Tezcatlipoca was a central deity in Aztec religion. He is associated with a variety of concepts, including the night sky, hurricanes, obsidian, and conflict. He was considered one of the four sons of Ometecuhtli and Omecihuatl, the primordial dual deity. His main festival was Toxcatl, which, like most religious festivals of Aztec culture, involved human sacrifice.
Huitzilopochtli is the solar and war deity of sacrifice in Aztec religion. He was also the patron god of the Aztecs and their capital city, Tenochtitlan. He wielded Xiuhcoatl, the fire serpent, as a weapon, thus also associating Huitzilopochtli with fire.
Tlahuizcalpantecuhtli[t͡ɬaːwisˈkaɬpantekʷt͡ɬi] is a principal member of the pantheon of gods within the Aztec religion, representing the Morning Star Venus. The name comes from the Nahuatl words tlāhuizcalpan[t͡ɬaːwisˈkaɬpan] "dawn" and tēcutli[ˈteːkʷt͡ɬi] "lord". Tlahuizcalpantecuhtli is one of the thirteen Lords of the Day, representing the 12th day of the Aztec trecena.
Mictlāntēcutli or Mictlantecuhtli, in Aztec mythology, is a god of the dead and the king of Mictlan (Chicunauhmictlan), the lowest and northernmost section of the underworld. He is one of the principal gods of the Aztecs and is the most prominent of several gods and goddesses of death and the underworld. The worship of Mictlantecuhtli sometimes involved ritual cannibalism, with human flesh being consumed in and around the temple. Other names given to Mictlantecuhtli include Ixpuztec, Nextepehua, and Tzontemoc.
In Aztec mythology, Tonacatecuhtli was a creator and fertility god, worshipped for peopling the earth and making it fruitful. Most Colonial-era manuscripts equate him with Ōmetēcuhtli. His consort was Tonacacihuatl.
Mixcoatl, or Camaxtle[kaˈmaʃt͡ɬe] or Camaxtli, was the god of the hunt and identified with the Milky Way, the stars, and the heavens in several Mesoamerican cultures. He was the patron deity of the Otomi, the Chichimecs, and several groups that claimed descent from the Chichimecs. Under the name of Camaxtli, Mixcoatl was worshipped as the central deity of Huejotzingo and Tlaxcala.
The Indigenous peoples of the Americas comprise numerous different cultures. Each has its own mythologies, many of which share certain themes across cultural boundaries. In North American mythologies, common themes include a close relation to nature and animals as well as belief in a Great Spirit that is conceived of in various ways.
In creation myths, the term "Five Suns" refers to the belief of certain Nahua cultures and Aztec peoples that the world has gone through five distinct cycles of creation and destruction, with the current era being the fifth. It is primarily derived from a combination of myths, cosmologies, and eschatological beliefs that were originally held by pre-Columbian peoples in the Mesoamerican region, including central Mexico, and it is part of a larger mythology of Fifth World or Fifth Sun beliefs.
Quetzalcóatl International Airport, also known as Nuevo Laredo International Airport, is an international airport located in Nuevo Laredo, Tamaulipas, Mexico. It is situated near the U.S.-Mexico border, opposite Laredo, Texas and handles national and international air traffic for the city of Nuevo Laredo. It is operated by Aeropuertos y Servicios Auxiliares, a federal government-owned corporation.
Ndaxagua, locally known in Spanish as El Puente Colosal is a natural cave with double entrance and archaeological site, located in the extreme northern end of the Coixtlahuaca Basin, central-southern Mexico. The cave was most likely used by Mesoamerican cultures such as the Zapotec and Mixtec as well.
The Aztec religion is a polytheistic and monistic pantheism in which the Nahua concept of teotl was construed as the supreme god Ometeotl, as well as a diverse pantheon of lesser gods and manifestations of nature. The popular religion tended to embrace the mythological and polytheistic aspects, and the Aztec Empire's state religion sponsored both the monism of the upper classes and the popular heterodoxies.
The Feathered Serpent is a prominent supernatural entity or deity, found in many Mesoamerican religions. It is still called Quetzalcoatl among the Aztecs, Kukulkan among the Yucatec Maya, and Q'uq'umatz and Tohil among the K'iche' Maya.
Quetzalcoatl is a deity in Aztec culture and literature. Among the Aztecs, he was related to wind, Venus, Sun, merchants, arts, crafts, knowledge, and learning. He was also the patron god of the Aztec priesthood. He was one of several important gods in the Aztec pantheon, along with the gods Tlaloc, Tezcatlipoca and Huitzilopochtli. Two other gods represented by the planet Venus are Tlaloc and Xolotl.
Mesoamerican religion is a group of indigenous religions of Mesoamerica that were prevalent in the pre-Columbian era. Two of the most widely known examples of Mesoamerican religion are the Aztec religion and the Mayan religion.
Cē Ācatl Topiltzin Quetzalcoatl is a mythologised figure appearing in 16th-century accounts of Nahua historical traditions, where he is identified as a ruler in the 10th century of the Toltecs— by Aztec tradition their predecessors who had political control of the Valley of Mexico and surrounding region several centuries before the Aztecs themselves settled there.
White gods is the belief that ancient cultures around the world were visited by white races in ancient times, and that they were known as "white gods".
In Aztec mythology, Creator-gods are the only four Tezcatlipocas, the children of the creator couple Ometecuhtli and Omecihuatl "Lord and Lady of Duality", "Lord and Lady of the Near and the Close", "Father and Mother of the Gods", "Father and Mother of us all", who received the gift of the ability to create other living beings without childbearing. They reside atop a mythical thirteenth heaven Ilhuicatl-Omeyocan "the place of duality".
The Casa Denegrida de Moctezuma was part of the royal palace and chambers of Tenochtitlan's ninth tlatoani Moctezuma II. The Black House, or more accurately the black room, was a windowless room fully painted in black where Moctezuma would meditate. The floor was made of large irregular black basalt slabs.
Xochitlicue is the Aztec goddess of fertility, patroness of life and death, guide of rebirth, younger sister of Coatlicue, Huitzilopochtli's mother according Codex Florentine; and Chimalma, Quetzalcoatl's mother according Codex Chimalpopoca. One of the three daughters of Tlaltecuhtli and Tlalcihuatl, the couple of the earth gods created by the Tezcatlipocas.
Inmolación de Quetzalcóatl is a fountain and sculpture by Victor Manuel Contreras, installed in Plaza Tapatía, in Centro, Guadalajara, in the Mexican state of Jalisco.
