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Date founded | 1997 |
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Country of origin | ![]() |
Founder | Stephen K. Hayes |
Ancestor schools | Togakure-ryū |
Official website | http://www.ninjaselfdefense.com/ |
To-Shin Do is a martial art founded by Black Belt Hall of Fame instructor Stephen K. Hayes in 1997. [1] [2] It is a modernized version of ninjutsu, and differs from the traditional form taught by Masaaki Hatsumi’s Bujinkan organization. [3] Instruction focuses on threats found in contemporary western society. [4] In addition to hand-to-hand combat skills, students are exposed to: methods for survival in hostile environments, security protection for dignitaries, how to instruct classes and run a school, classical Japanese weapons, meditation mind science, and health restoration yoga. [5] The headquarters school (hombu) is located in Dayton, Ohio, USA.
In 1975, Hayes traveled to Japan to seek out authentic Ninja masters. [6] He met Masaaki Hatsumi, the 34th grandmaster of the Togakure-ryū (戸隠流) ("School of the Hidden Door") lineage and became the first American to be accepted into the Ninja tradition. [7]
Hayes returned to the U.S. in 1981, with a black belt in the Bujinkan organization under his teacher, Masaaki Hatsumi, who is the 34th Grandmaster of Togakure Ryu Ninpo Taijutsu. [8] He founded the Shadows of Iga Society to serve as an organization for ninjutsu enthusiasts. During the 1980s Hayes gave seminars around the country, maintained a training group in Ohio, and often visited Japan for training with Hatsumi.
Retiring the Shadows of Iga Society, Hayes founded the Kasumi-An system of warrior training in 1989 on the first day of the Japanese Heisei (平成) Imperial era. [9] [10] Kasumi translates to English as "mist," which is supposed to evoke images of the misty Iga mountain home of the Ninja, as well as being a heterograph of the founder's name. An means hermitage or mountain retreat. [11] The name reflects more permanency in Hayes' U.S. teachings, which were until this point limited to seminars and a small training group in the Dayton area.
In 1997, the first Quest Center was opened in Dayton, OH.
There is intended symbolism behind the To-Shin name. [12] When written, To-Shin Do is formed of three kanji:
The literal Japanese to English translation of To-Shin Do is “Sword Spirit Path”. [13] Practitioners of the art use a more developed translation where To = sword, Shin = the focused spirit of intention, and Do = the path to mastery. [14]
The kanji for to and the kanji for shin combine within the kanji symbol nin 忍 , pronounced shinobi, [15] which is the symbol for the ninja, although the top half of 忍 is actually ha/yaiba 刃 not tō 刀 . [16]
According to the To-Shin Do training workbook, Enlightened Self-Protection, [17] color belts focus on the following five areas: [18]
Students practice striking against pads, targets, and instructors clad in protective armor. [21] However, there is no sparring as seen in many other combat systems. And as in ninjutsu, To-Shin Do does not include tournament competition in its training curriculum. [22]
Once a student attains the rank of black belt, the following optional advanced courses are offered:
To-Shin Do is not a part of Hatsumi's Bujinkan organization. Consequently, speculation on various martial arts web discussion boards and blogs have theorized To-Shin Do represents a split between Hayes and Hatsumi. [25] [26] However published interviews do not support these rumors.
In interviews, Hatsumi explained that he did not feel it was appropriate to modify traditional techniques to apply to contemporary society or locales. Instead, he charged his trainees to make these adaptations. Black Belt magazine notes that as early as 1979, Hatsumi told his senior black belts that "it is the duty of every senior instructor to create a unique teaching vehicle from the historical material." [27] [28] Hatsumi reiterated when interviewed for Tales from a Grand Master, and that traditional weapons (e.g. tekagi, kusari gama, or toami) are still part of the core Bujinkan training.
Conversely, Hayes expressed a desire to apply ancient ninja tactics to modern Western society. In his 2008 book The Way of the Warrior: Martial Arts and Fighting Styles from Around the World author Chris Crudelli quotes Hayes as saying founding "To-Shin Do is the greatest tribute he can pay to Hatsumi." [29] Clearly, it can be said that the two men disagreed on the topic of contemporary application of the art. But this disagreement did not sever the men's relationship. For Hayes' sixtieth birthday (in 2009), Hatsumi sent a rare hand-written card and painting to congratulate his American student. [30]
To-Shin Do has established presences on five continents. [31] Because the style is licensed from SKH Incorporated, three are different levels of participation: Affiliate Instructors, Affiliate Schools, and Training Clubs.
Affiliate Instructors operate as independently owned businesses authorized to train the To-Shin Do martial arts curriculum under license agreement with SKH Inc.
Affiliate Schools are professionally run academies, with full-time facilities dedicated for To-Shin Do instruction, and are authorized to award To-Shin Do belt rank.
Training Clubs are groups of up to 35 members training together in the To-Shin Do martial arts curriculum under direction of either the Dayton Hombu Dojo, or a licensed Affiliate Instructor. Training Clubs are not professional schools, and often use shared facilities not exclusively dedicated for To-Shin Do instruction. Most clubs do not award belt ranks however, some have done so through their sponsoring teachers. [32]
Long Distance Learning allows students to purchase courses for color belts from white leading to black. Students test for promotion by travelling to a licensed school or by submitting a video test to the hombu dojo. Black belt tests must be conducted in person. [33]
According to the Organization's web site, locations include:
Throughout To-Shin Do literature (in print, interview, or on the web) is an identification with ancient warrior-scholar-priests. [34] Although other martial arts styles have ascribed to monastic or religious roots (e.g. Shaolin Kung Fu or Kalarippayattu), this concept manifests in senior To-Shin Do practitioners in two ways.
First, Black Belts promoted to 3rd Degree and higher become members of the Order of To-Shi (刀士), which means "sword" – "warrior, knight, gentleman" or succinctly, "Knight of the Sword." It is tradition that upon promotion, the candidate is given a 'warrior' name (Bugō), uniquely chosen by the Co-Founders.
Second, senior black belts have also taken the 'scholar' title literally, with several publishing books or articles in either martial arts or advanced psychological studies. Specific authors among the black belts include:
Below black belt, there are 15-levels of color belt rankings. Ranks are based on the go-dai elemental system, historically used as a counting system in Japan.
To-Shin Do Belt Classifications [35]
A ninja or shinobi was a covert agent, mercenary, or guerrilla warfare expert in feudal Japan. The functions of a ninja included reconnaissance, espionage, infiltration, deception, ambush, and later bodyguarding and their fighting skills in martial arts, including ninjutsu. Their covert methods of waging irregular warfare were deemed dishonorable and beneath the honor of the samurai. Though shinobi proper, as specially trained warriors, spies, and mercenaries, appeared in the 15th century during the Sengoku period, antecedents may have existed as early as the 12th century.
Ninjutsu (忍術), sometimes used interchangeably with the modern term ninpō (忍法), is the martial art strategy and tactics of unconventional warfare, guerrilla warfare and espionage purportedly practised by the ninja. Ninjutsu was a separate discipline in some traditional Japanese schools, which integrated study of more conventional martial arts (taijutsu) along with shurikenjutsu, kenjutsu, sōjutsu, bōjutsu and others.
The Bujinkan is an international martial arts organization based in Japan and headed by Masaaki Hatsumi. The combat system taught by this organization comprises nine separate ryūha, or schools, which are collectively referred to as Bujinkan Budō Taijutsu. The Bujinkan is most commonly associated with ninjutsu. However, Masaaki Hatsumi uses the term Budo as he says the ryūha are descended from historical samurai schools that teach samurai martial tactics and ninjutsu schools that teach ninja tactics.
Masaaki Hatsumi, formerly Yoshiaki Hatsumi, is the founder of the Bujinkan Organization and is the former Togakure-ryū soke (grandmaster). He no longer teaches, but currently resides in Noda, Chiba, Japan.
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The ninjatō (忍者刀), ninjaken (忍者剣), or shinobigatana (忍刀), are the preferred weapon that the shinobi of feudal Japan carried, usually carried on the persons back, specifically horizontally at a height of around that of the person's waist. It is portrayed by modern ninjutsu practitioners as the weapon of the ninja, and is prominently featured in popular culture. Replicas of this sword are displayed at the Ninja Museum of Igaryu, established in the mid-1960s., at the Koka Ninja Village Museum in Kōka, Shiga, and at the Gifu Castle Archives Museum in Gifu, Gifu Prefecture, Japan
Stephen K. Hayes is an American martial artist and writer.
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A kunai is a Japanese tool thought to be originally derived from the masonry trowel. The two widely recognized variations of the kunai are short kunai and the big kunai. Although a basic tool, in the hands of a martial arts expert, the kunai could be used as a multi-functional weapon. The kunai is commonly associated with the ninja, who used it to gouge holes in walls.
Akban (光番) is an international educational non-profit martial arts school. The school's name origins comes from the acronyms of Budo Ninjutsu Groups Association in Hebrew the name "AKBAN" also comes from the Turkish word for light and the Japanese word for protection, A.K.A. the "Light guard". It is now used as a two syllable name.
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