Timkat celebrates the baptism of Jesus in the River Jordan. This festival is best known for its ritual reenactment of baptism (similar to such reenactments performed by numerous Christian the Holy Land when they visit the Jordan).
During the ceremonies of Timkat, the Tabot, a model of the Ark of the Covenant, which is present on every Ethiopian altar (somewhat like the Western altar stone), is reverently wrapped in rich cloth and borne in procession on the head of the priest.[1] The Tabot, which is otherwise rarely seen by the laity, represents the manifestation of Jesus as the Messiah when he came to the Jordan for baptism. The Divine Liturgy is celebrated near a stream or pool early in the morning (around 2a.m.). Then the nearby body of water is blessed towards dawn and sprinkled on the participants, some of whom enter the water and immerse themselves, symbolically renewing their baptismal vows. But the festival does not end there; Donald N. Levine describes a typical celebration of the early 1960s:
By noon on Timqat Day a large crowd has assembled at the ritual site, those who went home for a little sleep having returned, and the holy ark is escorted back to its church in colorful procession and festivities. The clergy, bearing robes and umbrellas of many hues, perform hymns and; the elders march solemnly, attended by middle-aged men singing long-drawn, low-pitched songs and hymns in their own manner; and the children run about with activities and may participate in the services. Dressed up in their finest, the women chatter excitedly on their one real day of freedom in the year. The young braves leap up and down in spirited dances, tirelessly repeating rhythmic songs. This celebration is also registered in UNESCO as an intangible heritage. When the holy ark has been safely restored to its dwelling-place, everyone goes home for feasting. This holiday is one of the greatest holidays if not the greatest.[2]
Holy Week includes the events of Jesus Christ's entry into Jerusalem, the last supper, the arrest, and his death by crucifixion. For all Christian traditions, it is a moveable observance. In Eastern Christianity, which also calls it Great Week, it is the week following Great Lent and Lazarus Saturday, starting on the evening of Palm Sunday and concluding on the evening of Great Saturday. In Western Christianity, Holy Week is the sixth and last week of Lent, beginning with Palm Sunday and concluding on Holy Saturday.
The Ethiopian Orthodox Tewahedo Church is the largest of the Oriental Orthodox Churches. One of the few Christian churches in sub-Saharan Africa originating before European colonization of the continent, the Ethiopian Orthodox Tewahedo Church dates back to the Christianization of the Kingdom of Aksum in 330, and has between 36 million and 51 million adherents in Ethiopia. It is a founding member of the World Council of Churches. The Ethiopian Orthodox Tewahedo Church is in communion with the other Oriental Orthodox churches.
The Holy of Holies is a term in the Hebrew Bible that refers to the inner sanctuary of the Tabernacle, where the Shekhinah appeared. According to Hebrew tradition, the area was defined by four pillars that held up the veil of the covering, under which the Ark of the Covenant was held above the floor. According to the Hebrew Bible, the Ark contained the Ten Commandments, which were given by God to Moses on Mount Sinai. The first Temple in Jerusalem, called Solomon's Temple, was said to have been built by King Solomon to keep the Ark.
Epiphany, also known as "Theophany" in Eastern Christian tradition, is a Christian feast day commemorating the visit of the Magi, the baptism of Jesus, and the wedding at Cana.
The Ethiopian calendar, or Geʽez calendar is the official state civil calendar of Ethiopia and serves as an unofficial customary cultural calendar in Eritrea, and among Ethiopians and Eritreans in the diaspora. It is also an ecclesiastical calendar for Ethiopian Christians and Eritrean Christians belonging to the Orthodox Tewahedo Churches, Eastern Catholic Churches, and Eastern Protestant Christian P'ent'ay Churches. The Ethiopian calendar is a solar calendar that has much in common with the Coptic calendar of the Coptic Orthodox Church of Alexandria and Coptic Catholic Church, but like the Julian calendar, it adds a leap day every four years without exception, and begins the year on 11 or 12th of September in the Gregorian calendar. A gap of seven to eight years between the Ethiopian and Gregorian calendars results from an alternative calculation in determining the date of the Annunciation.
Tabot is a replica of the Ark of the Covenant, and represents the presence of God, in Ethiopian Orthodox and Eritrean Orthodox Churches. Tabot may variously refer to an inscribed altar tablet, the chest in which this tablet is stored, or to the tablet and chest together.
The Feast of the Holy Cross, or Feast of the Cross, commemorates the cross used in the crucifixion of Jesus. In the Christian liturgical calendar, there are several different celebrations which honor and celebrate the cross used in the crucifixion. Unlike Good Friday, which is dedicated to the passion of Christ and the crucifixion, these feast days celebrate the Cross itself, as the sign of salvation. It is chiefly celebrated by Roman Catholics, Eastern Orthodox, Oriental Orthodox, Old Catholics, Lutherans and Anglicans, and to a lesser extent by Presbyterians, Methodists and Baptists. The most common day of commemoration is September 14th for Churches that use the Gregorian calendar and September 27th for Churches that use the Julian calendar, Ge'ez calendar, or Coptic calendar.
A procession is an organized body of people walking in a formal or ceremonial manner.
Meskel is an Ethiopian and Eritrean Orthodox Tewahedo Church holiday that commemorates the discovery of the True Cross by the Roman Empress Saint Helena of Constantinople in the fourth century. Meskel is celebrated by Oriental Orthodox members of the Ethiopian Orthodox Tewahedo Church, the Eritrean Orthodox Tewahedo Church, and to a lesser extent Roman Catholic members of the Ethiopian Catholic Church, the Eritrean Catholic Church, and among Protestant members of P'ent'ay - Ethiopian-Eritrean Evangelicalism. It is a localized version of the Feast of the Cross and occurs on the 17 Meskerem in the Ethiopian calendar. "Meskel" is Amharic for "cross".
The Alexandrian rites are a collection of ritual families and uses of Christian liturgy employed by three Oriental Orthodox churches, and by three Eastern Catholic Churches.
Fasika (Ge'ez: ፋሲካ, sometimes transcribed as Fasica; [ultimately from Aramaic פַּסְחָא ] is the Ge'ez, Amharic, and Tigrinya word for Easter, also called Tensae.
Holy Trinity Cathedral, also known in Amharic as Kidist Selassie, is the highest ranking Ethiopian Orthodox Tewahedo cathedral in Addis Ababa, Ethiopia. It was built to commemorate the Ethiopian victory over Italian occupation and is an important place of worship in Ethiopia, alongside other cathedrals such as the Church of Our Lady Mary of Zion in Axum.
Meskel Square is a public square in the city of Addis Ababa, Ethiopia. It is often a site for Ethiopian Orthodox Tewahedo Church gatherings or for demonstrations and festivals, notably, the Meskel Festival from which it takes its name.
A debtera is an itinerant religious figure in the Ethiopian and Eritrean Orthodox Tewahedo Churches, and the Beta Israel, who sings hymns and dances for churchgoers, and who performs exorcisms and white magic to aid the congregation. A debtera will claim an ecclesiastical identity and behave as in minor orders. They may in fact be officially ordained as deacons, or may act outside the Church hierarchy. They are usually feared by the local population.
The Eritrean Orthodox Tewahedo Church is one of the Oriental Orthodox Churches with its headquarters in Asmara, Eritrea. It was given autocephaly by Pope Shenouda III of Alexandria, Pope of the Coptic Orthodox Church, after Eritrea gained its independence from Ethiopia in 1993. Thus, the Eritrean Church accords a primacy of honor to the Coptic Church.
The Kidane Mehret Church in Jerusalem, popularly known simply as the Ethiopian Church, is part of the Debre Genet monastery, whose name means "Monastery of Paradise".
Fasting and abstinence have historically constituted a major element of the practice of the Ethiopian Orthodox Tewahedo Church, following the counsel of Saint Paul to "chastise the body and bring it under subjection" per 1 Corinthians 9:27. It is generally agreed, and asserted by the Church itself, that the fasting regime of the Ethiopian Church is the strictest of any Church, with 180 mandatory fasting days for laypeople and up to 252 days for clergy and the particularly observant. The general list of fasts are laid out in the Fetha Negest.
On 20 January 2022, a group of Oromia police officers fired at Ethiopian Orthodox Tewahedo followers while the congregants transporting a tabot to Woybela Mariam Church during the feast day of Saint Michael in Addis Ababa, Ethiopia, killing three people from direct gunshots, and injuring ten other people.
Holy water is a deeply rooted practice in the Ethiopian Orthodox Tewahedo Church, believed to have the power to exorcise demons and cure illnesses. It can be poured onto people or consumed by drinking. Various monasteries are renowned for their holy water, and many Ethiopian Christians make pilgrimages to these sites to acquire it. Additionally, holy water plays a significant role in the Timkat (Epiphany) celebration, where priests bless it to baptize Christians, with the purpose of "purifying souls from sins."
The Tigrayan Orthodox Tewahedo Church is one of the Oriental Orthodox Churches with its headquarters in Axum, Tigray Region. It declared autocephaly on 7 May 2021, accusing the Ethiopian Orthodox Tewahedo Church of not doing enough to speak out against the Tigray war, and for being too closely aligned with the Ethiopian government. The archbishops of the Diocese of Tigray announced the establishment of the Synod of the Tigray Orthodox Tewahedo Church on Wednesday, October 23, 2024, based on their previously codified “Church Law” after a three-day meeting from October 21 to 23, 2024. Although there is declaration of autocephaly, the church has not been officially granted an autocephalous status from the officially recognized Oriental Orthodox Churches as of 2024.
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