The Timna Valley (תִּמְנָע, Hebrew pronunciation: [timˈna(ʕ)] ) is located in southern Israel in the southwestern Arava/Arabah, approximately 30 kilometres (19 mi) north of the Gulf of Aqaba and the city of Eilat. The area is rich in copper ore and has been mined since the 5th millennium BCE. During early antiquity, the area would have been part of the Kingdom of Edom.
A large section of the valley, containing ancient remnants of copper mining and ancient worship, is encompassed in a recreation park. Ramon Airport is located near the entrance to the Timna Valley. [1]
Copper has been mined in the area since the 6th or 5th millennium BCE. [2] Archaeological excavation indicates that the copper mines in Timna Valley were probably part of the Kingdom of Edom and worked by the Edomites, described as biblical foes of the Israelites, [3] during the 10th century BCE, the hypothesized period of biblical King Solomon. The current dating came into being with a new understanding regarding nomads and their ability for an advanced polity and advanced technologies, shrugging off years of architectural bias among archeologists. [4] [5] Mining continued by the Israelites and Nabataeans through to the 1st and 2nd centuries CE during the Roman period, and then, after the 7th-century Arab conquest, by the Umayyad Caliphate, until the copper ore became scarce. [6]
The copper was used for ornaments, but more importantly for stone cutting, as saws, in conjunction with sand. [7]
The recent excavations dating copper mining to the 10th century BCE also discovered what may be the earliest camel bones with signs of domestication found in Israel or even outside the Arabian peninsula, dating to around 930 BCE. This is seen as evidence by the excavators that the stories of Abraham, Joseph, Jacob and Esau were written or rewritten after this time, seeing that the Biblical books frequently reference travelling with caravans of domesticated camels. [8]
Scientific attention and public interest was aroused in the 1930s, when Nelson Glueck attributed the copper mining at Timna to King Solomon (10th century BCE) and named the site "King Solomon's Mines".[ citation needed ] These were considered by most archaeologists to be earlier than the Solomonic period until an archaeological excavation led by Erez Ben-Yosef of Tel Aviv University found evidence indicating that this area was being mined by Edomites, a group who the Bible says were frequently at war with Israel. [5] [9]
In 1959, Professor Beno Rothenberg, director of the Institute for Archeo-Metallurgical Studies at University College, London, led the Arabah Expedition, sponsored by the Eretz Israel Museum, and the Tel Aviv University Institute of Archaeology. The expedition included a deep excavation of Timna Valley, and by 1990 he discovered 10,000 copper mines and smelting camps with furnaces, rock drawings, geological features, shrines, temples, an Egyptian mining sanctuary, jewellery, and other artifacts never before found anywhere in the world. His excavation and restoration of the area allowed for the reconstruction of Timna Valley's long and complex history of copper production, from the Late Neolithic period to the Middle Ages. [10]
The modern state of Israel also began mining copper on the eastern edge of the valley in 1955, but ceased in 1976. The mine was reopened in 1980. The mine was named Timnah after a Biblical chief. [11]
In 1969, an excavation took place at Site 200 (also dubbed the "Egyptian sanctuary") that allowed for researchers to debate a new chronological framework. The framework was imposed on the entire Iron Age smelting sites throughout the valley of Timna. However, Site 200 was known to present complications and inconsistencies even though it was used for correlations and to date smelting and mining sites. [12]
The complex stratigraphy of Site 200 for dating usages created confusion and irregularities during the study and excavations. Consensus about New Kingdom dates of smelting sites, together with radiocarbon dates from other sites with Qurayyah Painted Ware (QPW) that were assigned a later date led researchers, Bimson and Tebes to conclude that: "The dates currently given to mining and smelting operations in the southern Arabah produce a number of chronological anomalies and tensions. Taken together these suggest the need for lower dates for New Kingdom Egypt, which would in turn allow a lower date for the Late Bronze/Iron Age transition." [12]
Timna Valley is notable for its uncommon stone formations and sand. Although predominantly red, the sand can be yellow, orange, grey, dark brown, or black. Light green or blue sand occurs near the copper mines. Water and wind erosion have created several unusual formations that are only found in similar climates. [6]
The most well-known formation in Timna Valley are Solomon's Pillars. The pillars are natural structures that were formed by centuries of water erosion through fractures in the sandstone cliff until it became a series of distinct, pillar-shaped structures. [6]
American archaeologist Nelson Glueck caused a surge of attention for the pillars in the 1930s. He claimed that the pillars were related to King Solomon and gave them the name "Solomon's Pillars".[ citation needed ] Although his hypothesis lacked support and has not been accepted, the name stuck, and the claim gave the valley the attention that helped bring about the excavations and current national park.
The pillars are known as the backdrop for evening concerts and dance performances the park presents in the summer. [13]
The Mushroom is an unusual monolithic, mushroom-shaped, red sandstone rock formation known as a hoodoo. The mushroom shape was caused by wind, humidity, and water erosion over centuries. [13] The Mushroom is surrounded by copper ore smelting sites from between the 14th and 12th centuries BCE. [6]
The Arches are natural arches formed by erosion, as well, and can be seen along the western cliff of the valley. Arches are not as rare as Solomon's Pillars and the Mushroom, and similar structures can be found in elsewhere in the world. The walking trail that goes to the Arches also goes past the copper mine shafts. [6]
Beno Rothenberg, the main excavator of the Timna Valley area, excavated a small Egyptian temple dedicated to Hathor, the Egyptian goddess of mining, at the base of Solomon's Pillars. It was built during the reign of Pharaoh Seti I at the end of the 14th century BCE, for the Egyptian miners. The shrine housed an open courtyard with a cella, an area cut into the rock to presumably house a statue of the deity. Earthquake damage caused the temple to be rebuilt during the reign of Pharaoh Ramses II in the 13th century BCE, with a larger courtyard and more elaborate walls and floors. The dimensions of the original shrine were 15 by 15 metres, and it was faced with white sandstone that was found only at the mining site, several kilometres away. The hieroglyphics, sculptures, and jewellery found in the temple totalled several thousand artifacts, have provided a lot of important information for archaeologists. [14] A rock carving of Ramses III with Hathor is located at the top of a flight of steps carved into the stone next to the shrine. [6]
When the Egyptians left the area in the middle of the 12th century BCE, the Midianites continued using the temple. They erased the evidence of the Egyptian cult, effaced the images of Hathor and the Egyptian hieroglyphics, and built a row of stelae and a bench of offerings on both sides of the entrance. They turned the temple into a tented desert shrine and filled it with Midianite pottery and metal jewellery. A bronze serpent also was found near the sanctuary.
Many rock drawings are found throughout the valley that were contributed by different ruling empires over time. The Egyptians carved the most famous drawing, of chariots, consisting of Egyptians warriors holding axes and shields while driving ox-drawn chariots. [6] There is a road that leads visitors to the Chariots, located about two miles from the mines in a narrow valley. [13]
Archaeologists used the carvings to learn about the rituals and lifestyles of the various cultures that once ruled the area. They also provide information about the plants and animals of the area, in addition to the life and work of the people.
Renewed archaeological investigations of copper exploitation at Timna began in 2009 when a team from UCSD led by Dr. Erez Ben-Yosef examined smelting camp Site 30. This site was first excavated by Rothenberg and dated to the Late Bronze Age (14th–12th centuries BCE) based on findings at the Shrine of Hathor; however, new results obtained using high precision radiocarbon dating of short-lived organic samples and archaeomagnetic dating of slag showed that major smelting activity occurred in the early Iron Age (11th–9th centuries BCE). [12] This distinction is extremely important as the dating shift puts activity in the time of the United Monarchy of Israel—often referred to as the time of Kings David and Solomon. [15] [16]
The Central Timna Valley project (also directed by Ben-Yosef of Tel Aviv University), which began in 2013, continues this previous work and "includes new excavations and surveys designed to address a number of critical issues in the Late Bronze and Iron Age archaeology of the southern Levant. [17] These include the history of copper production technology and the introduction of iron, historical issues concerning the nature of 13th- to 9th-century BCE desert societies and the impact of the intense copper production on social processes, regional and global political interactions and the economy of the southern Levant at that period. [18]
Research and excavations during the first two seasons focused on smelting camp Site 34 (“The Slaves’ Hill"/“Giv‘at Ha‘avadim”) and two mining areas in the park. The team secured dating of major copper production at Site 34 to the early Iron Age (11th–9th centuries BCE) as well, confirming a larger picture of activity during this period. [19]
The team also used optically stimulated luminescence (OSL) to date mining activity in the area of the Merkavot/Chariot rock drawings. Multiple forms of mining technology are exhibited there and span a period of approximately 6,000 years. No dateable material culture was found in or around most of the mines necessitating a new type of research technology to establish dating for each technique. [17]
In 2019, Ben-Yosef published a paper entitled, The Architectural Bias in Current Biblical Archaeology, [4] as a critique noting the limitations of archaeological methods frequently relied upon to interpret findings in that region, [20] and asserting how they affect understanding of the subject matter.
In 2002, 42,000 dunams in Timna Valley were declared a nature reserve, ending all mining activity within the reserve's area. [21] Gazelles and ibex still roam the area, but an image of these animals with ostriches found on a high ridge of sand suggests that ostriches once lived here, as well.[ citation needed ]
Timna Valley Park was opened by the Jewish National Fund to share Rothenberg's findings with the public, and there are around 20 different walking trails and some roads in the park to lead visitors to the various attractions. The Jewish National Fund, a non-profit organization, funded the creation of many of the non-historic tourist and family attractions and activities in the park. [22] The park includes a visitors recreation area with an artificial lake and a 4D film light-and-sound show. [23] The park is used as the location for open-air concerts and cliff-climbing events. [24] Because the park is not part of the national parks of Israel, there has been controversy over construction of hotels and a large tourist reserve in the area. [25] [26]
A life-size replica of the biblical tabernacle, a tent that God is said to have instructed Moses to build in order to have a transportable sanctuary during the Exodus from Egypt to the Holy Land, was constructed in the park. It does not use the materials described in the Bible. [27]
The Kingdom of Judah was a Semitic-speaking kingdom of the Southern Levant during the Iron Age. Centered in the highlands of Judea, the kingdom's capital was Jerusalem. Jews are named after Judah and are primarily descended from it.
The City of David, known locally mostly as Wadi Hilweh, is the name given to an archaeological site considered by most scholars to be the original settlement core of Jerusalem during the Bronze and Iron Ages. It is situated on southern part of the eastern ridge of ancient Jerusalem, west of the Kidron Valley and east of the Tyropoeon Valley, to the immediate south of the Temple Mount.
Lachish was an ancient Canaanite and Israelite city in the Shephelah region of Israel, on the south bank of the Lakhish River, mentioned several times in the Hebrew Bible. The current tell (ruin) by that name, known as Tel Lachish or Tell ed-Duweir, has been identified with the biblical Lachish. Today, it is an Israeli national park operated and maintained by the Israel Nature and Parks Authority. It lies near the present-day moshav of Lakhish.
The Arabah, Araba or Aravah is a loosely defined geographic area in the Negev Desert, south of the Dead Sea basin, which forms part of the border between Israel to the west and Jordan to the east.
Midian is a geographical region in West Asia mentioned in the Hebrew Bible and Quran. William G. Dever states that biblical Midian was in the "northwest Arabian Peninsula, on the east shore of the Gulf of Aqaba on the Red Sea", an area which contained at least 14 inhabited sites during the Late Bronze and early Iron Ages.
Dan is an ancient city mentioned in the Hebrew Bible, described as the northernmost city of the Kingdom of Israel, and belonging to the tribe of Dan.
Tel Megiddo is the site of the ancient city of Megiddo, the remains of which form a tell, situated in northern Israel near Kibbutz Megiddo, about 30 kilometres (19 mi) south-east of Haifa. Megiddo is known for its historical, geographical, and theological importance, especially under its Greek name Armageddon. During the Bronze Age, Megiddo was an important Canaanite city-state and during the Iron Age, a royal city in the Kingdom of Israel.
The archaeology of Israel is the study of the archaeology of the present-day Israel, stretching from prehistory through three millennia of documented history. The ancient Land of Israel was a geographical bridge between the political and cultural centers of Mesopotamia and Egypt.
The Eretz Israel Museum is a historical and archeological museum in the Ramat Aviv neighborhood of Tel Aviv, Israel.
Tel Hazor, also Chatsôr, translated in LXX as Hasōr, named in Arabic Tell Waqqas / Tell Qedah el-Gul, is an archaeological tell at the site of ancient Hazor, located in Israel, Upper Galilee, north of the Sea of Galilee, in the northern Korazim Plateau. Both as a Middle Bronze Age Canaanite city and as an Israelite one, Hazor was the largest fortified city in the country and one of the most important in the Fertile Crescent. It maintained commercial ties with Babylon and Syria, and imported large quantities of tin for the bronze industry. In the Book of Joshua, Hazor is described as "the head of all those kingdoms". Though some scholars do not consider the Book of Joshua to be historically accurate, archaeological excavations have emphasized its importance.
Deuteronomistic history of the Hebrew Bible describes a United Monarchy or United Kingdom of Israel existing under the reigns of Saul, David, and Solomon, encompassing the territories of both the later kingdoms of Judah and Israel.
Gath or Gat was one of the five cities of the Philistine pentapolis during the Iron Age. It was located in northeastern Philistia, close to the border with Judah. Gath is often mentioned in the Hebrew Bible and its existence is confirmed by Egyptian inscriptions. Already of significance during the Bronze Age, the city is believed to be mentioned in the El-Amarna letters as Gimti/Gintu, ruled by the two Shuwardata and 'Abdi-Ashtarti. Another Gath, known as Ginti-kirmil also appears in the Amarna letters.
KhirbetQeiyafa, also known as Elah Fortress and in Hebrew as Horbat Qayafa, is the site of an ancient fortress city overlooking the Elah Valley and dated to the first half of the 10th century BCE. The ruins of the fortress were uncovered in 2007, near the Israeli city of Beit Shemesh, 30 km (20 mi) from Jerusalem. It covers nearly 2.5 ha and is encircled by a 700-meter-long (2,300 ft) city wall constructed of stones weighing up to eight tons each. Excavations at site continued in subsequent years. A number of archaeologists, mainly the two excavators, Yosef Garfinkel and Saar Ganor, have claimed that it might be one of two biblical cities, either Sha'arayim, whose name they interpret as "Two Gates", because of the two gates discovered on the site, or Neta'im; and that the large structure at the center is an administrative building dating to the reign of King David, where he might have lodged at some point. This is based on their conclusions that the site dates to the early Iron IIA, ca. 1025–975 BCE, a range which includes the biblical date for the biblical Kingdom of David. Others suggest it might represent either a North Israelite, Philistine, or Canaanite fortress, a claim rejected by the archaeological team that excavated the site. The team's conclusion that Khirbet Qeiyafa was a fortress of King David has been criticised by some scholars.
Edom was an ancient kingdom in Transjordan, located between Moab to the northeast, the Arabah to the west, and the Arabian Desert to the south and east. Most of its former territory is now divided between present-day southern Israel and Jordan. Edom appears in written sources relating to the late Bronze Age and to the Iron Age in the Levant.
Khirbet en-Nahas, also spelled Khirbat en-Nahas, is one of the largest copper mining and smelting sites of the ancient world, built around 3,000 years ago. It is located in Wadi Faynan, between the Dead Sea and the Gulf of Aqaba, now in Jordan. There is evidence of sophisticated economic and political activity in the valley about 3,000 years ago and archaeologists think it may be the site of an early organized state.
Wadi Feynan or Wadi Faynan is a major wadi and region in southern Jordan, on the border between Tafilah Governorate and Aqaba and Ma'an Governorates. It originates in the southern Jordanian Highlands with the confluence of Wadi Dana and Wadi Ghuweyr, and drains into the Dead Sea via Wadi Araba.
Khirbat Faynan, known in late Roman and Byzantine texts as Phaino or Phaeno, is an archaeological site in Wadi Faynan, southern Jordan. It lies just south of the Dead Sea in Jordan. The site was an ancient copper mine that overlooks two Wadis and is the location of one of the best and most well-preserved ancient mining and metallurgy districts in the world.
Tel Yokneam, also spelled Yoqne'am or Jokneam, is an archaeological site located in the northern part of the modern city of Yokneam Illit. It was known in Arabic by a variant name, Tell Qamun, believed to be a corruption of the Hebrew name. The site is an elevated mound, or tel, spanning around 40 dunams and rising steeply to a height of 60 meters (200 ft). With a few brief interruptions, Yokneam was occupied for 4,000 years, from the Middle Bronze Age to the Ottoman Empire.
Erez Ben-Yosef is an Israeli archaeologist best known for leading 21st century digs at the ancient copper mines in the Timna Valley, Sinai peninsula. He is Professor of Archaeology at Tel Aviv University.
Beno Rothenberg was an Israeli archaeologist, photographer and one of the founders of archaeometallurgy.
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