Tityos

Last updated
Tityos (1632) by Jusepe de Ribera Ribera-ticio.jpg
Tityos (1632) by Jusepe de Ribera

Tityos or Tityus (Ancient Greek: Τιτυός) was a giant from Greek mythology.

Contents

Family

Tityos was the son of Elara; his father was Zeus. [1] He had a daughter named Europa who coupled with Poseidon and gave birth to Euphemus, one of the Argonauts.

Mythology

Zeus hid Elara from his wife, Hera, by placing her deep beneath the earth. [2] Tityos grew so large that he split his mother's womb, and he was carried to term by Gaia, the Earth. Once grown, Tityos attempted to rape Leto at the behest of Hera. He was slain by Leto's protective children Artemis and Apollo. [3] In some accounts, Tityus was instead slain by the thunderbolt of his father Zeus. [4] As punishment, he was stretched out in Tartarus and tortured by two vultures who fed on his liver, which grew back every night. [4] This punishment is comparable to that of the Titan Prometheus.

Jane Ellen Harrison noted that, "To the orthodox worshiper of the Olympians he was the vilest of criminals; as such Homer knew him":

I saw Tityus too,
son of the mighty Goddess Earth—sprawling there
on the ground, spread over nine acres—two vultures
hunched on either side of him, digging into his liver,
beaking deep in the blood-sac, and he with his frantic hands
could never beat them off, for he had once dragged off
the famous consort of Zeus in all her glory,
Leto, threading her way toward Pytho's ridge
over the lovely dancing-rings of Panopeus". [5]

Michelangelo, The Punishment of Tityus, c. 1532 Michelangelo Buonarroti - Tityus - WGA15503.jpg
Michelangelo, The Punishment of Tityus , c. 1532

In the early first century, when the geographer Strabo visited Panopeus, [6] he was reminded by the local people that it was the abode of Tityos and recalled the fact that the Phaeacians had carried Rhadamanthys in their boats to visit Tityos, according to Homer. [7] There on Euboea at the time of Strabo they were still showing a "cave called Elarion from Elara who was mother to Tityos, and a hero-shrine of Tityos, and some kind of honours are mentioned which are paid him." [8] It is clear that the local hero-cult had been superseded by the cult of the Olympian gods, an Olympian father provided, and the hero demonized. A comparable giant chthonic pre-Olympian of a Titan-like order is Orion.

The poet Lucretius restyles the figure of Tityos in book III (lines 978–998) of De rerum natura , a demythologized Tityos who is not in the underworld, eternally punished, but here and now, "the prototypical anguished lover", plagued by winged creatures that are not vultures, as E. J. Kenney argues [9] but cupids. Virgil responds to Lucretius with a retrospective simile of Tityos in the Aeneid (6.595ff), which compares his torment of desire with the unrest of Dido, whose flame of love is eating her marrow. [10]

The traveler Pausanias (2nd century A.D.) reports seeing a painting by Polygnotus at Delphi that depicts Tityos among other figures being tormented in Hades for sacrilege: "Tityos too is in the picture; he is no longer being punished, but has been reduced to nothing by continuous torture, an indistinct and mutilated phantom." [11]

Citations

  1. Brill's New Pauly , s.v. Tityus; Hard, p. 147–148
  2. Scholia on Apollonius Rhodius, Argonautica 1.761 citing Pherecydes
  3. Scholia on Pindar, Pythian Odes 4.160 citing Pherecydes
  4. 1 2 Hyginus, Fabulae 55
  5. Homer, Odyssey 11.576–81 (Robert Fagles's translation)
  6. Strabo, 9.3.423
  7. Homer, Odyssey 7.324
  8. Quoted in Harrison (1903) 1922, p 336.
  9. Kenney, "Tityos and the lover", Proceedings of the Cambridge Philological Society (1970:44–47).
  10. Colin I. M. Hamilton, "Dido, Tityos and Prometheus", The Classical Quarterly, New Series, 43.1 (1993:249–254), p. 251f.
  11. Pausanias, 10.29.3: γέγραπται δὲ καὶ Τιτυὸς οὐ κολαζόμενος ἔτι, ἀλλὰ ὑπὸ τοῦ συνεχοῦς τῆς τιμωρίας ἐς ἅπαν ἐξανηλωμένος, ἀμυδρὸν καὶ οὐδὲ ὁλόκληρον εἴδωλον.

General and cited references

Related Research Articles

<span class="mw-page-title-main">Ares</span> God of war in ancient Greek religion

Ares is the Greek god of war and courage. He is one of the Twelve Olympians, and the son of Zeus and Hera. The Greeks were ambivalent towards him. He embodies the physical valor necessary for success in war but can also personify sheer brutality and bloodlust, in contrast to his sister, the armored Athena, whose martial functions include military strategy and generalship. An association with Ares endows places, objects, and other deities with a savage, dangerous, or militarized quality.

<span class="mw-page-title-main">Artemis</span> Goddess of the hunt and the wild in ancient Greek religion and mythology

In ancient Greek religion and mythology, Artemis is the goddess of the hunt, the wilderness, wild animals, nature, vegetation, childbirth, care of children, and chastity. She was heavily identified with Selene, the personification of the Moon, and Hecate, another lunar deity, and was thus regarded as one of the most prominent lunar deities in mythology, alongside the aforementioned two. She would often roam the forests of Greece, attended by her large entourage, mostly made up of nymphs, some mortals, and hunters. The goddess Diana is her Roman equivalent.

<span class="mw-page-title-main">Leto</span> Greek goddess and mother of Apollo and Artemis

In ancient Greek mythology and religion, Leto is a goddess and the mother of Apollo, the god of music, and Artemis, the goddess of the hunt. She is the daughter of the Titans Coeus and Phoebe, and the sister of Asteria.

<span class="mw-page-title-main">Poseidon</span> Ancient Greek god of the sea, earthquakes, and horses

Poseidon was one of the Twelve Olympians in ancient Greek religion and mythology, presiding over the sea, storms, earthquakes and horses. He was the protector of seafarers and the guardian of many Hellenic cities and colonies. In pre-Olympian Bronze Age Greece, Poseidon was venerated as a chief deity at Pylos and Thebes, with the cult title "earth shaker"; in the myths of isolated Arcadia, he is related to Demeter and Persephone and was venerated as a horse, and as a god of the waters. Poseidon maintained both associations among most Greeks: He was regarded as the tamer or father of horses, who, with a strike of his trident, created springs. His Roman equivalent is Neptune.

<span class="mw-page-title-main">Zeus</span> Greek god of the sky and king of the gods

Zeus is the sky and thunder god in ancient Greek religion, who rules as king of the gods on Mount Olympus. His name is cognate with the first element of his Roman equivalent Jupiter. His mythology and powers are similar, though not identical, to those of Indo-European deities such as Jupiter, Perkūnas, Perun, Indra, Dyaus, and Zojz.

<span class="mw-page-title-main">Tantalus</span> Greek mythological figure and son of Zeus

Tantalus was a Greek mythological figure, most famous for his punishment in Tartarus: he was made to stand in a pool of water beneath a fruit tree with low branches, with the fruit ever eluding his grasp, and the water always receding before he could take a drink. He was also called Atys.

<span class="mw-page-title-main">Rhea (mythology)</span> Ancient Greek goddess and mother of the gods

Rhea or Rheia is a mother goddess in ancient Greek religion and Greek mythology, the Titaness daughter of the earth goddess Gaia and the sky god Uranus, himself a son of Gaia. She is the older sister of Cronus, who was also her consort, and the mother of the five eldest Olympian gods Hestia, Demeter, Hera, Poseidon and Zeus; and Hades, king of the Underworld.

Chalciope, in Greek mythology, is a name that may refer to several characters.

<span class="mw-page-title-main">Phoroneus</span> Character in Greek mythology

In Greek mythology, Phoroneus was a culture-hero of the Argolid, fire-bringer, law giver, and primordial king of Argos.

In Greek mythology, Clymenus may refer to multiple individuals:

In Greek mythology, the name Laodamia referred to:

In Greek mythology, Minyas was the founder of Orchomenus, Boeotia.

In Greek mythology, Asterion or Asterius (Ἀστέριος) may refer to the following figures:

In Greek mythology, Elara, Elare or Alera, also called Larissa, was a mortal princess, the daughter of King Orchomenus and mother of the giant Tityos by Zeus. In some accounts, she was described as the daughter of Minyas instead.

Dia, in ancient Greek religion and folklore, may refer to:

<span class="mw-page-title-main">Gaia</span> Greek primordial deity, the personification of the Earth

In Greek mythology, Gaia, also spelled Gaea, is the personification of the Earth and one of the Greek primordial deities. Gaia is the ancestral mother—sometimes parthenogenic—of all life. She is the mother of Uranus, from whose sexual union she bore the Titans, the Cyclopes, and the Giants; as well as of Pontus, from whose union she bore the primordial sea gods. Her equivalent in the Roman pantheon was Terra.

In Greek mythology, the name Clytie or Clytia may refer to:

In Greek mythology, the name Clymene or Klymene may refer to:

In Greek mythology, the name Orchomenus may refer to:

In Greek mythology, Antiope or Antiopa may refer to the following