The Treaty of Waitangi is a document of central importance to the history of New Zealand, its constitution, and its national mythos. It has played a major role in the treatment of the Māori population in New Zealand by successive governments and the wider population, a role that has been especially prominent from the late 20th century. The treaty document is an agreement, not a treaty as recognised in international law, and has no independent legal status, being legally effective only to the extent it is recognised in various statutes. It was first signed on 6 February 1840 by Captain William Hobson as consul for the British Crown and by Māori chiefs from the North Island of New Zealand.
Taonga or taoka is a Māori-language word that refers to a treasured possession in Māori culture. It lacks a direct translation into English, making its use in the Treaty of Waitangi significant. The current definition differs from the historical one, noted by Hongi Hika as "property procured by the spear" [one could understand this as war booty or defended property] and is now interpreted to mean a wide range of both tangible and intangible possessions, especially items of historical cultural significance.
Kāwanatanga is a word in the Māori language of New Zealand, derived from the English word "governor". Kāwanatanga was first used in the Declaration of Independence of New Zealand, 1835. Kāwanatanga reappeared in 1840 in Article 1 of the Treaty of Waitangi, where the Māori text "te Kawanatanga katoa" corresponds to the English text "all the rights and powers of Sovereignty".
The Declaration of the Independence of New Zealand, signed by a number of Māori chiefs in 1835, proclaimed the sovereign independence of New Zealand prior to the signing of the Treaty of Waitangi in 1840.
The Waitangi Tribunal is a New Zealand permanent commission of inquiry established under the Treaty of Waitangi Act 1975. It is charged with investigating and making recommendations on claims brought by Māori relating to actions or omissions of the Crown, in the period largely since 1840, that breach the promises made in the Treaty of Waitangi. The Tribunal is not a court of law; therefore, the Tribunal's recommendations and findings are not binding on the Crown. They are sometimes not acted on, for instance in the foreshore and seabed dispute.
Ngāpuhi is a Māori iwi associated with the Northland regions of New Zealand centred in the Hokianga, the Bay of Islands, and Whangārei.
In Māori culture, rangatira are tribal chiefs, the hereditary Māori leaders of a hapū. Ideally, rangatira were people of great practical wisdom who held authority on behalf of the tribe and maintained boundaries between a tribe's land and that of other tribes. Changes to land ownership laws in the 19th century, particularly the individualisation of land title, undermined the power of rangatira, as did the widespread loss of land under the colonial government. The concept of rangatira and rangatiratanga, however, remain strong, and a return to rangatiratanga and the uplifting of Māori by the system has been widely advocated for since the Māori renaissance. Moana Jackson, Ranginui Walker, Tipene O'Regan are among the most famous of these advocates.
Claims and settlements under the Treaty of Waitangi have been a significant feature of New Zealand politics since the Treaty of Waitangi Act 1975 and the Waitangi Tribunal that was established by that act to hear claims. Successive governments have increasingly provided formal legal and political opportunity for Māori to seek redress for what are seen as breaches by the Crown of guarantees set out in the Treaty of Waitangi. While it has resulted in putting to rest a number of significant longstanding grievances, the process has been subject to criticisms including those who believe that the redress is insufficient to compensate for Māori losses. The settlements are typically seen as part of a broader Māori Renaissance.
The United Tribes of New Zealand was a confederation of Māori tribes based in the north of the North Island, existing legally from 1835 to 1840. It received diplomatic recognition from the United Kingdom, which shortly thereafter annexed it under the Treaty of Waitangi, an event that has largely shaped relations between the government of New Zealand and the Māori people since the 1960s.
The Māori protest movement is a broad indigenous-rights movement in New Zealand. While there were a range of conflicts between Māori and European immigrants prior to the signing of the Treaty of Waitangi in 1840, the signing provided a legal context for protesting, as the Treaty of Waitangi made New Zealand a British colony with British law and governance applying. The British authorities had drafted the Treaty with the intention of establishing a British Governor of New Zealand, recognising Māori ownership of their lands, forests and other possessions, and giving Māori the rights of British subjects. However, the Māori and English texts of the Treaty differ in meaning significantly; particularly in relation to the meaning of having and ceding sovereignty. These discrepancies, and the subsequent colonisation by Pākehā settlers led to disagreements in the decades following the signing, including full-out warfare.
MokaKainga-mataa [Te Kaingamataa/Te Kaingamata/Te Kainga-mata/Te Kainga-mataa] (1790s–1860s) was a Māori rangatira (chief) of the Ngā Puhi iwi from Northland in New Zealand. He was distinguished in war and an intelligent participant in the Treaty of Waitangi process.
The law of New Zealand uses the English common law system, inherited from being a part of the British Empire.
In New Zealand law and politics, the Principles of the Treaty of Waitangi are a set of principles derived from, and interpreting, the Treaty of Waitangi. These principles were codified in 1987, partly an attempt to reconcile the different Māori and English language versions of the treaty, and allow the application of the treaty to a contemporary context.
The Tino Rangatiratanga flag, also known as the national Māori flag, is used to represent the Māori people of New Zealand. In 2009, the Tino Rangatiratanga flag was selected as the national Māori flag after a nationwide consultation. It was first revealed on Waitangi Day in 1990. Though it does not have official status from the New Zealand Government, it has been used by the government on official occasions.
Ana Hamu was a Māori woman of the Ngāpuhi iwi (tribe) in northern New Zealand. She was a woman of high rank. Hamu was closely related to Eruera Maihi Patuone.
Mana motuhake is a phrase in the Māori language that means self determination, with the principle being autonomy and control. It is sometimes translated to the concept of sovereignty.
Te Paparahi o Te Raki is a significant claim brought before New Zealand's Waitangi Tribunal by the hapu of Ngāpuhi.
"Raupatu" is a Māori language song by New Zealand thrash metal band Alien Weaponry. Released as a single in early 2017, it won the Maioha Award at the 2017 APRA Silver Scroll Awards.
The flag now known as the flag of theUnited Tribes of New Zealand or Te Kara is a flag originally designed by Henry Williams to represent the New Zealand Church Missionary Society. It was adopted as a national flag by a group of rangatira in 1834 and is today more closely associated with the Māori people.
