Last updated
Grouping Demon child/Changeling
Region Philippines

The tiyanak (also tianak or tianac [1] Tagalog:  [ˈtjɐnɐk] ) is a vampiric creature in Philippine mythology that takes on the form of a toddler or baby. Although there are various types, it typically takes the form of a newborn baby and cries in the jungle to attract unwary travelers. Once it is picked up by an unfortunate passerby, it reverts to its true form and attacks the victim. [2] The tiyanak is also depicted to take malevolent delight in leading travelers astray, [3] or in abducting children. [4]


Historical Accounts

"They had another deception—namely, that if any woman died in childbirth, she and the child suffered punishment; and that, at night, she could be heard lamenting. This was called patianac. May the honor and glory be God our Lord's, that among all the Tagalos not a trace of this is left; and that those who are now marrying do not even know what it is, thanks to the preaching of the holy gospel, which has banished it."

Fr. Juan de Plasencia, Customs of the Tagalogs (1589)

"449. Pregnant women could not cut their hair, for they said that the children that they would bear would have no hair. When a woman is about to give birth, some men undress until they are stark naked. Then taking shields and catans, one takes his stand in the silong, and another on the ridge of the house, and they continually fence with the wind with their catans as long as the parturition lasts. I have removed some from this performance by force of punishment. They say that it is to keep the patiànac and the osuàng away from the woman. These are witches among them who come to obstruct the success of the childbirth, and to suck out the souls of children; and the people act thus in order to prevent them. He who does not wish to have this observed in public, through fear of punishment, removes his wife to another house for the parturition, if he thinks that the witch is in his."

Fr. Francisco de San Antonio, Cronicas (1738-44)

"They have many other superstitions, as that of the patianac, a spirit or ideal being, whose employment or amusement consists in preventing, [41]by certain means peculiar to itself, the delivery of a woman in labour. To counteract the malignity of this spirit, the husband, fastening the door, reduces himself to a state of complete nudity, lights a fire, and arming himself with his sword, continues to flourish it furiously, until the woman is delivered."

Fr. Martinez de Zuniga, Estadismo (1803) [5]

Appearance and characteristics

While various legends have slightly different versions of the tiyanak folklore, the stories all agree on its ability to mimic an infant, able to imitate an infant's cries for luring victims. [3] In some legends, the Tiyanak may take the form of a specific child. [6]


There are various stories on how tiyanaks came to be. The Mandaya people of Mindanao claim that the tiyanak is the spirit of a child whose mother died before giving birth. This caused it to be "born in the ground", thus gaining its current state. [3] A similar supernatural creature in Malay folklore is the Pontianak, which was a woman who died before giving birth.

With the Spanish colonization of the Philippines in the 16th century, the tiyanak myth was integrated into Catholicism. The tiyanak in the Catholic version were supposedly the souls of infants that died before being baptized. [8] In modern-day Philippines, this definition has extended to that of aborted fetuses that returned from death to seek revenge on those who deprived them of life. [2] It is also said that Tiyanak cannot go to the afterlife because of not having a name. This causes them to be Earth-bound creatures which wander around searching for someone to give them names.


In local belief, various countermeasures are supposedly effective against the tiyanak. Those that were led astray by the creature's cries are believed to be able to break the enchantment by turning their clothes inside out. The tiyanak finds the method humorous enough to let go of the traveler and go back to the jungles. Loud noises such as a New Year's celebration are also thought to be enough to drive the tiyanak away from the vicinity. [3] Objects believed to repel Aswang (vampiric shape-shifters), like garlic and the rosary *rosemary* are also commonly believed to be effective against the tiyanak. [2] It is also believed that giving a name to these lost souls will bring them peace, and offering a white candle will help guide its spirit to afterlife.

The tiyanak is the subject of many Philippine movies:

Tiyanaks appeared in the 2006 TV series, Super Inggo. Dubbed as the "junanaks" by Budong and Pareng Jomar. They also appeared in week-32 2013 episodes of Juan dela Cruz (TV series).

The Tiyanak is also featured as a monster, along with other Philippine folklore-inspired beings, in the Port Malaya patch of Ragnarok Online. [14]

The Tiyanak also appears as a featured monster in an episode of the Netflix Filipino Anime Series Trese. [15]

See also

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  6. 1 2 Adelina Del Rosario (1975). "Isang Pag-aaral ng mga kuwentong bayan ng Oriental Mindoro". University of the Philippines.{{cite journal}}: Cite journal requires |journal= (help)
  7. Gardner, Fletcher (1906). "Philippine (Tagalog) Superstitions". Superstitions Journal of American Folklore. The Journal of American Folklore, Vol. 19, No. 74. 19 (April–June): 191–204. doi:10.2307/534566. JSTOR   534566.
  8. "What is a tiyanak? The Pinoy mythological creature's chilling origins explained". GMA News Online. Retrieved 2021-02-17.
  9. Tianak at IMDb
  10. Tiyanak at IMDb
  11. Juan Tanga, super naman, at ang kambal na tiyanak at IMDb
  12. Tiyanaks at IMDb
  13. T'yanak at IMDb
  14. Otakultura.com (2011). "Malaya Map Revealed!". Retrieved on 2011-09-01. Archived October 3, 2011, at the Wayback Machine
  15. ""Trese" Episode #1.3 (TV Episode 2021)". IMDb. Retrieved 2021-07-03.

Further reading