
When Ogden resident Clair Harward confessed to his bishop in 1985 that he was gay and dying from AIDS, the bishop excommunicated him and told him not to return to church for fear he would spread AIDS in the congregation. ... Harward passed away in March 1986 at the age of 26.
Mormon Church officials excommunicated him from the religion after learning about his lifestyle. The Mormon Church views homosexuality as a sin in the same degree with adultery and premarital sex, said church spokesman Jerry Cahill.
'A lot of men are forced to marry, and they play around on the side,' said Davyd Daniels, a former Mormon ... William Blevins, 40, a former librarian at the Mormon Church's genealogical center, said the church put pressure on him to marry at 24 in belief 'it would cure me' of homosexual leanings. It did not, he said, adding that 'I still had my feelings' and that after he fathered four children the church discharged him, then excommunicated him and forced him to disclose the identities of several other employees at the church's headquarters with whom he had had sexual relations. He said his wife left him and remarried and he no longer has custody of the children.
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: CS1 maint: bot: original URL status unknown (link)Twenty years ago, a gay Mormon character stepped onstage for the first time. His name was Joe Pitt, and he was in Tony Kushner’s 'Angels in America, Part One: Millennium Approaches.' Pitt lived in New York with a good reputation and a bad marriage to a woman addicted to Valium. As colleagues dealt with the devastation and uncertainty of AIDS—it was the 1980s—he grappled with openly acknowledging his sexuality. He was Mormon. And gay. And the two didn’t mix.
Twenty-five years ago this summer, Tony Kushner’s Angels in America premiered in the tiny Eureka Theatre in San Francisco’s Mission District. Within two years it had won the Pulitzer Prize and begun a New York run that would dominate the Tony Awards two years in a row, revitalize the nonmusical play on Broadway, and change the way gay lives were represented in pop culture.
In the second half, 'Perestroika,' there’s a scene where Joe Pitt, a closeted gay Mormon, removes his temple garments to show his lover, Louis, that he would give up his faith to be with him.
A first-ever museum display, "Against Nature?," which opened last month at the University of Oslo's Natural History Museum in Norway, presents 51 species of animals exhibiting homosexuality.'Homosexuality has been observed in more than 1,500 species, and the phenomenon has been well described for 500 of them,' said Petter Bockman, project coordinator of the exhibition.
Homosexual behavior occurs in more than 450 different kinds of animals worldwide, and is found in every major geographic region and every major animal group.
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: CS1 maint: bot: original URL status unknown (link)Professor Judd is currently a professor of Ancient Scripture at Brigham Young University (1994-present) where he has served as a department chair ....
"[T]he gospel of Christ has power to change those who appear unchangeable. For several years I worked with an individual who was trying to overcome his problems related to homosexuality. Not long ago we were having a conversation about the origins of his problems and he said to me, 'I do not fully understand the arguments of those who say, 'I was born this way,' but what I do know is that I have been born again' and 'have no more disposition to do evil, but to do good continually.' This individual isn't simply 'coping' with his problems, but is truly free. He has come to know the truth and the truth has set him free.
Retired Salt Lake City advertising executive Arthur Anderson was enlisted into the fight last November with a phone call from Mormon Elder Loren C. Dunn, president of the church's North America West Area. At Dunn's behest, Anderson and his wife embarked on months of volunteer work in Honolulu, mostly answering phones for Hawaii's Future Today, a group set up to lobby against legislative attempts at legalizing gay wedlock, gambling and prostitution. ... According to a statement from the Mormon Church's Salt Lake City headquarters, church members such as Anderson are responding to a plea by the ruling First Presidency to get involved as citizens. ... "The Church is indeed, politically neutral when it comes to parties and candidates and most issues," said the LDS statement. "However, when a political issue has moral overtones, the Church has not only the right but the responsibility to speak out and become involved." ... Pamphlets circulated at select Mormon Church meetings throughout the Pacific islands, urging members to support anti-gay marriage legislation pending in the Hawaii Legislature. Key statements were faxed to legislative committees, from LDS Church facilities.
The church gave $600,000 to the political-action group Save Traditional Marriage '98 between Sept. 12 and Oct. 24 ... The church has also given $500,000 to a similar effort in Alaska, or 500 percent more than either side in that state's campaign had previously raised. The $1.1 million in church donations to political causes seems to be unprecedented.
[H]omosexual acts, and other deviations approaching these in gravity are not acceptable alternate lifestyles. They are serious sins. ... Such grave sins require deep repentance to be forgiven. President Kimball taught: 'To every forgiveness there is a condition. The plaster must be as wide as the sore. The fasting, the prayers, the humility must be equal to or greater than the sin. It is unthinkable that God absolves serious sins upon a few requests. He is likely to wait until there has been long, sustained repentance.'
In 1995, Erin Wiser was a 16-year-old student at East High School. Wiser, who today is a transgender man living in Portland but identified as a lesbian in high school, wanted to start a club for gay students along with his then-girlfriend Kelli Peterson. The two had attended a lecture at the local Pride center and were inspired after seeing Candace Gingrich speak. With the help of a supportive teacher, Wiser and Peterson formally applied for an East High School Gay-Straight Alliance club that September. In response, the Salt Lake City school district voted in February 1996 to ban all extracurricular student clubs—becoming the only city in the country to do so. ... Gay rights scared people. But how could anyone hate a couple of sweet-faced Mormon girls from Utah who just wanted to carve out a place to belong in high school?
For Kelli Peterson, a 17-year-old senior at East High School here, ... her primary concern was intensely personal—easing the loneliness she felt as a gay student. ... 'I came out that year, and immediately lost all my friends. I watched the same cycle of denial, trying to hide, acceptance, then your friends abandoning you.' So last fall, she and two other gay students formed an extracurricular club called the Gay/Straight Alliance. ... Ms. Peterson, who is herself Mormon, says she is taking steps to formally leave the church.
Feb. 23, 1996: East and West students walk out of school in protest. West students march on the Capitol; en route, a 16-year-old girl is pinned under a car and seriously injured. Students ask school officials to reconsider action.
Grant Protzman, former state representative, LDS Church member and Democrat, described LDS Church efforts to affect policy as 'measured' and 'very limited.' The church does make a public statement on what it sees as key moral issues. And it does ask questions, which may 'seem like a red flag' to some lawmakers. But the dialogue is good, Protzman said. What some perceive as church control of the state could be chalked up to social norms, Protzman said. Because so many people in the state are LDS Church members, there's a strong sense of shared values and that does influence public policy. And Protzman acknowledged that much has been said in the name of the church by those who present 'an individual's private interpretation of doctrine applied to public policy.'
Grant Protzman, Young Men president of the Ben Lomond Stake, said it was hard work in a hot sun.
But some Utah residents were aghast when they found out in the last few weeks that the law also applied to groups such as the Gay/Straight Alliance. 'I think that many legislators have serious concerns about the group's moving into recruitment of fresh meat for the gay population," said Grant Protzman, minority whip for the state House of Representatives.See also this clipping.
That's not at all what the club is about, protested Kelli Peterson, the 17-year-old East High School senior who founded the alliance to help her and her friends deal with a school atmosphere she found 'horrifying on the best days. ... I was getting beat up and harassed verbally.'See also this clipping.
'Going to high school when you are gay or lesbian is a miserable, lonely experience,' said 17-year-old Kelli Peterson, who founded the club at East High School in December. 'I know, I've been beat up twice.'
A group called SAFE—Students Against Faggots Everywhere—has since formed at West High School, one of three schools that will be affected by the new ban ....
The Church of Jesus Christ of Latter-day Saints accepts gays on one condition: that they renounce their sexual orientation. "Everything we do in the church is to offer them the help, the support, and the structure that will point them to happiness and joy," said Elder Jay E. Jensen who took part in a "healing" workshop here in September designed to help gays and lesbians become straight.
Elder Jay E. Jensen of the First Quorum of the Seventy ... speaker at the 7th Annual Evergreen conference, September 12–13, 1997.
We have 24,000 members of the church based in Alaska. It's a matter that members of the church in Alaska and people who share their views about the importance of traditional marriage as an institution feel strongly about. ... The church has always reserved the right to speak out on moral issues.... You don't become disenfranchised in our democratic process just because you happen to represent a religious viewpoint. - Church Spokesperson, Michael Otterson
He [Russell Henderson] was raised by his strict Mormon grandparents and became an honor student and a member of Future Farmers of America. He completed the requirements for the rank of Eagle Scout by cleaning a local cemetery, and had his picture taken with the governor and printed in the 'Boomerang.'
Most of the churches in Laramie participated in the vigils and memorial services for Matthew; even traditionally anti-homosexuality sects, like Mormons, included prayers for Matthew’s family in their services.
Stacey told the Draper students about navigating a media storm, arranging a call between President Bill Clinton and the Shepard family, and the angry and offensive letters he received after the news conference when Shepard's death was confirmed. He recalled one letter, in which he was called a 'sniveling swine' and asked whether he also cried when 'normal' people died or just when gay patients did. 'There are people out there who hate people without knowing them,' he said. 'It was frightening for me to see that.'
Kathryn Balmforth, J.D., Director, World Family Policy Center
Kathryn Balmforth, executive director, World Family Policy Center
The radical feminists, population control ideologues, and homosexual rights activists who make up the anti-family movement know as well as we do that they speak for only a small minority of the world’s people. ... Therefore, homosexual rights activists are again bypassing the democratic process and going from court to court, hoping to find a judge who will take it upon himself to create a 'right' to 'gay marriage,' which can then be forced on the citizens of the United States. ... The anti-family faction has targeted the human rights system because it is a direct path to power. The power they seek is the power to curtail the freedom of most of humanity and to do it, ironically, in the name of 'human rights.'
'Education is one of our major goals, and to just try to get the parents and siblings to love their gay child and keep their gay child under their wing, not kick them out of the house like happens so many times with gay children,' said Millie Watts in an interview with KUED for Friends and Neighbors: A Community Divided, a 1999 documentary about the families and friends of gay and lesbian Utahns.