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Tīrthika (Sanskrit : tīrthika, Pali : titthiya, "ford-maker," meaning one who is attempting to cross the stream of saṃsāra [1] ) in Buddhism is a general term referring to non-Buddhists in general. [2]
In the Tipitaka, the term titthiya may refer specifically to adherents of Jainism. Whereas a Buddhist takes refuge in the Three Jewels and treads the Middle Way between extremes, a titthiya does not. According to the Asoka Avadhana, the titthiyas that were jealous of Asoka's preaching of Buddhism gathered together and said to each other, "Should this king Asoka continue a worshipper of Buddha, all other persons encouraged by him would likewise become followers of Buddha." They then went to people's houses and declared that their religion is the true religion and that Buddhism gives no moksha. [3]
Tīrthika is associated with the Jain term tirthankara "ford-maker". [4]
Ashoka, also known as Ashoka the Great, was an Indian emperor of the Maurya Empire, son of Bindusara, who ruled almost all of the Indian subcontinent from c. 268 to 232 BCE. Ashoka promoted the spread of Buddhism across ancient Asia. Considered by many to be one of India's greatest emperors, Ashoka expanded Chandragupta's empire to reign over territory stretching from present-day Afghanistan in the west to present-day Bangladesh in the east. It covered the entire Indian subcontinent except for parts of present-day Tamil Nadu. The empire's capital was Pataliputra, with provincial capitals at Takshashila and Ujjain. Ashoka, after the war of Kalinga, was upset with the bloodshed and vowed to never again wage a war of conquest. He patronized Buddhism during his reign.
Indian religions, sometimes also termed Dharmic religions or Indic religions, are the religions that originated in the Indian subcontinent. These religions, which include Hinduism, Jainism, Buddhism, and Sikhism, are also classified as Eastern religions. Although Indian religions are connected through the history of India, they constitute a wide range of religious communities, and are not confined to the Indian subcontinent.
Mahavira also known as Vardhamana, was the 24th Tirthankara of Jainism. He was the spiritual successor of the 23rd Tirthankara Parshvanatha. Mahavira was born in the early part of the 6th century BCE into a royal Kshatriya Jain family in ancient India. His mother's name was Trishala and his father's name was Siddhartha. They were lay devotees of Parshvanatha. Mahavira abandoned all worldly possessions at the age of about 30 and left home in pursuit of spiritual awakening, becoming an ascetic. Mahavira practiced intense meditation and severe austerities for twelve and a half years, after which he attained Kevala Jnana (omniscience). He preached for 30 years and attained Moksha (liberation) in the 6th century BCE, although the year varies by sect.
Magadha was a region and one of the sixteen Mahajanapadas, 'Great Kingdoms' of the Second Urbanization in what is now south Bihar at the eastern Ganges Plain. Magadha was ruled by Brihadratha dynasty, Pradyota dynasty, Haryanka dynasty, and the Shaishunaga dynasty. Villages had their own assemblies under their local chiefs called Gramakas. Their administrations were divided into executive, judicial, and military functions.
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Buddhism and Jainism are two Indian religions that developed in Magadha (Bihar) and continue to thrive in the modern age. Gautama Buddha and Mahavira are generally accepted as contemporaries. Jainism and Buddhism share many features, terminology and ethical principles, but emphasize them differently. Both are śramaṇa ascetic traditions that believe it is possible to attain liberation from the cycle of rebirths and deaths (samsara) through spiritual and ethical disciplines. They differ in some core doctrines such as those on asceticism, Middle Way versus Anekantavada, and self versus not-self.
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